University of Virginia Library

Search this document 
Han shih wai chuan

Han Ying's Illustrations of the didactic application of the Classic of songs
Han, Ying
  
[title page]
  
PREFACE
  
TABLE OF CONTENTS
collapse section 
INTRODUCTION
  
Technical Terms
  
History of the Text and Editions

collapse sectionI. 
CHAPTER I
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
collapse sectionII. 
CHAPTER II
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
 30. 
30
 31. 
31
 32. 
32
 33. 
33
 34. 
34
collapse sectionIII. 
CHAPTER III
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11-12. 
11-12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
 30. 
30
 31. 
31
 32. 
32
 33. 
33
 34. 
34
 35. 
35
 36. 
36
 37. 
37
 38. 
38
collapse sectionIV. 
CHAPTER IV
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
 30. 
30
 31. 
31
 32. 
32
 33. 
33
collapse sectionV. 
CHAPTER V
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
 30. 
30
 31. 
31
 32. 
32
 33. 
33
collapse sectionVI. 
CHAPTER VI
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
collapse sectionVII. 
CHAPTER VII
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
collapse sectionVIII. 
CHAPTER VIII
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
 30. 
30
 31. 
31
 32. 
32
 33. 
33
 34. 
34
 35. 
35
 36. 
36
collapse sectionIX. 
CHAPTER IX
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25
 26. 
26
 27. 
27
 28. 
28
 29. 
29
collapse sectionX. 
CHAPTER X
 1. 
1
 2. 
2
 3. 
3
 4. 
4
 5. 
5
 6. 
6
 7. 
7
 8. 
8
 9. 
9
 10. 
10
 11. 
11
 12. 
12
 13. 
13
 14. 
14
 15. 
15
 16. 
16
 17. 
17
 18. 
18
 19. 
19
 20. 
20
 21. 
21
 22. 
22
 23. 
23
 24. 
24
 25. 
25

  
APPENDIX
  
BIBLIOGRAPHY
  
TABLE OF UNUSUAL ORTHOGRAPHIES
  
FINDING LIST
  
INDEX OF PROPER NAMES
collapse section Collapse All | Expand All expand section
previous sectionCHAPTER VIII Han shih wai chuan
next section
277

24[1]

Confucius was at leisure, when Tzŭ-kung advanced holding up
his robe with both hands[2] and said, "Your disciple has served
his master for years, until his abilities are exhausted and his
[capacity for] knowledge is come to an end. Though he be stirred
up with learning, he is unable to advance further, and he would
like to take a rest."

Confucius said, "Tz`ŭ, where do you want to rest?"

"I would like to rest by serving my prince."

Confucius said, "The Ode says,[3]

Never idle day or night,
In the service of the One man.
Service like this is not easy. What rest would you get from that?"

"I would like[4] to rest by serving my father."

Confucius said, "The Ode says,[5]

For such filial piety, without ceasing,
There will ever be conferred blessing on you.
Service like this is not easy. What rest would you get from that?"

"I would like to rest by serving my brothers."[6]

Confucius said, "The Ode says,[7]

Loving union with wife and children
Is like the music of lutes;
But it is the accord of brothers
Which makes intense[8] the harmony and happiness.
Service like this is not easy. What rest would you get from that?"

278

"I would like to rest by tilling the fields."

Confucius said, "The Ode says,[9]

In the daytime collect the grass,
And at night twist it into ropes;
Then get up quickly on our roofs:—
We shall have to recommence our sowing.
Service like this is not easy. What rest would you get from that?"

Tzŭ-kung said, "Then is there any rest at all for the superior
man?"

Confucius said, " `Covered in his coffin, he stops toiling (?).
He does not [then] know the vicissitudes of his time.'[10] This is
a statement of where the superior man rests. Truly he studies
without ceasing until, shut up in his coffin, he stops at last."

The Ode says,[11]

By daily progress and monthly advance.

It refers to one who studies.

 
[1]

Adapted from Hsün-tzŭ 19.16a-b, which is followed more closely by Chia-yü
5.19b-20b. Lieh-tzŭ 1.5a gives the last part of the Hsün-tzŭ version, omitted in HSWC.

[2]

For [OMITTED] cf. Analects 229 (10/4.4): [OMITTED] "He ascended the reception
hall, holding up his robe with both his hands."

[3]

Shih 543 No. 260/4. Hsün-tzŭ and Chia-yü here quote from Shih 633 No. 301:
"Be mild and humble morning to night,/Be reverent in discharging the service."

[4]

B, C omit [OMITTED].

[5]

Shih 477 No. 247/5.

[6]

Hsün-tzŭ and Chia-yü omit this and instead have [OMITTED] "wife and child," and
[OMITTED] "friend." (Chou.)

[7]

Shih 252 No. 164/7.

[8]

Mao shih has [OMITTED] for Han shih [OMITTED].

[9]

Shih 232 No. 154/7.

[10]

The particle [OMITTED] and the rhyme [OMITTED] *kwan, [OMITTED] *ts`ian suggest that Confucius
is quoting a common saying, but the line does not occur in the parallel passages, and
I have been unable to locate it elsewhere. The [OMITTED] *pwar is suspect; its meaning is not
too clear in this context, and followed by [OMITTED] it should also rhyme. Other words with
the [OMITTED] phonetic have a *-wan or *-wan final (Grammata Serica 180), but none
appears to provide an obvious emendation.

[11]

Shih 599 No. 288.

previous sectionCHAPTER VIII Han shih wai chuan
next section