Han shih wai chuan Han Ying's Illustrations of the didactic application of the Classic of songs |
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CHAPTER VI Han shih wai chuan | ||
5[1]
In ancient times, since [rulers] had the people meant for them
by their mandate,[2]
the people were capable[3]
of respect for the
aged and pity for the orphan, and in transactions loved to yield.
Only after they had received the command from their ruler, did
those who were assiduous in service[4]
(?) get[5]
to ride in elaborate
carriages with paired horses. Those who had not received his
command did not get to ride, and if they did ride,[6]
they were in
every case punished. Thus, even if people had excess property
and luxury goods, if they had not li and i, merit and virtue, there
was no way they could make use [of these things].[7]
So it was that
always they made jên and i flourish, but despised property and
gain. Despising property and gain, they did not compete. Since
they did not compete, the strong did not oppress the weak, nor
were the many harsh to the few. This is how T`ang (= Yao) and
Yü (= Shun)[8]
gave form to[9]
regulations and punishments, and
none of the people went against the laws. When the people did
not go against the laws, disorder first came to an end.
The Ode says,[10]
SSTC 1B.7b-8a has a similar passage. SY 19.9a-b copies HSWC, including the Ode
quoted at the end.
SSTC has [OMITTED]; SY, TPYL 637.1a, Chih-yao 8.24b also have
[OMITTED] before [OMITTED]. (Chao 148.)
For [OMITTED] read [OMITTED] with TPYL and Chih-yao. (Chao 149.) SY has [OMITTED]
[OMITTED]. CHy prefixes [OMITTED] before [OMITTED].
Delete [OMITTED] and add [OMITTED] as in Chih-yao and SY. By adding [OMITTED]
after [OMITTED], CHy makes the sentence intolerably prolix. Chao suggests that the phrase
which I have deleted has crept into the text from a commentary. TPYL is the same
with [OMITTED] after each [OMITTED]
For [OMITTED] read [OMITTED] with CHy after TPYL. Chao (150) thinks the text should
read [OMITTED].
For [OMITTED] Chou Tsung-yüan (Chiao-chu shih-i 5b) follows SY to write [OMITTED], but the
TPYL and Chih-yao citations are both the same as the present text. (Chao.)
CHAPTER VI Han shih wai chuan | ||