44. XLIV. 
PREACHES—SUBJECT: “THE PRODIGAL SON.”
Church uv the Noo Dispensashun, } 
January the 31st, 1864.
 
My Brethren and Sisteren: I shall make 
sum remarks this mornin based upon the bootiful 
Parable of the Proddygal Son. I wood reed 2 yoo 
the passij, but the Bible I hev is the only wun in 
the township, and I lent it yisterday 2 Square 
Gavitt, who sed swarin witnesses on almanacs 
woodent do in hoss cases, and he hasent brung it 
back. The skripter sez, in substance:
Ther was a certin man who hed 2 sons. The 
yungist hed a taist for that branch uv agricultooral 
persoots known ez sowin wild oats; so he askt 
the old man for his sheer uv the estait. He got 
it, turnd it into greenbax, and went off. He 
commenst livin high—bording at big hotels, and 
keepin trottin hosses, and playin bilyards, and 
sich. In about a year he run thro his pile, and 
wuz ded broak. Then his credit playd out, and he 
wuz in a tight place for his daily bred. The idee 
struck him that he hed better put for hum, wich 
he did. The old man saw him a cumin, and he 
run out and met him, and giv him a new cote, 
and a order for a pare uv shoes, and kild a fat 
caff, and hed flour doins. The oldest boy obgected 
2 these, sayin, “Lo, I hev servd thee these 
menny yeres, and thou never madest no splurge 
over me, but when this thy son, who hez fooled 
away his pile, returns, you kill calves and sich.” 
Then the old man retorts, sayin, “My son who 
wuz lost is found; the sheep who went astray is 
cum back; let us be merry.”
My brethren, this parable applize ez well to 
the present time ez though it wuz made for it. 
Uncle Samyuel is the old man, the Suthern wing 
uv the Dimekratik party is the proddygal, and 
the Abolishnists is the oldest son. The South 
got tired, and went off on its own hook. It hez, 
I make no doubt, spent the heft uv its substance, 
and will shortly conclude to cum home. Now, the 
grate question uv the hour is—How shel he be 
reseeved? My frends, the Dimekratik rool is to 
foller the scripter wen yoo can make a pint by so 
doin. In this pertikeler case, godlinis is gane. 
Halleloogy! therefour, let us be godly. Let Uncle 
Samyuel see the repentant proddygal afar orf— 
let him go out to seek him, er send Fernandywood, 
and when he hez found him, let him fall, 
not upon his neck, but at his feet—let him put on 
to him the purple robe, wich is royalty, and upon 
his hand a ring, wich is dominion, wich is a improvement 
upon Scripter.
But the Abolishnist, who is the elder son, steps 
up and sez: “Nary. He wuz a doin well, and he 
wented out frum us, takin awl that wuz his own, 
and sech ez he cood steel, all uv wich he hez 
spent upon such harlots as Afrikin Slaivry, Stait 
Rites, and Suthern Independence, wich last two 
menshund is whited sepulkers. I sent my sons, 
Grant, and Rosycrance, and Benbutler after him; 
but, lo! wen he wuz strong and wiggerrus, he did 
despitefully use them. Now that he is week from 
hunger, let him brindle. Ef we take him to our 
buzems, let him cum on his knees; let him cast 
off the harlots that hev sedoost him, that ther 
may be no moar trubble in all the land.”
My brethren, we must taik him back ez the old 
man did in the Bible. Why? do you ask. Becoz 
he wuz alluz the old man's pet, and had 
things his own way. We wuz his frends, and 
shared with him the steelins, but sence he went 
out, the Abolishn brother and his frends hev controld 
things, and whare air we? Eko ansers, Nowhair! 
We okepy low plasis in the sinagog, and 
the doggery-keepers go mournin about the streets, 
and refuse to be comforted, becoz ther cash is not, 
and ef we taik back the proddygal, shorn of his 
strength, uv what avail is he to us? He must 
cum back ez strong as ever; he must bring his 
harlots with him—he must ROOL! Then shel 
we hev the post-orifises, and then shel we agin 
live on the fat uv the land, dodgin the cuss uv 
labor. Brethrin, let us be dillygent in this grate 
work, instant in seeson and out of seeson.
A collecshun wuz takin up for the purpus uv 
sending a mishunary 2 Massychusits, wich yeelded 
7 dolars. Ez the amount woodent pay the rale-rode 
fair, it wuz voted to apply it on repairs on 
the church, wich I did by havin my boots haff-sold, 
and buyin a new hankercher.
Petroleum V. Nasby, 
Paster uv sed Church, in charge.