University of Virginia Library

Search this document 
A Poetical Translation of the works of Horace

With the Original Text, and Critical Notes collected from his best Latin and French Commentators. By the Revd Mr. Philip Francis...The third edition
  

collapse sectionI. 
  
collapse section 
collapse section1. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
 XXII. 
 XXIII. 
 XXIV. 
 XXV. 
 XXVI. 
 XXVII. 
 XXVIII. 
 XXIX. 
 XXX. 
 XXXI. 
 XXXII. 
 XXXIII. 
 XXXIV. 
 XXXV. 
 XXXVI. 
 XXXVII. 
 XXXVIII. 
collapse section2. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
collapse section3. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
 XXI. 
 XXII. 
 XXIII. 
 XXIV. 
 XXV. 
 XXVI. 
 XXVII. 
 XXVIII. 
 XXIX. 
 XXX. 
collapse section4. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 IX. 
 X. 
 XI. 
 XIII. 
 XV. 
 XVI. 
 XVII. 
  
collapse section 
  
  
 1. 
 2. 
 3. 
collapse sectionII. 
collapse section 
collapse section1. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
collapse section2. 
 I. 
 II. 
 III. 
 VI. 
 V. 
 VI. 
 VII. 
 VIII. 
collapse section 
collapse section1. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
Epist. VI. To Numicius.
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
collapse section2. 
 I. 
 II. 
  

Epist. VI. To Numicius.

Not to admire is of all Means the best,
The only Means, to make, and keep us blest.
There are, untainted with the Thoughts of Fear,
Who see the certain Changes of the Year
Unerring roll; who see this glorious Sun,
And these fair Stars, their annual Progress run:
But with what different Eye do they behold
The Gifts of Earth; or Diamonds or Gold;
Old Ocean's Treasures, and the pearly Stores,
Wafted to farthest India's wealthy Shores?
Or with what Sense, what Language, should we gaze
On Shows, Employments, or the People's Praise?
Whoever dreads the opposite Extreme,
Or Disappointment, Poverty, or Shame,

293

Is raptur'd with almost the same Desires,
As he, who doats on what the World admires;
Equal their Terrours, equal their Surprise,
When accidental Dangers round them rise:
Nor matters it, what Passions fill his Breast,
With Joy or Grief, Desire or Fear opprest,
With down-fix'd Eyes who views the varying Scene,
Whose Soul grows stiff, and stupified his Brain.
Even Virtue, when pursued with Warmth extreme,
Turns into Vice, and fools the Sage's Fame.
Now go, Numicius, and with higher Gust
Admire thy treasur'd Gold, the Marble Bust,
Or bronze Antique, the Purple's various Glow,
And lustred Gem; those Works, which Arts bestow.
Let gazing Crouds your Eloquence admire,
At early Morn to Court, at Night retire,
Lest Mutus wed a Wife of large Estate,
While, deeper your Dishonour to compleat,
The low-born Wretch to You no Honour pays,
Though You on Him with Admiration gaze.
But Time shall bring the latent Birth to Light,
And hide the present glorious Race in Night;
For though Agrippa's awful Collonade,
Or Appian Way, thy passing Pomp survey'd,
It yet remains to tread the drear Descent,
Where good Pompilius, and great Ancus went.
Would You not wish to cure th' acuter Pains,
That rack thy tortur'd Side, or vex thy Reins?
Would You, and who would not, with Pleasure live?
If Virtue can alone the Blessing give,

295

With ardent Spirit Her alone pursue,
And with Contempt all other Pleasures view.
Yet if you think, that Virtue's but a Name:
That Groves are Groves, nor from Religion claim
A sacred Awe; fly to the distant Coast,
Nor let the rich Bithynian Trade be lost.
A thousand Talents be the rounded Sum,
You first design'd; then raise a second Plumb;
A third successive be your earnest Care,
And add a fourth to make the Mass a Square;
For Gold, the sovereign Queen of all below,
Friends, Honour, Birth and Beauty can bestow:
The Goddess of Persuasion forms her Train,
And Venus decks the well-bemoney'd Swain.
The Cappadocian King, though rich in Slaves,
Yet wanting Money, was but rich by halves.
Be not like him. Lucullus, as they say,
Once being ask'd to furnish for a Play
An hundred martial Vests, in Wonder cried,
Whence can so vast a Number be supplied?
But yet, whate'er my Wardrobe can afford,
You shall command; then instant wrote him Word,
Five thousand Vests were ready at his Call,
He might have Part, or, if he pleas'd, take all.
Poor House! where no superfluous Wealth's unknown
To its rich Lord, that Thieves may make their own.
Well, then if Wealth alone our Bliss insure,
Our first, our latest Toil should Wealth secure:
If Pride, and public Pomp the Blessing claim,
Let's buy a Slave to tell each Voter's Name,

297

And give the Hint, and through the crouded Street
To stretch the civil Hand to all we meet,
“The Fabian Tribe his Interest largely sways;
“This the Velinian; there a third, with Ease,
“Can give or take the Honours of the State,
“The Consul's Fasces, and the Prætor's Seat.
“According to their Age adopt them all,
“And Brother, Father, most facetious call.
If he lives well, who revels out the Night,
Be Gluttony our Guide; away; 'tis Light.
Let's fish, or hunt, and then, at early Day,
Across the crouded Forum take our Way,
Or to the Campus Martius change the Scene,
And let our Slaves display our hunting Train,
That gazing Crouds by one pure Mule be taught,
At what a Price the mighty Boar was bought.
Then let us bathe while th' indigested Food
Lies in the swelling Stomach raw and crude,
Forgetting all of Decency and Shame,
From the fair Book of Freedom strike our Name,
And like th' abandon'd Ulyssean Crew,
Our Ithaca forgot, forbidden Joys pursue.
If Life's insipid without Mirth and Love,
Let Love and Mirth insipid Life improve.

299

Farewel, and if a better System's thine,
Impart it frankly, or make use of mine.