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Original journals of the Lewis and Clark Expedition, 1804-1806

printed from the original manuscripts in the library of the American Philosophical Society and by direction of its committee on historical documents
  
  
  
  
  
  
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29th; October Monday 1804.—
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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29th; October Monday 1804.—

a fair fine morning after Brackfast we were visited by the
old Cheaf of the Big bellies or [blank space in MS.] this
man was old and had transfired his power to his Sun, who was
then out at War against the Snake Indians who inhabit the
Rockey Mountains.[6] at 10 oClock the S.W. wind rose verry
high, we Collected the Chiefs and Commenced a Councel
ounder a orning, and our Sales Stretched around to keep out
as much wind as possible, we delivered a long Speech the
Substance of which [was] Similer to what we had Delivered to
the nations below. the old Chief of the Grosvanters was
verry restless before the Speech was half ended observed that
he Could not wait long that his Camp was exposed to the
hostile Indians, &c. &c. he was rebuked by one of the Chiefs
for his uneasiness at Such a time as the present, we at the
end of the Speech mentioned the Recare who accompanied us
to make a firm Peace, they all Smoked with him (I gave
this Cheaf a Dollar of the American Coin as a Meadel with
which he was much pleased) In Councel we prosented him


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with a certificate of his sin[c]errity and good Conduct &c.
We also Spoke about the fur which was taken from 2 frenchmen
by a Mandan, and informd of our intentions of Sending
back the french hands. after the Council we gave the presents
with much serimoney, and put the Meadels on the Chiefs we
intended to make viz. one for each Town to whome we gave
coats hats & flags, one Grand Chief to each nation to whome
we gave meadels with the presidents likeness in Council we
requested them to give us an answer tomorrow or as Soon as
possible to Some Points which required their Deliberation.
after the Council was over we Shot the air gun which appeared
to astonish the nativs much, the greater part then retired
Soon after.

The Recare Cheaf Ar-ke-tar-na-shar came to me this evening
and tells me that he wishes to return to his Village &
nation, I put him off Saying tomorrow we would have an
answer to our talk to the Satisfaction & send by him a String
of Wompom informing what had passed here. a Iron or
Steel Corn Mill which we gave to the Mandins,[7] was verry
thankfully receved. The Prarie was Set on fire (or cought by
accident) by a young man of the Mandins, the fire went with
such velocity that it burnt to death a man & woman, who
Could not get to any place of Safty, one man a woman &
Child much burnt and Several narrowly escaped the flame. a
boy half white was saved unhurt in the midst of the flaim,
Those ignerent people say this boy was Saved by the Great
Medison Speret because he was white. The couse of his being
Saved was a Green buffalow Skin was thrown over him by his
mother who perhaps had more fore Sight for the pertection of
her Son, and [l]ess for herself than those who escaped the
flame, the Fire did not burn under the Skin leaveing the
grass round the boy. This fire passed our Camp last [night]
about 8 oClock P.M. it went with great rapitidity and looked
Tremendious


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The following Chiefs were made in Council to day

    Ma-too-ton-ha or Lower Village of the Mandans

    1st.

  • Chief Sha-ha-ka—or Big White[8]

  • 2

  • do Ka-goh-ha-mi. or Little Raven

    Roop-tar-hee or Second Village of the Mandans.

    1st.

  • and Grand Chief, Pose-cop-sa-he. or black cat

  • 2nd.

  • Chief Car-gar-no-mok-she raven man Cheaf

    Mah-har-ha 3rd. Village

    1st.

  • Cheaf Ta-tuck-co-pin-re-ha white Buffalow robe unfolded

    Me-ne-tar-re Me-te-har-tan

    1st.

  • Cheif —Omp-se-ha-ra. Black Mockerson

  • 2

  • do. Oh-harh or Little fox

We Sent the presents intended for the Grand Chief of the
Mi-ne-tar-re or Big Belley, and the presents flag and Wompom
by the old Chief and those intended for the Chief of the Lower
Village by a young Chief.

The following Chiefs were recommended in addition to
those viz.—

    1st. Village

  • Oh-hee-nar Big Man a Chien (a Chayenne prisoner adopted by them)

  • Sho-ta-har-ro-ra[9] [or Coal—Biddle]

    2d. Village

  • Taw-nuh-e-o Bel-lar-sara

  • Ar-rat-tana-mock-she —Wolf man Chief

    3rd Village

  • Min-nis-sur-ra-ree—Neighing horse

  • Lo-Cong-gar-ti-har—old woman at a distance


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    4th. Village

  • Mar-noh-tah. the big Steeler out at war (who was then out at war &
    was killed afd
    .)

  • Mar-se-rus-se —tale of Callumet bird

  • Ea pa no pa —Two taled Calumet bird young Chief

  • War ke ras sa The red Shield young Chief of Big belley—big town

    5th. Village

  • Shà-hakó ho pin nee —Little Wolfs Medison

  • Ar-rat-toé-no-mook-ge—man wolf Chief (at war)

  • Cal-tar-co ta —cherry (grows (growing) on a bush) old Chief and
    father to the above mentd. chief

  • Mau-pah-pir-re-cos-sa too —This chief is near this hunting and a
    verry considerable man[10]

To the 1st. Chiefs we gave a Medal with the Impn. of the President
of the U. S.

To the 2d. Chiefs a Medel of weaveing & Domestic animals.

To the 3rd. Chiefs a Medel with the impression of a man Sowing
Wheat.

 
[6]

The Shoshoni, commonly called Snake Indians; the principal tribes of the
Shoshonean family. They originally occupied the region now included in southern
Montana and Idaho and western Wyoming; but were later forced across the Rocky
Mountains by hostile prairie tribes.—Ed.

[7]

I saw [1806] the remains of an excellent large corn mill, which the foolish
fellows had demolished to barb their arrows; the largest piece of it, which they could
not break or work up into any weapon, was fixed to a wooden handle, and used to
pound marrow-bones to make grease.—Henry (Journal, Coues ed., i, p. 329).

[8]

Brackenridge, who saw this chief in 1811, thus describes him (Louisiana,
p. 261): "She-he-ke is a fat man, not much distinguished as a warrior, and extremely
talkative, a fault much despised amongst the Indians."— Ed.

[9]

Biddle does not include this chief in his list.—Ed.

[10]

Biddle does not include this chief in his list.—Ed.