University of Virginia Library

Search this document 
The Christian Scholar

By the Author of "The Cathedral" [i.e. Isaac Williams]
Williams, Isaac (1802-1865)

collapse section 
[section]
  
[dedication]
collapse section 
CLASSICAL COMPLAINTS AND SCRIPTURAL REMEDIES.
 I. 
I.
 II. 
II.
 III. 
III.
 IV. 
IV.
 V. 
V.
 VI. 
VI.
 VII. 
VII.
 VIII. 
VIII.
 IX. 
IX.
 X. 
X.
 XI. 
XI.
 XII. 
XII.
 XIII. 
XIII.
 XIV. 
XIV.
 XV. 
XV.
 XVI. 
XVI.
 XVII. 
XVII.
 XVIII. 
XVIII.
 XIX. 
XIX.
 XX. 
XX.
 XXI. 
XXI.
 XXII. 
XXII.
 XXIII. 
XXIII.
 XXIV. 
XXIV.
 XXV. 
XXV.
 XXVI. 
XXVI.
 XXVII. 
XXVII.
collapse section 
HEATHEN ORACLES CONFESSING CHRIST.
 I. 
I.
 II. 
II.
 III. 
III.
 IV. 
IV.
 V. 
V.
 VI. 
VI.
 VI. 
VII.
 VIII. 
VIII.
 IX. 
IX.
 X. 
X.
 XI. 
XI.
 XII. 
XII.
 XIII. 
XIII.
 XIV. 
XIV.
 XV. 
XV.
 XVI. 
XVI.
 XVII. 
XVII.
 XVIII. 
XVIII.
 XIX. 
XIX.
 XX. 
XX.
 XXI. 
XXI.
 XXII. 
XXII.
 XXIII. 
XXIII.
 XXIV. 
XXIV.
 XXV. 
XXV.
 XXVI. 
XXVI.
 XXVII. 
XXVII.
 XXVIII. 
XXVIII.
 XXIX. 
XXIX.
 XXX. 
XXX.
 XXXI. 
XXXI.
 XXXII. 
XXXII.
 XXXIII. 
XXXIII.
 XXXIV. 
XXXIV.
 XXXV. 
XXXV. COINCIDENCES.
collapse section 
GREEK PHILOSOPHY.
collapse section 
PLATO.
 I. 
I. THE DEMON OF SOCRATES.
 II. 
II. SOCRATES ON JUDGMENT AFTER DEATH.
 III. 
III. SOCRATES REFUSING TO ESCAPE FROM PRISON.
 IV. 
IV. THE LAST WORDS OF SOCRATES.
 V. 
V. EGYPT.
 VI. 
VI. MYTHOLOGY.
 VII. 
VII. THE GRECIAN JUPITER.
 VIII. 
VIII. PLATONISM.
 IX. 
IX. THE PLATONISTS.
 X. 
X. THE STOICS.
 XI. 
XI. THE PYTHAGOREANS.
 XII. 
XII.
 XIII. 
XIII. THE CHANGE.
 XIV. 
XIV. POETS ADMITTED TO THE CITY OF GOD.
 XV. 
XV. PLATO'S MUSIC OF THE SOUL.
 XVI. 
XVI. PLATO EXPELLING POETS.
 XVII. 
XVII. ON A FUTURE STATE.
 XVIII. 
XVIII. ON CONSCIENCE.
collapse section 
ARISTOTLE.
  
THE HYMN TO VIRTUE.
collapse section 
PYTHAGORAS.
  
THE GOLDEN VERSES.
collapse section 
GREEK POETS.
collapse section 
HOMER.
 I. 
I. THE ILIAD.
 II. 
II. ATE EXPELLED FROM HEAVEN.
 III. 
III. ULYSSES AND CALYPSO.
 IV. 
IV. ULYSSES SHIPWRECKED AND NAUSICAA.
 V. 
V. THE LOTOPHAGI.
 IV. 
IV. THE ABODE OF CIRCE.
 VII. 
VII. WARNING AGAINST THE SIRENS.
 VIII. 
VIII. SCYLLA AND CHARYBDIS.
 IX. 
IX. THE RECOGNITION OF ULYSSES.
collapse section 
HESIOD.
 I. 
I. WORKS AND DAYS .
 II. 
II. THE IRON AGE.
 III. 
III. THE WATCHERS.
 IV. 
IV. THE PATH OF VIRTUE.
 V. 
V. THE RIGHTEOUS KING.
collapse section 
ÆSCHYLUS.
 I. 
I. THE PROMETHEUS.
 II. 
II. KNOWLEDGE OF GOD BY SUFFERING.
collapse sectionIII. 
III. SACRILEGE.
  
[section]
  
ON THE FOREGOING.
 IV. 
IV. THE BESETTING SIN.
 V. 
V. ATE.
collapse sectionVI. 
VI. THE FURIES OVERTAKING ORESTES.
  
[section]
  
ORESTES AT THE SHRINE.
  
SONG OF THE FURIES.
 VII. 
VII. DIVINE POWER.
collapse section 
SIMONIDES.
 I. 
I.
 II. 
II. ELEGIAC FRAGMENT.
 III. 
III. ON THE LIFE OF MAN.
 IV. 
IV. MUTABILITY.
 V. 
V. DANAE AND HER CHILD.
collapse section 
ANACREON.
  
TO THE GRASSHOPPER.
  
ON THE SAME.
collapse section 
PINDAR.
 I. 
I.
collapse sectionII. 
II. THE BIRTH OF HERCULES.
  
[section]
  
THE CONTRAST.
collapse sectionIII. 
III. TRIAL AND REWARD.
  
[section]
  
[section]
  
[section]
  
REFLECTION ON THE ABOVE.
 IV. 
IV. BEGINNING WELL.
 V. 
V. THE FOUNDLING ON EARTH.
 VI. 
VI. ASPIRATIONS OF EARTH.
collapse section 
SOPHOCLES.
 I. 
I. GRECIAN TRAGEDY.
 II. 
II. THE TRAGIC CHORUS AND THE MORAL LAW.
 III. 
III. SIGHT OF ATHENS.
collapse section 
EURIPIDES.
 I. 
I. ALCESTIS RETURNING FROM THE GRAVE.
 II. 
II. THE GARLAND OF HIPPOLYTUS.
collapse section 
BION.
  
THE EVENING STAR.
collapse section 
MOSCHUS.
collapse section 
[“When the calm wind upon the dark-blue sea]
  
[section]
  
THE CONTRAST.
collapse section 
CALLIMACHUS.
collapse sectionI. 
I. FROM THE HYMN TO APOLLO.
  
[section]
  
ON THE SAME.
 II. 
II. EPITAPH.
collapse section 
LATIN WRITERS.
collapse section 
LUCRETIUS.
 I. 
I.
  
II. VANITY OF HUMAN LIFE.
 III. 
III. EFFECTS OF SIN IRREMEDIABLE.
 IV. 
IV. BIRTH AND REARING OF MAN.
 V. 
V. DREAD OF ANNIHILATION.
 VI. 
VI. OCULAR DECEPTIONS.
 VII. 
VII. TRUE PHILOSOPHY.
 VIII. 
VIII. ATHEISM CORRECTED.
collapse section 
CATULLUS.
 I. 
I. THE PINNACE.
 II. 
II. HOME.
 III. 
III. THE FADED FLOWER.
 IV. 
IV. A BROTHER'S DEATH.
 V. 
V. TO HIMSELF.
collapse section 
VIRGIL.
 I. 
I. FIRST ECLOGUE.
 II. 
II. THE GEORGICS.
 III. 
III. ORPHEUS AND EURYDICE.
 IV. 
IV. THE ÆNEID.
 V. 
V. THE SHADES BELOW.
 VI. 
VI. ÆNEAS AND DIDO.
collapse section 
HORACE.
 I. 
I. LUCRETIUS AND HORACE COMPARED.
 II. 
II. THE WORLD RENOUNCED.
 III. 
III. ECCLESIA LABORANS.
 IV. 
IV. ECCLESIA MIGRATURA.
 V. 
V. PROTECTING PROVIDENCE.
 VI. 
VI. THE SICILIAN FEAST.
 VII. 
VII. MEN DEIFIED.
collapse section 
[subsection]
  
TIBULLUS.
collapse section 
OVID.
 I. 
I. THE METAMORPHOSIS.
 II. 
II. OVID'S EPISTLES.
 III. 
III. OVID'S TRISTIA, OR LAMENTATIONS.
collapse section 
JUVENAL.
collapse sectionI. 
I. GUILT THE SELF-AVENGER.
  
[section]
  
THE SAME ILLUSTRATED BY REVELATION.
 II. 
II. RURAL IMAGES IN THE SATIRIST.
collapse section 
PERSIUS.
 I. 
I. SUFFERINGS OF CONSCIENCE.
 II. 
II. THE FAITHFUL INSTRUCTOR.
collapse section 
LIVY.
 I. 
I. THE ROMAN CHARACTER.
 II. 
II. NUMA POMPILIUS.
 III. 
III. THE FAITHLESS GUARDIAN.

collapse section Collapse All | Expand All expand section
previous section The Christian Scholar
next section
“The hand of Heaven is on them, see
Their own madness they deem wise!
O footsteps and mute auguries
Of Him whose will is destiny!
“Tush,” said one, “doth God perceive,
Or for trampled altars grieve?”
Thus they whet themselves to rage
Of abhorrèd Sacrilege.
Sprung are such from them of old
Breathing forth rebellion bold,
Nurs'd to impious hardihood
From full houses flowing o'er
With an over-plenteous store,
Beyond the golden mean of good.
Far aloof from such be mine,
With content in humble cell,
Unharming and unharm'd to dwell,
Hard by holy Wisdom's shrine!
For what shall towers of wealth avail
To them who kick at Judgment's shrine,
164

To save them from th' o'erwhelming jail,
Th' inextricable net of Penalty divine?
“When they the strength of Right let go,
Th' infatuating Judgment's course
Urges them on, and gathers force,
Dread Counsellor for children's woe.
Therefore lowers the heavenly roof,
And all Healing stands aloof.
Now no more the guilt conceal'd,
Horribly it stands reveal'd—
Awfully resplendent light:
It has pass'd for current long,
Through the hands of thousands strong,
And their handling made it bright.
Black forgery is in these lines,
See the adulterous metal shines,
With a curse upon its brow!
Look at it, and sound it now!
It seem'd but sport at morning mild,
And they pursuing, like a child
With feather'd prey his grasp inviting,
Ever before his steps alighting;
But in sad Destruction pale
The City shall such sport bewail!
165

Yea, though ye pray, and cry aloud,
God turns from the abhorred land,
And draws around Him the dark cloud
From sacrilegious heart and gold-defilèd hand.”
previous section The Christian Scholar
next section