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The Christian Scholar

By the Author of "The Cathedral" [i.e. Isaac Williams]
Williams, Isaac (1802-1865)

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[dedication]
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CLASSICAL COMPLAINTS AND SCRIPTURAL REMEDIES.
 I. 
I.
 II. 
II.
 III. 
III.
 IV. 
IV.
 V. 
V.
 VI. 
VI.
 VII. 
VII.
 VIII. 
VIII.
 IX. 
IX.
 X. 
X.
 XI. 
XI.
 XII. 
XII.
 XIII. 
XIII.
 XIV. 
XIV.
 XV. 
XV.
 XVI. 
XVI.
 XVII. 
XVII.
 XVIII. 
XVIII.
 XIX. 
XIX.
 XX. 
XX.
 XXI. 
XXI.
 XXII. 
XXII.
 XXIII. 
XXIII.
 XXIV. 
XXIV.
 XXV. 
XXV.
 XXVI. 
XXVI.
 XXVII. 
XXVII.
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HEATHEN ORACLES CONFESSING CHRIST.
 I. 
I.
 II. 
II.
 III. 
III.
 IV. 
IV.
 V. 
V.
 VI. 
VI.
 VI. 
VII.
 VIII. 
VIII.
 IX. 
IX.
 X. 
X.
 XI. 
XI.
 XII. 
XII.
 XIII. 
XIII.
 XIV. 
XIV.
 XV. 
XV.
 XVI. 
XVI.
 XVII. 
XVII.
 XVIII. 
XVIII.
 XIX. 
XIX.
 XX. 
XX.
 XXI. 
XXI.
 XXII. 
XXII.
 XXIII. 
XXIII.
 XXIV. 
XXIV.
 XXV. 
XXV.
 XXVI. 
XXVI.
 XXVII. 
XXVII.
 XXVIII. 
XXVIII.
 XXIX. 
XXIX.
 XXX. 
XXX.
 XXXI. 
XXXI.
 XXXII. 
XXXII.
 XXXIII. 
XXXIII.
 XXXIV. 
XXXIV.
 XXXV. 
XXXV. COINCIDENCES.
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GREEK PHILOSOPHY.
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PLATO.
 I. 
I. THE DEMON OF SOCRATES.
 II. 
II. SOCRATES ON JUDGMENT AFTER DEATH.
 III. 
III. SOCRATES REFUSING TO ESCAPE FROM PRISON.
 IV. 
IV. THE LAST WORDS OF SOCRATES.
 V. 
V. EGYPT.
 VI. 
VI. MYTHOLOGY.
 VII. 
VII. THE GRECIAN JUPITER.
 VIII. 
VIII. PLATONISM.
 IX. 
IX. THE PLATONISTS.
 X. 
X. THE STOICS.
 XI. 
XI. THE PYTHAGOREANS.
 XII. 
XII.
 XIII. 
XIII. THE CHANGE.
 XIV. 
XIV. POETS ADMITTED TO THE CITY OF GOD.
 XV. 
XV. PLATO'S MUSIC OF THE SOUL.
 XVI. 
XVI. PLATO EXPELLING POETS.
 XVII. 
XVII. ON A FUTURE STATE.
 XVIII. 
XVIII. ON CONSCIENCE.
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ARISTOTLE.
  
THE HYMN TO VIRTUE.
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PYTHAGORAS.
  
THE GOLDEN VERSES.
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GREEK POETS.
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HOMER.
 I. 
I. THE ILIAD.
 II. 
II. ATE EXPELLED FROM HEAVEN.
 III. 
III. ULYSSES AND CALYPSO.
 IV. 
IV. ULYSSES SHIPWRECKED AND NAUSICAA.
 V. 
V. THE LOTOPHAGI.
 IV. 
IV. THE ABODE OF CIRCE.
 VII. 
VII. WARNING AGAINST THE SIRENS.
 VIII. 
VIII. SCYLLA AND CHARYBDIS.
 IX. 
IX. THE RECOGNITION OF ULYSSES.
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HESIOD.
 I. 
I. WORKS AND DAYS .
 II. 
II. THE IRON AGE.
 III. 
III. THE WATCHERS.
 IV. 
IV. THE PATH OF VIRTUE.
 V. 
V. THE RIGHTEOUS KING.
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ÆSCHYLUS.
 I. 
I. THE PROMETHEUS.
 II. 
II. KNOWLEDGE OF GOD BY SUFFERING.
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III. SACRILEGE.
  
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ON THE FOREGOING.
 IV. 
IV. THE BESETTING SIN.
 V. 
V. ATE.
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VI. THE FURIES OVERTAKING ORESTES.
  
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ORESTES AT THE SHRINE.
  
SONG OF THE FURIES.
 VII. 
VII. DIVINE POWER.
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SIMONIDES.
 I. 
I.
 II. 
II. ELEGIAC FRAGMENT.
 III. 
III. ON THE LIFE OF MAN.
 IV. 
IV. MUTABILITY.
 V. 
V. DANAE AND HER CHILD.
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ANACREON.
  
TO THE GRASSHOPPER.
  
ON THE SAME.
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PINDAR.
 I. 
I.
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II. THE BIRTH OF HERCULES.
  
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THE CONTRAST.
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III. TRIAL AND REWARD.
  
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REFLECTION ON THE ABOVE.
 IV. 
IV. BEGINNING WELL.
 V. 
V. THE FOUNDLING ON EARTH.
 VI. 
VI. ASPIRATIONS OF EARTH.
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SOPHOCLES.
 I. 
I. GRECIAN TRAGEDY.
 II. 
II. THE TRAGIC CHORUS AND THE MORAL LAW.
 III. 
III. SIGHT OF ATHENS.
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EURIPIDES.
 I. 
I. ALCESTIS RETURNING FROM THE GRAVE.
 II. 
II. THE GARLAND OF HIPPOLYTUS.
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BION.
  
THE EVENING STAR.
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MOSCHUS.
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[“When the calm wind upon the dark-blue sea]
  
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THE CONTRAST.
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CALLIMACHUS.
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I. FROM THE HYMN TO APOLLO.
  
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ON THE SAME.
 II. 
II. EPITAPH.
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LATIN WRITERS.
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LUCRETIUS.
 I. 
I.
  
II. VANITY OF HUMAN LIFE.
 III. 
III. EFFECTS OF SIN IRREMEDIABLE.
 IV. 
IV. BIRTH AND REARING OF MAN.
 V. 
V. DREAD OF ANNIHILATION.
 VI. 
VI. OCULAR DECEPTIONS.
 VII. 
VII. TRUE PHILOSOPHY.
 VIII. 
VIII. ATHEISM CORRECTED.
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CATULLUS.
 I. 
I. THE PINNACE.
 II. 
II. HOME.
 III. 
III. THE FADED FLOWER.
 IV. 
IV. A BROTHER'S DEATH.
 V. 
V. TO HIMSELF.
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VIRGIL.
 I. 
I. FIRST ECLOGUE.
 II. 
II. THE GEORGICS.
 III. 
III. ORPHEUS AND EURYDICE.
 IV. 
IV. THE ÆNEID.
 V. 
V. THE SHADES BELOW.
 VI. 
VI. ÆNEAS AND DIDO.
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HORACE.
 I. 
I. LUCRETIUS AND HORACE COMPARED.
 II. 
II. THE WORLD RENOUNCED.
 III. 
III. ECCLESIA LABORANS.
 IV. 
IV. ECCLESIA MIGRATURA.
 V. 
V. PROTECTING PROVIDENCE.
 VI. 
VI. THE SICILIAN FEAST.
 VII. 
VII. MEN DEIFIED.
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[subsection]
  
TIBULLUS.
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OVID.
 I. 
I. THE METAMORPHOSIS.
 II. 
II. OVID'S EPISTLES.
 III. 
III. OVID'S TRISTIA, OR LAMENTATIONS.
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JUVENAL.
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I. GUILT THE SELF-AVENGER.
  
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THE SAME ILLUSTRATED BY REVELATION.
 II. 
II. RURAL IMAGES IN THE SATIRIST.
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PERSIUS.
 I. 
I. SUFFERINGS OF CONSCIENCE.
 II. 
II. THE FAITHFUL INSTRUCTOR.
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LIVY.
 I. 
I. THE ROMAN CHARACTER.
 II. 
II. NUMA POMPILIUS.
 III. 
III. THE FAITHLESS GUARDIAN.

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84

V. EGYPT.

“Pythagoras, the son of Mnesarchus, appears to have entertained thoughts concerning the One God worthy of his sojourn in Egypt.” Just. Mart. Cohort. ad Græc. 19.

First from the Orient came the golden light
Of the world's early morn, but from our eyes
Lost in the Egyptian shrines Tradition lies,
In priestly hieroglyphic hid from sight,
'Mid the dark pyramids: thence like thick night
Emerging, throng'd with ghastly deities,
Foul Superstition fill'd the Grecian skies.
Yet like the sun on some cloud-mantled height
Tinging the shadows, still Tradition's lore
On priest or sage a stream of light might pour
With fable not unblended, like a glass
Reflecting man's deep self; and thence to pass
To shrine or porch or grove,—Socratic lore,
Or mystic school of good Pythagoras.
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