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| I. |
| II. |
| III. |
| IIII. |
| V. |
| VI. |
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| VIII. |
| IX. |
| X. |
| XI. |
| XII. |
| XIII. |
| XIIII. | The .xiiij. Psalme. |
| XV. |
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| XVII. |
| XVIII. |
| XIX. |
| XX. |
| XXI. |
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| XXVIII. |
| XXIX. |
| XXX. |
| XXXI. |
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| XXXIII. |
| XXXIIII. |
| XXXV. |
| XXXVI. |
| XXXVII. |
| XXXVIII. |
| XXXIX. |
| XL. |
| XLI. |
| XLII. |
| XLIII. |
| XLIIII. |
| XLV. |
| XLVI. |
| XLVII. |
| XLVIII. |
| XLIX. |
| L. |
| LI. |
| LII. |
| LIII. |
| LIIII. |
| LV. |
| LVI. |
| LVII. |
| LVIII. |
| LIX. |
| LX. |
| LXI. |
| LXII. |
| LXIII. |
| LXIIII. |
| LXV. |
| LXVI. |
| LXVII. |
| LXVIII. |
| LXIX. |
| LXX. |
| LXXI. |
| LXXII. |
| LXXIII. |
| LXXIIII. |
| LXXV. |
| LXXVI. |
| LXXVII. |
| LXXVIII. |
| LXXIX. |
| LXXX. |
| LXXXI. |
| LXXXII. |
| LXXXIII. |
| LXXXIIII. |
| LXXXV. |
| LXXXVI. |
| LXXXVII. |
| LXXXVIII. |
| LXXXIX. |
| XC. |
| XCI. |
| XCII. |
| XCIII. |
| XCIIII. |
| XCV. |
| XCVI. |
| XCVII. |
| XCVIII. |
| XCIX. |
| C. |
| CI. |
| CII. |
| CIII. |
| CIIII. |
| CV. |
| CVI. |
| CVII. |
| CVIII. |
| CIX. |
| CX. |
| CXI. |
| CXII. |
| CXIII. |
| CXIIII. |
| CXV. |
| CXVI. |
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| CXIX. |
| CXX. |
| CXXI. |
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| CXXV. |
| CXXVI. |
| CXXVII. |
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| CXXIX. |
| CXXX. |
| CXXXI. |
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| CXXXIII. |
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| CXXXV. |
| CXXXVI. |
| CXXXVII. |
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| CXXXIX. |
| CXL. |
| CXLI. |
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| CXLIII. |
| CXLV. |
| CXLVI. |
| CXLVII. |
| CXLVIII. |
| CXLIX. |
| CL. |
 | The Psalter of David newely translated into English metre in such sort that it maye the more decently, and wyth more delyte of the mynde, be reade and songe of al men, wherunto is added a note of four partes, wyth other thynges, as shall appear in the Epistle to the Reader [by Robert Crowley] |  |
The .xiiij. Psalme.
The
folyshe and Insipient, whose thoughtes are euer vayne:
Do in their hert saye folishly, there is no God certayne.
Do in their hert saye folishly, there is no God certayne.
They folowe wayes that are corrupt and abhomynable:
There is none that doeth the thinge that is good and laudable.
There is none that doeth the thinge that is good and laudable.
The Lorde loked doune from heauen vpon the sonnes of men:
To se, yf there were anye wyse or to seke God geuen.
To se, yf there were anye wyse or to seke God geuen.
But al had fallen and were corrupt together in their waye:
There was no man that woulde do good, no not one man I saye.
There was no man that woulde do good, no not one man I saye.
What knewe they nought? al are wicked, they eate my flocke as breade:
And on the Lorde they do not call, in them there is no dreade:
And on the Lorde they do not call, in them there is no dreade:
There shall they be cast doune with feare the Lorde wyll them affraye:
For God is in the nacyon of the iuste men for aye:
For God is in the nacyon of the iuste men for aye:
Ye do deryde and laugh to scorne, the coūsell of the poore.
Because the Lord is his whole trust, his help and his succour.
Because the Lord is his whole trust, his help and his succour.
Oh woulde to God Israell myghte haue health out of Syon:
Woulde God, I saye, the tyme were come of their saluacyon.
Woulde God, I saye, the tyme were come of their saluacyon.
That God myght bryng his flocke againe oute of captyuytie:
That Iacob myght reioyce, and eke Israell be mery.
That Iacob myght reioyce, and eke Israell be mery.
| The Psalter of David newely translated into English metre in such sort that it maye the more decently, and wyth more delyte of the mynde, be reade and songe of al men, wherunto is added a note of four partes, wyth other thynges, as shall appear in the Epistle to the Reader [by Robert Crowley] | |