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Ranolf and Amohia

A dream of two lives. By Alfred Domett. New edition, revised
Domett, Alfred (1811-1887)

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RANOLF AND AMOHIA:
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VOLUME I.
  
PRELUDE.
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BOOK THE FIRST. THE SAILOR-STUDENT.
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Canto the First. The Sea-boy.
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VIII.
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IX.
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Canto the Second. Will-o'-wisp-chasing.
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Canto the Third. From Wisp to Morass.
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Canto the Fourth. Terra Firma.
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Canto the Fifth. Cloud-blowing.
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XIV.
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Canto the Sixth. Land-Life or Sea-Life?
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Canto the Seventh. The Shipwreck.
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BOOK THE SECOND. THE SOUTH-SEA VILLAGERS.
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Canto the First. The Rescue.
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Canto the Second. The ‘Sounding Sea.’
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Canto the Third. The Magician.
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Canto the Fourth. A Woodland Jaunt.
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Canto the Fifth. The Legend of Tawhaki.
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Canto the Sixth. Mythical Cosmogonies.
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Canto the Seventh. The Captive.
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BOOK THE THIRD. ALL IN A SUMMER NIGHT.
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Canto the First. Miroa's Tidings.
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Canto the Second. The Song-cheered Swimming.
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Canto the Third. The Star-lit Swimming.
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Canto the Fourth. Legends of the Spirit-Land.
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Canto the Fifth. Amohia at the Fountain.
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Canto the Sixth. Silence and Moonlight.
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Canto the Seventh. The Meeting.
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VOLUME II.
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BOOK THE FOURTH. A LATTER-DAY EDEN.
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Canto the First. Flight of the Lovers.
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Canto the Second. Miroa's Story.
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Canto the Third. Love and Nature luxuriant.
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Canto the Fourth. Trees and the Tree-God.
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Canto the Fifth. The Fountain-Terraces.
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Canto the Sixth. A Geyser Yoked.
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Canto the Seventh. English Maidens.
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BOOK THE FIFTH. STILL IN EDEN.
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Canto the First. The Haunted Mountain.
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Canto the Second. Sports on the Lake.
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Canto the Third. The Cicada.
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Canto the Fourth. A loving Questioner.
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Canto the Fifth. A cheery Theorist.
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Canto the Sixth. Love beats Logic.
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Canto the Seventh. An airy Nest.
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BOOK THE SIXTH WAR.
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Canto the First. The Beleaguered Fortress.
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Canto the Second. War needs Idealizing.
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Canto the Third. The grand Assault.
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Canto the Fourth. Fight between ‘Sounding Sea’ and ‘Angry Star.’
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Canto the Fifth. Love fed by War.
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Canto the Sixth. An old wrong avenged.
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Canto the Seventh. Death of the ‘Sounding Sea.’
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BOOK THE SEVENTH. SELF-SACRIFICE.
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Canto the First. Weariness.
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Canto the Second. A sad Resolve.
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Canto the Third. Death of the Magician.
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Canto the Fourth. Where is Comfort?
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Canto the Fifth. A Vision.
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Canto the Sixth. The Departure.
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Canto the Seventh. After-Experiences.
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XII.

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IX.

“Aye indeed, 'tis Intelligent Power—Omnipotent Will, as it seems,
Feeds the ‘Energy’ mystic which through this molecular Universe streams,
And can guide or unite with—inform—all its Forces in all their degrees,
And impart just so much of itself as its purpose or wisdom may please;
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From its lowest display—Gravitation—your Newton and Locke call ‘divine,’
Up through sensuous impress and impulse instinctive till clearest it shine
In the Conscience and Will of Mankind. Surely this, well may Reason maintain
Is the ‘Soul’ in the Atoms the fancy or faith of that German would feign—
Is the ‘Mind-Stuff’ to molecules joined—in the rock—in the plant—in the brain!—
But the union of Body with Thought, if Man has no faculties fit,
Says Science, its Nature to tell; on the truth can he possibly hit
Of what follows their severance? hidden the link—and not knowing a whit
Of the Essence of either when linked—are we hopelessly forced to admit
That Man's Personality—peerless on lofty-willed Conscience its throne—
Of that Energy ever divine the divinest Investiture known—
Could not live though the link should be broken—its vassal and vehicle gone?—
O we never have known it—forsooth! with Experience inch-deep at best!—
Why, the truth of what lies beyond Sense, say how should the Senses attest!
The invisible has not been seen, the inaudible heard! 'tis confest:
But o'erdone by the surface of things as we helplessly dabble and glower,
In such Infinite Mystery plunged—in the hands of such Infinite Power,
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Can we tell, do you think, all that Power may do to combine and to change
Even Atoms through millions of Worlds that from solar to nebular range,
Though a thread of its working in them with its work on our Earth-speck may blend?
While between what our microscopes show and the bounds to which Atoms extend,
Even here, are such structural wonders—complexities,—change without end,
As the keenest sagacity stagger—the finest conceptions transcend.
Can we tell what is possible, then, or impossible either, to Might
Such as that, with such Essence as Mind—in a realm imperceptible quite,
Though within their molecular bounds—in the Universe plainly in sight?—”
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