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Ranolf and Amohia

A dream of two lives. By Alfred Domett. New edition, revised
Domett, Alfred (1811-1887)

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RANOLF AND AMOHIA:
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VOLUME I.
  
PRELUDE.
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BOOK THE FIRST. THE SAILOR-STUDENT.
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Canto the First. The Sea-boy.
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Canto the Second. Will-o'-wisp-chasing.
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Canto the Third. From Wisp to Morass.
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Canto the Fourth. Terra Firma.
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Canto the Fifth. Cloud-blowing.
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Canto the Sixth. Land-Life or Sea-Life?
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Canto the Seventh. The Shipwreck.
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BOOK THE SECOND. THE SOUTH-SEA VILLAGERS.
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Canto the First. The Rescue.
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Canto the Second. The ‘Sounding Sea.’
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Canto the Third. The Magician.
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Canto the Fourth. A Woodland Jaunt.
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Canto the Fifth. The Legend of Tawhaki.
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Canto the Sixth. Mythical Cosmogonies.
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Canto the Seventh. The Captive.
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BOOK THE THIRD. ALL IN A SUMMER NIGHT.
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Canto the First. Miroa's Tidings.
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Canto the Second. The Song-cheered Swimming.
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Canto the Third. The Star-lit Swimming.
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Canto the Fourth. Legends of the Spirit-Land.
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Canto the Fifth. Amohia at the Fountain.
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Canto the Sixth. Silence and Moonlight.
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Canto the Seventh. The Meeting.
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VOLUME II.
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BOOK THE FOURTH. A LATTER-DAY EDEN.
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Canto the First. Flight of the Lovers.
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Canto the Second. Miroa's Story.
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Canto the Third. Love and Nature luxuriant.
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Canto the Fourth. Trees and the Tree-God.
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Canto the Fifth. The Fountain-Terraces.
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Canto the Sixth. A Geyser Yoked.
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Canto the Seventh. English Maidens.
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BOOK THE FIFTH. STILL IN EDEN.
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Canto the First. The Haunted Mountain.
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Canto the Second. Sports on the Lake.
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Canto the Third. The Cicada.
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Canto the Fourth. A loving Questioner.
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Canto the Fifth. A cheery Theorist.
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Canto the Sixth. Love beats Logic.
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Canto the Seventh. An airy Nest.
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BOOK THE SIXTH WAR.
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Canto the First. The Beleaguered Fortress.
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Canto the Second. War needs Idealizing.
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Canto the Third. The grand Assault.
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Canto the Fourth. Fight between ‘Sounding Sea’ and ‘Angry Star.’
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Canto the Fifth. Love fed by War.
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Canto the Sixth. An old wrong avenged.
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Canto the Seventh. Death of the ‘Sounding Sea.’
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BOOK THE SEVENTH. SELF-SACRIFICE.
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Canto the First. Weariness.
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Canto the Second. A sad Resolve.
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Canto the Third. Death of the Magician.
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Canto the Fourth. Where is Comfort?
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Canto the Fifth. A Vision.
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Canto the Sixth. The Departure.
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Canto the Seventh. After-Experiences.
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IV.

“Bide a wee!” cried his Tutor, “my lad!”—with his cautious, sarcastic old tongue—
“There's a question I'd have you to ask, as you hirple these mystics among,
When certain, quite certain you're right, ‘But suppose after all I am wrong?’—
Say that Matter is nothing but Spirit, as Berkeley has best of all taught,
All the ‘Things’ we call ‘outward’—Ideas; why, the Universe then is all Thought;
And its Laws are but forms of our Thinking; then surely Itself may be nought
But the image and reflex of Mind; and the Two may be held to keep pace
40

In their manifestations and march—all their movements in Time and in Space—
And as One run together their changeful, developing, infinite race!
Say the Universe still is in growth; still for Æons on Æons must beat
Its great wings towards an Eyrie afar; that a Cosmos as yet incomplete,
Towards a Perfect as yet unconceived must the whirling Infinitude fleet!
Then the Mind that conception would reach when the Universe reaches the fact.—
Now through Being, organic, unorganised,—mark how one Law may be tracked:
In its innermost depths internecine two absolute contraries act—
Two principles, neither allowing the other alone to exist,
Into either the other still shifting, alternately sighted and missed,
(Like the eyes at once open and shut in that trick-begot face of the Christ)
But for ever evolving a third—a Unity yet unattained.—
Well, this ‘Notion’ of Being's high working, a Thought by abstraction though gained
From Actual Things, was the Thought from the first that causatively reigned
In the Absolute Essence; compelled their concretion; still sways them all through;
Nay, by Hegel on high dialectic is throned in such royalty true,
All progressions of Nature and Mind must precisely accord with it too!
'Tis the mystical tune they must dance to; like sunny-haired rows
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Of Hamelin children must follow wherever its melody flows,
And our Hegel—our Piper sublime, transcendentally capering goes!
Then, as one vast Idea there may be which our present conception transcends,
And to realise, organise which the whole Universe struggles and tends;
Of Ideas that are swarming subordinate, each its own contraries blends
In the group it forms round it as central true type and Ideal designed
To be reached by their organisation when perfect, each after its kind:
Which type through their points the most opposite, not the most like, we must find.
And as Life-groups from balancing discords must physical concords contrive,
So may Moral antagonist Forces be destined to struggle and strive,
Till exalted, transfigured at last in a higher new nature they thrive!
Do not Passion and Principle, Impulse and Duty, so act in the soul?—
May not Matter and Spirit, Good—Ill, so be working—all parts as the whole—
Nay, our Infinite-Finite at war have some Peace unimagined for goal?—
—What! the Actual then, the ‘perceived,’ will not to accordance be brought
With what Hegel conceives! nor the Universe show itself working or wrought
On a ‘Notion’ so subtle, you say!—Well, 'tis some consolation—it ought!
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For with ‘Thought’ for First Cause, 'tis a bolder and grander conception at least
Than the harmony clashed out by Atoms, that gift from the primitive East;
The Concordia discors, how mystic! which haply the sadness increased
Of the cheeriness forced and forlorn so cherished by Horace of old,
As—his head early grey—the sleek sensitive Poet, close-wrapping the fold
Of his toga with sunset blood-stained, down the Appian dreamily strolled.
And though Hegel affirm contradictions in terms that each other repel,
Since their high reconciling Idea no Reason at present can tell,
When the last is discovered, why—Logic and Language may reach it as well.
And suppose, in his ‘Immanent Reason,’ as Cause all these wonders behind,
But ‘Intelligent Infinite Will,’—may not Hegel and . . . much he opined
Ages hence be a Lord and a Law to maturer and mightier Mind?
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