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Ranolf and Amohia

A dream of two lives. By Alfred Domett. New edition, revised
Domett, Alfred (1811-1887)

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RANOLF AND AMOHIA:
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VOLUME I.
  
PRELUDE.
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BOOK THE FIRST. THE SAILOR-STUDENT.
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Canto the First. The Sea-boy.
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IX.
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Canto the Second. Will-o'-wisp-chasing.
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Canto the Third. From Wisp to Morass.
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Canto the Fourth. Terra Firma.
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Canto the Fifth. Cloud-blowing.
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XIV.
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Canto the Sixth. Land-Life or Sea-Life?
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Canto the Seventh. The Shipwreck.
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BOOK THE SECOND. THE SOUTH-SEA VILLAGERS.
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Canto the First. The Rescue.
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Canto the Second. The ‘Sounding Sea.’
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Canto the Third. The Magician.
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Canto the Fourth. A Woodland Jaunt.
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Canto the Fifth. The Legend of Tawhaki.
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Canto the Sixth. Mythical Cosmogonies.
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Canto the Seventh. The Captive.
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BOOK THE THIRD. ALL IN A SUMMER NIGHT.
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Canto the First. Miroa's Tidings.
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Canto the Second. The Song-cheered Swimming.
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Canto the Third. The Star-lit Swimming.
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Canto the Fourth. Legends of the Spirit-Land.
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Canto the Fifth. Amohia at the Fountain.
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Canto the Sixth. Silence and Moonlight.
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Canto the Seventh. The Meeting.
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VOLUME II.
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BOOK THE FOURTH. A LATTER-DAY EDEN.
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Canto the First. Flight of the Lovers.
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Canto the Second. Miroa's Story.
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Canto the Third. Love and Nature luxuriant.
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Canto the Fourth. Trees and the Tree-God.
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Canto the Fifth. The Fountain-Terraces.
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Canto the Sixth. A Geyser Yoked.
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Canto the Seventh. English Maidens.
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BOOK THE FIFTH. STILL IN EDEN.
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Canto the First. The Haunted Mountain.
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Canto the Second. Sports on the Lake.
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Canto the Third. The Cicada.
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Canto the Fourth. A loving Questioner.
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Canto the Fifth. A cheery Theorist.
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Canto the Sixth. Love beats Logic.
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Canto the Seventh. An airy Nest.
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BOOK THE SIXTH WAR.
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Canto the First. The Beleaguered Fortress.
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Canto the Second. War needs Idealizing.
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Canto the Third. The grand Assault.
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Canto the Fourth. Fight between ‘Sounding Sea’ and ‘Angry Star.’
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Canto the Fifth. Love fed by War.
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Canto the Sixth. An old wrong avenged.
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Canto the Seventh. Death of the ‘Sounding Sea.’
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BOOK THE SEVENTH. SELF-SACRIFICE.
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Canto the First. Weariness.
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Canto the Second. A sad Resolve.
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Canto the Third. Death of the Magician.
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Canto the Fourth. Where is Comfort?
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Canto the Fifth. A Vision.
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Canto the Sixth. The Departure.
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Canto the Seventh. After-Experiences.
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XII.

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IX.

“And that other Idea Immortality (surely 'twere truthlike to say),
Should it e'er seem extinct, will survive,—take what fashion soever it may!
Will array itself yet in new robes of acceptance; new warranty find
For the favour—caresses more coy—more fastidious faith of Mankind!
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O the grand old Belief they will keep, that the Soul to best reasoning still—
In Matter's despite—but a drop from the Ocean of Infinite Will—
But a Sun-ray from Infinite Energy—ever fate-driven to yearn
By its restlessness under the Finite, with longings that quenchlessly burn
For the Infinite—is to that Infinite destined at last to return!
How Religions reflect one another! how vital that notion was found
In the East reappearing of old as the natural human rebound
Of Cathayan and Thibetan millions Gautama's illusions unsound
Had revolted, when first on Mankind a practical trial was made
Of the Nihilist dream; and the saintly and sated Beguiler essayed,
From his half-view of Life as all Evil, to tempt men by æons of pain
Still renewed (so immortal by Nature this Life was!) to gain
Stone-stupidity—blockish no-being! to highest Morality strain
Suicidally mad to grow mortal; buy Death with all Life has of best;
Be divinest in worth to be worthy destruction! and mockingly blest,
For a million sad years' self-denial be marred with one moment of Rest!—
319

And surely our modern negation that smothers in Positive smoke
Of the senses that primal pure flame will a kindred reaction provoke!
Bid the Future repicture the ancient persuasion—some fresh way unfold
How—emerging at first from the Absolute—trailing its glory and gold,—
As the current electric, a Hermes outwinging that swift one of old,
From magnetic Abysses emerges,—the soul too, though hurried amain—
Borne along on its wire of Life, to the Absolute dipping again,
On its own individual circuit a mystical hold can retain!
Can its special electrical thread of conscious identity keep;
Or should conscious identity vanish, no less through the Infinite Deep,
In channels of new isolation, itself with new Self could array;
Never lost 'mid the myriad millions of like Life-currents that stray
In the Absolute realm multitudinous weaving their wonderful way
To what Pole—but the Highest Perfection! why, say to the Jewel sublime
In the Lotus!—though truly all figures as fastened in Space and in Time
Fail to picture the Absolute out of them,—still, as in Dantean rhyme,
320

All the Blest billion-throned make a snowy-white Rose far-horizoned, world-wide,
In its amphitheatral immensity mirrored serene in the crystal light-tide
Fed brimful from that Fount of Perfection; while bee-swarms of Angels flame-bright
Up and down ever flitting and dipping in splendours that veil It from sight,
With their golden soft-winnowing wings fetch and fan them new peace and delight,—
Why, if Nature makes Orient millions those happy foreshadowings share,
Why discard the fine witness in favour of Hope the wise heretics bear,
When they image what none can imagine—the Absolute Presence compare
To the Lotus that crowns the still waters of Infinite Life with its bloom;
And around its pure Essence of light-killing Light will assemble—illume—
All the boundlessly clustering petals, to circle its glorious Orb—
All the Spirits its Love will inform—so in bliss of its Being absorb!—
Then the future forlorn of the Soul which the saturnine Sakyan wooed
Were rekindled to harmony bright with convictions the healthier mood
Of a consciousness still more majestic, a sympathy ampler, indued;
So were peasant-meek Prince with yet princelier Peasant—Gautama the Good
With the grand Galilean at one; so the Aryan Lotus would shine
321

The Semitic high ‘House of the Father’—the home ‘many-mansioned’—divine!
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