University of Virginia Library


499

INDEX OF SUBJECTS.

    A.

  • Acupuncture [OMITTED], 10, 346.

  • Altar of the land [OMITTED], 100, 346.

  • Alternation of prosperity and decay,
    11.

  • Altruism [OMITTED] grows from opulence;
    strife, from indigence, 12, 140, 142.

  • Amber [OMITTED], takes up straws, 350,
    352.

  • Amulets see Charms.

  • Ancestral worship, minister of
    [OMITTED], 258.

  • Angling [OMITTED] with wooden fish, 353.

  • Annoyances and vexations [OMITTED]
    [OMITTED]. There are three annoyances and
    three vexations, 37 seq.

  • Archæologists [OMITTED], 18.

  • Archery [OMITTED], competition of, 355.

  • Arithmeticians [OMITTED], honoured
    by Duke Huan of Ch`i, 256.

  • Astrologers [OMITTED],

    • regulated the
      calendar and the days, 319,

    • astrologer of Lu [OMITTED], 376.

  • Auguries see Omens, 315.

  • Auspicious grain [OMITTED], a felicitous
    omen, 197, 206.

  • Aversions and dislikes different
    with different people, 382.

  • Avoidances [OMITTED],

    • things that must
      be avoided, otherwise they entail
      misfortune 376 seq.,

    • avoidances of
      inauspicious days, 393 seq.

    B.

  • Ballista [OMITTED], of five stones, 94.

  • Bamboo and silk [OMITTED], i. e. tablets
    and scrolls used for writing,
    102, 103, 223, 226, 230, 240, 302.

  • Beckoning to the departed to
    return [OMITTED], 333.

  • Big-bellied persons [OMITTED], are
    often deceitful, 41.

  • Bird [OMITTED], a constellation, 14.

  • Boletus see Purple Boletus.

  • Book of Prophecies [OMITTED],
    ascribed to Confucius, 261.

  • Books of the various philosophers
    [OMITTED], one foot long,
    238.

  • Brilliant Star [OMITTED], 193, 315 seq.

  • Brocades [OMITTED],

    • woven in Hsiang by
      the people, 60,

    • their manufacture
      requires exceptional skill, 68.

  • Bureaucrats [OMITTED], 107.

  • Burning glasses [OMITTED], 132, 351,
    412.

  • Burning of the Books by Ch`in
    Shih Huang Ti,
    77, 78, 80.

    C.

  • Calendars [OMITTED],

    • for burials, 393,

    • for
      sacrifices, 396,

    • for bathing, 398,

    • for
      building, 399,

    • a great variety of
      spirits mentioned in the calendars,
      401.

  • Calumniation [OMITTED],

    • different
      kinds of, 38-41, 50, 51,

    • [OMITTED], 44.


  • 500

  • Carts [OMITTED], creeping plants flying
    about led to their construction, 27.

  • Cascade [OMITTED], 325.

  • Cassia [OMITTED], used as medicine, 366.

  • Cat's-eyes [OMITTED], put into a coffin,
    371.

  • Changes [OMITTED] Yiking, 239.

  • Character [OMITTED], transformed by
    good and evil practice, 65.

  • Charms [OMITTED], used to paralyse
    evil influences, 387.

  • Chi-mo [OMITTED], technical expression,
    84.

  • Chopsticks of ivory [OMITTED],

    • made
      under Chou [OMITTED], 117,

    • not solid,
      386.

  • Chung-ch`ang [OMITTED], a strange
    bird, 103, 107.

  • Cinnabar [OMITTED], a boy turned red
    eating cinnabar, 203, 204.

  • Clay figures [OMITTED] and clay
    ox
    [OMITTED], used at the beginning
    of spring, 355.

  • Clepsydra, 84.

  • Cockfight [OMITTED], 2.

  • Coins [OMITTED], golden, 213.

  • Coincidences [OMITTED], 1 seq.

  • Colours of dynasties, 312.

  • Comet [OMITTED],

    • to be averted by
      prayer, 153, 154,

    • a comet proceeded
      from Ch`u, 169, 170,

    • when a whale
      dies, a comet appears, 350.

  • Corporal punishments [OMITTED],
    abolished by Han Wên Ti, 81.

  • Correspondencies, A major,
    wood, wind, and rain, 180, 398, 416.

  • Corvées [OMITTED] (for [OMITTED]), from the
    twenty-third year, 83.

  • Crows [OMITTED],

    • weeding the grave of
      Yü, 5, 246,

    • a red crow an augury
      of Wu Wang, 206.

  • Cunning and artful [OMITTED], 43 seq.

  • Cutting and carving [OMITTED]
    [OMITTED] of bone, ivory, jade, and jewels,
    71.

    D.

  • Dead people [OMITTED],

    • cannot be resuscitated
      by sacrifices, are hidden
      from our view, dissolved and belonging
      to another sphere, 370,

    • the
      service of the dead analogous to
      that of the living, 396.

  • Death [OMITTED],

    • premature how caused,
      6,

    • regarded as the greatest evil, 13,

    • human life and death depend on
      the length of the span, 162.

  • Denary cycle [OMITTED], 410 seq.,
    the corresponding spirits, 411.

  • Destinies [OMITTED] may be connected
    by chances and coincidences, 2.

  • Devil country [OMITTED], barbarous
    hords in the north of China, 201.

  • Distillation [OMITTED], of spirits for
    sacrifices with fragrant grass, 167.

  • District cities [OMITTED], exceeding
    ten thousand, 246.

  • Divination [OMITTED], 104,

    • by diagrams
      [OMITTED], eod.,

    • by tortoise shells, straws,
      and diagrams, 176, 287,

    • divination
      for a State and an individual, 279,

    • diviners employed in case of sickness,
      372.

  • Divine splendour [OMITTED],

    • a felicitous
      sign, 196, 197,

    • a brilliant fluid
      [OMITTED] shining over Han Kao Tsu,
      205,

    • supernatural glamour, 206.

  • Dragons [OMITTED]

    • as portents, 2,

    • clay
      dragon put up at the rain sacrifice,
      17,

    • dragons found in the deepest
      water, 97,

    • a dragon appeared in
      the suburbs of Chiang, 103,

    • divine
      dragon, 112,

    • dragon-liver a delicacy,
      117,

    • a clay dragon could attract
      rain, 132,

    • two dragons in the court
      of Hsia from whose saliva Pao Sse


      501

      was born, 163, 164,

    • a yellow dragon
      carried the boat of Yü, 169,

    • a dragon mounting a black cloud,
      186,

    • dragons in midsummer rise on
      clouds and rain, 187,

    • they were
      domesticated under Yao and Shun,
      eod.,

    • a yellow dragon appeared, 197,

    • a dragon appeared above Kao Tsu's
      mother, 205, 275,

    • Yao's mother
      moved by a red dragon, 206,

    • eight
      dragons appeared under Ming Ti,
      207, 216 seq.,

    • the dragon is the
      animal of the eastern region, 219,

    • Lao Tse like a dragon, 286,

    • dragons
      require clouds and rain to soar to
      heaven, 225,

    • the dragon has ornaments
      on its scales, 229,

    • a yellow
      dragon appearing under Hsiao Wên
      Ti's
      reign, 291,

    • yellow dragons
      under Hsiao Hsüan Ti, 307,

    • the
      dragon appears in the second month,
      336,

    • the clay dragon of Tung Chung
      Shu,
      349 seq.,

    • clouds follow the
      dragon, 349.

  • Dragon horse [OMITTED], a horse 8 feet
    high, 290.

  • Drums [OMITTED], beaten in time of high
    water, 339 seq.

  • Dummies [OMITTED],

    • interred in Lu,
      117, 373,

    • mud carts and straw
      figures symbolise life, 355,

    • dummies
      to serve the corpses, 369.

  • Duodenary cycle [OMITTED], 412 seq.

    E.

  • Earth [OMITTED],

    • the ruling element of the
      Han dynasty, 215, 217 seq., 291,

    • its colour is yellow, its position the
      centre, 219,

    • stronger than water,
      340, 347.

  • Earth [OMITTED],

    • governs the growing of
      things, 186,

    • has many marks and
      lines, 230,

    • has an inundation, 265,

    • injuring the body of Earth, 394,

    • the spirit of Earth disturbed by the
      turning up of the soil, 400.

  • Earthquake [OMITTED], predicted from
    the stars, 160, 211.

  • East [OMITTED], is benevolent, 219.

  • Eastern well [OMITTED], a solar mansion
    = Gemini, 206, 275.

  • Eclipses [OMITTED],

    • every 42 months there
      is an eclipse of the sun, and every
      56 months, one of the moon, 14,

    • at an eclipse of the sun drums are
      beaten and animals immolated at
      the altars of the land, 346.

  • Eight degrees of nobility [OMITTED]
    [OMITTED] in the Han time, 83.

  • Eight Diagrams [OMITTED], composed
    by Fu Hsi, 78.

  • Eight Objects of Government
    [OMITTED], food, commodities, sacrifices,
    works, instruction, jurisdiction,
    entertainment of guests, warfare,
    399.

  • Elementary books [OMITTED],
    106.

  • Elephants [OMITTED], tilling the grave of
    Shun, 5, 246.

  • Embroidery [OMITTED],

    • made in Ch`i
      from generation to generation, 60,

    • extraordinary skill required for this
      handicraft, 68,

    • different kinds of
      silk embroidery and the method of
      embroidering, 71.

  • Emperor, ruler and king [OMITTED]
    [OMITTED], different degrees of sagehood,
    32.

  • Energy of men of talent, 86 seq.

  • Engineer [OMITTED], 64.

  • Envy [OMITTED] of people of exceptional
    abilities, 40-42.

  • Erh Fu [OMITTED], some strange being,
    103, 107.


502

    F.

  • Fa-yüeh [OMITTED], extraordinary
    merit, 84.

  • Fans [OMITTED],

    • used in winter, 35,

    • [OMITTED],
      used in summer to cause wind, 317.

  • Fate [OMITTED],

    • a spontaneous principle
      holding sway over happiness and
      misfortune, 1,

    • works spontaneously,
      6,

    • preventing grain from growing,
      6,

    • fate and Heaven allowed Confucius
      and Mencius to be slandered,
      7,

    • virtue has no influence upon fate,
      9, 11,

    • fate regulating the length of
      life is a very subtle essence, 25,

    • wealth and honour are fate, 129,

    • to avoid injury is chance and a propitious
      fate, 139,

    • when a dynasty
      perishes, or a man expires, their fate
      is fulfilled, 162,

    • heavenly fate, 207,

    • its quantity, eod.,

    • fate exhausted
      and time out of gear, 361.

  • Favourites [OMITTED]

    • of emperors, liked
      for their beauty, 34,

    • [OMITTED], they
      have a pleasant appearance, 129.

  • Female fluid [OMITTED], supposed to
    remove ulcers, 259.

  • Fên [OMITTED], tortoise with three legs, 321.

  • Fire [OMITTED],

    • has its place in the south;
      the summer air corresponds to it,
      407, 418,

    • fire is the solar fluid, 412,

    • fire injures metal, 416.

  • Five Canons (Classics) [OMITTED]:—
    Yiking, Shiking, Shuking, Liki, and
    Ch`un-ch`iu, 63, 76-78, 80, 82, 88,
    89, 99, 104, 120, 238, 276, 284, 324.

  • Five classes of literature [OMITTED]
    [OMITTED]:—Classics and Arts, records,
    essays, memorials, descriptions of
    virtuous actions, 277.

  • Five Colours [OMITTED],

    • black, red,
      green, white, yellow, 133,

    • corresponding
      to the Five Elements, 417.

  • Five degrees of mourning [OMITTED]
    [OMITTED]:—for parents, grand parents,
    brothers and sisters, uncles and
    aunts, distant relatives, 133.

  • Five Elements [OMITTED],

    • either affect
      or overcome each other, 189; 339,

    • their fluids different, 340,

    • their antagonism
      modified by their quantity,
      343, 392; 352,

    • employed as amulets,
      387; 394,

    • their correspondences,
      398, 416, 417; 411, 413.

  • Five Emperors [OMITTED]:—Huang Ti,
    Chuan Hsü, K`u, Yao,
    and Shun, 126,
    155, 192, 197, 206, 212, 223, 225,
    252.

  • Five Grains [OMITTED] = hemp. millet,
    rice, wheat, and beans, 12, 14, 48,
    136, 166, 230, 266, 316, 326, 365,
    413.

  • Five Monarchs [OMITTED]:—Yao, Shun,
    Yü, T`ang, Wên Wang,
    and Wu Wang,
    203, 207.

  • Five Planets [OMITTED], 206, 323.

  • Five Punishments [OMITTED] of the
    emperor Yü:—branding, cutting off
    the nose, cutting off the feet, castration,
    and execution, 81, 276.

  • Five presidents of the board of
    works [OMITTED], 212.

  • Five relationships [OMITTED], sovereign
    and subject, father and son,
    elder brother and jounger, husband
    and wife, friend and friend, 342.

  • Five Rulers [OMITTED] = Five Emperors:—Huang
    Ti, Chuan Hsü, K`u,
    Yao,
    and Shun, 12.

  • Five Sacrifices [OMITTED] of the
    house, the outer and inner doors,
    the well, the hearth, and the inner
    court, 416.

  • Five Sages [OMITTED], Yao, Shun, Yü,
    T`ang,
    and Wên Wang, 163.

  • Five Secretaries [OMITTED], superintending
    the 5 regions into which,


    503

    under the Han, a circuit or prefecture
    was divided, 62.

  • Five Sounds [OMITTED],

    • five notes of
      the musical scale, 133, 410,

    • experts
      of the Five Sounds, 413,

    • system of,
      415,

    • five sounds corresponding to
      the five elements, 416 seq.

  • Five Tones [OMITTED], the five musical
    notes = Five Sounds, 410.

  • Five Virtues [OMITTED]:—benevolence,
    justice, propriety, knowledge,
    and truth, 104, 183, 266.

  • Four branches of literature [OMITTED]
    [OMITTED], composition, thought, classical,
    and historical literature, 305.

  • Four kinds of savages [OMITTED],
    208, 360.

  • Four Sacred Mountains [OMITTED],
    Hêng-shan, Hua-shan, Hêng-shan (in
    Shansi), and T`ai-shan, 244.

  • Four Seas [OMITTED], the border lands
    of China, 199, 203, 244, 263.

  • Four stars [OMITTED], the sun, the
    moon, the stars, the zodiacal signs,
    319.

  • Fortune-telling [OMITTED], 104,

    • there
      are methods for this science which is
      not supernatural, 124,

    • diviners, 275.

  • Fountain [OMITTED], 325.

  • Fragrant grass [OMITTED], an auspicious
    plant, 167.

  • Funerals,

    • simplicity of [OMITTED], 369
      seq.,

    • time of funerals, 395.

    G.

  • Ghosts [OMITTED],

    • are believed to appear
      to dying persons and to kill them, 4,

    • ghosts and spirits speak to man
      through the mouths of sorcerers,
      126,

    • cried at the invention of writing,
      167, 184,

    • ghosts and spirits
      agreed with Shên Nung, 187,

    • ghosts
      of two women causing a storm, 251,

    • worshipped as though they were
      men, 336,

    • the Mêhists hold that men
      after death become ghosts, possess
      knowledge, assume a shape, and
      injure people, 369,

    • ghosts and spirits
      call the sinners to account, 388,

    • ghosts are the essences of dead
      men, 396,

    • in reality there are no
      ghosts, eod.,

    • the sway of ghosts and
      spirits, 400.

  • Giants [OMITTED] devour Pigmies, [OMITTED]
    [OMITTED], 360.

  • Gilt and silvered vessels [OMITTED]
    [OMITTED], 102.

  • God [OMITTED],

    • the supreme being, 153,

    • T`ang implored God, 182.

  • Gold and gems [OMITTED], the choicest
    omens, 215.

  • Grand Annalist [OMITTED] = Sse-Ma
    Ch`ien,
    the author of the Shi-chi,
    47, 48, 63, 107, 123, 143, 145, 177,
    232, 279, 302, 304.

  • Great Diviner [OMITTED], 160.

  • Great Plan [OMITTED] = Hung-fan,
    chapter of the Shuking, 29.

  • Great Wall [OMITTED], built by Mêng
    T`ien,
    391.

  • Green Dragon [OMITTED], the eastern
    quadrant of Heaven, 404.

    H.

  • Habit and its affects on arts and
    handicraftswork, 60.

  • Happiness [OMITTED],

    • not the result of
      virtue, 11,

    • happiness and misfortune
      not depending on goodness or badness,
      15,

    • definition of happiness and
      misfortune, 37,

    • luck has its time
      and cannot be prayed for ([OMITTED]),
      332,

    • good and bad luck can be
      ascertained, 362,

    • good and bad luck
      happen by chance, 368.


  • 504

  • Heart [OMITTED],

    • a constellation, 22, 152,
      154, 157-160, 211,

    • the constellation
      Heart corresponds to Sung,
      158,

    • the Heart becomes visible in
      summer; is a heavenly sign of
      dragons, 357.

    • The heart is like a
      ball or an egg, 107,

    • those who have
      a good heart speak good words,
      and good words are accompanied
      by good actions, 148, 154,

    • a good
      heart alone distinguishes between
      right and wrong, eod.,

    • the heart of
      a Sage is bright, that of a Worthy
      well-principled, 149.

  • Heaven [OMITTED],

    • its ways difficult to
      know, 7,

    • Heaven and time, 11,

    • success and discomfiture emanate
      from Heaven, 14,

    • Heaven responded
      with rain to T`ang inculpating himself
      during a drought, 16,

    • sent a
      thunder-storm, manifesting its anger,
      18, 19,

    • moved its terrors, to display
      the virtue of the duke of Chou,
      21,

    • Confucius would not impose
      upon Heaven, 24,

    • Heaven took
      several years from Wên Wang, adding
      them to Wu Wang's span, 24,

    • Heaven intimating its disapproval
      by thunder and rain, 28,

    • its principle
      inaction, 28,

    • destroying depraved
      persons by a thunderbolt,
      29,

    • Heaven does not reprimand, 29,

    • Heaven invested the Han, 77,

    • even
      Heaven may be induced to respond
      by tricks, 132,

    • Heaven hears what
      men say, 152 seq.,

    • has a body like
      Earth, and does not hear man, 155,
      156,

    • Heaven and man have the
      same law, 157,

    • Heaven raining
      grain, an ill omen, 167,

    • distance
      between Heaven and man several
      ten thousand Li, 171,

    • a certain
      sympathy between Heaven and man,
      172,

    • a storm expressive of Heaven's
      anger, 173,

    • to affect Heaven a person
      should concentrate his mind,
      173,

    • Heaven not to be moved by
      the human mind, 175,

    • Heaven raining
      grain, 176, 184, 185,

    • Heaven
      could not help T`ang, Wên Wang,
      and Confucius 177,

    • Heaven rained
      hoar-frost for Tsou Yen, 178,

    • felt
      no sympathy for Shên Shêng and
      Wu Tse Hsü, 179,

    • sent down rain
      at the prayer of T`ang, 182,

    • Heaven
      employed God and the spirits to
      injure people, eod.,

    • Heaven confines
      itself to emitting its fluid, 186,

    • Kuang Wu Ti received Heaven's decree,
      203,

    • Heaven helped the Han
      with thunder and rain, 204,

    • Heaven's
      command, 210,

    • Heaven has celestial
      signs, 230,

    • Heaven rewards virtue,
      252,

    • Spirit of Heaven, eod.,

    • sends
      down a drought, 265,

    • its signs, 275,
      279,

    • Heaven indignant at Ch`in's destruction
      of literature, 275,

    • Heaven's
      decree, 287, 292, 293,

    • its will difficult
      to know, eod.,

    • Heaven has endowed
      Confucius, 292,

    • Heaven filled with
      the primogenial fluid, 303,

    • does not
      pay heed to human actions, 328,

    • either a spirit or clouds and rain,
      330,

    • its ears and eyes far away,
      331,

    • Heaven's anger, 343,

    • to understand
      the mind of Heaven one starts
      from human thoughts, eod.,

    • the fluid
      of Heaven in disharmony, 348,

    • the
      principle of Heaven is spontaneity,
      350, 368,

    • Heaven not following the
      excentricity of the year-star, 388,

    • does not eat men, 389,

    • laws of
      Heaven, 392,

    • hard to know, 401,

    • the spirits of Heaven, 401.

  • Heaven and Earth [OMITTED],

    • their fixed
      periods rule over calamities, 11,

    • the
      fluids of Heaven and Earth, 100,

    • sound affecting Heaven and Earth,
      180,

    • Heaven and Earth knew Confucius
      to be faultless, 183,

    • a sage


      505

      displays virtue like Heaven and
      Earth, 183,

    • inundations and droughts
      of Heaven and Earth, eod.,

    • Heaven
      and Earth produced the Plan and
      the Scroll, 184,

    • agreed with Shên
      Nung,
      186,

    • the effects of virtue said
      to affect Heaven and Earth, 190,

    • the nature of Heaven and Earth
      corresponds to the doings of birds
      and beasts, 247,

    • the nature of
      Heaven and Earth remained the
      same, 250,

    • king Hsüan serving
      Heaven and Earth, 264,

    • Confucius
      could not talk to them, 289,

    • Heaven
      and Earth honoured by the sovereign
      like father and mother, 339, 345,

    • sacrifices to Heaven and Earth neglected,
      342,

    • spirits of Heaven and
      Earth, 387,

    • nature of Heaven and
      Earth, 392,

    • Heaven and Earth do
      not hurt mankind, 408.

  • Heavenly fluid [OMITTED], 14,

    • produces
      thunder and rain, 28,

    • it may
      be influenced by ordinary people,
      132, 197.

  • Hero quelling fire [OMITTED],
    83.

  • Hill sacrifice [OMITTED], 196, 245.

  • Hook star [OMITTED], 160, 211.

  • House [OMITTED], constellation, 160,
    211, 328.

  • Hunchbacks [OMITTED], are full of
    envy, 41.

  • Hundred spirits [OMITTED], the various
    kinds of spirits, 187, 408,
    hundred ghosts, 352.

    I.

  • Ice-houses [OMITTED], 317.

  • Incest [OMITTED], 253, [OMITTED], 254.

  • Indicator [OMITTED], a miraculous
    plant, 315 seq.

  • Inner appartment [OMITTED] of the
    wealthy, filled with boxes, 96.

  • Inscriptions on tripods [OMITTED],
    221, 223, on stone by Li Sse, 225.

  • Insects [OMITTED],

    • eating grain likened
      to officers, 341, 363 seq.,

    • produced
      by the fluid of wind, 364,

    • depend
      on warm and damp weather, 367.

  • Interpreters [OMITTED], required by savage
    tribes, sometimes two, 208,
    209.

  • Intuitive knowledge [OMITTED]
    [OMITTED] is impossible, 120, 291 seq.

    J.

  • Jaundice [OMITTED], 344.

  • Joined field system [OMITTED], 82.

  • Jurists [OMITTED] or [OMITTED],
    62, 98, [OMITTED], 81.

    K.

  • Killing people to follow the deceased
    into their graves [OMITTED],
    369.

  • Knives for erasing and pencils for
    writing [OMITTED], 61, 63, 70.

    L.

  • Ladle turning southward (magnetic
    needle?) [OMITTED], 320.

  • Land tax [OMITTED], in the Han time, 82,
    [OMITTED], 83.

  • Learned men [OMITTED], well versed
    in literature, 296.

  • Learning [OMITTED], its superiority,
    67 seq.

  • Library, imperial [OMITTED], 273, 276.

  • Literati [OMITTED],

    • have no original ideas
      and resemble simple artisans, 143,

    • despise the Han time, studying only
      the Classics, 198,

    • blind and dumb,


      506

      222,

    • literary men receive their writings
      from Heaven, 277.

  • Literature, light [OMITTED], 240.

  • Loadstone [OMITTED],

    • attracts needles,
      350,

    • horse-shoe magnet, 352.

  • Locusts [OMITTED], measures taken
    against them, 341 seq., 363, 364.

  • Lugubrious look [OMITTED], the sign
    of death, 13, 158, 159.

    M.

  • Magician see Sorcerer.

  • Magpies [OMITTED], know the future,
    126, 322.

  • Mainah [OMITTED], its prophecy, 3, 162,
    313, 361.

  • Man [OMITTED],

    • the noblest of all the productions
      of Heaven and Earth owing
      to his knowledge, 105, 112,

    • a tiny
      creature that cannot affect Heaven,
      156,

    • the great man equals Heaven
      and Earth in virtue, 183,

    • man measures
      seven feet, eod.,

    • born from
      man and not from earth, 259,

    • is to
      be judged by his signs, 275,

    • cannot
      affect Heaven, 328,

    • man a naked
      animal, 360,

    • the first among the
      three hundred naked animals, 365,

    • the six domestic animals produce
      their young like man, 382,

    • the
      noblest of all creatures, 410.

  • Meatfan [OMITTED], a wonderful plant,
    315 seq.

  • Metal [OMITTED],

    • subdues wood, 392,

    • connected
      with the west, 418.

  • Meteorologists [OMITTED],
    275.

  • Meteors [OMITTED], 270.

  • Milfoil [OMITTED],

    • a supernatural plant,
      becomes 700 years old, 108,

    • knows
      auguries, 114,

    • used for divination,
      314.

  • Mining and metallurgy, 72.

  • Miracles [OMITTED],

    • produced by Heaven
      for prince Tan of Yen, 176,

    • are
      bound to a certain species, 186,

    • the
      miraculous births of Yao, Hsieh,
      T`ang
      and Hou Chi, 206,

    • the discovery
      of a vessel filled with gold
      coins, 214,

    • miracles of Chung Tse
      and Chang Liang, 230,

    • magical music,
      when the Classics were discovered
      in the house of Confucius,
      272.

  • Monoceros [OMITTED], goat with one
    horn butting the guilty, 321 seq.

  • Monthly plant [OMITTED], a wonderful
    plant, 165, 315 seq.

  • Moon [OMITTED],

    • when it fades shells shrink
      in the sea, 4,

    • when it follows the
      stars there is wind and rain, 174,

    • its splendour overshadowed on the
      fifteenth, 228,

    • it influences the tides,
      251,

    • approaching the Hyades and
      the stars, causes wind and rain,
      328, 341,

    • completes a circumvolution
      in thirty days, 329,

    • the essence
      of all the Yin, 341,

    • hare and toad
      in the moon, 341,

    • when the moon
      is eclipsed, snails and corn-weevils
      decrease on earth, eod.,

    • the moon
      is water, 350,

    • the "crescent" [OMITTED]
      on the eighth, the full moon [OMITTED],
      "facing" of sun and moon, on the
      fifteenth, the "dark moon" [OMITTED] on
      the thirtieth day of the month, 383,
      390,

    • moon causing misfortune by
      consuming some land, 387 seq.,

    • the
      first three days of the moon [OMITTED],
      390.

  • Moon miror [OMITTED], attracts the
    water of the moon, 341, 351.

  • Mountain and Sea Classic [OMITTED]
    [OMITTED], ascribed to Yi [OMITTED], 103.

  • Moxa [OMITTED], used externally as medicine,
    346.


  • 507

  • Music [OMITTED],

    • its magical force, 20,
      136, 180, 181,

    • plaintive music, 257,

    • gay music, 272.

  • Music = Classic of Music, 239.

    N.

  • Naked People [OMITTED], savages, 199,
    246.

  • Nêng [OMITTED], turtle with three legs, 321.

  • Nine Continents [OMITTED], of which
    China is one, 405.

  • Nine Gifts [OMITTED], a chariot and
    horses, robes of State, musical instruments,
    vermilion doors, the right
    to use the central path, armed
    attendants, bows and arrows, battle-axes,
    sacrificial wines, 399.

  • Nine Provinces [OMITTED] of ancient
    China = China, 97, 303, 328, 405.

  • Nine Savages [OMITTED], 209.

  • Nine Statutes [OMITTED], the Penal
    Code of the Han dynasty, 81.

  • Nine Tribes [OMITTED] of the time of
    Yü, 215.

  • Nine Tripods [OMITTED] of the Chou
    dynasty, made of gold, 215.

  • Nine Virtues [OMITTED]:—affability,
    mildness, bluntness, aptness for
    government, docility, straightforwardness,
    easiness, vigour, valour,
    44-46.

    O.

  • Odes of the Shiking, 80, 220, 239, 295.

  • Omens [OMITTED]

    • of the mulberry and
      paper-mulberry, 22, 161 seq.,

    • lucky
      and unlucky auguries, 119, 154,
      163, 176,

    • omens of universal peace
      not always the same, 193, 194 seq.,
      206,

    • auspicious omens of the Han,
      214,

    • lucky omens follow an excellent
      man, 219,

    • omens of the Han
      time, 225, 226, 276,

    • omens of Chou
      Kung,
      287,

    • large and small ones,
      311,

    • presages not the commands
      of Heaven, 314,

    • auguries formed
      of a strange fluid, 315.

  • One thousand seven hundred and
    ninety-three feudal States in the
    Chou time, 263.

  • Original fluid [OMITTED],

    • resides only
      in living organisms, 113,

    • man endowed
      with it, 303,

    • a child filled
      with it, 381, 384,

    • it is the finest
      essence between Heaven and Earth,
      eod.

    P.

  • Paintings [OMITTED]

    • of portraits on
      walls, 102,

    • pictures of their produce
      made by distant countries, 215,

    • portraits
      of Han officers under Hsüan
      Ti,
      223,

    • popular legends the subjects
      of paintings, 250,

    • pictures of
      Nü Wa, 347,

    • paintings of tigers on
      doors, 352,

    • portraits of King Hsiu
      Ch`u
      and his wife, 354,

    • pictures of
      bears and elks painted on targets,
      356.

  • Palmisters [OMITTED], 275.

  • Parrots [OMITTED] can talk, 322.

  • Peach wood figure [OMITTED],
    warding off demons, 83, 352.

  • Penal Code [OMITTED]

    • of the Han period,
      82,

    • drafted by Hsiao Ho, 95.

  • Personators of the dead [OMITTED],
    68, 69.

  • Phenomenal changes [OMITTED],

    • are not
      brought about by government, 13,
      152 seq.,

    • strange phenomenon on
      the sky, 158,

    • phenomenal changes
      in heaven spontaneously respond to
      prognostics, 176,

    • a drought is a
      phenomenon of heat, 184,

    • locusts
      not entering the territory of a wise
      official, 190,

    • calamitous changes
      during the age of a sage, 227.


  • 508

  • Phenomenalists [OMITTED] or [OMITTED]
    [OMITTED],

    • who explain calamities and
      other extraordinary phenomena by
      moral causes, 156, 158,

    • their theory,
      166, 179, 188, 327, 331, 334, 357,
      359, 366.

  • Phœnix [OMITTED],

    • less light-winged
      than swallows, 112,

    • did not come
      for Confucius, 192,

    • in the time of
      Yao and Shun, 193, 307; 194 seq.,

    • at the birth of Kuang Wu Ti, 206,

    • in the times of Huang Ti, Yao and
      Shun, 206,

    • of Wên Ti, Wu Ti, Hsüan
      Ti, eod.,
      217,

    • the plumage of the
      phœnix has five colours, 229,

    • phœnix
      and unicorn appear for a holy emperor,
      306,

    • kind-hearted and sage
      animals, eod.,

    • in the time of Hsüan
      Ti,
      307 seq.,

    • phœnix and unicorn,
      315.

  • Physicists [OMITTED], 350.

  • Physiognomies [OMITTED]

    • indicative of
      the future, 5,

    • of wealth and honour,
      8,

    • the physiognomies of sage rulers
      must not be similar, 193.

  • Physiognomist [OMITTED], 161.

  • Pictures see Paintings.

  • Pigmies [OMITTED] devoured by Giants,
    360; 263.

  • Plan of the Yellow River [OMITTED],
    115, 184, 192-194, 230.

  • Political intriguing [OMITTED], 52.

  • Poll tax [OMITTED], from the seventh
    year, 83.

  • Portent see Omen.

  • Posthumous titles [OMITTED], 224, 279.

  • Prayer [OMITTED],

    • that of T`ang, 182,

    • Confucius on prayer, eod., 183.

  • Prescience [OMITTED], not possessed
    by sages, 281 seq.

  • Prescription (recipe) [OMITTED], 134.

  • Privies [OMITTED], 382.

  • Prodigy see Omen.

  • Prophecy books [OMITTED], 116, 117.

  • Purity [OMITTED],

    • different degrees of, 32,

    • may be polluted, 39, 42.

  • Purple boletus [OMITTED], a lucky
    omen, 197, 206, 207, 215, 216, 218.

    R.

  • Rain [OMITTED],

    • caused by the moon, 328
      seq.,

    • it rains from the T`ai-shan, 330,

    • rain like tears, eod.,

    • when Heaven
      is going to rain, ants come out, 368.

  • Rain sacrifice [OMITTED], 17, 19, 327
    seq., 349.

  • Rats [OMITTED], their agitation indicates an
    extraordinary calamity, 360.

  • Red bird [OMITTED],

    • the felicitous omen
      indicating the investiture of Wên
      Wang,
      206,

    • red crow, 311.

  • Rhinopithecus [OMITTED], knows the
    past, 126, 322, [OMITTED], 359.

  • Rites [OMITTED] = Liki, 239, 350, 415.

  • Ritual [OMITTED] of the Han period, 82.

  • Rivers [OMITTED], like veins and arteries;
    their flowing forwards and
    backwards like human respiration,
    250.

    S.

  • Sacrifice before the winter solstice
    [OMITTED], 83,

    • to the Gate, the Door,
      the Well and the Hearth [OMITTED]
      [OMITTED], 83,

    • to the Spirits of the
      Land and Grain, Shên Nung, and
      the Ling Star [OMITTED]
      [OMITTED], 83,

    • to Hou Tu and Heaven and
      Earth, 197,

    • the sacrifices of the Confucianists
      are merely symbolical,
      369, 396,

    • sacrificing is feeding the
      ghosts, 396,

    • sacrifices do not bring
      happiness, 396.

  • Sages [OMITTED],

    • not supernatural or
      foreknowing, 114 seq.,

    • not easy to


      509

      know, 148,

    • three sages of the Chou
      period, 197,

    • the feelings of a sage
      appear from his utterances, 229,
      274,

    • sages write the classics and
      worthies, the commentaries to the
      classics, 237,

    • sages regarded as perfect,
      332.

  • Salt [OMITTED],

    • moisture trickling down,
      98,

    • salt-wells in Hsi-chou, eod.,

    • salt-waggon,
      108,

    • salt-land, 208.

  • San-fu [OMITTED], some officers, 273.

  • Savages, with covered breasts, hanging
    ears, Pigmies and Po-chung, 263.

  • Scholars [OMITTED]

    • and Officials
      [OMITTED], their appreciation and their
      superiority, 56 seq., 67 seq.,

    • both
      have their shortcomings, 75 seq.,
      87,

    • scholars ousted by officials, 108
      seq.

  • Scholars:—ordinary [OMITTED],

    • professors
      [OMITTED], literary [OMITTED], 231,

    • scholars able to explain one Classic
      [OMITTED], learned men, well versed
      in literature [OMITTED], men of letters
      [OMITTED], eminent scholars composing
      themselves [OMITTED], 296 seq.

  • Screen [OMITTED], partition between the
    door and the window in the palace,
    257.

  • Screeching owl [OMITTED], bird of
    ill omen, 313, 361.

  • Scroll of the Lo [OMITTED], 184, 193,
    230.

  • Shang-tsao [OMITTED], honorary title
    under the Han dynasty, 83.

  • Sickness expelled at the end of
    the year [OMITTED], 83, 344.

  • Sight and hearing depending on
    distance, 243,

    • does not extend beyond
      ten Li, 265.

  • Silk, gauze, white and coloured [OMITTED]
    [OMITTED], 65,

    • tissues of Lu [OMITTED], very
      fine, 93,

    • manufacture of silk pongees
      [OMITTED], 167, 168,

    • silk ribbons
      [OMITTED], 257,

    • silk embroidery, 279, 296,

    • a red silk thread used in combating
      inundations, 343,

    • red silk denotes
      heat, 345.

  • Six Arts [OMITTED]:—ceremonial, music,
    archery, charioteering, writing,
    mathematics, 120, 121, 277.

  • Six Canons (Classics) [OMITTED], the
    Five Canons and the Classic of
    Music, 87, 198, 239, 242.

  • Six Domestic Animals [OMITTED],
    the horse, the ox, the goat, the pig,
    the dog, the cock, 381, 382, 396.

  • Six Institutions of the Chou dynasty
    [OMITTED]:—administration, instruction,
    rites, police, jurisdiction,
    public welfare, 79.

  • Six Reigns [OMITTED] probably:—Yao,
    Shun, Yü, T`ang, Wên Wang
    and Wu
    Wang
    also called the Five Monarchs,
    223.

  • Six States [OMITTED]:—Yen, Chao, Han,
    Wei, Ch`i
    and Ch`u, leagued against
    Ch`in, 47, 52, 246, 329, 344, 345.

  • Sixty-four Diagrams [OMITTED]
    [OMITTED], developed by Wên Wang, 78.

  • Sound, its fluid [OMITTED], 331.

  • Sorcerers [OMITTED],

    • employed in case
      of misfortune to expel evil influences,
      58,

    • ghosts speak through their
      mouths, 126,

    • a mischievous magician,
      209,

    • wizards know good and
      ill luck, 322,

    • a sorcerer to be burned
      to obtain rain, 329.

  • Specialists studying only one
    Classic, 75, 78, 86, 98,

    • one Classic
      does not suffice, 99, 296, 297.

  • Spirits [OMITTED], called down by sacrifices,
    167,

    • alighting on the K`unlun,
      186,

    • persons that after death
      come to life again are looked upon
      as genii, 207,

    • spirit of Heaven, 252,


      510

      330,

    • useless to immolate to spirits
      in case of sickness, 332,

    • spirits of
      the land attacked, 341,

    • spirits of
      the land the chiefs of all Yin, 346,

    • spirits speak to men by images,
      352,

    • their fluid like clouds and rain,
      eod.,

    • spirit of the house, 377,

    • a
      spirit disposes of good and bad luck,
      377,

    • mischievous spirits, eod.,

    • the
      spirits of the year and the months,
      eod.,

    • spirits of Heaven and Earth
      must have equal minds, 387,

    • are
      treated like men, 389,

    • the mouth
      and stomach of a spirit must be
      like those of man, 390,

    • the Sages
      do not speak of spirits, 401,

    • no
      spirits more powerful than Heaven
      and Earth, 406, 408,

    • chia, yi are
      spirits of Heaven and Earth, 413.

  • Spirit Tower [OMITTED], 168.

  • Spirit vessels [OMITTED], buried with
    the dead, 373.

  • Spiritual birds [OMITTED], an auspicious
    portent, 196, 197, 206, 274.

  • Spontaneity [OMITTED]

    • of fate, 1, 6,
      7,

    • and time, 7,

    • the principle of
      Heaven, 219, 350.

  • Spontaneous fluid [OMITTED],
    17, 207.

  • Spring and Autumn = Ch`un-ch`iu,
    239, 270, 328, 340, 345, 394.

  • Staff, of jade [OMITTED],

    • presented to
      old people, 84,

    • pigeon-staff [OMITTED]
      [OMITTED], 84.

  • Stars [OMITTED],

    • of the same essence as
      the sun and the moon, 174,

    • are the
      productions of Heaven, 186.

  • Stoves [OMITTED], used in summer, 35.

  • Styles [OMITTED] and pencils, 72.

  • Success [OMITTED],

    • depends upon time,
      30,

    • definition of luck = success, 36,

    • success of designs is invisible, 133,

    • earnestness of purpose does not secure
      it, 136, 137.

  • Sun [OMITTED],

    • ten suns at the time of Yao,
      171,

    • the sun is fire, eod., 174,

    • a
      fluid, 172,

    • it came back at the command
      of Duke Hsiang of Lu, 173,

    • sun and moon bring about summer
      and winter, 174,

    • the sun proceeds
      one degree every day, eod.,

    • a white
      halo encircling the sun, 175,

    • the
      sun reverting to the meridian, 176,

    • traverses several thousand Li in a
      quarter of an hour, 227,

    • the sovereign's
      virtue equalling sun and
      moon, 278,

    • the sun is fire, 350,
      412.

  • Supernatural powers [OMITTED], do
    not exist, 124, 125.

  • Surnames, personal names, and
    styles [OMITTED], 414 seq.

  • Sweet dew [OMITTED], a lucky omen,
    193, 196, 197, 206, 207, 216, 218,
    219, 307, 324.

  • Sword of honour [OMITTED],

    • worn
      on the right, blade for fighting
      [OMITTED], worn on the left side, 84,

    • the sword of Han Kao Tsu was
      three feet long, 203,

    • swords either
      pointed or sharp, 235.

  • Swordsmen [OMITTED], 102.

  • Symbolical punishments [OMITTED], of
    the Han time, 81, 380.

  • Sympathy [OMITTED], peculiar sympathy
    between Tsêng Tse and his
    mother, 189.

    T.

  • Tablets, of two feet four inches
    [OMITTED]

    • for the Classics, 198,

    • joined together for writing, 229,

    • covered with elegant compositions,
      233,

    • tablets joined together form
      an essay, 300,

    • tablets in the ancestral


      511

      temple, one foot two inches
      long, 355.

  • T`ai-sui [OMITTED], the opposite of
    Jupiter, which in moving one's residence
    must be avoided, 402 seq.

  • Tail [OMITTED], constellation, 357.

  • Talents [OMITTED],

    • great and small talents
      do not harmonise, 32,

    • minor talents
      may please and higher ones be despised,
      33,

    • useless talents, 35,

    • it
      does not happen that men of talents
      have no leisure for literary compositions,
      234,

    • not necessarily awkward
      in business, 235,

    • talents difficult
      to find, 273,

    • from a man's style
      one may infer his talent, 274,

    • high
      and low talents, 298,

    • many brilliant
      talents in the Han time, eod.,

    • the
      Han fertile in literary talents, 304.

  • Tallow candles [OMITTED], 204.

  • Taoism [OMITTED], 235.

  • Taoists [OMITTED], 133,

    • not Worthies,
      141,

    • made an artificial figure of the
      deceased wife of Han Wu Ti, 354.

  • Tattooing the body [OMITTED], 209,
    246, 380.

  • Ten Stems and Twelve Branches
    [OMITTED], cyclical signs, 411,
    412.

  • Ten Worthies [OMITTED], 163.

  • Territory [OMITTED], of the Yin and Chou
    dynasties measured 5,000 Li, that
    of the Han 10,000 Li.

  • Testament [OMITTED], 103.

  • Three Ch`in [OMITTED], the three kingdoms:—Yung,
    Sai,
    and Ti, into
    which Ch`in was divided, 47 (cf.
    Note 5).

  • Three Emperors [OMITTED] = Three
    Rulers, 78.

  • Three hundred naked creatures
    [OMITTED], of which man is
    the noblest, 105, 365.

  • Three hundred penalties [OMITTED]
    [OMITTED], of the Chou epoch, 82.

  • Three hundred rules of ceremony
    of the Chou dynasty [OMITTED]
    [OMITTED], 81.

  • Three hundred and sixty officers
    of the Chou dynasty [OMITTED]
    [OMITTED], 79.

  • Three ministers [OMITTED], of Heaven,
    Earth, and man, 342.

  • Three Rivers [OMITTED], the Huang-ho,
    Huai,
    and Lo, 405.

  • Three Rulers [OMITTED]:—Yü, T`ang,
    and Wên Wang, 76, 126, 155, 192,
    197, 206, 212, 223, 225, 252.

  • Three thousand minor paragraphs
    (on punishments) of the
    Chou epoch [OMITTED], 82.

  • Three thousand rules of demeanour
    of the Chou [OMITTED]
    [OMITTED], 81.

  • Thunder [OMITTED],

    • its effect upon a superior
      man, 28, 347,

    • thunder is the
      heavenly fluid, 406.

  • Thunder-goblet [OMITTED], could attract
    thunder, 350, 356.

  • Tides follow the phases of the moon,
    251.

  • Tigers [OMITTED],

    • painted on door screens
      to frighten away demons, 83, 352,

    • their skin coloured like the mole
      and the bull-frog, 230,

    • sympathetic
      fluid between wind and the tiger,
      349,

    • the devouring of men by tigers
      a consequence of the misdeeds of
      officials, 357 seq.,

    • tigers and wolves
      are man devouring brutes, 389.

  • Time [OMITTED]

    • and fate must be spontaneous
      7,

    • time and destiny determine
      whether a disease may be cured or
      not, 10,

    • time governs good and bad
      luck, 14,

    • only when there is the
      proper time a sovereign employs


      512

      able men, 31,

    • the right time, 36,
      134,

    • the subsistence and decay of
      a State depend on the duration of
      its time, 162.

  • Tin [OMITTED], how won and worked, 72.

  • Tortoise [OMITTED],

    • a divine creature
      living 3.000 years, 108,

    • less agile
      than a frog, 112,

    • knows the future,
      114,

    • is wise and carries characters
      on its back, 230,

    • used for divination,
      314,

    • tortoise and milfoil consulted,
      333.

  • Tripod [OMITTED],

    • of K`ung K`ui, had an
      inscription, 221,

    • king Wu of Ch`in
      died lifting a tripod, 243,

    • tripods
      of Yü, 351.

  • Tsan-miao [OMITTED], honorary title
    under the Han dynasty, 83.

  • T`sang-kuang [OMITTED], monster
    with nine heads living in rivers, 322.

  • T`ung [OMITTED], a period of 1539 years,
    389, 408.

  • Twelve Branches [OMITTED], and
    their corresponding animals, 398.

  • Twelve constellations [OMITTED],
    412.

  • Twelve-month [OMITTED] = a year, 25.

  • Twelve-Sages [OMITTED], Huang
    Ti, Chuan Hsü, Ti K`u, Yao, Shun,
    Yü, T`ang, Wên Wang, Wu Wang,
    Chou Kung, Kao Yao, Confucius,
    290,
    306.

  • Twelve Spirits of the Cardinal
    Points, [OMITTED], 406.

  • Twenty-eight solar mansions
    [OMITTED], the resting-places
    of sun and moon, each one divided
    into 10 degrees, 174.

    U.

  • Unicorn [OMITTED],

    • a felicitous presage,
      112, 164, 165, 193, 196, 197,
      206, 286, 306,

    • a dead one, 308,

    • a
      white one with one horn and five
      feet, 312.

  • Universal peace [OMITTED], 192-194,
    195 seq., 221, 245, 268, 315.

  • Unpropitious [OMITTED]

    • years and months,
      7,

    • sites, 7; 387 seq., 393 seq.

    V.

  • Varnish, black [OMITTED], detestable,
    382.

  • Vermilion grass [OMITTED],

    • an auspicious
      plant, 165,

    • produced by
      the harmonious fluid, 310.

  • Virtue [OMITTED],

    • the greater a man's
      virtue, the more brilliant is his
      literary work, 229,

    • virtue and letters
      indispensable to worthies and sages,
      230,

    • the virtuous have the same
      conduct, 242,

    • virtue leads to happiness,
      377.

  • Vital energy [OMITTED],

    • exhausted,
      244,

    • vital force [OMITTED] disperses
      by death, 362, 373.

  • Voices of birds and beasts [OMITTED]
    [OMITTED] understood by Yang
    Wêng Chung,
    123.

    W.

  • Water [OMITTED] injuring fire [OMITTED] 6, 343,
    416,

    • its procreative power, 100,

    • water and wood belong to the Five
      Elements, 398,

    • water less noble than
      fire, eod.,

    • winter air is cold, corresponds
      to water, has its position
      in the north, 407, 416, 418.

  • Water sickness [OMITTED], 344.

  • Wealth [OMITTED] appreciated more than
    intelligence [OMITTED], 96,

    • wealth and
      honour are heavenly fate, 129.

  • Weird ditties of children [OMITTED],
    2, 3, 126, 162.

  • Western Sea [OMITTED], a circuit,
    208.


  • 513

  • White fish [OMITTED], lucky omen of
    Wên Wang, 311 seq.

  • White pheasants [OMITTED],

    • lucky
      augury, 197, 199, 302,

    • a white and
      a black one, 206, 208.

  • Wind [OMITTED] follows the tiger, 4, 349,

    • a big storm fettered by Yao, 19,

    • wind is air; said by some to be
      the commanding voice of Heaven
      and Earth, 173,

    • an east wind causes
      wine to flow over, 350.

  • Wine springs [OMITTED],

    • a lucky
      omen, 193, 197, 307, 324,

    • produced
      by the harmonious fluid, 310.

  • Wizards see Sorcerers.

  • Worthies [OMITTED],

    • one degree less than
      Sages, 114, 289,

    • their nature, 129
      seq.,

    • their influence not sufficient
      to bring about universal peace, 192,

    • have their imperfections, 332.

  • Writing [OMITTED],

    • foot-prints of birds
      led to its invention, 27,

    • invented
      by T`sang Hsieh, 184.

  • Writing tablets of bamboo [OMITTED],
    72, of wood (boards) [OMITTED], 73.

    Y.

  • Yang [OMITTED] fluid,

    • at its cynosure in
      summer and autumn, causes rain and
      thunderstorms, 18,

    • its warmth requires
      months, 112,

    • droughts corresponds
      to it, 327,

    • red corresponds
      to Yang, 343,

    • Yang having reached
      its climax, turns into Yin, and
      vice versa 344,

    • Yin being strong,
      Yang is weak, 345,

    • Yang principle
      vanquished, 348,

    • in the 5th month
      Yang reaches its acme, 385.

  • Year, fluids of, [OMITTED], harmonious
    or otherwise, 337.

  • Year-star [OMITTED]

    • Jupiter, causes
      misfortune by swallowing some land,
      387 seq.,

    • a collision with it to be
      avoided, 402 seq.

  • Yellow [OMITTED], the colour of the Han
    dynasty, 218.

  • Yi [OMITTED] = 20 ounces, 136.

  • Yi-chung-chien [OMITTED], master
    of the horse, 106.

  • Yin [OMITTED]

    • fluid, abounds in winter, 4,

    • its cold requires months, 112,

    • attacked
      when it rains without ceasing,
      341,

    • the altars of the land
      correspond to Yin, 343,

    • water is
      Yin, eod.,

    • it causes incessant rain,
      345.

  • Yin and Yang [OMITTED],

    • at variance
      cause calamitous changes, 16,

    • when
      in harmony, wind and rain set in
      at the proper time, 48,

    • their harmony
      accompanied by a time of
      public peace, 133, 192,

    • their harmony
      resulting in the production
      of grain, 167,

    • violent wind and rain
      show that there is a confusion of
      the Yin and Yang, 182,

    • the harmonious
      blending of the Yin and
      Yang, 193,

    • Yin and Yang regulated
      by man, 328,

    • floods and droughts
      are their fluids, 336,

    • to harmonize
      the Yin and Yang, eod.,

    • both thrown
      into confusion by bad government,
      339,

    • their fluids, 343,

    • preponderance
      of Yin and impotence of Yang,
      346,

    • Yang is male, Yin female, 347,

    • Yin and Yang follow their species,
      349,

    • the Yin creatures appear in
      winter, the Yang animals in summer,
      357,

    • all creatures born from the
      Yin and the Yang, 367,

    • disharmony
      of the Yin and Yang, 367,

    • the fluid
      of the Yin and Yang reaches a limit
      after one year, 408.

  • Yuan [OMITTED], a period of 4,617 years,
    389, 408.