6. Third cause of error, want of will to use them.
Thirdly, There are another sort of people that want proofs, not
because they are out of their reach, but because they will not use them: who though they have riches and leisure
enough and want neither parts nor other helps, are yet never the better for them. Their hot pursuit of pleasure, or
constant drudgery in business, engages some men's thoughts elsewhere: laziness and oscitancy in general, or a
particular aversion for books, study, and meditation, keep others from any serious thoughts at all; and some out of
fear that an impartial inquiry would not favour those opinions which best suit their prejudices, lives, and designs,
content themselves, without examination, to take upon trust what they find convenient and in fashion. Thus, most
men, even of those that might do otherwise, pass their lives without an acquaintance with, much less a rational
assent to, probabilities they are concerned to know, though they lie so much within their view that, to be
convinced of them, they need but turn their eyes that way. We know some men will not read a letter which is
supposed to bring ill news; and many men forbear to cast up their accounts, or so much as think upon their estates,
who have reason to fear their affairs are in no very good posture. How men, whose plentiful fortunes allow them
leisure to improve their understandings, can satisfy themselves with a lazy ignorance, I cannot tell: but methinks
they have a low opinion of their souls, who lay out all their incomes in provisions for the body, and employ none
of it to procure the means and helps of knowledge; who take great care to appear always in a neat and splendid
outside, and would think themselves miserable in coarse clothes, or a patched coat, and yet contentedly suffer
their minds to appear abroad in a piebald livery of coarse patches and borrowed shreds, such as it has pleased
chance, or their country tailor (I mean the common opinion of those they have conversed with) to clothe them in. I
will not here mention how unreasonable this is for men that ever think of a future state, and their concernment in
it, which no rational man can avoid to do sometimes: nor shall I take notice what a shame and confusion it is to
the greatest contemners of knowledge, to be found ignorant in things they are concerned to know. But this at least
is worth the consideration of those who call themselves gentlemen, That, however they may think credit, respect,
power, and authority the concomitants of their birth and fortune, yet they will find all these still carried away from
them by men of lower condition, who surpass them in knowledge. They who are blind will always be led by those
that see, or else fall into the ditch: and he is certainly the most subjected, the most enslaved, who is so in his
understanding.
In the foregoing instances some of the causes have been shown of wrong assent, and how it comes to pass that
probable doctrines are not always received with an assent proportionable to the reasons which are to be had for
their probability: but hitherto we have considered only such probabilities whose proofs do exist, but do not appear
to him who embraces the error.
