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The Arte of English Poesie

  
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THE FIRST BOOKE, Of Poets and Poesie.
 1.1. 
What poet and Poesie is, and who may be worthily sayd the most excellent Poet of our time.
 1.2. 
That there may be an Art of our English Poesie, as well as there is of the Latine and Greeke.
 1.3. 
How Poets were the first priests, the first prophets, the first Legislators and politicians in the world.
 1.4. 
How the Poets were the first Philosophers, the first Astronomers and Historiographers and Oratours and Musitiens of the world.
 1.5. 
How the wilde and sauage people used a naturall Poesie in versicle and rime as our vulgar is.
 1.6. 
How the riming Poesie came first to the Grecians and Latines, and had altered and almost spilt their maner of Poesie.
 1.7. 
How in the time of Charlemaine and many yeares after him the Latine Poetes wrote in ryme.
 1.8. 
In what reputation Poesie and Poets were in old time with Princes and otherwise generally, and how they be now become contemptible and for what causes.
 1.9. 
How Poesie should not be imployed upon vayne conceits or vicious or infamous.
 1.10. 
The subiect or matter of Poesie.
 1.11. 
Of poemes and their sundry formes and how thereby the auncient Poets receaued surnames.
 1.12. 
In what forme of Poesie the gods of the Gentiles were praysed and honored.
 1.13. 
In what forme of Poesie vice and the common abuses of mans life was reprehended.
 1.14. 
How vice was afterward reproued by two other maner of poems, better reformed then the Satyre, whereof the first was Comedy, the second Tragedie.
 1.15. 
In what forme of Poesie the euill and outragious bahauiours of Princes were reprehended.
 1.16. 
In what forme of Poesie the great Princes and dominators of the world were honored.
 1.17. 
Of the places where their enterludes or poemes drammaticke were represented to the people.
 1.18. 
Of the Shepheards or pastorall Poesie called Eglogue, and to what purpose it was first inuented and used.
 1.19. 
Of historicall Poesie, by which the famous acts of Princes and the vertuous and worthy liues of our forefathers were reported.
 1.20. 
In what forme of Poesie vertue in the inferiour sort was commended.
 1.21. 
the forme wherein honest and profitable Artes and sciences were treated.
 1.22. 
In what forme of Poesie the amorous affections and allurements were uttered.
 1.23. 
The forme of Poeticall reioysings.
 1.24. 
The forme of Poeticall lamentations.
 1.25. 
Of the solemne reioysings at the natiuitie of Princes children.
 1.26. 
The maner of reioysings at mariages and weddings.
 1.27. 
The manner of Poesie by which they uttered their bitter taunts, and priuy nips, or witty scoffes and other merry conceits.
 1.28. 
Of the poeme called Epitaph used for memoriall of the dead.
 1.29. 
A certain auncient forme of poesie by which men did use to reproch their enemies.
 1.30. 
Of short Epigrames called Posies.
 1.31. 
Who in any age haue bene the most commended writers in our English Poesie, and the Authors censure giuen upon them.
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THE SECOND BOOKE, OF PROPORTION POETICAL.
 2.1. 
Of Proportion Poeticall.
 2.2. 
Of proportion in Staffe.
 2.3. 
Of proportion in measure.
 2.4. 
How many sorts of measures we use in our vulgar.
 2.5. 
How the good maker will not wrench his word to helpe his rime, either by falsifying his accent, or by untrue orthographie.
 2.6. 
Of concorde in long and short measures, and by neare or farre distaunces, and which of them is most commendable.
 2.7. 
Of proportion by situation.
 2.8. 
Of Proportion in figure.
 2.9. 
How if all maner of sodaine innouations were not very scandalous, specially in the lawes of any langage or arte, the use of the Greeke and Latine feete might be brought into our vulgar Poesie, and with good grace inough.
 2.10. 
A more particular declaration of the metricall feete of the auncient Poets Greeke and Latine and chiefly of the feete of two times.
 2.11. 
Of your feet of three times, and first of the Dactil.
 2.12. 
Of all your other feete of three times and how well they would fashion a meetre in our vulgar.
 2.13. 
Of your verses perfect and defectiue, and that which the Graecians called the halfe-foote.
 2.14. 
Of the breaking your bisillables and polysillables and when it is to be used.
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THE THIRD BOOKE, OF ORNAMENT.
 3.1. 
Of Ornament Poeticall.
 3.2. 
How our writing and speaches publike ought to be figuratiue, and if they be not doe greatly disgrace the cause and purpose of the speaker and writer.
 3.3. 
How ornament Poeticall is of two sortes according to the double vertue and efficacie of figures.
 3.4. 
Of Language.
 3.5. 
Of Stile.
 3.6. 
Of the high, low, and meane subiect.
 3.7. 
Of Figures and figuratiue speaches.
 3.8. 
Sixe points set downe by our learned forefathers for a generall regiment of all good utterance be it by mouth or by writing.
 3.9. 
How the Greeks first, and afterward the Latines, inuented new names for euery figure, which this Author is also enforced to doo in his vulgar.
 3.10. 
A diuision of figures, and how they serue in exornation of language.
 3.11. 
Of auricular figures apperteining to single wordes and working by their diuers soundes and audible tunes alteration to the eare onely and not the mynde.
 3.12. 
Of Auricular figures pertaining to clauses of speech and by them working no little alteration to the eare.
 3.13. 
Of your figures Auricular working by disorder.
 3.14. 
Of your figures Auricular that worke by Surplusage.
 3.15. 
Of auricular figures working by exchange.
 3.16. 
Of some other figures which because they serue chiefly to make the meeters turnable and melodious, and affect not the minde but very little, be placed among the auricular.
 3.17. 
Of the figures which we call Sensable, because they alter and affect the minde by alteration of sence, and first in single wordes.
 3.18. 
Of sensable figures altering and affecting the mynde by alteration of sence or intendements in whole clauses or speaches.
 3.19. 
Of Figures sententious, otherwise called Rhetoricall.
 3.20. 
The last and principall figure of our poeticall Ornament.
 3.21. 
Of the vices or deformities in speach and writing principally noted by auncient Poets.
 3.22. 
Some vices in speaches and writing are alwayes intollerable, some others now and then borne withall by licence of approued authors and custome.
 3.23. 
What it is that generally makes our speach well pleasing & commendable, and of that which the Latines call Decorum.
 3.24. 
Of decencie in behauiour which also belongs to the consideration of the Poet or maker.
 3.25. 
That the good Poet or maker ought to dissemble his arte, and in what cases the artificiall is more commended then the naturall, and contrariwise.
 3.26. 
The Conclusion.

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1.11. Of poemes and their sundry formes and how thereby the auncient Poets receaued surnames.

As the matter of Poesie is diuers, so was the forme of their poemes & maner of writing, for all of them wrote not in one sort, euen as all of them wrote not vpon one matter. Neither was euery Poet alike cunning in all as in some one kinde of Poesie, nor vttered with like felicitie. But wherein any one most excelled, thereof he tooke a surname, as to be called a Poet Heroick, Lyrick, Elegiack, Epigramatist or otherwise. Such therefore as gaue them selues to write long histories of the noble gests of kings & great Princes entermedling the dealings of the gods, halfe gods or Heroes of the gentiles, & the great & waighty consequences of peace and warre, they called Poets Heroick, whereof Homer was chief and most auncient among the Greeks, Virgill among the Latines:

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Others who more delighted to write songs or ballads of pleasure, to be song with the voice, and to the harpe, lute, or citheron & such other musical, instruments, they were called melodious Poets [melici] or by a more common name Lirique Poets, of which sort was Pindarus, Anacreon and Callimachus with others among the Greeks: Horace and Catullus among the Latines. There were an other sort, who sought the fauor of faire Ladies, and deuoted to bemone their estates at large, & the perplexities of loue in a certain pitious verse called Elegie, and thence were called Eligiack: such among the Latines were Ouid, Tibullus, & Propertius. There were also Poets that wrote onely for the stage, I means playes and interludes, to recreate the people with matters of disporte, and to that intent did set forth in shewes & pageants, accompanied with speach the common behauiours and maner of life of priuate persons, and such as were the meaner sort of men, and they were called Comicall Poets, of whom among the Greekes Menander and Aristophanes were most excellent, with the Latines Terence and Plautus. Besides those Poets Comick there were other who serued also the stage, but medled not with so base matters: For they set forth the dolefull falles of infortunate & afflicted Princes, & were called Poets Tragicall. Such were Euripides and Sophocles with the Greeks, Seneca among the Latines. There were yet others who mounted nothing so high as any of them both, but in base and humble stile by maner of Dialogue, vttered the priuate and familiar talke of the meanest sort of men, as shepheards, heywards and such like, such was among the Greekes Theocritus: and Virgill among the Latines, their poemes were named Eglogues or shepheardly talke. There was yet another kind of Poet, who intended to taxe the common abuses and vice of the people in rough and bitter speaches, and their inuectiues were called Satyres, and them selues Satyricques. Such were Lucilius, Iuuenall and Persius among the Latines, & with vs that wrote the booke called Piers plowman. Others of a more fine and pleasant head were giuen wholly to taunting and scoffing at vndecent things, and in short poemes vttered pretie merry conceits, and these men were called Epigrammatistes. There were others that for the peoples good instruction, and triall of their owne witts vsed in places of great assembly, to
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say by rote nombers of short and sententious meetres, very pithie and of good edification, and thereupon were called Poets Mimistes: as who would say, imitable and meet to be followed for their wise and graue lessons. There was another kind of poeme, inuented onely to make sport, & to refresh the company with a maner of buffonry or counterfaiting of merry speaches, comuerting all that which they had hard spoken before, to a certaine derision by a quite contrary sence, and this was done, when Comedies or Tragedies were a playing, & that betweene the actes when the players went to make ready for another, there was great silence, and the people waxt weary, then came in these maner of counterfaite vices, they were called Pantomimi, and all that had before bene sayd, or great part of it, they gaue a crosse construction to it very ridiculously. Thus haue you how the names of the Poets were giuen them by the formes of their poemes and maner of writing.

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