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In what reputation Poesie and Poets were in old time with Princes and otherwise generally, and how they be now become contemptible and for what causes.
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1.8. In what reputation Poesie and Poets were in old time with Princes and otherwise generally, and how they be now become contemptible and for what causes.

For the respectes aforesayd in all former ages and in the most ciuill countreys and common wealthes, good Poets and Poesie were highly esteemed and much fauoured of the greatest Princes. For proofe whereof we read how much Amyntas king of Macedonia made of the Tragicall Poet Euripides. And the Athenians of Sophocles. In what price the noble poemes of Homer were holden with Alexander the great, in so much as euery night they were layd vnder his pillow, and by day were carried in the rich iewell cofer of Darius lately before vanquished by him in battaile. And not onely Homer the father and Prince of the Poets was so honored by him, but for his sake all other meaner Poets, in so much as Cherillus one no very great good Poet had for euery verse well made a Phillips noble of gold, amounting in value to an angell English, and so for euery hundreth verses (which a cleanely pen could speedely dispatch) he had a hundred angels. And since Alexander the great how Theocritus the Greeke Poet was fauored by Tholomee king of Egipt & Queene Berenice his wife, Ennius likewise by Scipio Prince of the Romaines, Virgill also by th'Emperour Augustus. And in later times how much were Iehan de Menune & Guillaume de Loris made of by the French kinges, and Geffrey Chaucer father of our English Poets by Richard the second, who as it was supposed gaue him the maner of new Holme in Oxfordshire. And Gower to Henry the fourth and Harding to Edward the fourth. Also how Frances the Frenche king made Sangelais, Salmonius, Macrinus, and Clement Marot of his priuy Chamber for their excellent skill in vulgare and Latine Poesie. And king Henry the 8 her Maiesties father for a few Psalmes of Dauid turned into English meetre by Sternhold, made him groome of his priuy chamber, & gaue him many other good gifts. And one Gray what good estimation did he grow vnto with the same king Henry & afterward with the Duke of Sommerset Protectour, for making certaine merry Ballades, whereof one chiefly was, The hunte is up, the hunte is up. And Queene Mary his daughter for one Epithalamie


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or nuptiall song made by Vargas a Spanish Poet at her mariage with king Phillip in Winchester gaue him during his life two hundred Crownes pension: nor this reputation was giuen them in auncient times altogether in respect that Poesie was a delicate arte, and the Poets them selues cunning Princepleasers, but for that also they were thought for their vniversall knowledge to be vary sufficient men for the greatest charges in their common wealthes, were it for counsell or for conduct, whereby no man neede to doubt but that both skilles may very well concurre and be most excellent in one person. For we finde that Iulius Caesar the first Emperour and a most noble Captaine, was not onely the most eloquent Orator of his time, but also a very good Poet, though none of his doings therein be now extant. And Quintus Catalus a good Poet, and Cornelius Gallus treasurer of Egipt, and Horace the most delicate of all the Romain Lyrickes, was thought meete and by many letters of great instance prouoked to be Secretarie of estate to Augustus th'Emperour, which neuertheless he refused for his vnhealthfulnesse sake, and being a quiet mynded man and nothing ambitious of glory: non voluit accedere ad Rempublicam, as it is reported. And Ennius the Latine Poet was not as some perchaunce thinke, onely fauored by Scipio the Africane for his good making of verses, but vsed as his familiar and Counsellor in the warres for his great knowledge and amiable conuersation. And long before that Antimenides and other Greeke Poets, as Aristotle reportes in his Politiques, had charge in the warres. And Tyrteus the Poet being also a lame man & halting vpon one legge, was chosen by the Oracle of the gods from the Athenians to be generall of the Lacedemonians armie, not for his Poetrie, but for his wisedome and graue perswasions, and subtile Stratagemes whereby he had the victory ouer his enemies. So as the Poets seemed to haue skill not onely in the subtilties of their arte, but also to be meete for all maner of functions ciuill and martiall, euen as they found fauour of the times they liued in, insomuch as their credit and estimation generally was not small. But in these dayes (although some learned Princes may take delight in them) yet vniversally it is not so. For as well Poets and Poesie are despised, & the name become, of honorable infamous, subiect to scorne and derision,

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and rather a reproch than a prayse to any that vseth it: for commonly who so is studious in th'Arte or shewes him selfe excellent in it, they call him in disdayne a phantasticall: and a light headed or phantasticall man (by conuersion) they call a Poet. And this proceedes through he barbarous ignoraunce of the time, and pride of many Gentlemen, and others, whose grosse heads not being brought vp or acquainted with any excellent Arte, nor able to contriue, or in manner conceiue any matter of subtiltie in any businesse or science, they doe deride and scorne it in all others as superfluous knowledges and vayne sciences, and whatsoeuer deuise be of rare inuention they terme it phantasticall, construing it to the worst side and among men such as be modest and graue, & of litel conuersation, nor delighted in the busie life and vayne ridiculous actions of the popular, they call him in scorne a Philosopher or Poet, as much as to say as a phantasticall man, very iniuriously (God wot) and to the manifestation of their own ignoraunce, not making difference betwixt termes. For as the euill and vicious disposition of the braine hinders the sounde iudgement and discourse of man with busie & disordered phantasies, for which cause the Greekes call him faitasikos, so is that part being well affected, not onely nothing disorderly or confused with any monstruous imaginations or conceits, but very formall, and in his much multiformitie uniforme, that is well proportioned, and so passing cleare, that by it as by a glasse or mirrour, are represented vnto the soule all maner of bewtifull visions, whereby the inuentiue parte of the mynde is so much holpen, as without it not man could deuise any new or rare thing: and where it is not excellent in his kind, there could be no politique Captaine, nor any witty engineer or cunning artificer, nor yet any law maker or counsellor of deepe discourse, yea the Prince of Philosophers stickes not to say animam no intelligere absque phantasmate, which text to another purpose Alexander Aphrodiseus well noteth, as learned men know. And this phantasie may be resembled to a glasse as hath bene sayd, whereof there be many tempers and manner of makinges, as the perspectiues doe acknowledge, for some be false glasses and shew thinges otherwise than they be in deede, and others right as they be in deede, neither fairer nor fouler, nor greater nor smaller. There be againe of these

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glasses that shew thinges exceeding faire and comely, others that shew figures very monstrous & illfauored. Euen so is the phantasticall part of man (if it be not disordered) a representer of the best, most comely and bewtifull images or apparances of thinges to the soule and according to their very truth. If otherwise, then doth it breede Chimeres & monsters in mans imaginations, & not onely in his imaginations, but also in all his ordinarie actions and life which ensues. Wherefore such persons as be illuminated with the brightest irradiations of knowledge and of the veritie and due proportion of things, they are called by the learned men not phantastici but euphantasiote, and of this sorte of phantasie are all good Poets, notable Captaines stratagematique, all cunning artificers and enginers, all Legislators Polititiens & Counsellours of estate, in whose exercises the inuentiue part is most employed and is to the sound & true iudgement of man most needful. This diuersitie in the termes perchance euery man hath not noted, & thus much be said in defence of the Poets honour, to the end no noble and generous minde be discomforted in the studie thereof, the rather for that worthy & honorable memoriall of that noble woman twise French Queene, Lady Anne of Britaine, wife first to king Charles the viii. and after to Lewes the xii. who passing one day from her lodging toward the kinges side, saw in a gallerie Maister Allaine Chartier the kings Secretarie, an excellent maker or Poet leaning on a tables end a sleepe, & stooped downe to kiss him, saying thus in all their hearings, we may not of Princely courtesie passe by and not honor with our kisse the mouth from whence so many sweete ditties & golden poems haue issued. But me thinks at these words I heare some smilingly say, I would be loath to lacke liuing of my own till the Prince gaue me a maner of new Elme for my riming. And another to say I haue read that the Lady Cynthia came once downe out of her skye to kiss the faire yong lad Endimion as he lay a sleep: & many noble Queenes that haue bestowed kisses vpon their Princes paramours, but neuer vpon any Poets. The third me thinks shruggingly saith, I kept not to sit sleeping with my Poesie till a Queene came and kissed me. but what of all this? Princes may giue a good Poet such countenaunce and also benefite as are due to an excellent artificer, though they neither

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kisse nor cokes them, and the discret Poet lookes for no such extraordinarie fauors, and aswell doth he honour by his pen the iust, liberall, or magnanimous Prince, as the valiaunt, amiable or bewtifull though they be euery one of them the good giftes of God. So it seemes not altogether the scorne and ordinarie disgrace offered vnto Poets at these dayes, is cause why few Gentlemen do delight in the Art, but for that liberalitie, is come to sayle in Princes, who for their largesse were wont to be accompted th'onley patrons of learning, and first founders of all excellent artificers. Besides it is not perceiued, that Princes them selues do take any pleasure in this science, by whose example the subiect is commonly led, and allured to all delights and exercises be they good or bad, according to the graue saying of the historian. Rex multitudinem religione impleuit, quae semper regenti similis est. And peraduenture in this iron & malitious age of ours, Princes are lesse delighted in it, being ouer earnestly bent and affected to the affaires of Empire & ambition, whereby they are as it were inforced to indeuour them selues to armes and practises of hostilitie, or to entend to the right pollicing of their states, and haue not one houre to bestow vpon any other ciuill or delectable Art of naturall or morall doctrine: nor scarce any leisure to thincke one good thought in perfect and godly contemplation, whereby their troubled mindes might be moderated and brought to tranquillitie. So as, it is hard to find in these dayes of noblemen or gentlemen any good Mathematician, or excellent Musitian, or notable Philosopher, or els a cunning Poet: because we find few great Princes much delighted in the same studies. Now also of such among the Nobilitie or gentrie as be very well seene in many laudable sciences, and especially in making or Poesie, it is so come to passe that they haue no courage to write & if they haue, yet are they loath to be a knowen of their skill. So as I know very many notable Gentlemen in the Court that haue written commendable, and suppressed it agayne, or else suffred it to be publisht without their owne names to it: as if it were a discredit for a Gentleman, to seeme learned, and to shew himselfe amorous of any good Art. In other ages it was not so, for we read that Kinges & Princes haue written great volumes and publisht them vnder their own regall titles. As to begin with Salomon the wisest

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of Kings, Iulius Caesar the greatest of Emperours, Hermes Trismegistus the holiest of Priestes and Prophetes, Euax king of Arabia wrote a booke of precious stones in verse, Prince Auicenna of Phisicke and Philosophie, Alphonsus king of Spaine his Astronomicall Tables, Almansor a king of Marrocco diuerse Philosophicall workes, and by their regal example our late soueraigne Lord king Henry the eight wrote a booke in defence of his faith, then perswaded that it was the true and Apostolicall doctrine, though it hath appeared otherwise since, yet his honour and learned zeale was nothing lesse to be allowed. Queenes also haue bene knowen studious, and to write large volumes, as Lady Margaret of Fraunce Queene of Nauarre ion our time. But of all others the Emperour Nero was so well learned in Musique and Poesie, as when he was taken by order of the Senate and appointed to dye, he offered violence to him selfe and sayd, O quantus artivex pereo! as much to say, as, how is it possible a man of such science and learning as my selfe, should come to this shamefull death? Th'emperour Octavian being made executor to Virgill, who had left by his last will and testament, that his bookes of the Aeneidos should be committed to the fire as things not perfited by him, made his excuse for infringing the deads will, by a nomber of verses most excellently written whereof these are part.

Frangatur potius legum veneranda potestas,
Quam tot congestos noctesque diesque labores
Hauserit una dies.

And put his name to them. And before him his vncle & father adoptiue Iulius Caesar was not ashamed to publish vnder his owne name, his Commentaries of the French and Britaine warres. Since therefore so many noble Emperours, Kings and Princes haue bene studious of Poesie and other ciuill arts, & not ashamed to bewray their skils in the same, let none other meaner person despise learning, nor (whether it haue written any thing well or of rare inuention) be any whit squeimish to let it be publisht vnder their names, for reason serues it, and modestie doth not repugne.


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