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Han shih wai chuan

Han Ying's Illustrations of the didactic application of the Classic of songs
  
  
  
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21[1]

Confucius had gone on a journey[2] when Chien-tzŭ was about
to kill Yang Hu. Confucius resembled the latter, and [Chien-tzŭ]


214

surrounded Confucius' dwelling with troops.[3] Tzŭ-lu was angry,
and, brandishing a lance, was about to strike when Confucius
stopped him, saying, "Yu, how is it you are so lacking in an
abundance of jên and i? If the Shih and the Shu are not studied,
if rites (li) and music are not explained, that is my fault. If when
I am not Yang Hu, they take me for Yang Hu, that is not my
fault; it is fate. You sing and I will accompany you."[4]

Tzŭ-lu sang and Confucius accompanied him. When they had
finished three strophes, the soldiers had left off surrounding them.

The Ode says,[5]

Rambling and singing.

This is how through a display of the harmony of flourishing virtue
noninterference is practiced.

 
[1]

SY 17.13b-14a follows HSWC with some variants. Chia-yü 5.22b differs slightly
from each of them. Traditionally this is the incident referred to in Analects 217
(9/5.1).

[2]

To Sung, according to SY and Chia-yü.

[3]

[OMITTED], lit., "shield bearers."

[4]

[OMITTED]. Other texts have [OMITTED]. Chou has emended from SY:
[OMITTED], which CHy follows: [OMITTED].

[5]

Shih 491 No. 252/1.