2. The Unequal Influence of the Three Fundamental
Principles of the Revolution.
The heritage of the Revolution is summed up in its entirety in
the one phrase—Liberty, equality, and Fraternity. The
principle of equality, as we have seen, has exerted a powerful
influence, but the two others did not share its lot.
Although the sense of these terms seems clear enough, they
were comprehended in very different fashions according to men and
times. We know that the various interpretation of the same words
by persons of different mentality has been one of the most
frequent causes of the conflicts of history.
To the member of the Convention liberty signified merely
the exercise of its unlimited despotism. To a young modern
“intellectual” the same word means a general release from
everything irksome: tradition, law, superiority, &c. To the
modern Jacobin liberty consists especially in the right to
persecute his adversaries.
Although political orators still occasionally mention
liberty in their speeches, they have generally ceased to evoke
fraternity. It is the conflict of the different classes and not
their alliance that they teach to-day. Never did a more profound
hatred divide the various strata of society and the political
parties which lead them.
But while liberty has become very doubtful and fraternity
has completely vanished, the principle of equality has grown
unchecked. It has been supreme in all the political upheavals of
which France has been the stage during the last century, and has
reached such a development that our political and social life,
our laws, manners, and customs are at least in theory based on
this principle. It constitutes the real legacy of the
Revolution. The craving for equality, not only before the law,
but in position and fortune, is the very pivot of the last
product of democracy: Socialism. This craving is so powerful
that it is spreading in all directions, although in contradiction
with all biological and economic laws. It is a new phase of the
interrupted struggle of the sentiments against reason, in which
reason so rarely triumphs.