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1. Classification of Mentalities predominant in Time of Revolution.
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1. Classification of Mentalities predominant in Time of Revolution.

THE classifications without which the study of the sciences is impossible must necessarily establish the discontinuous in the continuous, and for that reason are to a certain extent artificial. But they are necessary, since the continuous is only accessible in the form of the discontinuous.

To create broad distinctions between the various mentalities observable in time of revolution, as we are about to do, is obviously to separate elements which encroach upon one another, which are fused or superimposed. We must resign ourselves to losing a little in exactitude in order to gain in lucidity. The fundamental types enumerated at the end of the preceding chapter, and which we are about to describe, synthetise groups which would escape analysis were we to attempt to study them in all their complexity.

We have shown that man is influenced by different logics, which under normal conditions exist in juxtaposition, without mutually influencing one another. Under the action of various events they enter into mutual conflict, and the irreducible differences


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which divide them are visibly manifested, involving considerable individual and social upheavals.

Mystic logic, which we shall presently consider as it appears in the Jacobin mind, plays a very important part. But it is not alone in its action. The other forms of logic—affective logic, collective logic, and rational logic—may predominate according to circumstances.