1. Classification of Mentalities predominant in Time
of Revolution.
THE classifications without which the study of the sciences is
impossible must necessarily establish the discontinuous in the
continuous, and for that reason are to a certain extent
artificial. But they are necessary, since the continuous is only
accessible in the form of the discontinuous.
To create broad distinctions between the various
mentalities observable in time of revolution, as we are about to
do, is obviously to separate elements which encroach upon one
another, which are fused or superimposed. We must resign
ourselves to losing a little in exactitude in order to gain in
lucidity. The fundamental types enumerated at the end of the
preceding chapter, and which we are about to describe, synthetise
groups which would escape analysis were we to attempt to study
them in all their complexity.
We have shown that man is influenced by different logics,
which under normal conditions exist in juxtaposition, without
mutually influencing one another. Under the action of various
events they enter into mutual conflict, and the irreducible
differences
which divide them are visibly manifested, involving considerable
individual and social upheavals.
Mystic logic, which we shall presently consider as it
appears in the Jacobin mind, plays a very important part. But it
is not alone in its action. The other forms of logic—affective
logic, collective logic, and rational logic—may predominate
according to circumstances.