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3. Mental Characteristics of the Convention.
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3. Mental Characteristics of the Convention.

Beside the characteristics common to all assemblies there are some created by influences of environment and circumstances, which give any particular assembly of men a special physiognomy. Most of the characteristics observable in the Constituent and Legislative Assemblies reappeared, in an exaggerated form, in the Convention.

This Assembly comprised about seven hundred and fifty deputies, of whom rather more than a third had sat in the Constituent or the Legislative Assembly. By terrorising the population the Jacobins contrived to triumph at the elections. The majority of the electors, six millions out of seven, preferred to abstain from voting.


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As to the professions, the Assembly contained a large number of lawyers, advocates, notaries, bailiffs, ex-magistrates, and a few literary men.

The mentality of the Convention was not homogeneous. Now, an assembly composed of individuals of widely different characters soon splits up into a number of groups. The Convention very early contained three—the Gironde, the Mountain, and the Plain. The constitutional monarchists had almost disappeared.

The Gironde and the Mountain, extreme parties, consisted of about a hundred members apiece, who successively became leaders. In the Mountain were the most advanced members: Couthon, Hérault de Séchelles, Danton, Camille Desmoulins, Marat, Collot d'Herbois, Billaud-Varennes, Barras, Saint-Just, Fouché, Tallien, Carrier, Robespierre, &c. In the Gironde were Brissot, Pétion, Condorcet, Vergniaud, &c.

The five hundred other members of the Assembly—that is, the great majority—constituted what was known as the Plain.

This latter formed a floating mass, silent, undecided, and timid; ready to follow every impulse and to be carried away by the excitement of the moment. It gave ear indifferently to the stronger of the two preceding groups. After obeying the Gironde for some time it allowed itself to be led away by the Mountain, when the latter triumphed over its enemy. This was a natural consequence of the law already stated, by which the weak invariably fall under the dominion of the stronger wills.

The influence of great manipulators of men was


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displayed in a high degree during the Convention. It was constantly led by a violent minority of narrow minds, whose intense convictions lent them great strength.

A brutal and audacious minority will always lead a fearful and irresolute majority. This explains the constant tendency toward extremes to be observed in all revolutionary assemblies. The history of the Convention verifies once more the law of acceleration studied in another chapter.

The men of the Convention were thus bound to pass from moderation to greater and greater violence. Finally they decimated themselves. Of the 180 Girondists who at the outset led the Convention 140 were killed or fled, and finally the most fanatical of the Terrorists, Robespierre, reigned alone over a terrified crowd of servile representatives.

Yet it was among the five hundred members of the majority, uncertain and floating as it was, that the intelligence and experience were to be found. The technical committees to whom the useful work of the Convention was due were recruited from the Plain.

More or less indifferent to politics, the members of the Plain were chiefly anxious that no one should pay particular attention to them. Shut up in their committees, they showed themselves as little as possible in the Assembly, which explains why the sessions of the Convention contained barely a third of the deputies.

Unhappily, as often happens, these intelligent and honest men were completely devoid of character, and the fear which always dominated them made them


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vote for the worst of the measures introduced by their dreaded masters.

The men of the Plain voted for everything they were ordered to vote for—the creation of the Revolutionary Tribunal, the Terror, &c. It was with their assistance that the Mountain crushed the Gironde, and Robespierre destroyed the Hébertists and Dantonists. Like all weak people, they followed the strong. The gentle philanthropists who composed the Plain, and constituted the majority of the Assembly, contributed, by their pusillanimity, to bring about the frightful excesses of the Convention.

The psychological note always prevailing in the Convention was a horrible fear. It was more especially through fear that men cut off one another's heads, in the doubtful hope of keeping their own on their shoulders.

Such a fear was, of course, very comprehensible. The unhappy deputies deliberated amid the hootings and vociferations of the tribunes. At every moment veritable savages, armed with pikes, invaded the Assembly, and the majority of the members no longer dared to attend the sessions. When by chance they did go it was only to vote in silence according to the orders of the Mountain, which was only a third as numerous.

The fear which dominated the latter, although less visible, was just as profound. Men destroyed their enemies, not only because they were shallow fanatics, but because they were convinced that their own existence was threatened. The judges of the revolutionary Tribunals trembled no less. They would have willingly acquitted Danton, and the widow


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of Camille Desmoulins, and many others. They dared not.

But it was above all when Robespierre became the sole master that the phantom of fear oppressed the Assembly. It has truly been said that a glance from the master made his colleagues shrink with fear. On their faces one read “the pallor of fear and the abandon of despair.”

All feared Robespierre and Robespierre feared all. It was because he feared conspiracies against him that he cut off men's heads, and it was also through fear that others allowed him to do so.

The memoirs of members of the Convention show plainly what a horrible memory they retained of this gloomy period. Questioned twenty years later, says Taine, on the true aim and the intimate thoughts of the Committee of Public Safety, Barrère replied:—

“We had only one feeling, that of self-preservation; only one desire, that of preserving our lives, which each of us believed to be threatened. You had your neighbour's head cut off so that your neighbour should not have you yourself guillotined.”

The history of the Convention constitutes one of the most striking examples that could be given of the influence of leaders and of fear upon an assembly.