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University of Virginia Library

Concise Dictionary of Religion

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HAGIN, Kenneth (1934-):

HAKUIN (1685-1768):

HALDANE, Robert (1764-1842):

HALEVY, Elie (1870-1937):

HAMANN, Johann George (1730-1788):

HAMMURABI, CODE OF:

HANDEL, George Frederick (1685-1759):

HARDY, Thomas (1840-1928):

HARE KRISHNA MOVEMENT:

HARMONIC CONVERGENCE:

HARNACK, Adolph von (1851-1930):

HARRINGTON, Michael (1928-1989):

HASAN, Ali (died 669):

HASAN al-BASR (died 728):

HEGEL, George Wilhelm Friedrich (1770-1831):

HEIDEGGER, Martin (1884-1976):

HEIDELBERG CATECHISM:

HEILSGESCHICHTE:

HEISENBERG, Werner (1901-1976):

HENRY VIII (1491-1547):

HERACLITUS, of Ephesus (540-475 B.C.):

HERBERT, Edward, Lord of Cherbury (1583-1648):

HERBERT, George (1593-1633):

HERDER, Johann Gottfried von (1744-1803):

HERMAS (2nd century):

HERMETIC LITERATURE (Hermes Trismegistus):

HEROD ANTIPAS (died 39):

HESIOD (8th century):

HESSE, Herman (1877-1962):

HIGHER CRITICISM:

HILLEL (1st century):

HIPPOCRATES (460?-370? B.C.):

HIPPOLYTUS (165-236):

HO YEN (3rd century):

HOBBES, Thomas (1588-1679):

HODGE, Charles (1797-1878):

HOLBACH, Paul Henri Thirty, baron d' (1723-1789):

HOLINESS MOVEMENT:

HOLMES, John Haynes (1879-1959):

HOLY, THE SACRED:

HOMER (sometime before 700 B.C.):

HNEN (1133-1212):

HOOKER, Richard (1554-1600):

HORT, Fenton John Anthony (1828-1892):

HORTON, Robin (1832-?):

HSAN T'SANT (596-664):

HUBBARD, Ron L. (1911-1976):

HÜGEL, Frederick, Baron von (1852-1925):

HUI-NENG (628-713):

HUI-YÜAN (334-417):

HUMAN SACRIFICE:

HUME, David (1711-1776):

HUNG HSIU-CH'AN (1812-1864):

HUNTINGDON, Selina, Countess [of] (1707-1791):

HUSAYN, Ibn 'Ali (626-680):

HUSS, John (1372-1415):

HUSSERL, Edmund Gustav Alberta (1859-1938):

HUXLEY, Aldous Leonard, (1894-1963):

HUXLEY, Julian Sorell (1887-1975):

HUXLEY, Thomas Henry (1825-1895):

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HUNG HSIU-CH'AN (1812-1864):

influenced by CHRISTIANITY he joined the Society of God and in 1836 announced that he was a younger brother of JESUS CHRIST. In 1850 he began the T'ai P'ing rebellion to establish a theocratic State and destroy the opium trade. He denounced the IDOLATRY of BUDDHISM and TAOISM and replaced the CONFUCIAN classics with CHRISTIAN Gospels. Despite his sweeping social REFORMS and desire to co-operate with Western powers, his movement was eventually destroyed with appalling loss of life by Western armies.