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University of Virginia Library

Concise Dictionary of Religion

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HAGIN, Kenneth (1934-):

HAKUIN (1685-1768):

HALDANE, Robert (1764-1842):

HALEVY, Elie (1870-1937):

HAMANN, Johann George (1730-1788):

HAMMURABI, CODE OF:

HANDEL, George Frederick (1685-1759):

HARDY, Thomas (1840-1928):

HARE KRISHNA MOVEMENT:

HARMONIC CONVERGENCE:

HARNACK, Adolph von (1851-1930):

HARRINGTON, Michael (1928-1989):

HASAN, Ali (died 669):

HASAN al-BASR (died 728):

HEGEL, George Wilhelm Friedrich (1770-1831):

HEIDEGGER, Martin (1884-1976):

HEIDELBERG CATECHISM:

HEILSGESCHICHTE:

HEISENBERG, Werner (1901-1976):

HENRY VIII (1491-1547):

HERACLITUS, of Ephesus (540-475 B.C.):

HERBERT, Edward, Lord of Cherbury (1583-1648):

HERBERT, George (1593-1633):

HERDER, Johann Gottfried von (1744-1803):

HERMAS (2nd century):

HERMETIC LITERATURE (Hermes Trismegistus):

HEROD ANTIPAS (died 39):

HESIOD (8th century):

HESSE, Herman (1877-1962):

HIGHER CRITICISM:

HILLEL (1st century):

HIPPOCRATES (460?-370? B.C.):

HIPPOLYTUS (165-236):

HO YEN (3rd century):

HOBBES, Thomas (1588-1679):

HODGE, Charles (1797-1878):

HOLBACH, Paul Henri Thirty, baron d' (1723-1789):

HOLINESS MOVEMENT:

HOLMES, John Haynes (1879-1959):

HOLY PLACES:

HOLY, THE SACRED:

HOMER (sometime before 700 B.C.):

HNEN (1133-1212):

HOOKER, Richard (1554-1600):

HORT, Fenton John Anthony (1828-1892):

HORTON, Robin (1832-?):

HSAN T'SANT (596-664):

HUBBARD, Ron L. (1911-1976):

HÜGEL, Frederick, Baron von (1852-1925):

HUI-NENG (628-713):

HUI-YÜAN (334-417):

HUMAN SACRIFICE:

HUME, David (1711-1776):

HUNG HSIU-CH'AN (1812-1864):

HUNTINGDON, Selina, Countess [of] (1707-1791):

HUSAYN, Ibn 'Ali (626-680):

HUSS, John (1372-1415):

HUSSERL, Edmund Gustav Alberta (1859-1938):

HUXLEY, Aldous Leonard, (1894-1963):

HUXLEY, Julian Sorell (1887-1975):

HUXLEY, Thomas Henry (1825-1895):

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HOLY PLACES:

most religions emphasize the importance of certain places which are viewed as Holy. Inevitably these places become centers of PILGRIMAGE. PROTESTANT CHRISTIANITY appears unique in its rejection of holy places and insistence that the whole of life has a SACRED dimension.