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University of Virginia Library

Concise Dictionary of Religion

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HAGIN, Kenneth (1934-):

HAKUIN (1685-1768):

HALDANE, Robert (1764-1842):

HALEVY, Elie (1870-1937):

HAMANN, Johann George (1730-1788):

HAMMURABI, CODE OF:

HANDEL, George Frederick (1685-1759):

HARDY, Thomas (1840-1928):

HARE KRISHNA MOVEMENT:

HARMONIC CONVERGENCE:

HARNACK, Adolph von (1851-1930):

HARRINGTON, Michael (1928-1989):

HASAN, Ali (died 669):

HASAN al-BASR (died 728):

HEGEL, George Wilhelm Friedrich (1770-1831):

HEIDEGGER, Martin (1884-1976):

HEIDELBERG CATECHISM:

HEILSGESCHICHTE:

HEISENBERG, Werner (1901-1976):

HENRY VIII (1491-1547):

HERACLITUS, of Ephesus (540-475 B.C.):

HERBERT, Edward, Lord of Cherbury (1583-1648):

HERBERT, George (1593-1633):

HERDER, Johann Gottfried von (1744-1803):

HERMAS (2nd century):

HERMETIC LITERATURE (Hermes Trismegistus):

HEROD ANTIPAS (died 39):

HESIOD (8th century):

HESSE, Herman (1877-1962):

HIGHER CRITICISM:

HILLEL (1st century):

HIPPOCRATES (460?-370? B.C.):

HIPPOLYTUS (165-236):

HO YEN (3rd century):

HOBBES, Thomas (1588-1679):

HODGE, Charles (1797-1878):

HOLBACH, Paul Henri Thirty, baron d' (1723-1789):

HOLINESS MOVEMENT:

HOLMES, John Haynes (1879-1959):

HOLY, THE SACRED:

HOMER (sometime before 700 B.C.):

HNEN (1133-1212):

HOOKER, Richard (1554-1600):

HORT, Fenton John Anthony (1828-1892):

HORTON, Robin (1832-?):

HSAN T'SANT (596-664):

HUBBARD, Ron L. (1911-1976):

HÜGEL, Frederick, Baron von (1852-1925):

HUI-NENG (628-713):

HUI-YÜAN (334-417):

HUMAN SACRIFICE:

HUME, David (1711-1776):

HUNG HSIU-CH'AN (1812-1864):

HUNTINGDON, Selina, Countess [of] (1707-1791):

HUSAYN, Ibn 'Ali (626-680):

HUSS, John (1372-1415):

HUSSERL, Edmund Gustav Alberta (1859-1938):

HUXLEY, Aldous Leonard, (1894-1963):

HUXLEY, Julian Sorell (1887-1975):

HUXLEY, Thomas Henry (1825-1895):

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HARNACK, Adolph von (1851-1930):

one of the greatest German LIBERAL theologians and CHURCH historians. He saw RELIGION reconciling CULTURE and CHRISTIANITY for the proper ordering of daily life. To him DOGMA in the EARLY CHURCH obscured the practical thrust of JESUS' teachings. He argued that we must separate the permanently valid kernel of the Gospel from the culturally conditioned husk. In What is Christianity? (1901) he argues Jesus' message was his ethical preaching about "the KINGDOM OF GOD." His other works include: The History of Dogma (1894-1899 7 Vols.), The Mission and Expansion of Christianity in the First Three Centuries (1904-1905, 2 Vols.), and The Constitution and Law of the Church in the First Two Centuries (1910).