Journal of a Residence among the Negroes in the West Indies | ||
MAY 7.
A negro song.—" Me take my cutacoo (i.e. a basket made of matting), and follow him to Lucea, and all for love of my bonny man-O—My bonny man come home, come home ! Doctor no do you good. When neger fall into neger bands, buckra doctor no do him good more. Come home, my gold ring, come home ! " This is the song of a wife, whose husband had been Obeahed by another woman, in consequence of his rejecting her advances.
A negro riddle: " Pretty Miss Nancy was going to market, and she tore her fine yellow gown, and there was not a tailor in all the town who could mend it again." This is a ripe plantain with a broken skin.
The negroes are also very fond of what they call Nancy stories, part of which is related, and part sung. The heroine of one of them is an old woman named Mamma Luna, who having left a pot boiling in her hut, found it robbed on her return. Her suspicions were divided between two children whom she found at play near her door, and some negroes who had passed that way to market. The children denied the theft positively. It was necessary for the negroes, in order to reach their own estate, to
Drowny me water, drowny, drowny!"
My neger, my neger," repeated Mammy Luna, "me no want punish you ; my pot smell good, and you belly-woman. Come back, my neger, come back; me see now water above your knee! " But the woman was obstinate ; she continued to sing and to advance till she reached the middle of the river's bed, when down came a tremendous flood, swept her away, and she never was heard of more ; while Mammy Luna warned the other negroes never to take the property of another ; always to tell the truth; and, at least, if they should be betrayed into telling a lie, not to persist in it, otherwise they must expect to perish like their companion. Observe, that a moral is always an indispensable part of a Nancy-story.
Another is as follows:-" Two sisters had always lived together on the best terms; but, on the death of one of them, the other treated very harshly a little niece who had been left to her
" Still she travelled forwards, and began to feel faint through want of food; when, under a mahogany-tree, she not only saw a third old woman, but one who, to her great satisfaction, had got a head between her shoulders. She stopped and made her best courtesy, ' How day, grannie!' ' How day, my piccaniny ; what matter? you no look well.' , ' Grannie, me lilly hungry.' ' My piccanny, you see that hut, there's rice in the pot, take it, and yam-yamme ; but if you see one black puss, mind you give him him share.'
"The child hastened to profit by the permission the ' one black puss' failed not to make its appearance, and was served first to its portion of rice, after which it departed ; and the child had but just finished her meal when the mistress of the hut entered, and told her that she might help herself to three eggs out of the fowl-house, but that she must not take any of the talking ones : perhaps, too, she might find the black puss there also; but if she did, she was to take no notice of her. Unluckily all the eggs seemed to be as fond of talking as if they had been so many old
maids, and the moment that the child entered the fowl-house there was a cry of ' Take me! Take me!' from all quarters. However, she was punctual in her obedience; and although the conversable eggs were remarkably fine and large, she searched about till at length she bad collected three little dirty-looking eggs that had not a word to say for themselves.
"The old woman now dismissed her guest, bidding her to
"Stung by envy, the aunt lost no time in sending her own daughter to search for the same good fortune which had befallen her cousin. She found the cotton-tree and the headless old woman, and had the same question addressed to her ; but instead of returning the same answer-' What me see? ' said she ; ' me see one old woman without him head!' Now this reply was doubly offensive: it was rude, because it reminded the old lady of what might certainly be considered as a personal defect; and it was dangerous, as, if such a circumstance were to come to the ears of the buckras, it might bring her into trouble, women being seldom known to walk and talk without their heads, if ever, except by the assistance of Obeah. ' Bad child ! cried the old woman; ' bad child ! and bad will come to you!'
"Matters were no better managed near the cocoa-tree ; and even when she reached the mahogany, although she saw that the old woman had not only got her head on, but had a red docker besides, she could not prevail on herself to say more than a short ' How day ? ' without calling her ' grannie.' However, she received the permission to eat rice at the cottage, coupled with the injunction of giving a share to the black puss ; an injunction, however, which she totally disregarded, although she scrupled not to assure her hostess that she had suffered puss to eat till she could eat no more. The old lady in the red petticoat seemed to swallow the lie very glibly, and dispatched the girl to the fowlhouse for three eggs, as she had before done her cousin ; but having been cautioned against taking the talking eggs, she conceived that these must needs be the most valuable, and therefore made a point of selecting those three which seemed to be the greatest gossips. Then, lest their chattering should betray her disobedience, she thought it best not to return into the hut, and
Journal of a Residence among the Negroes in the West Indies | ||