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Stultifera Navis

or, The Modern Ship of Fools [by S. W. H. Ireland]
  

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 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
 XXI. 
 XXII. 
 XXIII. 
 XXIV. 
 XXV. 
 XXVI. 
 XXVII. 
 XXVIII. 
 XXIX. 
 XXX. 
 XXXI. 
 XXXII. 
 XXXIII. 
 XXXIV. 
 XXXV. 
 XXXVI. 
 XXXVII. 
 XXXVIII. 
 XXXIX. 
 XL. 
 XLI. 
 XLII. 
 XLIII. 
 XLIV. 
 XLV. 
 XLVI. 
 XLVII. 
 XLVIII. 
 XLIX. 
 L. 
 LI. 
 LII. 
 LIII. 
 LIV. 
SECTION LIV. OF FOOLS WHO BELIEVE IN PREDESTINATION.
 LV. 
 LVI. 
 LVII. 
 LVIII. 
 LIX. 
 LX. 
 LXI. 
 LXII. 
 LXIII. 
 LXIV. 
 LXV. 
 LXVI. 


235

SECTION LIV. OF FOOLS WHO BELIEVE IN PREDESTINATION.

Che sara sara.

Make fools believe in their foreseeing
Of things, before they are in being:
As if the planet's first aspect,
The tender infant did infect,
In soul and body, and instill
All future good and future ill.

This fool, who shows bells, cap, and ladle,
Vows that, ere yet a babe in cradle,
His destiny, by fate, was told,
How he should wear both clout and frock;
The meazles suffer, chicken pock,
The hooping cough; and catch a cold.
'Twas equally a point momentous,
And a forewarning, most portentous,
For playing truant, jest in church;

236

Or, when in school, neglecting book,
Or, running scores with pastry cook,
That breech should feel the twitch of birch .
In youth, 'twas no less necessary
For him to fall in love with Mary,
And pay to parish pounds for fun:
That he full oft should be a failer,
In settl'ing bills; and that his tailor
Should hire the bailiff for his dun.
That he, in age, should need no lasses;
But, for his eyes, on nose wear glasses;
With pain rheumatic crawl about:
With toothless gums his victuals mumble;
And, with ill nature, often grumble,
When he endures a fit of gout.

237

In short, my fool, in mere rotation,
Your boasted wise predestination ,
Is nothing more than all men know:
That some have griefs, and some have joys;
W'are born, and live till death destroys:
Omnipotence will have it so.

238

L'ENVOY OF THE POET.

Before man's birth, 'tis thought, his fate is cast,
Be he a beggar, or a chief renown'd:
Yet, when all's said, 'tis only found at last,
That rogues, when hung, are certainly not drown'd.

THE POET'S CHORUS TO FOOLS.

Come, trim the boat, row on each Rara Avis,
Crowds flock to man my Stultifera Navis.
 

This species of foolish foreknowledge brings to mind these lines of Butler:

Some towns and cities, some, for brevity,
Have cast the 'versal world's nativity;
And made the infant stars confess,
Like stars on children, what they please.
Some calculate the hidden fates
Of monkeys, puppy dogs, and cats;
Some take a measure of the lives
Of fathers, mothers, husbands, wives.

Voltaire's Candid, or, All for the Best, is an admirable production, and calculated, in every respect, to prove the fallacy of the doctrine of predestinarians: if any instance is required to prove this folly in its full extent, the reader has only to consider the conduct of the Turks, who are such rooted votaries of predestination, as absolutely to suffer the dead bodies to be exposed in a putrid state, in the time of a plague, rather than be at the trouble of burying them; as they are firmly of opinion, that such conduct would not conduce to extend the infection; for that if the plague is to rage more furiously, it was previously ordained by fate; and therefore no human endeavour could prevent, in the smallest degree, its destructive ravages.