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Context
  
  
  
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Context

The first pamphlet under consideration, The Law of Parliament in the
Present Situation of Great Britain Considered,
was published by J. Debrett
at the start of December 1788, prior to the parliamentary debates on the
Regency question, and went into a second edition early the following year.
Though the English Short Title Catalogue does not make an authorship
attribution, nor record any other copies attributed to Godwin, his authorship
is suggested by an anonymous contemporary manuscript ascription, "By Mr.
Godwin," on the copy held in the University of Durham Routh Collection.[2]
This attribution is strongly supported by evidence in Godwin's unpublished
diary, where, according to his customary practice of recording the publication
of his own works, he noted, "Law of Parliament published," on 1 December
1788.[3] The second pamphlet, Reflexions on the Consequences of His Majesty's
Recovery from His Late Indisposition. In a Letter to the People of England,

published by G. G. J. and J. Robinson, Godwin's then employers, was internally
dated 16 February 1789, the day of the debate on the Regency Bill in
the House of Lords (Derry 187), but did not appear until around a month
later.[4] Again, no authorship attribution is made in ESTC, but a copy of Reflexions
in the Routh Collection bears a manuscript ascription to Godwin in


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the same hand as that of Law.[5] However, in this case there is insufficient external
evidence to support a definite attribution to Godwin. In a diary entry
for 25 February 1789, he noted, "Write to the P. of E."—an abbreviation consonant
with other contractions used elsewhere—but there is no entry for 16
February, nor for most other days in that month, and he did not mention
publication of Reflexions.[6] The apparent discrepancy in the date of composition
may be explained by the fact that Reflexions was overtaken by the
events it sought to influence. Written in response to news of the king's partial
recovery from 10 to 14 February, it warned of the dangers of an immediate
restoration of royal authority; but the announcement on 26 February of the
"entire cessation" of the king's illness, followed by his speedy resumption of
full powers, made such an argument redundant (Macalpine and Hunter 81,
86). In addition, the month-long delay in publication of Reflexions may account
for Godwin's omission to record the date in his diary. Yet these explanations
for the lack of firm external evidence for Godwin's authorship of
Reflexions remain conjectural.

Nevertheless, a reading of Law and Reflexions supports the view that
Godwin wrote both of them. The style of both pamphlets is adapted according
to the different occasions and audiences for which they were intended.
Law, written in the interval between the meeting of Parliament on 20 November
at which the king's indisposition was announced, and its reconvening
on 4 December to discuss the establishment of a Regency, appears to have
been designed to influence the debate among the Whigs concerning the best
means of achieving government office (Derry 50, Mitchell 122-126). Accordingly,
it is written in a measured, logical style, for the most part, and includes
detailed discussion of historical precedents. Reflexions, as indicated by its
subtitle, "In a Letter to the People of England," was addressed to a much
wider audience, the politically aware, middle section of society which had a
voice in public affairs, and its style is more informal and personal, though it
too includes much historical analysis. Despite these stylistic differences, there
are obvious parallels of theme and technique between the two pamphlets in
question and Godwin's known works from 1783 to 1791, which include political
journalism, historical writing, and occasional pamphlets in support of the
Foxite Whig cause.[7] For example, the authorial stance of philosophical impartiality
found in both pamphlets is characteristic of Godwin's early political
writings, in which, in keeping with his Dissenting upbringing and education,
he sought to forge an identity as an independent social and political
commentator who had "nothing to do with administrations" (Law 53).
Again, the method of both pamphlets is to provide a mixture of historical
analysis and discussion of abstract principles, closely resembling the pattern
of Godwin's writings in the second half of the decade. Typical of Godwin, too,
is the claim to give equal attention to both sides of the question, while employing


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rhetorical devices to whip up the fears of readers—notably, the invocation
of the spectre of civil disturbance—and win their assent to his arguments.
Finally, the pamphlets share with Godwin's writings an emphasis on
"awaken[ing] the true principles of understanding in others" (Reflexions 60)
rather than specifying firm conclusions. Such resemblances to Godwin's known
works, while not providing conclusive evidence, reinforce the likelihood that
he was the author of both pamphlets.

In order to confirm Godwin as the author of the first pamphlet and establish
him as the author of the second, it was decided to employ additional
computer-assisted methods of textual analysis. In reviewing the options, some
consideration was initially given to the cusum technique, which has been
widely used in cases of literary attribution and in British courts of law; but
this method was not adopted because its reliability has been questioned from
a variety of angles.[8] Instead it was decided that the breadth of techniques
used by forensic linguists would allow the most thorough investigation of the
texts in question, and that those of a computational forensic linguist in particular
would allow the processing of an appropriately large range of textual
material. A forensic linguist is normally engaged where a trial, appeal, or
disciplinary procedure requires an opinion on the authenticity or authorship
of short texts, or on whether there is supportable evidence of plagiarism in a
text. David Woolls is a computational forensic linguist who builds and uses
computer programs as additional means to this end. These programs allow
large numbers of texts of any length to be analyzed very rapidly once they are
in electronic form. The data provided by such an investigation can then be
used in forming an opinion. These programs are designed to work with whole
texts or discrete chapters, as in this study. The branch of forensic linguistics
represented here always treats the individual and collective measurements as
indicative, rather than attributive, the emphasis being on the textual evidence
which causes the plotting of the data points in graphical form to show
a particular pattern, if any such pattern emerges. This textual emphasis enables
us to discuss our findings in terms of literary style as well as usage.

 
[2]

University of Durham, Special Collections, Routh 67. F. 2/5. Both pamphlets under
discussion are contained in a volume of ten tracts, entitled "Pamphlets concerning King's
Illness 1788-89." The volume includes a manuscript contents list in an unidentified late
eighteenth-century or early nineteenth-century hand, headed "S. S. S. 7." Before rebacking
in 1998, the spine had a fragment of a label bearing the same number, which suggests that
the volume was originally part of a large pamphlet collection or that this is the pressmark
of a private library. The volume also has a nineteenth-century ownership inscription,
"James Weale." The pressmark on the spine, "LVII | F | 2," indicates that it forms part of
the library of Martin Joseph Routh (1755-1854), the great patristics scholar, whose collection
of printed books passed on his death to the University of Durham. The hand in which
the authorship ascriptions of the two pamphlets in question are written does not occur
elsewhere in the volume and is not that of Routh himself. A review of copies of each pamphlet
in other libraries found no other evidence of authorship attributions.

[3]

Godwin, diary, Abinger Manuscripts, Dep. e. 196, fol. 20r.

[4]

Monthly Review, 80 (March 1789), 275. For Godwin's known work for Robinson, see
Bentley, 77-83, 89.

[5]

University of Durham, Special Collections, Routh 67. F. 2/6.

[6]

Godwin, diary, Abinger Manuscripts, Dep. e. 196, fol. 26r.

[7]

A fuller discussion of Godwin's early writings is in preparation for publication in
Pamela Clemit, The Literary Lives of William Godwin (Oxford University Press).

[8]

For the cusum technique, see Farringdon; for detailed criticisms of its assumptions
and results, see Sanford et al., and Ruecker.