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The Plan of St. Gall

a study of the architecture & economy of & life in a paradigmatic Carolingian monastery
  
  
  
  
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THE TEXT
  
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 VIII. 
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THE TEXT

Adalhard's Directives survive in the two tenth-century manuscripts (bound together at Corbie before the thirteenth century),
in Dachery's printed edition of 1661 drawn from an early (ca. A.D. 900?) manuscript now lost, and some fragmentary copies
made in the sixteenth and seventeenth centuries essentially from the previous items. Four printed editions preceded
Semmler's. The two surviving early manuscripts agree with each other neither in contents nor arrangement, nor with
Dachery's edition.[39]

Professor Émile Lesne (1925, 385-420) proposed that Adalhard had originally prepared separate directives for each of
his major officials:

"The brevis dictated by Adalhard in 822 was composed of a considerable number of separable items, though forming a continuous
series. Presumably, either because of the natural disruptions among the separated letters as sent to each monastic official concerned, items
which quite possibly consisted of small gatherings or detached sheets, or simply because of the deterioration of the archetype or its early
copies, the text has come down to us in the shape of fragments very diversely chopped up by the scribes, who doubtless had at hand only torn
or partially illegible folds. [p. 418] . . . the three manuscripts together preserve, despite some easily identifiable additions, each partially
and in different grouping, the essential contents which Adalhard drafted in 822 [p. 419]."

Professor Semmler, in preparing his excellent edition ("Consuetudines Corbeienses," Corp. Cons. Mon. I, 1963, 355-422),
adhered to Lesne's proposals while altering important details in the light of convincing evidence. He relegated the later
interpolations to an appendix and changed some parts of Lesne's suggested arrangement.[40]

I have translated Semmler's edition without alteration. "The Rubrics (Capitula) of the Abbot, Dom Adalhard" (below,
pp. 121-122) are not to be found in an extant manuscript, but were published by Dachery's co-worker, Jean Mabillon,
in the Acta (saec. IV, pars prima), 1677, 757-58. Mabillon transcribed them from Dachery's manuscript, now lost; the
consensus is that they are authentic.


100

Page 100
[ILLUSTRATION]

530. THE CHARTER OF LOUIS THE PIOUS (9TH CENTURY)

BIBLIOTHEQUE NATIONALE, MS 2718, fol. 80 v

[courtesy of the Bibliothèque Nationale, Paris]

The origins of ancient stenography are obscure. Isidore of Seville may be the source of the later phrase "Tironian notes":

"At Rome Cicero's freedman, Tullius Tiro, first worked out shorthand signs, but only for prepositions . . . Finally Seneca, by contraction and division of
all words and numbers, brought the total number of signs to five thousand
" (ETYM. I, xxii).

In the poverty of the seventh and early eighth centuries, monastic scribes sometimes saved precious vellum by employing shorthand. From civil offices
diplomas employing it survive from Merovingian notaries of the late seventh century, but only under Louis I did tachygraphy predominate. Under the
Carolingians
CANCELLARII (a term of Byzantine origin) replaced REFERENDARII as chief notaries, and under Louis I the archchancellor, in charge of the
emperor's seal and therefore of highest responsibility, was drawn from the episcopate, usually a trained monk.

This charter is translated on page 124, below. Contractions and abbreviation signs in the Plan of St. Gall are discussed above, page 11.

C.W.J.
 
[39]

Semmler describes the manuscripts and printed editions in Corp.
Cons. Mon.
I, 1963, 357-63, and tabulates their differences. The four
essential documents are:

A. Paris, National Library MS lat. 13908, fols. 1r-22v (copied after
A.D. 986).

B. The same MS, fols. 29r-53v (according to Levillain, 1900, 333-349,
copied in the 10th century from a recension prepared A.D. 822-844).

S. L. Dacherius, ed., Spicilegium IV, Paris 1661, 1-20 (according to
Levillain, loc. cit., copied from a lost Corbie MS of a recension
prepared between 844 and the 10th century).

M. Paris, National Library MS lat. 17190, fols. 66r-73v (copied ca. 1700
for the Benedictine editor Martène from Dachery's MS, supplying
sections which Dachery had omitted).

[40]

See pp. 360-62.