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20

The way of living of the superior man is soft as comforting
furs,[1] as stable as an inverted cup.[2] When the empire has the True
Way, the feudal lords are in awe of him; when the empire is


309

without the True Way, the common people are comfortable in his
presence.[3] Not today only, but since antiquity it has been thus.
Of old when Fan Li went on his wanderings, he lived in a shambles
in Ch`i.[4] . . . (?) . . . Suddenly there is a supernatural transformation,[5]
jên and i are agitated,[6] vast and comprehensive, Heaven
and Earth share his grief. (?) Hence, how can the place where
the superior man dwells be static?

The Ode says,[7]

My heart is grieved;
Who knows [the cause of] it?"
 
[1]

[OMITTED]: PWYF gives only this example.

[2]

[OMITTED]: cf. Shih chi 65.16b: [OMITTED]. (Chao 223.)

[3]

[OMITTED]: or, "commoners take his place," but this gives no sense in context.

[4]

There seems to be a hiatus in the text after this line. Both Shih chi 129.3b and
Han shu 91.4a tell of Fan Li's success in making a fortune in Ch`i, but in neither of
these accounts, nor in Kuo yü, WYCC, nor Yüeh chüeh shu do I find any mention of
his dwelling in a slaughter house.

[5]

[OMITTED]: lit., a "dragon transformation"; cf. Shih chi 28.29b [OMITTED].

[6]

[OMITTED]: lit., "sink and float."

[7]

Shih 166 No. 109.