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10[1]

Traditionally, as for one who is termed a gentleman, though
he may not be able to perfect himself in the methods of right
conduct, certainly there is that which he follows, and though he
may be unable to complete himself in the good,[2] certainly there
is that wherein he abides. He does not try to say a great deal, he
is simply careful about what he does. Having done a thing, he
holds to it,[3] and having promised a thing, he fulfills his words, no
more able to change in that than in the flesh of his body or his life.
The Ode says,[4]

My mind is not a stone;—
It cannot be rolled about.
My mind is not a mat;—
It cannot be rolled up.
 
[1]

Cf. Hsün-tzŭ 20.14b-15a; TTLC 1.5b-6a; Chia-yü 1.23b-24a.

[2]

I follow CHy and emend [OMITTED] to [OMITTED], after Hsün-tzŭ; Chao (15) agrees.

[3]

For [OMITTED] read [OMITTED] with Yüeh (CYTT 17.2a). (Chao 15.)

[4]

Shih 39 No. 26/3.