There is great loyalty, secondary loyalty, inferior loyalty, and
there is treason to the state.[2]
Enveloping a prince with the True
Way so as to reform him constitutes great loyalty. Stirring up a
prince with virtue so as to assist him constitutes secondary loyalty.
Holding up the right to censure the wrong so as to provoke the
prince[3]
constitutes inferior loyalty. To be without consideration
for the public or for duty (i),[4]
to be weakly complaisant and
grossly lax
[5]
so as to assure one's salary and to support one's
friends
[6]
—this constitutes treason to the state.
Such a relation as that of the Duke of Chou to King Ch`êng can
be called one of great loyalty. That of Kuan Chung to Duke
Huan can be called one of secondary loyalty. That of [Wu] Tzŭ-hsü
to Fu-ch`ai can be called one of inferior loyalty. That of
Ts`ao Ch`u-lung to [the tyrant] Chou[7]
can be called traitorous.
These all are ways of acting of ministers. Good or ill fortune comes
accordingly as they are worthy or unworthy. The Ode says,[8]
He does not discharge his duties,[9]
But only creates distress to the king.