 |
| 1. |
| 2. |
| 3. |
 |
| 4. |
| I. |
| II. |
| III. |
| IV. |
| V. |
| VI. |
| VII. |
| VIII. |
| IX. |
| X. |
| XI. |
| XII. |
| XIII. |
| XIV. |
| XV. |
| XVI. |
| XVII. |
| XVIII. |
| XIX. |
| XX. |
| XXI. |
| XXII. |
| XXIII. |
| XXIV. |
| XXV. |
| XXVI. |
| XXVII. |
| XXVIII. |
| XXIX. |
| XXX. |
| XXXI. |
| XXXII. |
| XXXIII. |
| XXXIV. |
| XXXV. |
| XXXVI. |
| XXXVII. |
| XXXVIII. |
| XXXIX. |
| XXXX. |
| XLI. |
| XLII. |
| XLIII. |
| XLIV. |
 | Lunheng |  |
*20. Chap. I. Fu-hsü [OMITTED] (Wrong Notions about Happiness).
Happiness is not given by Heaven as a reward for good actions,
as the general belief is. The Mêhist theory that the spirits protect
and help the virtuous is controverted by facts. Wang Ch`ung
shows how several cases, adduced as instances of how Heaven recompensed
the virtuous are illusive, and that fate is capricious
and unjust.
| Lunheng | |