Camps and Firesides of the Revolution | ||
12. Negro Servants and Slaves
BY PETER KALM (1748)[21]
THE negroes or blacks are in a manner slaves; for when a negro is once bought, he is the purchaser's servant as long as he lives, unless he is given to another or made free. However, it is not in the power of the master to kill his negro for a fault, but he must leave it to the magistrates to proceed according to the laws. Formerly the negroes were brought over from Africa, and bought by almost every one who could afford it. The Quakers alone scrupled to have slaves; but they are no longer so nice, and they have as many negroes as other people. However, many people cannot conquer the idea that it is contrary to the laws of Christianity to keep slaves.
There are likewise several free negroes in town, who have been lucky enough to get a very zealous Quaker for their master, who gave them their liberty
A man who kills his negro must suffer death for it: there is not however an example here of a white man's having been executed on this account. A few years ago it happened that a master killed his slave; his friends and even the magistrates secretly advised him to leave the country, as otherwise they could not avoid taking him prisoner. He would then be condemned to die according to the laws of the country, without any hopes of saving him.
This lenity was employed towards him, that the negroes might not have the satisfaction of seeing a master executed for killing his slave; for this would lead them to all sorts of dangerous designs against their masters, and to value themselves too much.
The negroes were formerly brought from Africa, as I mentioned before; but now this seldom happens, for they are bought in the West Indies, or American Islands, where they were originally brought from their own country. It has been found that on transporting the negroes from Africa immediately into these northern countries, they have not such a good state of health as when they gradually change places, and are first carried from Africa to the West Indies, and from there to North America.
The price of negroes differs according to their age, health, and abilities. A full-grown negro costs from forty pounds[22] and upwards to a hundred of Pennsylvania currency. A negro boy, or girl, of two or three years old, can hardly be got for less than eight or fourteen pounds[23] in Pennsylvania currency.
Not only the Quakers, but likewise several Christians of other denominations, sometimes set their negroes at liberty, in the following manner: when a gentleman has a faithful negro who has done him great services, he sometimes declares him free at his death. This is however very expensive; for they are obliged to make a provision for the negro thus set at liberty, to afford him subsistence when he is grown old, that he may not be driven by necessity to wicked actions, or be at any body's charge; for these free negroes become very lazy and indolent afterwards.
The children of the free negro during his servitude are all slaves, though their father be free. On the other hand those negro children are free whose parents are at liberty. The negroes in the North American colonies are treated more mildly, and fed better than those in the West Indies. They have as good food as the rest of the servants. They possess equal advantages in all things, except their being obliged to serve their whole lifetime, and get no other wages than what their master's goodness allows them: they are likewise clad at their master's expense.
On the contrary, in the West Indies, and especially in the Spanish Islands, they are treated very cruelly; therefore no threats make more impression upon a negro here than that of sending him over to the West Indies, in case he would not reform. It has likewise been frequently found by experience, that when you show too much remissness to these negroes, they grow so obstinate, that they will no longer do any thing but of their own accord. A strict discipline is very necessary, if their masters expect to be satisfied with their services.
This piece is perhaps not so interesting to read as some of the other extracts; but you ought to know that our forefathers kept slaves, and often treated them very cruelly. Of course slavery is contrary to Christianity and to popular government.
Camps and Firesides of the Revolution | ||