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Hau Kiou choaan

or, The pleasing history
  
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[frontispiece]
  
[title page]

collapse sectionIV. 
HAU KIOU CHOAAN. A CHINESE HISTORY.
 I. 
CHAP I.
 II. 
CHAP. II.
 III. 
CHAP. III.
 IV. 
CHAP. IV.
 V. 
CHAP. V.
 VI. 
CHAP. VI.
 VII. 
CHAP. VII.
 VIII. 
CHAP. VIII.
 IX. 
CHAP. IX.
 X. 
CHAP. X.
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THE ARGUMENT or STORY OF A CHINESE PLAY ACTED AT CANTON, In the Year M. DCC. XIX.
  
ADVERTISEMENT.
  
INTRODUCTION.
  
THE ARGUMENT or STORY OF A CHINESE PLAY.
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FRAGMENTS OF CHINESE POETRY: WITH A DISSERTATION.
  
ADVERTISEMENT.
  
A DISSERTATION ON THE POETRY of the CHINESE.
  
INTRODUCTION.
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FRAGMENTS OF CHINESE POETRY.
collapse sectionI. 
I. ELEGIAC VERSES,
  
The first Brother.
  
The second Brother.
  
The third Brother.
  
The fourth Brother.
  
The fifth Brother.
 II. 
II. A CHINESE Panegyric From an ancient Ode .
 III. 
III. Verses in Praise of VU-CUNG Prince of the kingdom of GUEY, From an ancient Ode .
 IV. 
IV. Verses on a Tyrant,
 V. 
V. On an amiable Bride.
 VI. 
VI
 VII. 
VII. A Fragment of an ancient Ode, quoted by CONFUCIUS .
 VIII. 
VIII.
 IX. 
IX. On the Divine Justice .
 X. 
X. On curbing the Passions .
 XI. 
XI. On Detraction .
 XII. 
XII. On the Cultivation of the Heart .
 XIII. 
XIII. On the Revolutions of Families .
 XIV. 
XIV. Against Extravagance .
 XV. 
XV. Among the Poems of Tû-Chao-lin, is the following Song .
 XVI. 
XVI. A description of a fine day after rain .
 XVII. 
XVII. On the Detection of a bad man .
 XVIII. 
XVIII. On an old man killed by accident .
 XIX. 
XIX. On a person sailing home after long absence .
 XX. 
XX. Extract from a Poem intitled, "The Age instructed."
 XXI. 
XXI. A CHINESE FABLE .
  
POST-SCRIPT.

  
INDEX.
 I. 
ERRATA in Vol. I.
 II. 
ERRATA in Vol. II.
 III. 
ERRATA in Vol. III.
 IV. 
ERRATA in Vol. IV.
 I. 
ERRATA omitted. VOL. I.
  
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Page 240

IX.
On the Divine Justice[29] .

Heaven is supremely knowing: we cannot deceive it.
Its knowledge of things here below doth not commence
The instant it shineth forth, and letteth us see that it knoweth them.
Virtue and vice never remain, the one without reward, the other without punishment.
There is no dispute, but about the time; sooner, or later it must come to pass.
 
[29]

P. Du Halde, 2. 155.

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