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JUNG'S COURAGEOUS RECANTATION
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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JUNG'S COURAGEOUS RECANTATION

As spokesman of the Zürich group of psycho-analysts, Dr. Jung has lately protested against these arbitrary translations, which he calls Freud's "reductive method."[6] In formulating a more scientific method of his own, which he calls the "constructive method," Jung reveals a change of views so extensive as to suggest, on several points, almost a conversion to the ideas that Dr. Morton Prince expressed


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in 1910, as to the insecurity of the psycho-analytic ideas of symbolism.[7] At that time, Jung valiantly defended the Freudian preference for stereotyped meanings as against the Principian idea of highly variable meanings.[8] Now, in going to the other extreme from Freud's cipher-like method, Jung has succumbed to the attractions of that other popular method, equally decried by his former master: the symbolical method of Joseph and Daniel.[9] But at least he has bravely called in question views which he once espoused with exaggerated positiveness.

Jung's principal amendment to the Freudian dream-analysis consists in subjecting the literal implications of the established Freudian symbols, such as snakes and staircases, to a further, more allegorical mode of treatment in which the sexual meaning is greatly altered. The evidence, which Freudians continually find in dreams, for a pre-occupation concerning infantile and sexual needs[10] is explained away, as merely incidental reviewing of past experiences, in the attempt to solve problems of the future by analogy with the past. In other ways also Jung alters his views, notably by following Prince in explaining the dream on a broad biological foundation, viewing it as part and parcel of the individual's life-struggle. Yet it is difficult to see wherein the so-called constructive method really applies, to the concrete dream, those biological conceptions of which it makes ostentation. The practical consideration of telling the patient what is good for him, and of keeping sexuality in the background seems to dominate the technique.[6] The interpretations are no more accurate than before. There is not much to choose between the reductive and the constructive method from the standpoint of the application of logic.