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University of Virginia Library

Concise Dictionary of Religion

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MACAULAY, Thomas Babington (1800-1859):

MACAULAY, Zachary (1768-1838):

MACCABEES, BOOK OF:

MACHEN, John Gresham (1881-1937):

MACHIAVELLI, Niccolo (1469-1527):

MACKINTOSH, Hugh Ross (1870-1936):

MACLAINE, Shirley (1935-):

MADHVA (1197-1276):

MAHBODHI SOCIETY:

MAHKYAPA THERA (6th century B.C.?):

MAHSATIPATTHANA SUTTA:

MAHVRA (550-420 B.C.?):

MAHINDA (3rd century B.C.):

MAIMONIDES, Moses (1135-1204):

MALINOWSKI, Bronislaw Kaspar (1884-1942):

MALTHUS, Thomas Robert (1766-1834):

MANI (216-277):

MANNHEIM, Karl (1893-1947):

MARCEL, Gabriel (1889-1973):

MARCION (85-160):

MARCUS Aurelius (121-180):

MARITAIN, Jacques (1882-1973):

MARTIN, David (1939-):

MARX, Karl (1818-1883):

MARY, (1st century):

MATHER, Cotton (1663-1728):

MATTHEW, GOSPEL:

MAURICE, Fredrick Denison (1805-1872):

MAWLID al-NABI:

MAYA (6th century B.C.):

MEAD, Margaret (1901-1978):

MELANCHTON, Phillip (1497-1560):

MENCIUS (371-289 B.C.):

MENDELSSOHN, Moses (1729-1786):

MERLEAU-PONTY, Maurice (1908-1961):

MERTON, Thomas (1915-1968):

METEMAPSYCHOSIS:

MEYKANDA (13th century):

MEYNELL, Hugo Anthony (1936-):

MICHELANGELO (1475-1564):

MILL, John Stuart (1806-1873):

MILLENARIAN MOVEMENTS:

MILLER, William (1795-1883):

MILTON, John (1608-1674):

MODERNITY, MODERNISM, AND RELATED DEFINITIONS:

MOFFAT, Robert (1795-1883):

MOLTMANN, Jürgen (1926-):

MOODY, Dwight Lyman (1837-1899):

MOON, Sun Myung (1920-):

MOORE, George Edward (1873-1958)

MOORE, Hannah (1745-1833):

MORE, Thomas (1478-1535):

MORGAN, Lewis (1818-1881):

MORRIS, William (1834-1896):

MOSCA, Gaetano (1858-1955):

MOSES (12th-13th century B.C.):

MOTT, John Raleigh (1865-1955):

MO-TZU (5th century B.C.):

MUHAMMAD (571-632):

MUHAMMAD 'ABDUH (1849-1905):

MÜLLER, Friedrich Maximilian (1823-1900):

MÜLLER, George (1805-1898):

MÜNZER, Thomas (1490-1525):

MURRAY, Andrew Jr. (1828-1917):

MYSTERY RELIGIONS:

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MUHAMMAD 'ABDUH (1849-1905):

Egyptian mystical writer who sought to modernize ISLAM. He opposed the WORSHIP of SAINTS and other "medieval" practices which he saw as retarding social and economic development. Although he held Islam to be the perfect RELIGION, he respected both CHRISTIANITY and JUDAISM which he saw as incomplete versions of Islam.