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University of Virginia Library

Concise Dictionary of Religion

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MACAULAY, Thomas Babington (1800-1859):

MACAULAY, Zachary (1768-1838):

MACCABEES, BOOK OF:

MACHEN, John Gresham (1881-1937):

MACHIAVELLI, Niccolo (1469-1527):

MACKINTOSH, Hugh Ross (1870-1936):

MACLAINE, Shirley (1935-):

MADHVA (1197-1276):

MAHBODHI SOCIETY:

MAHKYAPA THERA (6th century B.C.?):

MAHSATIPATTHANA SUTTA:

MAHVRA (550-420 B.C.?):

MAHINDA (3rd century B.C.):

MAIMONIDES, Moses (1135-1204):

MALINOWSKI, Bronislaw Kaspar (1884-1942):

MALTHUS, Thomas Robert (1766-1834):

MANI (216-277):

MANNHEIM, Karl (1893-1947):

MARCEL, Gabriel (1889-1973):

MARCION (85-160):

MARCUS Aurelius (121-180):

MARITAIN, Jacques (1882-1973):

MARTIN, David (1939-):

MARX, Karl (1818-1883):

MARY, (1st century):

MATHER, Cotton (1663-1728):

MATTHEW, GOSPEL:

MAURICE, Fredrick Denison (1805-1872):

MAWLID al-NABI:

MAYA (6th century B.C.):

MEAD, Margaret (1901-1978):

MELANCHTON, Phillip (1497-1560):

MENCIUS (371-289 B.C.):

MENDELSSOHN, Moses (1729-1786):

MERLEAU-PONTY, Maurice (1908-1961):

MERTON, Thomas (1915-1968):

METEMAPSYCHOSIS:

MEYKANDA (13th century):

MEYNELL, Hugo Anthony (1936-):

MICHELANGELO (1475-1564):

MILL, John Stuart (1806-1873):

MILLENARIAN MOVEMENTS:

MILLER, William (1795-1883):

MILTON, John (1608-1674):

MODERNITY, MODERNISM, AND RELATED DEFINITIONS:

MOFFAT, Robert (1795-1883):

MOLTMANN, Jürgen (1926-):

MONTANISM:

MOODY, Dwight Lyman (1837-1899):

MOON, Sun Myung (1920-):

MOORE, George Edward (1873-1958)

MOORE, Hannah (1745-1833):

MORE, Thomas (1478-1535):

MORGAN, Lewis (1818-1881):

MORRIS, William (1834-1896):

MOSCA, Gaetano (1858-1955):

MOSES (12th-13th century B.C.):

MOTT, John Raleigh (1865-1955):

MO-TZU (5th century B.C.):

MUHAMMAD (571-632):

MUHAMMAD 'ABDUH (1849-1905):

MÜLLER, Friedrich Maximilian (1823-1900):

MÜLLER, George (1805-1898):

MÜNZER, Thomas (1490-1525):

MURRAY, Andrew Jr. (1828-1917):

MYSTERY RELIGIONS:

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MONTANISM:

a prophetic movement in the second century led by women which preached the imminent return of CHRIST. It seemed to court martyrdom and practice extreme ASCETICISM. TERTULLIAN is often accused of having forsaken ORTHODOX CHRISTIANITY to join the Montanists. While it is true that he strongly defended their civil liberties, there is no solid evidence that he actually joined the group.