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Nuptial Dialogues and Debates

Or, An Useful Prospect of the felicities and discomforts of a marry'd life, Incident to all Degrees, from the Throne to the Cottage. Containing, Many great Examples of Love, Piety, Prudence, Justice, and all the excellent Vertues, that largely contribute to the true Happiness of Wedlock. Drawn from the Lives of our own Princes, Nobility, and other Quality, in Prosperity and Adversity. Also the fantastical Humours of all Fops, Coquets, Bullies, Jilts, fond Fools, and Wantons; old Fumblers, barren Ladies, Misers, parsimonious Wives, Ninnies, Sluts and Termagants; drunken Husbands, toaping Gossips, schismatical Precisians, and devout Hypocrites of all sorts. Digested into serious, merry, and satyrical Poems, wherein both Sexes, in all Stations, are reminded of their Duty, and taught how to be happy in a Matrimonial State. In Two Volumes. By the Author of the London Spy [i.e. Edward Ward]
  

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The Second Volume.
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 XXI. 
  
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II. The Second Volume.


1

DIALOGUE I. Between a Great Man Sentenc'd to the Scaffold, and his Vertuous Lady at their last parting.

Lord.
Good Heav'n support thee in this flood of Grief,
And give thy Breast some adequate Relief,
Comfort thy Soul, in thinking we e're long
Shall meet above, where none can do us wrong:
Consider all Mankind must stoop to Fate,
We're bound to pass the Adamantine Gate.
No Prince one Moment is secure of Breath,
All are born Subjects to that Tyrant Death.
'Tis but a Journey in a lowring Day,
Made tiresome by the badness of the Way,
I'm only riding Post to that long home,
Where all, in spite of Pow'r and Wealth, must come
Why therefore should you thus in Silence mourn?
You soon may follow, tho' I can't return.
What! tho' I'm hurry'd to the Grave, depend
You'll once o'ertake me at my Journey's end.
Correct your Female Passions that disguise
Your Prudence, and inflame those beauteous Eyes:

2

Exert your Patience and your Silence break,
'Twill ease your swelling Sorrows if you speak.
Besides, such briny Show'rs encrease the Storm,
And do my Soul of all its Pow'r disarm;
Weaken those Resolutions that defy
The stroke of Death, when he's advanc'd so nigh;
Make me unable to despise a Life
That's blest with such a kind and vertuous Wife.

Lady.
O! help me, Heaven, in this sad distress,
What can I say, or how my Grief express?
Who can such cruel Enemies forgive?
What Wife sustain so great a Loss and live?
Pardon my Sorrows, give me leave to mourn,
Betwixt Revenge and Love I'm rack'd and torn.
O! tender Husband, O! insatiate Foes,
To sacrifice your Life and my repose.
What shall I do, that may prolong your Breath?
How shall I snatch you from the Jaws of Death?
O! that good Heav'n would hear my humble Pray'rs,
And lengthen this sad Day to joyful Years,
Or by some speedy Miracle declare,
Its just abhorrence of the Wrongs we bear.
With-hold the Blow, postpone the fatal Hour,
And stop the Cruelty of Human Pow'r.


3

Lord.
It is in vain to hope to be releas'd,
For Miracles, my Dear, you know are ceas'd:
Nor can an angry Monarch Mercy show,
Whose dire Revenge sits low'ring on his Brow.
I only now must reconcile my Breast,
To that sharp stroke which gives eternal Rest;
That I may shew, when Death approaches near,
The ghastly Bugbear is not worth my Fear.
But, O! my Dear, the only Sting I feel,
That gives me Pain too pow'rful to conceal,
Is my sad parting with the best of Wives,
To me more precious than a Thousand Lives.
How shall my tender Soul with Patience bear,
To leave thee wretched, full of wild despair,
Expos'd to all those Passions that perplex,
At such a dismal time, thy weaker Sex?
But hold, What is't I do? for I should arm
Thy tender Breast against the great alarm,
Instruct thee how to bear the dreadful weight
Of Sorrows that attend thy Husband's Fate.
Chear up, my Dear, be not so much dismaid,
Summon your Christian Vertues to your Aid,
Consider that no Sparrow to the Ground
Can fall, by Man, but Heav'n permits the Wound.
We all are bound with Patience to submit
To ev'ry Change that God himself thinks fit.

4

Why therefore should we Murmur? when we know,
The Pow'r above us governs all below;
By God's Permission all these things are done,
For Reasons only to his Wisdom known,
And if we humbly do our Cross sustain,
Our Losses here will prove our future Gain;
When if we Frown at Heaven's just Decrees,
Perhaps we hazard our eternal Ease.
So Kings and Judges take the self-same Course,
And punish those that Cavil, but the worse.

Lady.
Alas! my Dear, but Heaven is too good,
To be severe, or to delight in Blood.
O! dreadful Sound, the very sanguine Name
Does all my Passions with Revenge inflame.
O! that I had but Pow'r to hold the Hand
Appointed to obey this dire Command,
Or that I could by Torments but extort,
A Pardon from the base revengeful Court.
Could Female Force or Fury but delay
The tragick Scene, and stop the fatal Day;
I could forget my Sex, a Tyrant prove,
Postpone my Christian Duty to my Love,
Make your proud Enemy revoke your Doom,
Or strike his Breast with Female Vengeance home.
Forgive my Passion, I'm too weak to bear
The wretched Loss of him I love so dear.
Have I so long a happy Life possest,
Been dearly tender'd and too highly blest;

5

Nurs'd from my Youth beneath your Nuptial Care,
Cherish'd and lov'd as if divinely Fair?
Have I indulg'd you with a beauteous Race,
Whose Infant Charms their pregnant Gifts express,
And in whose graceful Features may be view'd,
The early Signs of all that's Great and Good?
Have I these sweet Delights enjoy'd for Years,
And must one Moment drown us all in Tears?
Must my dear Children Fatherless be left,
And my poor self be of my Spouse bereft?
Must one revengeful Stroke afflict us all,
And leave us wretched to lament your Fall?
Must I to all my Comforts bid farewel,
And grieve for ever in a Mourning Veil?
O! let them take, with thine, my anxious Life,
Curs'd be the Hand that sep'rates Man and Wife.
With thee, like Aria, could I gladly feel
The sharp Effects of the destructive Steel,
That the proud Tyrant might appease his Wrath,
And glut his Vengeance with the Lives of both.

Lord.
My Dear be easy, Kings must be obey'd,
The tott'ring Crown's impatient for my Head.
Bleeding's the only speedy Cure that's known
To our State Quacks for a distemper'd Throne.
A Hectick Fever long has reign'd at Court,
'Tis now high time that some be blooded for't.
One to asswage their Heat must feel the Blow,
Or the whole Juncto will delirious grow;

6

And then perhaps the Frenzy might incline
The Wolves to aim at greater Heads than mine.
Why should a Subject Peer repine at Fate,
Since Kings themselves have met with Falls as great
The best of Princes has been forc'd, e're now,
To grace the Scaffold with his awful Brow,
And to receive the last deciding Stroke,
Stoop down his Head to the tremendous Block.
Why then should feeble Nature be inclin'd
To save that Life which is for Death design'd,
When one kind Moment will appease my Breast,
And put each active lab'ring Pulse at rest?
In Death, alas, what is there to be fear'd,
That Man should with its near approach be scar'd?
'Tis but a parting Sigh, in which we spend
That worthless Breath on which our Lives depend;
A Farewel that the Soul in Triumph takes,
When for more Freedom she her Prison breaks,
That with swift Wings she may surmount the Sky,
And to her last eternal Dwelling fly,
Whete she may sit enthron'd among the blest,
And Joys immense regale the welcome Guest.
What have I done to interrupt my Flight,
From Death's dark Mansions to eternal Light?
Sin is a Curse intail'd upon Mankind,
But still the humble Soul will Mercy find.
Why therefore should I doubt, or why distrust
Almighty Goodness, which is always Just?


7

Lady.
O burthen not your Breast with wild Despair,
Your Christian Life has kept your Conscience clear,
The Great Tribunal, be assur'd, will show
More Mercy than your cruel Peers below,
Who scan the Justice of each doubtful Cause,
More by their partial Int'rest than the Laws.
You have no Reason to afflict your Mind
With future Dangers, when your Soul's resign'd;
A heav'nly Quire the dreadful Moment wait,
And weep, like me, at your approaching Fate.
Methinks I see 'em round the Scaffold fly,
To bear you on their Wings to endless Joye
O! that I was but worthy to attend
Your happy Soul to its blest Journey's end,
For tho' 'tis doom'd to pass a rugged way,
The gloomy Path will lead you to eternal Day.
But I, my dearest Lord, poor wretched I,
Must Live, a Torment worse than 'tis to Die;
In Solitude remain, perhaps, for Years,
And drown my anxious Hours in Floods of Tears:
For what on Earth can Woman's Grief remove,
Depriv'd o'th' only Object of her Love,
Left to reflect upon a painful Life,
Void of all Comfort when no more a Wife?
Where's all the Pomp that does on Riches wait?
Alas! how dang'rous is it to be Great?
Who would on Wealth for Happiness depend,
Since all must in one fatal Moment end?

8

What avails Honour, Equipage, or Dress?
Where's flatt'ring Friendship in this sad Distress?
They're all but Shadows when the Mind's dismaid,
That vanish when we most require their Aid.
How blest are those who, in an humble Sphere,
Enjoy but little, yet have less to fear,
Who in a rural Cottage sit content,
And dread no fatal Frowns of Government,
But Sow with Labour, Reap the kind encrease,
And free from Envy eat their Bread in Peace.
O! that we'd both been destin'd to the Plains,
Where o'er his Flocks the Rural Shepherd reigns,
Does Bag and Bottle to his Comfort bring,
And Feasts with twice the Pleasure of a King;
Then had we still been safe, and blest, below
The dire Revenge that does insult us now,
Liv'd unmolested in a State secure,
Free from the stormy Rage of angry Pow'r,
Which like a Thunder-Cloud its Lightning throws,
And thro' the strongest Bulwark strikes its Foes.
But we, alas, are now past all Relief,
You're doom'd to Silence, I to endless Grief;
For all the World affords can ne'er abate
Those swelling Sorrows that attend your Fate:
On loathsome Earth I still must wretched be,
Whilst you enjoy a blest Eternity.

Lord.
I fear not Death, or the dividing Steel,
My Care for you is all the weight I feel;

9

Whilst the kind Couple Nuptial Love retain,
One cannot Grieve but t'other shares the Pain.
I therefore beg your Tears may be forborn,
It melts my Soul to see such Goodness mourn,
Subdues that Christian Courage which should arm
A Breast that's sinking in so black a Storm.
He who to please a King in publick dies,
Should the grim Ghost and all his Stings despise.
Consider, Dear, 'tis Cowardice to pine,
Or flinch at what superior Foes enjoin:
Too much Concern is the effect of Fear,
The Brave should slight the Wrongs they're forc'd to bear:
He that scorns humane Pity, and is free
To suffer, disappoints his Enemy.
Therefore, 'tis better boldly to embrace
Our Fate, than to ask Mercy with Disgrace.
Then cease your Tears, and let the Pow'rful see,
We've Patience equal to their Cruelty,
And with a Christian Temper can sustain
The worst Results of so severe a Reign.
The Brave, the Just, the Gen'rous and the Great
Should with a Breast undaunted meet their Fate,
Sedately suffer what they can't oppose,
And shew their Vertues greater than their Woes.

Lady.
Grief against Reason, will, alas, rebel;
In spite of Precepts Nature will prevail:
I must lament my Loss to an Extream,
And suit my Sorrows to my high esteem,

10

Your cruel Fate my Conflicts must improve,
In due proportion to my tender Love.
A Flood of undissembl'd Tears best shews,
How much we value what we fear to lose.
Who then can cease to weep away her Hours,
Depriv'd at once of all that she adores;
Left in a wretched Kingdom to become
The Scorn of those who have conspir'd your Doom:
O! let my Passions rend my trembling Heart,
And Female Grief its utmost Pow'rs exert,
Till my Valves burst, and every Vein supplies
With sanguinary Tears my flowing Eyes;
Thus all Relief from my sad Breast exclude,
And melt at once into a briny Flood.

Lord.
I can no longer hear you thus deplore
Your own Misfortunes and my fatal Hour.
The sullen Moment now approaches near,
That hurries me, alas, I know not where:
Unweary'd Time flies from me now apace,
Who brandishes his Scythe and shakes his Glass.
For my sad Journey I must now prepare,
And manage my last Stake of Life with Care.
Farewel thou best of Wives; and must I say,
For Ever, that's a long eternal Day.
It cannot be, I'm sure, 'tis all Deceit,
Comfort thy self, that we again shall meet
Above the Clouds, where endless Joys abound,
And nothing but eternal Love goes round.

11

My Dear, be happy in this parting Kiss,
Our next Salute will be in Paradise:
Indulge your dearest Babes, forgive your Foes,
Strengthen your Vertues and your Mind compose:
Let Pray'r and Praise your pious Soul imploy,
And Heav'n will change your Mourning into Joy.
Once more, thou Glory of thy Sex farewel.
What Tongue the Torments of my Breast can tell!
In Death I only now can easy be.
God be the Guardian of thy Babes and thee.

Lady.
O! ease me, Heaven, in this sad distress,
What Pow'r but thine can make my Sorrows less?
Alas, for Ever, O! that dreadful Sound
Does ev'ry Vein with Bolts of Thunder wound,
Where is my Lord, my Husband, and my Friend?
On whom for Comfort must I now depend?
How can you go? Return to my Relief,
Leave me not drowning in a Sea of Grief.
Alas! he's fled for ever from my sight,
And my Hopes vanish into Horror's Night.
Come, King of Terrors, with your ghastly Train,
Strike home, and ease a wretched Woman's Pain;
Release my strugling Breath without delay,
By Life imprison'd in this worthless Clay,
That to the solemn Stage my Soul may fly,
And, with my Dear, surmount the distant Sky:
I cannot part for ever; O! I faint, I die.


12

Moral Reflexions on the foregoing Dialogue.

[None are exempt from Death or Care]

None are exempt from Death or Care,
On all Degrees they hourly wait;
The greatest must submit to bear
The Strokes of Fortune and of Fate.
'Tis Folly therefore to rely
Too much on Honour, Wealth, or Pow'r,
Since none can be, tho' ne'er so high,
Secure of Life, or Ease, an Hour.
The Brave, the Pious, Just, and Wise,
Altho' they stand upon their guard,
To shun the Terrors of Surprise,
They're always for the worst prepar'd.
He that from Sov'reign Pow'r dissents,
And strikes obliquely at the State,
If overthrown by cross Events,
Should like a Hero meet his Fate.
For Cowardise, at such a time,
Makes brave Attempts, that fail, look base,
When Courage varnishes the Crime,
And gives the Guilt a noble Face.
Embark not in a Factious Cause,
Or join with those inclin'd to change,
For no Man knows, how far the Laws
May stretch, to ease a King's Revenge.

13

DIALOGUE II. Between a Pious Couple, concerning the Peaceful Comforts of a Religious Life, as on a fine Day they were taking their Recreation in the pleasant Meadows.

Husband.
How bounteous Heav'n does human Race delight,
With all these various Scenes that bless our sight!
How prosperous and gay, how calm and clear
Does the bright Arch, and all beneath appear!
Behold the distant Skies how blue they seem!
Adorn'd with here and there a golden Stream,
Which rising East, by slow degrees ascend,
And to the North and South their Wings extend.
What broken Clouds delight the roving Eye,
And change their Shapes as on the Winds they fly,
As if design'd as Beauty-spots to grace
The bright Complexion of the heav'nly Face.
From thence the Fair do their Example take,
And heighten Female Charms with specks of black.
Tho' Beauty of itself's divinely sweet,
Yet the best Jewels do of Foils admit.
Look round, my Dear, and view each teeming Field,
Banquet your Senses with the Fruits they yield.

14

Behold the Hills with Corn and Cockle crown'd,
And how the Vales with loaded Crops abound!
How richly Nature cloaths the verdant Meads,
And round their Banks her sweet Embroid'ry spreads!
From whence the Great their Robes and Mantles grace,
And round their Skirts their Furrs and Ermins place,
For ev'ry Art improv'd by human Care,
From Nature's kind Examples copy'd are.
Behold how yonder Flocks their Order keep,
And graze unmix'd, whilst those that tend 'em sleep!
Wrap'd up in silence undisturb'd they lye,
And more Content than mighty Kings enjoy;
Govern their Flocks as they themselves shall please,
And spend their Days in Mirth, their Nights in Ease;
Possess a peaceful Kingdom of their own,
And only need their Dogs to guard their Throne,
Who ne'er Rebel, but with a chearful speed
Perform what e'er their Lords and Masters bid.
O! wretched Man, to Disobedience prone,
Who acts with Reason, worse than those with none,
No more the Pow'r thou shou'dst obey, dispute,
But learn thy Duty of each servile Brute.
See how the Brooks in soft Meanders glide,
And kiss the Osiers that adorn each side!
Hear how the Waters murmur as they move!
Observe their Speed, consider how they're drove!
Why on a level they so swift should pass,
And ne'er return, tho' we impede their Chase!
Why keep one steddy Course, ne'er change or rest,
But in their Channels rowl from East to West!


15

Wife.
All are the wond'rous Works of that great Hand,
Who form'd the whole, and does the whole Command.
The most minute Production we descry,
Confirms the Soul there is a Deity:
By whose creative Pow'r and bounteous Love,
All Beings live, and in such Order move.
Who can the Sun's diffusive splendor see,
And not conceive a greater Light than he?
What Eye amidst such Miracles can rove,
Or view yon glorious Canopy above,
And not ascribe what Heav'n has thus reveal'd,
To that great God from humane Sight conceal'd?
With pleasure we behold the mighty Space,
Where the swift Sun performs his daily Race,
And the bright Moon with all her glitt'ring Train,
Governs the Tides in her encrease and wain!
With pleasure we behold the teeming Earth,
Which gives each tender Plant a thriving Birth,
And kindly suckles with her milky Juice,
Those various Offsprings which for human use
Her fruitful Womb does ev'ry Day produce.
But still the greatest Comforts that we know
Above the rest, by Man enjoy'd below,
Consists in praising that eternal Pow'r
Who feeds us with fresh Wonders ev'ry Hour.
And to convince us he's the only Good,
Gives us Life, Raiment, and delightful Food,

16

By Providence preserves our moving Clay,
From Dangers that surround us ev'ry Day;
Secures his thankful Creatures from the Snares
That Satan, in revenge to Man, prepares;
By Grace and Faith instructs us to fulfil
His sacred Laws, and to perform his Will;
That when the Grave demands our lifeless Dust,
Our Souls, when polish'd from their sinful Rust,
May share the eternal Blessings of the Just.

Husband.
I'm pleas'd to hear the Works that Heav'n has wrought,
Inspire my Dear with such a pious Thought;
For none but those that meditate can see
The Beauty of this vast variety.
None with true Joy can on these Wonders gaze,
Unless to God they give their Thanks and Praise.
The skilful Painter that's so kind to shew
His artful Landskips, when the same we view,
'Tis Rudeness not to praise the gen'rous Hand
Whose pow'rful Pencil could such Strokes command.
How stupid then, how thankless and how base
Must those dull Wretches, among human Race,
Appear, that can behold, without a Sence
Of Gratitude, the Works of Providence,
And with a careless Freedom please the Sight,
Cherish the Soul, and feast the Appetite;
Yet, like unthinking Brutes, neglect to give,
So much as Thanks to him by whom they live,
For all those bounteous Blessings they receive!

17

Who that considers well how Man was form'd,
And his cold Clay by Breath eternal warm'd,
How kindly cherish'd and preserv'd when made,
How highly blest, how bountifully fed,
Plac'd above other Creatures, in a State
Divinely Happy, and supremely Great,
Fill'd and enrich'd with an immortal Soul,
And qualify'd with Reason how to rule;
Seated amidst a thousand blooming Joys,
Which nothing but our sinful Pride destroys,
Enabl'd here to feast our Minds with Peace,
In all the various Stations we possess;
Promis'd hereafter, if ourselves take care,
Eternal Life on Terms that easy are!
How wretched then must that vile Atheist be
Who can no God in all this Goodness see,
But to the Pow'r of Chance ascribes the whole,
And laughs to hear of an immortal Soul;
Thanks none but Nature for his Form and Breath,
Suffers dim Reason to exclude all Faith,
And foolishly conceits there's nothing after Death.

Wife.
Such Profligates must sure be void of Thought,
Bred amidst Brutes, unthankful and untaught,
Strangers to Truth, of Reason quite bereft,
And wanting Grace, to stubborn Folly left;
Nurs'd up in Darkness, in their Youth misled,
And early in their Ign'rance riveted,

18

Tutor'd by Parents wicked as themselves,
Or suckl'd by infernal Imps or Elves;
As soon as wean'd, neglected and let loose
To all the Ills that Hell and Earth produce;
Or sure no Moral that can steer his way,
Beneath the Sun, by Reason's glimm'ring Ray,
But in the Works of Providence must see
The Strokes of an eternal Majesty!
Who but a God omnipotently Great,
Could such a vast and fruitful World create!
Raise in such Order the obedient Frame,
And give his Creatures Life t'enjoy the same!
Within a flaming Roof involve the whole,
Where blazing Wonders rove from Pole to Pole!
Bless each depending Animal with Sight,
T'admire these glorious Lamps that gave us Light!
Who but a God such Blessings could bestow
Upon a thankless Race that crawl below!
Whose daring Pride that does no Vengeance dread,
Provokes the heav'nly Hand by which they're fed.
O! wretched Atheist, base ingrateful Clay,
To doubt of that blest Pow'r thou should'st obey,
Who in an Instant can thy Soul require,
And justly doom thee to eternal Fire.
But sure it is impossible to find
Such dire Ingratitude in humane kind!
No such tremendous Monster can there be,
'Less Mad, that dares deny a Deity;
His starting Soul must tremble to disown
The King of Kings that rules the heav'nly Throne.

19

What Wretch on Earth can so rebellious prove,
That shares th'Effects of Providential Love,
Without whose warm and kind preserving Pow'r
No Mortal could survive one hasty Hour!
He that enjoys the Benefit of Sight,
With as much reason may deny the Light,
And fancy when he views a Town or Tree,
His Eyes produce those Objects that they see:
This a wild Brain as eas'ly may conceive,
As to behold the World, and then believe
Such wond'rous Works could into Order dance,
Directed by no Pow'r but giddy Chance.
Such Notions are alone the vain Conceits
Of crazy Students, or inebrious Wits,
Who, fond of Freedom, govern'd by no Rules,
Prophane the Scriptures, and despise the Schools;
And by their own dull Sentiments misled,
Forsake the Path where wiser Christians tread,
Pursue their Lusts, no Appetite will baulk,
But live as much like Heathens as they talk.
Thus to all Duty more avers'd than Brutes;
Each for a vicious Liberty disputes,
And to his wicked Life his vile Opinion suits.
So Thieves and Ruffians labour to perswade
Themselves that Rapine's but an honest Trade,
Or that when once the Gallows stops their Breath,
There is no Hell or Judgment after Death.


20

Husband.
Tho' Good Men think there needs no more to prove
A God, than that his Creatures live and move,
And that the wondrous Works, we view each Hour,
Proclaim a just and wise Eternal Pow'r,
Yet 'tis no wonder in this Age we find
Such wild Opinions rooted in Mankind,
Since such illit'rate Swarms pretend to teach
Those Myst'ries far beyond their shallow reach,
And Wolves in Shepherds Cloathing are allow'd
To banter and misguide the thoughtless Crowd.
If bold Enthusiasts ignorantly bred,
Some to the Shuttle, some to the Brooms and Thread,
Shall be permitted to disguise the Fool,
And in the room of Priests to Teach and Rule.
If crafty Knaves shall into Pulpits climb,
And tell the giddy World that Truth's a Crime;
Be suffer'd falsly to aloud expound
The Holy Text upon unhallow'd Ground;
And ev'ry prating Dunce, that scarce can read
The Scriptures, or repeat the Christian Creed,
Usurp the Sanction of a Holy Guide,
To gratify his Int'rest and his Pride.
If such a Nest of Vipers shall presume
To Hiss where only True Divines should come,
And be allow'd to vitiate and debauch
The World with groundless Tenets that they broach,
False, wicked, selfish, scandalously base,
And dang'rous to the Peace of human Race,

21

Fit only to dissolve and overthrow
The Duty we to God and Cæsar owe.
Such wretched Doctrines that are chiefly meant
T'oppress the Church and weaken Government,
That Knaves may gratify their zealous Pride,
And sacred Villains o'er their Betters ride.
Thus draw the Crowd by their dissembl'd Whines,
To serve their haughty Leaders base Designs,
In joining to reform the Church and State,
By crushing all true Merit, which they hate.
That Shop-Divines to Pulpits may arise,
And dreaming Fools proclaim their Prophesies,
Whilst crafty Rebels the advantage take,
And whining Slaves of all the Kingdom make.
Since such Designs as these are carry'd on,
Beneath the umbrage of Religion,
And such a vile and sanguinary Work
Does under Masks of Grace and Conscience lurk;
Since scatter'd Tribes shall diff'rent Faiths possess,
And all pretend to be the Sons of Grace,
Their jarring Guides claim equal Right to teach
What thwarting Doctrines they are pleas'd to preach.
And tho' they sev'ral ways with Envy draw,
Yet all alike be Christians in the Law.
If opposite Opinions ought to stand
On the same Footing, in the self-same Land:
If diff'rent Faiths can equally be true,
None can be justly blam'd that chuse a new.
If all the wild enthusiastick Dreams,
Rebellious Notions and fantastick Whims,

22

Are just, if drop'd from a Fanatick Tongue,
Opinion, tho' its wicked, can't be wrong.
From hence, dissettl'd Minds themselves deceive,
Because the World such diff'rent Ways believe.
And since Religion does with License squint
Such various ways, they think there's little in't.
These are the thriving Mischiefs that support
Atheism, and factious Schisms of ev'ry sort,
Weaken Religion, we too plainly see,
And strip her of her ancient Purity;
Make all her Vertues, and her sacred Rules,
The Scoff of daring Wits and vicious Fools,
Who seeing mighty Men, that ought to be
The grave Examples of Integrity,
Frequent all Worships with a mod'rate Zeal,
And countenance those Schisms they ought to heal,
Infer, that if it be no sinful Fault
In those who do 'twixt two Opinions halt,
A Man may as well keep his Conscience free
From all Religion, as pretend to be
A mod'rate Advocate for two or three.
From hence Atheistick Principles arise,
And lukewarm Sons their Mother-Church despise;
Think Truth an Art, Religion but a Jest,
'Cause both they find such diff'rent ways profest.
Thus, from at once embracing more than one,
At last they shake off all, and stick to none.
So fickle Lovers in their youthful Pride,
Who court at once two Women for their Bride,
With neither join, but both at last deride.


23

Wife.
'Tis strange that such a dang'rous Latitude
Should thus be giv'n against the Common Good,
And that Religion that preserves the Peace
Of Christian Kingdoms, and of Consciences,
Should thus be rent, and made the Ridicule
Of ev'ry wanton Ape and chatt'ring Fool,
Who think they're blest when unconfin'd and free,
Tho' Ruin crowns their boasted Liberty.
Give me, O Heav'n! the Grace to be Content
Within those Bounds the Wicked call Restraint:
May I be chain'd to those Religious Rules,
Taught by Learn'd Guides, bred up in Pious Schools:
May no dissembling Pharisee disturb
My Peace, or ride my Conscience with a Curb,
And for his own bye Int'rest teach my Tongue
To rail at Truth, and to maintain what's wrong;
But may the Church my Sanctuary be,
Whose Doctrine shews her spotless Purity,
Who by the Hand of Heav'n, her only Guard,
Through many Ages has been still preserv'd;
Rescu'd at all times from her restless Foes,
Inspir'd by Hell to envy her Repose.
May I with all her Discipline agree,
Join in her Worship with Sincerity,
Despise that Moderation now in vogue,
And with true Zeal her Christian Precepts hug
May I be able to defend my Faith
Against the Insults of Fanatick Wrath,
And with unshaken Loyalty caress
Her Tenets as my only Happiness,

24

Esteem them as the best and only way
That leads us safely to eternal Day,
Where Truth and Justice, Peace and Mercy reign,
In one Great God, who will his Church maintain,
In spite of those who with their impious Mouths
Revile her Doctrines and prophane her Truths.

Husband.
I'm fill'd with Joy to hear a Female Tongue
So well imploy'd, and so discreetly hung;
'Tis greatly to my Comfort that I find,
Within a Woman's Breast, so rich a Mind,
Endu'd with all those Vertues that compleat
The peaceful Sweetness of a Nuptial State;
For happy are those Families that see
In Wives such true exemplar Piety,
That Servants in a Mistress may discern
Those heav'nly Duties which themselves should learn;
And Children by a Mother's Life be taught,
To early know a Vertue from a Fau't.
O! that your Sex, like you, from Pride were free,
Like you devout, without Hypocrisy;
Fix'd in their Duty, steady in their Love,
Slighting of Joys below, for those above;
Pious and Peaceful, not Perverse and Proud;
Chaste, Silent, Dutiful, and never Loud,
To Goodness prone, to Charity inclin'd,
Fond of their Children, to their Husbands kind,
Sincere at Church, without a roving Eye,
And on the Precepts of their Guides rely;

25

Give way to no Temptation that they meeet,
But guard their Vertue 'gainst the World's Deceit:
Then wou'd a marry'd State be free from Strife,
And ev'ry Husband praise a Nuptial Life,
Had he, like me, a Chaste and pious Wife.

Moral Reflexions on the foregoing Dialogue.

[Honour, some think, that empty Sound]

Honour , some think, that empty Sound,
From Vice may keep Great Persons free,
But Vertue can't maintain its Ground
Without Exemplar Piety.
He that on humane Strength relies,
Depends but on a broken Staff;
No Guard without Religious Ties
Can keep the Mind entirely safe.
By Grace we only can subdue
Those craving Lusts that swell our Veins;
And that's but granted to those few
That seek it by Religious Means.
True Piety revives the Soul,
And fortifies the Mind within,
Does our loose Appetites controul,
And makes us Enemies to Sin.

26

It Peace preserves, does Strife prevent,
In all the various States of Life,
And is the greatest Ornament
That can adorn a Maid or Wife.
Therefore may those who are so base
To make a Cloak on't, be accurst,
For amongst all the wicked Race
A Pious Villain is the worst.

DIALOGUE III. Between an unfortunate Nobleman and his beautiful Lady, who had surrender'd her Charms to the Caresses of her Sovereign.

Lord.
Bane of my Life, once Object of my Joys,
Who'd Pow'r to bless, but now has curs'd my Choice;
Charming in Feature, of an awful Mein,
Without an Angel, but a Dev'l within;
Beauteous but Lustful, Gen'rous not Good,
Modest in publick, but in private lewd.

27

What vile Asmodeus has inflam'd thy Breast?
Why so deprav'd, and with such Graces blest?
How could a Lady, so devoutly bred,
Be tempted to defile her Marriage-bed?
Why to your Husband would you prove unjust,
And shame yourself to please a Monarch's Lust?
Why would you make such Charms your Prince's Sport,
To be a false, tho' glitt'ring, Lamp at Court?
When if you'd sav'd your Honour, you had been,
Altho' a Subject, greater than a Queen;
For had such Beauty been with Vertue join'd,
Both had the Lustre of a Crown out-shin'd;
But now, alass, dark lustful Clouds arise,
Obscure your Brightness, and eclipse your Eyes.
Your odious Guilt your Female Charms debase,
Your sinful Deeds your Quality disgrace,
And cast a nauseous Mist all o'er your lovely Face.
Why, therefore, would you play such wanton Freaks,
And with adult'rous Blushes stain your Cheeks?
Why thus become a Paramour of State,
To only be more titularly Great.

Lady.
What Woman can resist a King's Amours?
Or who refuse what Majesty implores?
What Female Subject durst to disapprove?
Or give Resistance to a Monarch's Love?
What they command, our wisest Teachers say,
We're strictly bound in Duty to obey;

28

And if the secret Favours they exact,
Are base, unjust, and sinful in the Act,
The Sin's not ours, because we don't deny,
But theirs, whose Powr can force us to comply.
How then can I his Royal Will withstand
Who stoop'd to beg what Princes might command?
Besides, when Love, that Tyrant, has possest
A spiteful Monarch, and inflam'd his Breast,
What beauteous Object of his am'rous Grief
Would venture to deny a King Relief,
And hazard that Revenge her Slights may find,
Rather than strain her Vertue to be kind?
Woman, tho' ne'er so chaste, in such a case,
May sooth his Passion, and thro' Fear transgress,
Because in Love 'tis safer to engage,
Than run the Hazard of a Prince's Rage:
When sov'rign Pow'r attacks, we cannot fly,
The want of Courage makes the Fair comply.

Lord.
These are dark Arguments the am'rous feign,
T'excuse the lustful Habits they retain.
The faithless Wife by Nature is a Jilt,
And never wants a Plea to sooth her Guilt.
Woman debauch'd, tho' she approves the Sin,
Reflects the Blame on those that drew her in;
And tho' she seeks the Pleasure that she loves,
Would fain be thought more modest than she proves.
Had Graee and Duty influenc'd your Mind,
And your soft Youth to Vertue been inclin'd,

29

When once you found just Reasons to distrust,
Your Charms had fann'd the Fire of Royal Lust,
And that your Prince was eagerly design'd
To tempt you by his Flatt'ries to be kind,
You shou'd have then from Court your Smiles withdrawn
When his false Love was in its early dawn;
For 'tis a Maxim that does seldom miss,
Remove the Cause, and the Effect will cease.
Instead of that, forgetful of the Shame,
You fann'd his Lust, and glory'd in his Flame,
With equal Passion met his warm Embrace,
And turn'd upon him in his am'rous Chase,
Stop'd his Pursuit, receiv'd him in your Arms,
And bid the Monarch welcome to your Charms.

Lady.
When Woman finds she must at last comply,
'Tis better early to be free than shy:
A Gen'rous Freedom to a Gen'rous Mind,
Shews Love instead of Int'rest makes us kind,
Doubles a Prince's Passion by Surprise,
And makes his Bounty equal to his Joys;
When she that's conquer'd by a seeming Force,
And when she rises counterfeits Remorse,
Thinks by false Tears t'extenuate her Guilt,
Loses her Aim, and for the Drops she'as spilt,
Is always constru'd but the greater Jilt.
Suppose, to shew my Vertue, I had fled
From Court, and had despis'd a Monarch's Bed,

30

Shewn my Resentment of his lawless Flame,
If a King's Love deserves so bad a Name;
Such Provocations might have work'd a Change,
And turn'd his Passion into dire Revenge;
Th'Effect of such a pow'rful Lovers Wrath,
Might still have prov'd more fatal to us both;
For she who wins a Monarch by her Charms,
And flies his Presence to escape his Arms,
Be she a beauteous Virgin or a Wife,
Conspires against his Ease, if not his Life;
And should a Husband's Counsel be the Cause
That the King's Fav'rite from his Court withdraws,
The slighted Monarch, full of Love and Rage,
May bring them both upon the fatal Stage;
For Kings, whose Love does into Fury change,
Ne'er want a Plot to satiate their Revenge:
Therefore 'twas Prudence rather to submit,
Than run the Risque of an obscure Retreat;
And better far for you to be content,
Than clamour at those Wrongs you can't prevent.
Who would not such a small Affront disdain,
Sooner than grin, and shew his Teeth in vain,
Forget the Pleasures of his Nuptial Bed,
And lose a Wife much rather than his Head.
Reflect not on my Failings, but desist,
And of two Evils wisely chuse the least.

Lord.
'Tis hard you should your Nuptial Contract break,
And I that am thus injur'd fear to speak:

31

Your Threat'nings shew how you approve your Vice,
And that you made your sinful Shame your Choice.
I know too well that I am not secure,
Princes in Love no Rivals can endure;
Th'approaching Danger does, alas, appear,
I see my End, or my Confinement near.
Ills always are by greater Ills pursu'd,
Adult'ry is too oft confirm'd with Blood:
The lustful King, that basely does invade
The Nuptial Pleasures of a Subjects Bed,
By some Pretence the Cuckold should destroy,
For fear Revenge should reach him in his Joy.
Or force his injur'd Rival, by Command,
On pain of Death, to quit his Native Land.
Since you have thus your Marriage-Vows transgrest,
I know my Fate will be but hard at best.
O faithless Woman, thus at once to blast
My Joys, and all my future hopes o'ercast:
By thee to lasting Mis'ries I'm betray'd,
By thee my Life one settl'd Storm is made,
By thy Desertion am I dispossest
Of all the Comforts that enrich'd my Breast.
Curs'd be the Tyrant that invades my Right,
May anxious Thoughts torment him Day and Night,
May none but Fools and Rebels guard his Throne,
By Whores be beggar'd, and by Knaves undone:
May he be punish'd by a Bastard-Race,
And not one lawful Son his Palace grace:
May he starve Merit, and ungrateful prove
To all his Friends that have deserv'd his Love:

32

May he be only Generous and Free,
To mercenary Jilts, more lewd than thee;
Give all to those who study his Disgrace,
Till grown as poor as they are false and base:
And when he'as thus exhausted all his Store,,
May Parliaments refuse to give him more:
May all his Whores be false to his Embrace,
And fill his Court with a rebellious Race,
May they be kindest to his greatest Foes,
And all his Secrets in their Arms disclose:
May treach'rous Knaves into his Treasure dive,
Himself grow needy, whilst his Harlots thrive:
May only Pimps and Flatt'rers have his Ear,
Till he becomes a Prince without a Peer,
Be made the common Subject of Lampoon,
Till ridicul'd by all the Fops in Town:
May Fears and Jealousies perplex his Days,
And ev'ry Jilt he keeps become a Lais:
May groundless Plots turmoil his harass'd Reign,
And hard-mouth'd Villains publick Credit gain,
Amuse his Kingdom with prepost'rous Lies,
And make his People think him weak, tho' wise:
May he commence more Debts than he can pay,
Till Duns and Murmurs plague him ev'ry Day:
May he to kiss the City Wives descend,
And of their Husbands borrow Sums to spend,
Thus chouse the wealthy Cuckolds of the Change,
Till the horn'd Crew turn Rebels thro' Revenge.
In this Condition let him Live and Reign,
Till his Strength fails him and his Lusts remain,

33

Then may he give up the Supream Command,
And die a Beggar in a wealthy Land.
As for your Part, may your adult'rous Charms
Prove false and treach'rous to his lustful Arms,
Till by himself detected in your Guilt,
And manifestly prov'd an arrant Jilt,
In Indignation from his Bed be thrown,
And made the common Jest of all the Town.
May that sweet Beauty, which you now can boast,
Be render'd nauseous by your shameful Lust:
May your wild Fancy range the publick Fairs,
And fix on Dancers of the Ropes and Play'rs,
Betray your Charms into the Arms of Slaves,
Till scoff'd by Scoundrels, and misus'd by Knaves.
Thus may you live at large, profusely lewd,
And never entertain one Thought of Good;
Despis'd by th'Issue of your Monarch's Loins,
Who owe their Birth to your adult'rous Sins.
When wither'd grown, with batter'd Beaus engage,
Be doom'd the only Lais of the Age,
And forc'd to herd with Strumpets of the Stage.

Lady.
Thank ye, my Lord, 'tis nobly wish'd, I'll swear,
But Heav'ns too good to hear so vile a Pray'r:
I thank my Stars I now am plac'd above
The Fury of your poor revengeful Love.
I have a Monarch now to stand my Friend,
And you had best take care how you offend.

34

Farewel, I owe no Duty now to you,
What you deem shameful I shall still pursue,
And will obey my Prince, superior of the two.

Moral Reflexions on the foregoing Dialogue.

[How can a vicious Husband blame]

How can a vicious Husband blame
The Failings of a wanton Wife,
If his Example taught the Dame
To wander from a vertuous Life.
He, that expects his Bride should prove
To his Embraces truly Just,
Should ne'er debase his Nuptial Love,
By giving looses to his Lust.
Man o'er his Wife the Rule may claim,
But if she finds he does her Wrong,
She fails not to revenge the same,
By the ill use of Tail or Tongue.
Women are of Resentment quick,
Prone much to Jealousie and Spight,
And love to shew us Trick for Trick,
If we their kind Embraces slight.
How can we blame the Charming Fair,
And at their wanton Follies scoff,
Since we ourselves cannot forbear
The Vices we accuse them of.

35

Would we, their Tyrant Lords, but tame
The restless Fury of our Lust,
The Ladies must of course reclaim,
And prove more Continent and Just.

DIALOGUE IV. Between a Dethron'd Prince and his Disconsolate Princess.

Prince.
Who that is wise would covet to be Great,
A Sphere twixt Envy and the frowns of Fate.
Where Storms arise and sudden Thunders rowl,
And with tremendous Claps surprise the Soul?
What real Blessings could we call our own,
When perch'd aloft upon a tott'ring Throne,
Built on the Pleasure of a fickle Crowd,
Too fawning, or too insolent and Proud;
Resty if spurr'd; when check'd, too fast would run;
Slow to their Good, in haste to be undone.
Why should we then thus grieve beneath our Loss?
With Joy the Christian ought to bear his Cross;
The true Heroick Breast should ne'er repine,
Since Vertue through a Cloud does brigthest shine
The Brave undaunted should embrace their Fate,
And in the worst of Troubles still be Great.


36

Princess.
But Woman is, alas, too weak to bear
So vast a Load of inexpressive Care,
To fall from Empire, to forsake a Crown,
And fly the awful Grandeur of a Throne,
That our proud Rivals undisturb'd might wear
Those Glories we have only Right to share.
No Female Breast is able to sustain
So deep a Stab, but she must feel the Pain:
No Balsam heal, tho' skilfully apply'd,
A Wound so mortal to a Woman's Pride!
Who can with Patience bear the Loss of Pow'r?
If once a King, 'tis wretched to be low'r.
Tameness when injur'd makes a Prince a Slave,
Without Revenge no Suff'rer can be Brave.
Nor is he fit to make a Crown his own,
Who will not hazard, e're he's quite undone,
A despicable Life to save a Throne.

Prince.
But if a Prince be flatter'd and betray'd,
And, without Cause, unjustly odious made,
Left naked when the Storm begins to low'r,
By Friends forsaken, and disarm'd of Pow'r,
Invaded by a Rival, at a time
When all the Land thought Loyalty a Crime,
Girt round with Foes, deserted in the Field,
Threaten'd by Crowds that ev'ry where rebell'd,

37

How should a King, in these Distresses left,
Robb'd of his Wealth, and of his Arms bereft,
Maintain his Ground, and with Success oppose
Domestick Rebels join'd with Foreign Foes?
What Lyon can defend his awful Beard
From Scoffs and Insults, with his Talons par'd?
At such a time 'tis better far to shun
Impending Fate, than into Danger run.
'Tis brave and wise to make a safe Retreat,
When if we fight, we know we must be beat.

Princess.
But you had Arms sufficient to have try'd,
To whom good Heav'n had been the most ally'd;
For tho' some Legions to your Rival fled,
Yet Thousands, hearty to your Int'rest, staid,
And with their Blood would have manur'd the Plain,
To've sav'd your Person and prolong'd your Reign.
Why therefore did you then forsake the Field,
And to the Rebels such Advantage yield,
Fly from an Army that were free to fight,
And forward to assert your Lawful Right,
Give your Foes Reason to suspect your Fear,
And make your Friends dispirited appear:
Such Tameness did your Loyal Troops incense,
And shew'd that you despair'd of Providence,
Or what tame Prince, to've curb'd a Rival's Pride,
Would not on Heav'n for Vict'ry have rely'd.
Whose sinking Cause had Justice on its side.


38

Prince.
Our kind Regard to an ingrateful Land,
Soften'd our Breast, and did our Sword command,
Unwilling to inflame the growing Jars,
By vain Resistance, into bloody Wars,
Wherein our Foes would still have gain'd the Day,
And all our Loyal Friends been made their Prey:
Most of our Subjects did our Cause decline,
The major Part were in the grand Design;
Those we had trusted from our Int'rest fled,
Others stood neuter and the Danger weigh'd,
Careless of Duty would have join'd the Side
That prov'd the strongest, had the Cause been try'd.
Nor could we hope to stop our Rival's Course,
And prove Victorious by a weaker Force:
Therefore had we engag'd, and fail'd in Fight,
By Conquest then he would have claim'd a Right,
And our poor Friends, too feeble to defend
Our Crown, had all been slaughter'd in the end;
And our whole Kingdom made a Land of Slaves
To Foreign Soldiers and domestick K---s.
For such-like Reasons we, alas, withdrew,
What for our Safety better could we do,
When Foes were grown so num'rous, and our Friends so few?
Besides, no longer is a Prince secure
From pop'lar Tumults, than possest of Pow'r;
And who, when threaten'd, rashly would engage
To stand the Insults of the publick Rage,

39

Rather than timely make a safe Retreat,
To shun th'Effects of such a dang'rous Heat?
When scorch'd 'tis Madness to withstand the Fire,
No Mortal when he's burnt would creep the nigh'r,
But as the Flames encrease beyond their reach, retire.

Princess.
But when the Danger did at first appear,
You'd still been safe, had you been more severe;
Your Justice was, alas, too long delay'd,
And too much Lenity yourself betray'd.
When you'd first notice of your Rival's Aim,
And saw your Kingdom in a Factious Flame,
You should have then been active, and have blown
Up all around, to've sav'd your Royal Throne,
Remov'd those Snakes you'd reason to distrust,
Who'd long before been treach'rous and unjust,
Punish'd the Leaders of the Factious Rout,
And been secure of all you'd cause to doubt:
For when a Gangrene shall endanger Life,
A skilful Surgeon never spares his Knife,
But wisely knows, that to be safe and sure,
Is to prevent what's difficult to cure.
In all Contagions that are apt to spread,
The Limbs should suffer to preserve the Head;
And where the Fever's hard to be supprest,
The sharpest Means prove commonly the best.
Experience teaches, in a Case like ours,
Desp'rate Diseases should have desp'rate Cures.


40

Prince.
But what Physician can, with all his Art,
Cure a whole Kingdom, when it's sick at Heart,
Poyson'd b'unskilful Quacks, whose constant Course
Is still to make a bad Distemper worse,
'Till their vile Nostrums, wrongfully apply'd,
Raise the Disease, or make the Wound more wide.
Thus, thro' Design of Gain, or want of Skill,
With hurtful Med'cines they inflame the Ill,
Till too Rebellious grown for humane Art to heal.
This was our Kingdom's Case, before we lost
That sov'reign Pow'r we could so lately boast:
Ambitious Spirits thro' Revenge or Pride,
With poys'nous Draughts the thirsty Crowd supply'd,
Inflam'd their Heads with what the Fools receiv'd,
That Lying Knaves might be the more believ'd.
And when with false Reports they'd ply'd their Ears,
Fill'd them with groundless Jealousies and Fears,
To make us odious and the People mad,
They render'd all our Good Intentions bad,
Chang'd our best Favours into ill Design,
Committed Faults themselves and made 'em mine,
Rais'd jealous Factions, then provok'd the same,
That they on us might falsly charge the Blame,
Fomented Feuds and did Seditions sow,
And caus'd each little Breach wider to grow;
Hid every Danger from our watchful Eyes,
And ply'd us with destructive Flatteries,

41

'Till the loud Clamours of the Crowd reveal'd
Those secret Ills that had been long conceal'd;
The unforeseen Alarm our Soul surpris'd,
Well we design'd, but still were ill advis'd;
The unsuspected Snakes we long had warm'd
With Royal Favour kept us still unarm'd,
And made the Danger by Deceit appear
Too small to raise so great a Monarch's Fear;
In these we trusted to secure our Throne,
And heal those Breaches which so wide were grown;
But they, Quack-like, our Confidence abus'd,
And poys'nous Corrosives for Balsams us'd;
Inflam'd the Wounds till Fevers did ensue,
And all the injur'd Land delirious grew,
Thus were our People and ourselves deceiv'd
By those in whom we trusted and believ'd,
'Till the Grand Project, they had deeply laid,
Was ripe, and fit for Execution made;
Then, to our great Surprise, the Scene they drew,
And did at once the frightful Danger shew;
Gave us the dismal Prospect when too late
To save our Throne and disappoint our Fate,
Whilst those beneath our Royal Bounty bred,
Forsook us first, and to our Rival fled;
By their Example shew'd the rest the Way,
How to be safe, and yet to disobey.
But why should we think hard to be betray'd?
The King of Kings a faithless Judas had.
The Wicked always at the Righteous spurn,
And never want a Villain for their turn.

42

Thus from our Presence all the Court withdrew,
Except a kind, but insufficient few,
Too weak, alas, unable to postpone
Our speedy Ruine, and to guard our Throne:
The vile Corruption thro' our Army fled,
Those that went off dishearten'd those that staid.
Therefore had we the Cause in Battle try'd,
The Vict'ry must have crown'd the Rebels side,
And then our Rival would, by force of Arms,
Have claim'd our Crown on less ignoble Terms,
Which, without Conquest, he was glad to take,
On such Conditions as the Crowd would make;
For he that on a Factious Tribe depends,
Must basely stoop to gain his baser Ends.
They only mean to use him as their Tool,
He wears the Crown, but they usurp the Rule.
A lawful Prince would rather lose his own,
Than change his Regal to a servile Throne.
We envy not his Pomp, poor wretched Thing,
That reigns below the Dignity of King.
E'en let him hug the Prize, till by degrees,
He finds he's curs'd, whilst we enjoy our Ease.
A Crown, at best, is but a careful Weight,
That frets and gauls the Temples of the Great;
But when unjustly gain'd Experience, shows,
It still more pond'rous and vexatious grows;
And tho' receiv'd in Pomp, and hug'd with Joy,
It grinds the Head that wears the glitt'ring Toy.


43

Princess.
As angry Sportsmen, when they've lost their Game,
The Stag or Hare for sorry Meat condemn,
Change their Opinion as they find the Chase
Unlucky, or attended with Success,
So you, my Liege, in Solitude, despise
The Royal Gem, because you've lost the Prize;
Power, the Glory of a Prince, disdain,
And think it now an anxious Life to Reign.
But whilst in Safety you enjoy'd your Throne,
And held the Regal Scepter as your own,
Flatter'd by all, and reverenc'd like a God,
Whilst lesser Pow'rs obey'd each awful Nod.
What Motives could have made you then resign
What now with so much Tameness you decline?
As if your Priests had your Great Soul betray'd,
And of a King a pensive Anch'rite made.
Or that your Brave, Heroick, Princely Mind,
That shew'd 'twas once for Sov'reign Pow'r design'd,
Had taken flight and left the worthless Clay behind.
What strange ignoble Patience has possest,
Or pious Whispers charm'd your Royal Breast,
That you can fit at ease, and calmly bear
Wrongs so provoking, with so little Care;
As if you found more Pleasure and Content
In pensive Joys, than Regale Government.
Rowse up your Soul from its Lethargick Sleep,
Revenge the Loss of what we could not keep;

44

For 'tis, alas, beneath a valiant Breast,
To suffer tamely when by Fraud opprest.
The meanest Slave, divested of his Right,
Will shew his Teeth, tho' he wants Pow'r to bite.
What injur'd Monarch, therefore, would outlive
Revenge, a suff'ring King's Prerogative.

Prince.
But kind Experience has convinc'd our Breast,
The only State we dreaded proves the best;
We have had leisure to reform our Mind
From those Mistakes which long have kept us blind:
The dazling Pomp and Grandeur of a Throne,
And noisy Hurry that attends thereon,
Are but vain Shadows which the Great devise
To cheat themselves and pleasure others Eyes,
Meer gaudy outside Colours that delight
The Fool, and reach no farther than the Sight;
Dull empty Gewgaws that delude the Soul
From Joys that prove more permanent and full.
What were we better for the Crouds Huzzas,
For rev'rend Bows and mercenary Praise?
For the base Flatt'ries of deceitful Knaves,
And the false Homage of ingrateful Slaves?
For Guards who only did for Bread obey,
And would have soon rebell'd for better Pay?
By Loss of Empire we have learn'd to know,
There's nothing more in these than outward show,
External Glory, which the Wise deride,
That Pleasure's not our Vertue, but our Pride,

45

The poor Reward of Kings, so seldom blest
With real Comforts or unbroken Rest.
But now, since Heav'n has eas'd us of our Cares,
And freed us from the Toil of State Affairs,
We've leisure to enjoy our sweet Content,
Safe from the Stings and Plagues of Government:
Let's therefore now be careful to improve
Our Wisdom, Vertue, Piety and Love;
Learn to be Good, in that we shall be Great,
Without the Weight of Crowns or Toils of State;
Forgive our Foes, and that's a mightier thing,
Than to possess a Throne, and live a King;
Forget our Sceptres, and despise the Frauds
Of those that worship Princes as their Gods.
Defy the treach'rous Smiles or haughty Frowns
Of venerable Caps, or rev'rend Gowns;
Implore good Heav'n to grant 'em all a Sence
Of our hard Suff'rings and their own Offence.
Thus let us live, as Life itself decays,
And give to him that governs Kings our Praise,
Who, without Empire, still can bless our Days.

Princess.
'Tis good Advice, but difficult to take,
Who can forgive, and on a Throne look back?
Or think of Foes so treacherous as ours,
Without Revenge proportion'd to our Pow'rs?
However, since I find your Godlike Mind
Only to Peace and Piety inclin'd,

46

My Breast from Female Passions will I free,
Your Vertues shall my great Example be.
What Wife, that knows her Duty, would controul
The blest Resolves of so Divine a Soul?
But learn of such bright Excellence to live
Unmov'd by Fate, to suffer and forgive,
Disarm her Breast of its revengeful Sting,
And follow him, too Just to be a King.

Moral Reflexions on the foregoing Dialogue.

[He's only brave that can sustain]

He 's only brave that can sustain
Ill Fortune with a Gen'rous Mind;
Cowards are bold upon the Main,
Whilst wafted with a prosp'rous Wind.
But he's the Pilot that can steer
His rowling Bark thro' raging Seas,
And work her safely, void of Fear,
Thro' Tempests, to the Port of Peace.
Those who alone their Brav'ry owe
To outward Grandeur and Success,
If by Misfortunes once brought low,
Prove: always despicably base.

47

Those, who are truly Brave, retain
Their Courage under adverse Fate,
When happy, never proudly vain,
Or fawning in a wretched State.
But do in all Conditions steer
Undaunted, with a comely Grace;
In Power never too severe,
Or much dejected in Distress.
He's blest that fears no fatal Hour,
Nor pines at any cross Event,
Who knows 'tis neither Wealth or Pow'r,
But Wisdom that ingrafts Content.

DIALOGUE V. Between a melancholy fanciful Gentleman and his merry bantering Wife.

Husband.
I'm very ill, my Dear, I find
I'm, Bladder-like, blown up with Wind;
See how I'm swell'd from Head to Foot,
As big as a Canary Butt:
Prithee, my Dear, observe my Nose,
How wonderfully large it grows;

48

What a huge Monster of a Head
Is my poor crazy Noddle made,
And feels as if, from Flesh and Bone,
'Twas newly chang'd to Wood or Stone.
Pray, my Dear, send for some Physician,
I find I'm in a strange Condition.

Wife.
'Tis true, you're greatly swell'd of late,
But yet, I hope, 'twill soon abate,
Unless some Spider has undone ye,
By pissing in your Sleep, upon ye,
Or else crept slily down your Throat,
When you were fast and did not know't;
Such Accidents sometimes, in spight
Of Care, may happen in the Night:
But should it prove so, I am sure
My Cordial will effect the Cure,
Here take a lusty Dram, my Dear,
'Tis a rare Antidote, I'll swear;
One Glass will carry off the Wind,
And raise a stinking Storm behind,
Reduce you, from a monstrous Stature,
To a brisk, lively, mod'rate Creature;
Bring down your Nose, so big about,
To be a pretty midling Snout;
And make your Head no bigger show,
Then 'twas an Heur or two ago.


49

Husband.
Then hand it quickly to my Mouth,
That it may stop my speedy Growth;
For at this rate I am afraid,
My Doors must all be wider made,
And to my great Expence and Charge,
My Beds and Chairs be made more large;
For I'm already grown a Beast,
A meer squab Elephant at least,
A huge fat Monster of a Man,
With Head like any Sarazen.

Wife.
Drink this, my Dear, 'twill mend the Matter,
And fetch down your gygantick Stature;
This single Dose, I dare maintain,
Will bring you into Shape again;
When I've been swell'd with Wind, for want
Of Vent, as big as John of Gaunt,
That I was larger I may swear,
Than well-fed Ox or Flanders-Mare,
I'd take but one refreshing Coag,
Of this Balsamick Chimagog,
And in a quarter of an Hour
'Twould expel Wind with so much Pow'r,
That ev'ry Puff at Mouth or Tail,
Would blow round any Windmil-sail,
And each Eruption roar as loud
As Clap of Thunder from a Cloud:

50

Thus would it carry off the Wind,
Not only upwards, but behind,
Till I became again by Tipling
This Cordial, such a slender Stripling,
That many fancy'd, by my Stature,
I only fed on Bread and Water,
To be a Pissle-wasted Creature.

Husband.
I've drank it off, and hope that I
May find like Benefit thereby;
It warms my Stomach, and revives
My Heart; O! thou'rt the best of Wives.
Methinks a Hurricane I feel
Blow thro' my Veins from Head to Heel,
And Whirlwinds in my Bowels pent,
Are striving both ways for a Vent.
Stand off, beware the Blast, my Dear,
I find a mighty Storm is near,
That will in Belch or Fizzle fly,
Upwards or downwards by and by.
O! how it rowls within like Thunder,
As if 'twould rend my Guts asunder.
Row, dow, 'tis gone, hold fast, my Dear,
What a loud dreadful Blast was there!
I greatly fear'd it might have blown
The House, or Stack of Chimneys down.
Some Evil Spirit sure possest me,
And by his hellish Pow'r opprest me;
It must be so, for do but mind
The Brimstone Scent 't has left behind.

51

O! how much easier I am grown,
Now this tormenting Fury's flown;
I am much better, that I am,
Wife, prithee give me t'other Dram,
Thou best of all the Female Race,
Fill't up, I'll venture t'other Glass,
Who knows but this Infernal Fiend,
That fled in such a boist'rous Wind,
Has left some evil Dregs behind.

Wife.
I know one Dose has work'd the Cure,
'Tis good, however, to be sure:
I find your Swelling's much abated,
You've now no mighty Nose or Great-head,
But from a Monster art become
Almost as little as Tom Thumb;
Your Mill-Post Legs, to me be Thanks,
Are now reduc'd to Spindle-shanks;
And your huge Belly, that was blown
To twice the bigness of a Tun,
In this short time appears to be
Not above Firkin-size to me:
I'm certain you yourself must find
Your bulky Greatness much declin'd,
And that you're growing downwards now,
Like Tail of Heifer or of Cow.
However, to compleat the Cure,
I'll venture you with one Dram more,

52

And that I'm certain, will relieve you,
And carr' off all the Dregs that grieve you.

Husband.
Thank you, good Wife, I must allow,
I'd been a Monster but for you,
Fit only to've been shown at Fairs,
Among Wolves, Elephants and Bears;
Or to have stood against the Wall,
Twixt Gog and Magog in Guild-hall.
But thank you, Dear, this t'other Glass
Has made my Swelling fall apace:
But should I waste all Night as fast,
As I have done this half Hour past,
I fear by th'Morning 'twould reduce
My manly Stature to a Mouse,
And that's as bad as 'tis to be
A huge gygantick Prodigy.
Methinks 'tis better to be fear'd,
With a large Head and mighty Beard,
Be gaz'd at and admir'd by all,
For being monstrous big and tall,
Than be despis'd for being small.

Wife.
I find it difficult to please ye,
You're neither full or fasting easy;
But like my Grannum's useless Kettle,
Either too big or else too little;

53

However, I, that had a Knack
To bring so huge a Monster back,
From b'ing the Wonder of our Eyes,
To be a Man of a dapper size,
Will find out some effectual Dose,
To stop your dwindling to a Mouse,
'Twould be a Scandal to myself
To have you run from Shelf to Shelf,
Or live i'th' corner of my Cupboard,
I'd rather you should be a Lubbard,
A huge unwieldy Fellow, fit
For nothing but to lie or sit.
I should abhor to have a Spouse
Run squeaking up and down the House,
A Pigmy, lesser than a Rat,
That would not dare to face a Cat,
But, if Puss Evans should appear,
Skulk into Holes I know not where.
No, no, I have a new Invention,
To stop so scurvy a Declension,
I'll twenty pretty ways devise,
To keep you up to humane Size,
Before I'll let you backwards grow,
To such a Pigmy Bedfellow;
I like a comely midling Spouse,
Between a Monster and a Mouse,
And you shall find that such a one
Ill make of you, before I've done.


54

Husband.
Thank you, good Wife, but see how fast
Each withering Limb begins to waste,
My very Hands are fall'n away,
How will you stop this swift Decay;
My Arms are dwindl'd into Straws,
My Fingers into Sparrows Claws;
Into Sheep-shanks my Legs are grown,
Alas, I scarce can stand alone;
My Belly's gone I know not whither,
My Body's but a Kex or Feather.
O! help me now, my Dear, I pray do,
For I'm quite wasted to a Shadow,
A perfect Ghost, enough to fright
All that should meet me in the Night:
I am meer Air: keep close, I pray,
The Door, or I shall fly away;
I'm turning to an empty Nothing,
That has no Substance but my Cloathing;
Therefore, my Dear, I pray be speedy
In your Assistance, now I need ye,
Or I'm afraid I soon shall be
Changed to a strange Non-entity,
And wanting your kind Application,
By wasting, suffer Annih''lation.

Wife.
Consid'ring how profusely great
Your monstrous Body was of late,

55

How broad your Platter-Face was grown,
And what a Nose you had thereon,
I cannot but confess and say,
I think you're strangely fall'n away;
So an Ox-Bladder ty'd and blown,
Till to the full Extent 'tis grown,
Looks plump till we discharge the Wind,
And then the skinny Bag we find
To nothing shrinks that's left behind.
However, don't despair of Cure,
My Physick's speedy, safe and sure;
By downright Kitchen Application,
I'll stop your further Declination;
I've something o'er the Fire below,
Will plump you up and make you grow
As fat, as lively, brisk and gay
As you have been this many-a-day:
Be patient, it shall soon be here,
I'll step and fetch it up, my Dear,
'Twill prove at once both Food and Physick,
And will cure any Man that is sick.

Husband.
Thank you a thousand times, my Dear,
Thou best of all the gentle Fair.
When I am in this sad Condition,
Thou always art my best Physician.
Alas! How wretched would my Life
Prove, without such a tender Wife?

56

Tho' 'tis behind her Back I say't,
No Man has sure so kind a Mate,
A Friend, a Doct'ress and a Creature
That's full of nothing but Good-nature.
But, bless me! how I'm drip'd away,
Like Ice upon a Sun-shine Day.
Methinks I cannot see or feel
An Ounce of Flesh from Head to Heel.
How lean, how meagre, and how thin
Are my sharp Nose, my Jaws, my Chin,
As if I was become my own
Memento, e're my Life was flown!
What Legs, what Thighs, what Arms are here,
Nothing but Skin and Bone appear!
I'm only fit to be lock'd up
In a Glass Case in Surgeon's Shop,
There to be mus'd upon and seen,
By ev'ry Patient that comes in.
Come, prithee, Death, and end my Days—
What a long while this Woman stays!
But the sick Spouse should be possest
O'th' Patience of a Job at least;
For the Wife thinks the feeble Drone
But a sad Burthen till he's gone.
O! here she comes at last, I find.
My Jewel, thou'rt extreamly kind:
But I am almost spent, I fear
I'm past Recov'ry now, my Dear.


57

Wife.
Here's that, my Love, will strengthen Nature,
And make you quite another Creature:
Fall to and eat this fat young Capon,
Well boil'd, with butter'd Sprouts and Bacon,
'Tis th'only thing a learn'd Physician
Prescribes to those in your Condition:
'Twill plump your Veins and make you grow
In Flesh, whether you will or no,
Exalt your Spirits and relieve you,
In spite of all the Ills that grieve you.
How white it looks, how fine it cuts,
See how the lushious Gravy spouts;
Here take this lovely Wing and Liver,
There's Greens, and here's a charming Sliver:
Of Hampshire Bacon, fat and lean,
So finely streak'd, so red within,
That 'tis sufficient to invite
The nicest sickly Appetite,
To eat a Pound of 't at a Meal,
Altho' the Patient's ne'er so ill.
Well done, my Dear, I'm glad to see
A sick Man feed so heartily;
It is a Sign of speedy Health,
As Av'rice seems to promise Wealth:
And still the more you eat and faster,
The sooner your Disease you'll master.


58

Husband.
Indeed, my Dear, 'tis very good,
This serves for Physick and for Food,
Does not alone the Palate please.
But fights and conquers the Disease,
And gives you present Demonstration,
'Tis double in its Operation.
I find already I'm much better,
Each Mouthful makes me grow the fatter.
Ah! Wife, thou art my only Blessing,
A Comfort far beyond expressing;
Thy Kitchen-Physick much exceeds
The Juice of nasty Drugs and Weeds,
For ev'ry Bit that now I swallow,
Makes me more fleshy and less hollow.
See how my Legs and Arms begin
To plump, that were before so lean!
And how my Face, that was no more
Than a Deaths-Head but just before,
Is now with Substance cover'd o'er.

Wifes.
Here's a fine Leg, pray do but view it,
Take t'other Slice of Hampshire to it;
One Spoonful more of Greens, my Dear,
Eat freely, Love, and never fear,
I'd have you pick it while it's warm,
I ne'er advise you to your harm,

59

I know you like a Bit by th' by,
That's hot and hot, as well as I.

Husband.
I vow, my Dear, what you have put on
My Plate's enough to serve a Glutton.
I fear that I shall thrive with eating
At this rate, faster than 'tis fitting,
And grow, by dint of Food, once more,
As big a Monster as before.

Wife.
Ne'er fear it, Love, but fill thy Belly,
And when you've eat enough I'll tell ye,
I've a small Dose to give you a'ter,
That I'll engage, shall stint your Stature:
I'll stop the Swelling of your Waste,
And ev'ry Part that grows too fast.
Your thriving Nose shall prove no more
Too monstrous for your Parlor-door,
I've Dazy-Roots, first bruis'd and boil'd,
And Cordials from the same distill'd,
Which, if administer'd in Season,
Will stop your growing out of reason,
That no fine Beau, that cups and sweats,
And thrice a Week at Gaming frets,
Shall to the charming Ladies shew
A finer Shape, my Dear, than you.


60

Husband.
And have you such a wond'rous Art,
Thou only Comfort of my Heart,
Then I'll eat t'other Wing, I'll swear,
And Leg too, if you please, my Dear;
For by my pidling and my picking
This lovely Fowl, this tender Chicken,
I find in Belly, Limbs, and Face,
I gather Flesh and Strength apace.

Wife.
Eat Legs and Wings, and pick the Body,
I'm certain 'twill not incommode ye,
Boil'd Fowls a Dish I never care for,
Altho' I know not why or wherefore:
Besides, I'm well, and you are sick,
Therefore do you the Carcass pick,
I like the Sprouts and Bacon best,
I'll sup on that, take you the rest.
But now, my Dear, 'tis time, I think,
Amidst your eating, you should drink,
Here take a Glass of Red, 'tis good
To wash down and digest your Food:
Or else your Stomach being weak,
Your Meat, perhaps, may make you sick,
For want of Liquor that is proper
To drive down such a hearty Supper.


61

Husband.
Thank you, my Dear, for all your Care:
Your Health,—'tis very good I'll swear;
It warms my Stomach, and I find
By this same Belch, it brings up Wind,
And has already made me fit
To venture on another Bit.
Well, Wife, thou'rt qualify'd to be
Doct'ress t' a Prince, as well as me.
Thy Physick may be eas'ly taken,
What Pills can equal Fowl and Bacon?
Or what Physician's Cordial save me,
When sick, like what you just now gave me?
I vow, my Dear, I must desire
The other Glass, but fill it high'r;
For, I protest, you cannot think,
How much I mend, each Cup I drink.

Wife.
I would not have you be too busy,
For fear its Fumes should make you dizzy:
You that within this Hour were drawn
To a poor thin-jaw'd Skeleton,
Whose Bones were worn so very bare,
Your Ribs, like Rack-staves did appear,
And your Head only fit to grace
A Church-yard-gate, or such-like Place;
Or to stand grinning on a Glass,
That tells us how our Minutes pass,

62

I say, altho' you look much better,
And are become a Span new Creature;
Yet, in regard you've lately been
So sick, so ghastly and so lean,
Be careful after so much eating,
You drink no more than what is fitting,
Lest your Consumption, by your tipling,
Should once more waste you to a Stripling.

Husband.
I thank you for your Care and Caution,
I know 'tis for my Health's Promotion;
Yet one kind Bumper would impart
New Life and Comfort up my Heart,
Make me as brisk, I dare to say,
As Roger on his Wedding-Day.
But I shall faint, my Dear, I vow,
Unless you give it me just now.
You see, alas, I droop apace,
Only for want of t'other Glass.
O! Dear, I sicker grow and sicker,
Good Food, I find, requires good Liquor.
Nay, fill it higher, for my Heart
Is sick enough to drink a Quart.

Wife.
Here, take a Bumper, for I doubt
You will relapse indeed without.
I hope your Conscience will allow
You've had a dose sufficient now.

63

I'll swear, considering how ill
You've been, you've a rare swallow still.
Believe me, Honey, since you sicken'd,
Your Brain, I find, is not much weaken'd,
You've a rare Constitution really,
You drink your Liquor off as freely
As if you were not marr'd but mended
By all the Sickness you pretended.
So breeding Women, who complain
Of qualmish Sickness, and of Pain,
When once the Groaning Bout is o'er,
Are better than they were before.

Husband.
Ah! Wife, I'm now a new-born Creature;
This Glass has made me ten times better.
I'm warm and well, upon my Word,
As brisk and lively as a Bird:
Had I but Pinions, I could fly;
I'm now, methinks, all Life and Joy;
I'm grown as strong as any Sampson,
And plump and juicy as a Damson;
This Night, I'm certain, I shall prove,
When we're abed, all over Love:
I'll swear Im strenuous, lusty, strong,
Brisk, boyish, amorous and young,
And were we now between the Sheets,
I could, methinks do wond'rous Feats.
I ne'er was better in my Life,
This 'tis to have so kind a Wife;

64

I owe it all to thee, my Joy,
But I'll reward thee by and by.

Wife.
It is enough for me to hear
You're grown so very brisk, my Dear;
I'm glad I've lengthen'd out your Span,
And made you such a vig'rous Man:
I hope there's no ill Relicts in you,
But that your Health may long continue.
However, since your Heart's so light,
And you are in so good a plight,
Take t'other Glass of Cordial Red,
To crown your Supper, so to Bed;
For tho' my Physick's safe and sure,
Tis Rest that must confirm the Cure;
For all Distempers of the Brain,
For want of Rest, return again,

Husband.
Dear Wife, this Cordial Red of yours
Is worth a thousand other Cures;
It is so sprightly and so charming,
So comfortable and so warming,
That I could drink, at least, a Quart,
I'm sure, and do my self no hurt:
Other Physicians Drams are loathsome,
But thine, my Jewel, are so toothsome,
And trickle down one's Throat so purely,
That I could drink thy Doses hourly.

65

The Doctor's Cordial he compounds
Of stinking Herbs and Barrel-Grounds,
Made sweet by Syrups and Molossos,
Boil'd up by Galen's Virtuoso's;
But the kind Cordial thou hast given,
Drinks like the very Dew of Heaven.
It runs through ev'ry Vein, I feel,
And tickles me from Head to Heel
Gives warmth and pleasure to my Brain,
And makes me something more than Man.
Ah! Wife, when we're in Bed you'll find,
This Red will make me wond'rous kind.
I'm grown a perfect Boy again,
I've Youth, I find, in ev'ry Vein,
And shall, my Dear, this Night repay
All your past Kindness of the Day.

Wife.
You promise largely, but I fear
'Tis only in your Head, my Dear,
I wish I could your Veins inspire,
With as much Youth as you desire,
And that you were as lusty grown,
And Am'rous as at Twenty-one,
I question not but it would be
The better both for you and me;
I'm glad you're such an alter'd Man,
I hope to find you so, anon,
And that these wicked Hags that ride you
So oft, will now no more bestride you,

66

But, prithee Dear, now you're so strong,
So brisk, so airy, and so young,
Let's go to Bed, whilst you're so hearty,
And thus reduc'd to under thirty,
For fear some Fantome should arise,
And disappoint our promis'd Joys;
For many things are apt to slip
Between the Goblet and the Lip.
Come, give's your Hand, now nothing ails you,
Let's go before your Courage fails you.
Don't talk so much, but do what's fitting,
The Proof o'th' Pudding's in the eating.

Husband.
To Bed, come on, for I'm as free
And forward as yourself can be:
There's not one Part of me, I'll swear,
But gladly wishes I was there;
To be between the Sheets, I vow,
Is all I want, I'm ready now,
And in as kind and good a plight
For Love, as on my Wedding-night.
But, prithee, Honey, quench my Thirst,
With t'other chearful Bumper first,
'Twould make my Nerves so strenuous grow,
That I should kiss like any Beau,
Twine round thee, like an Eel, all Night,
And get a Boy before 'tis Light.


67

Wife.
My Dear, your talking gives me Proof,
That you've already had enough;
Your promis'd Bravery, alas!
Proceeds from nothing but the Glass.
The flowing Cup, you took but now,
Has made you talk I know not how;
And should you drink once more as full,
You'd roar like any Parson's Bull,
And prove so gamesome, that you'd be
Too vig'rous and too brisk for me.
However, if you'll walk up Stairs,
Undress, and when you've said your Pray'rs,
Just as you step to bed, I'll give you
Another Bumper to revive you,
And then, no doubt of't, but you'll prove,
A perfect Hercules in Love,
And do such mighty am'rous Feats,
Ne'er done before between the Sheets

Husband.
A Match, my Dear, let's go this Minute,
And hug and kiss till this day Sennight,
For I can feel I am already
A fit Gallant for any Lady;
And t'other Glass, upon my Word,
Will make me smuggl'ye like a Lord.
Remember your Agreement, pray,
A Bumper after Pray'rs, you say,

68

Come, lend's your Hand, and lead me up,
Ah! Child, 'twill be a glorious Cup,
'Twill make me sleep so purely a'ter,
That I shall need no Poppy-Water.

Wife.
Come on, my Dear, I find already,
The Wine has made you walk unsteady;
The Weakness of your Hams discover
You are a trusty strenuous Lover,
I doubt your tott'ring and your stumbling,
Presages only downright Fumbling.
I'll keep my Word to you, my Dear,
But you'll be worse than yours, I fear.
[Aside.]
Liquor will flatter Age, I find,
And make 'em dream of being kind:
But when they come to try their Pow'r,
They only fumble by the Hour;
And tho' they fancy that they please us,
Their cool Attempts are but ro teaze us:
However, she that's doom'd to wed
An old dry Chip, to warm his Bed,
Or has the rigid Fate to chuse
A Fool or Mad-man for her Spouse,
When join'd, 'tis better to obey,
And humour Folly or Decay,
Than rudely thwart them and despise
Their unforeseen Infirmities.


69

Moral Reflexions on the foregoing Dialogue.

[If Beauty, for the sake of Wealth]

If Beauty, for the sake of Wealth,
Shall with a crazy Dotard join,
When feeble Age impairs his Health,
Her Vertues should the brighter shine.
Since for her Int'rest she comply'd
To wed, she should not prove a Teaze,
But comfort, like a dutious Bride,
Her Spouse, and study how to please.
When knotty Age does peevish grow,
The youthful Wife should condescend,
An old tough Crabtree cannot bow,
But a young Sprig may eas'ly bend.
Besides, 'tis cruel to engage
With Silver Hairs, for sake of Gold,
And then despise him for his Age,
Or slight his Love, because he's old.
Grave Heads, and weak distemper'd Brains,
Are better humour'd than withstood,
And the young Wife, that takes the Pains
To please 'em must be truly Good.

70

But she that does her Spouse despise,
'Cause old; and slighting proves, or naught,
Whene'er the aged Cuckold dies,
He ought to leave her not a Groat.

DIALOGUE VI. Between a Salacious Monarch, and his Barren Consort.

Consort.
Why, my good Liege, will you debase your Throne,
And with ignoble Stains defile your Crown?
Why tarnish all the Glories of your Reign,
And let your Headstrong Lust your Laws prophane?
Why in such Pomp and Equipage support
Such Crowds of Harlots to disgrace your Court,
And, in their Grandeur, let your Kingdom see,
How much you value them, how little me?

Monarch.
Who'd be a Monarch that must reign in fear
His Fav'rites should in publick Pomp appear?
Let the Saints grin, and Faction roar aloud,
Kings are above the Scandal of the Croud,
What if we're am'rous, and to Love inclin'd,
Monarchs should suit their Pleasures to their Mind;

71

With Honours load those Beauties they adore,
And sanctify their Vices by their Pow'r:
Grandeur gives every thing a charming Face,
We ought to favour those that we embrace;
For Wealth and Title do the Kind protect
From publick Scandal, and command Respect.
When those are wanting, then the gen'rous Dame,
When e'er she's known to sin, must blush for shame,
Whilst her Grace passes in her stately Coach,
From one stale Pleasure to a new Debauch,
And brazens Envy, fearless of Reproach.

Consort.
But you too many Prostitutes approve,
And are too lib'ral of your Royal Love,
Lavish your Treasure to indulge your Sins,
And starve your Friends t'enrich your Concubines,
Such that are drawn from Playhouses and Stews,
Of Mold too base for such a Prince's use,
Meer Wantons, who can boast but slender Charms,
And those defil'd, long since, by others Arms:
Nor are they constant now to your Embrace,
At least suspected to be false and base:
Why therefore should you thus at large impart
Your Royal Favours, where there's no Desert?

Monarch.
We value not so much the Face or Mein,
But love those Merits that are most unseen,
Which ne'er are boasted by the Female Race,
But when they're search'd for in the proper place;

72

Nor ever shewn but when the Fair exert
Their Love, and then each condescending part
Takes Pains to prove they're Women of Desert.
Such, Madam, are the Ladies we admire,
Who find new joyful Arts to quench Desire,
And have a thousand Charms to Queens unknown,
Worthy of his Embrace that rules a Throne:
What tho' the Mold be coarse, the Surface mean,
Poor Earth sometimes contains rich Mines within,
Treasures unknown, that may reward the Toil
Of only him that digs the charming Soil;
Besides, tho' Woman cannot boast her Birth,
Or vainly glory in her Parents worth,
Yet Kings, by Honour, can refine her Blood,
And make her Noble, tho' she's ne'er so sewd:
'Tis all a Jest, the diff'rence is so small
'Twixt City Dames and Ladies at White-hall,
That thro' our whole Experience, we protest,
We ne'er could tell whose Honour is the best.

Consort
You're now, my Liege, too jocular and free,
Such droll'ry derogates from Majesty,
My Birth and Station will not let me hear
Such Talk, I humbly beg you to forbear;
I only crave the freedom to report
What Whispers I have heard around your Court,
That your whole Kingdom is inflam'd to see
Their Prince indulg'd in Vice and Luxury;

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Disturb'd to find your Treasure vainly spent,
Design'd to serve the Ends of Government,
T'enrich your craving Harlots, and advance
The Pride of a young Wanton sent from France,
Whilst your poor Friends of your Neglects complain;
And hover daily round your Throne in vain.

Monarch.
These are the bell'wings of the factious Croud,
Who love to roar against their King aloud,
And, had they Pow'r, would gladly pull us down,
Because they've spy'd a Cross upon our Crown.
Or should we wave that frightful Popish Toy,
And to take off the Christian Badge comply,
They'd do the same for any other Reason why.
None but the Saints should have the regale place,
Because Dominion is founded in Grace.
They only think that Kings usurp their Right,
And therefore grin and murmur out of spight.
Our Ears are deaf when Calvin's Tribe complains,
Their Dog-star Zeal oft over-heats their Brains.
Or do we fear their Leaders, who support
Their Cause, and Buz their Malice thro' our Court.
We watch their Motions, and have depth of Line,
To fathom every bold and base Design:
We know how far they have their Projects drove,
And ev'ry secret Spring by which they move.
Nor shall our Leisure-Pleasures or Amours,
Made by our Foes their Coffee-House Discourse,

74

Postpone our Care of Bus'ness, or prevent
Our due regard to Regal Government:
But they shall timely find they plot in vain,
And that we still will Love as well as Reign,
Consult our Joys, our Pleasures, and our Ease,
Yet still be King and Honour whom we please.

Consort.
But Kings, my Liege, should good Examples give,
And strictly up to Vertues Maxims live,
Subdue their loose Desires, their Lusts command,
Plant Piety, and, with a sacred Hand,
Scatter the Seeds of Goodness thro' the Land;
For 'tis from Thrones and Courts that Vices flow,
Those that sit high corrupt the Croud below:
The Frape will practice what the Great begin,
And thus whole Nations are involv'd in Sin;
Therefore it is, my Liege, that now I claim
The modest Freedom of a Royal Dame,
And beg you, as becomes your regal place,
To throw those Wantons from your kind Embrace,
Who drein your Treasure, scandalize your Throne,
And make you the Lampoon of all the Town,
Betray your Princely Conduct, and expose
Your humane Frailties to your crafty Foes,
Who with ill-natur'd Tongues your Vices tell,
And ev'ry Mole-hill to a Mountain swell,
Rail at th'indecent Liberties you take,
And on your Failings base Reflections make,

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Excite your weaker Subjects to prophane
The Name of King, and to reproach your Reign,
Forgetting all the peaceful Joys they find
Beneath a Prince so merciful and kind.
Pray, Royal Sir, give Ear to my Discourse,
And weigh the Scandal of your loose Amours;
Consider what Reproach your Wantons bring
Upon the Pow'r and Wisdom of a King,
How their vain Pomp and ostentatious Pride,
Anger your Subjects and the Land divide;
How your own Freedoms teach the nobler Sort,
To make a perfect Brothel of your Court;
From whence their Vices like a Mist expand,
And spread their Poyson thro' the sinful Land;
Whilst those who wisely can delight their Souls
With Vertues Precepts and Religious Rules,
Upon the growing Evil cry out Shame,
And on their King's Example charge the Blame.

Monarch.
Monarchs are Gods on Earth, ally'd to Heaven,
And ought not to have Rules by Subjects given,
Are born to govern, have a Right to chuse
Those Pleasures they are most inclin'd to use;
Such that are sinful in the servile Croud,
And only to their sov'reign Lords allow'd,
Who cannot Err, but when they circumvent
The genuine Ends of lawful Government:
'Tis Insolence in Subjects to controul
The Freedoms of a Prince that Rules the whole,

76

In them 'tis petty Treason to reflect;
Upon those secret Joys their Kings affect.
Nor have they Cause to murmur or complain,
If happy in their Monarch's peaceful Reign,
Whilst with due Conduct he maintains his Trust,
In him they're blest, and ought to think him Just.
His private Failings, that alone relate
To his own Pleasures, not the Publick State,
Are Mysteries too daring and too dark,
For Subjects, Slaves, or Servants to remark,
They should lie hid from such inferior Eyes,
Nor should they be expos'd to Factious Spies,
But left to Heaven's Justice, who alone
Has Right to censure those that Rule a Throne.

Consort.
But you, my Liege, so publickly expose
Your carnal Pleasures to your factious Foes,
That, without prying, they may see too plain
Those obvious Errors that disgrace your Reign;
The Prostitutes you favour are enough,
Their costly Grandeur are sufficient Proof,
That you indulge those Lusts you should subdue,
And teach your am'rous Court to do so too;
Therefore since you to Love are so inclin'd,
And in your Harlots Arms such Pleasures find,
That rather than discard them and reclaim,
You'll chuse to suffer in your Royal Fame,
Methinks, it would become your Princely Care,
To keep your Joys more private than they are,

77

And not in publick Splendor thus support
A Crew of Wantons to degrade your Court.
Princes, like Cloister'd Priests, should hide their Sins,
And, in the Dark, embrace their Concubines:
Not let their Friends or Fav'rites know what Nights
They set apart for their obscene Delights,
And by those Badges which their Harlots wear,
Let the World see whose Prostitutes they are.
When Kings debauch, they should the Curtain draw,
And ne'er be seen to sin against the Law,
Lest their indecent Freedoms should entice
His flatt'ring Court to imitate his Vice,
Who always practise what their Prince pursues,
Or rail at Freedoms that they scorn to use.

Monarch.
But 'tis beneath a Gen'rous Prince to prove
A Hypocrite to skreen his wanton Love;
Tis a King's Glory that he dares be free,
And none reprove him for his Liberty,
And that he fears not to reward the Charms
Of Beauty, that delight his Royal Arms,
Or honour those engag'd in his Amours,
That all may rev'rence whom the King adores.
Princes, in publick manner, ought to shew
Their kind Returns to secret Service due,
For Royal Gratitude and Bounty shines
Most bright i'th' Pomp of Friends and Concubines.
Had you, fair Madam, to our Comfort been
A Royal Mother, as a Pious Queen,

78

Then should we justly have incurr'd your Blame,
And the whole Land might our Amours condemn;
But who, in vain, will till infertile Ground,
Or thrum upon a Lute that yields no sound;
Should Laws on Kings such hard Injunctions lay,
Beggars and Slaves would happier be than they.
All Men, by Nature, are inclin'd to see
Their Image in a spritely Progeny:
Why then should he that Governs be deny'd
A fruitful Mistress, if his Royal Bride,
Thro' some Defect, obstructs the noble End
To which the Joys of Nuptial Love should tend.
What Rural Slave would be content to sow
Those hungry Acres where no Corn will grow?
Why then should Royal Greatness be confin'd
To barren Joys, ingrateful to the Mind,
That's never truly pleas'd, but when it sees
The End propos'd with ev'ry Act agrees?
What Subject then can blame a Prince that flies
A fruitless Bride for more effectual Joys,
When if himself would make the Case his own,
He'd do the same, and justify the Throne?


79

Moral Reflexions on the foregoing Dialogue.

[We ought in Modesty to spare]

We ought in Modesty to spare
Those bold Reflexions which we make
On Kings, unless we could forbear
Those Freedoms which our Rulers take.
The greater Sinner oft condemns
His Betters, and their Fame abuses;
As the sly Prostitute exclaims
Against the very Vice she uses.
The Sot will publick Sentence pass
On him that loves the Trick of Youth,
When the worse Beast that hugs the Glass,
Should clap his hand upon his Mouth.
The sober Knave, that thrives by Fraud,
Will rail at all expensive Vice,
Yet for the sake of Gold, his God,
He'll use a thousand Cheats and Lies.
Therefore we ought to have a Care
How we condemn, and how asperse,
When our own Conscience knows we are
As bad as those we blame, or worse.
Besides, Revilings only shew
Our want of Manners, and of Sense;
We only are induc'd thereto,
By Malice, Pride, or Ignorance.

80

DIALOGUE VII. Between the surly Drunkard and the inflexible Termagant.

Wife.
So, you old Sot, is this an Hour
To be heard Rapping at your Door?
Must all the Neighbours break their Rest,
To humour you, you drunken Beast?
Is't not a Shame, at Twelve a Clock,
To raise me starving in my Smock?
Well may I Cough, you ugly Cur,
Like an old Grannum of Fourscore,
When I'm thus forc'd to come down barefoot,
From my warm Bed, to the cold Stair-foot.

Husband.
You maund'ring Devil, hold your Tongue,
Next time I'll tarry all Night long,
If you can't ope the Door without
All this confounded noisy Rout:
What's that to you, how long I stay,
My Time's my own, by Night or Day,
And as I please, I'll always use it,
When I've a fancy for't, abuse it;

81

Therefore go up to Bed, I bid you,
Lest something worse than Words betide you,
For you shall get more good by holding
Your Rattle, than by all your Scolding.

Wife.
I've cause to speak, you drunken Dog,
Such Usage would provoke a Log;
Nay, urge the very Walls to talk,
Or the dumb Stones on which we walk,
I think, you Rogue, I've giv'n you Proof
Of a Wife's Patience long enough.
I'm sure I'm never out of Reason,
What I now say, I speak in Season.
Ill Words, my Neighbours know, I scorn,
But tread upon a Worm, 'twill turn.
Is this a time of Night to come
Damning, in Drink, and Swearing home,
And to abuse an honest Woman,
As if she was a Slut that's common?
What Flesh can bear such Provocation,
Without some shew of Heat and Passion?

Husband.
Thou teazing Hag, did I begin,
Did you not raving let me in?
Hussy, I find no Lye will choak ye,
What did I say to first provoke ye?
But 'tis your way to disagree,
And then to lay the Blame on me,

82

The Scold thinks always 'tis her Right,
To first begin the verbal Fight,
Then charges, when her Tongue grows weary,
The Fault upon her Adversary.

Wife.
'Tis false, you Hedgehog, did you not,
First Swear, and call me God knows what?
Accuse me of a thousand Failings,
Provoke my Passion with your Railings,
Tell me of this and t'other Blade,
As if I'd been an arrant Jade,
Foh! you old drunken fumbling Sot,
That only hugs the Pipe and Pot.
I'd have you know, tho' you're so jealous,
I scorn your little nasty Fellows.
I'd find, were I inclin'd that way,
Other guess Sparks than you or they;
Such that would scorn I should appear
In that I now am forc'd to wear,
But would be glad to let me go
In my Lac'd-Shoes and Furbelo.
I've had good Proffers in my Time,
(The more Fool I to scorn the Crime,)
From handsome Men, that lov'd me too,
Who would have kinder prov'd than you:
And rather than endure this Sorrow,
You Sot, I'll horn your Brows to Morrow.


83

Husband.
The Devil's in the Woman sure,
What Slave can such a Tongue endure?
Nounds! Jealous of thy Beauty's Splendor,
More ugly than the Witch of Endor;
A scolding Harridan, that's near
Her despicable Forti'th Year,
Whose Hatchet Face has not a Feature
But's mark'd with Envy and ill-nature;
An arrant Slut, a wrangling Beast,
Whose Tongue cannot a Moment rest,
A hopeful Hag, I must agree,
T'inspire a Man with Jealousie.
Did I say any thing to shew
My doubt of such a frightful Shrew,
Or scatter any words distrustful,
About your being Lewd or Lustful,
Reflect upon your Sparks or Fellows,
Or madly talk of being Jealous?
Faith, my dear Dowdy, thou'rt mistaken,
Thy Skin's too much like rusty Bacon,
Too rancid and too old to be
Fancy'd by any Fool but me.

Wife.
You Lye, you feeble Drone, you do,
I'm handsom, young, kind-natur'd too,
Too good for such a Rogue as you.

84

I might have had, I'll make't appear,
A Man of Twenty Pounds a Year,
And like a Lady liv'd, before
I marry'd you, you dirty Cur;
And could have since, had I been willing,
Earn'd many a Crown, and many a Shilling;
Nay, Guineas, I might say, that's more,
And yet not tell a Lye, I'm sure;
But, Rogue, I scorn to play the Whore;
Yet if you plague me thus, you Brute,
It is enough to make me do't;
For a good Woman may, by Passion,
Be drove beyond her Inclination;
Revenge may make a Vertuous Wife
Do what she ne'er did in her Life,
And cause her, when ill us'd, to doat on
Some other Man she never thought on;
Therefore, you fumbling Sot, take care,
When drunk, you vex me not too far,
For if you put me in a Rage,
You Sot, I'll horn you in your Age.

Husband.
Nouns, go to Bed, you noisy Fool,
Your Scut, by this time, may be cool;
You've a great Heat upon you, sure,
To talk thus in your Smock, an Hour:
Just now you quarrell'd 'cause 'twas late,
But you can still find time to prate.

85

Get you to Bed, you teazing Witch,
And warm you, now you've cool'd your Britch,
Stand not here talking, till you frieze,
O'th' Beauty of your ugly Phiz,
At such a Midnight-Hour as this.
I think 'tis time, you scolding Beast,
Your Tongue and you were both at rest.

Wife.
I scold! What is it I have said?
Tell me I scold, I'll break your Head.
What a provoking Sot is this,
To say I've spoke one Word amiss!
Sirrah, have you not swore and ly'd,
And falsly told me of my Pride,
Accus'd my Innocence with Crimes,
And call'd me Whore a thousand times;
And must I stand, as if 'twas truth,
Mute, with my Fingers in my Mouth?
No, grinning Ape, you hooping Owl,
I'll not be such a silent Fool:
That's what you want, I know, to make me,
But first I'll see you hang'd, Gad take me.

Husband.
You bawling, noisy Witch, who calls you
Whore? why, what the Devil ails you?
Thou'rt very honest, that I know,
Thy Ugliness has kept thee so;
Thy Vertue has been much beholding
To thy Face, Temper, and thy Scolding:

86

From the Horn-plague I am secure,
But curs'd with all the rest I'm sure;
Such so tormenting and perplexing,
So irritating and so vexing,
That would make any Mortal fly
From such a barren Beast, but I.

Wife.
'Tis your own Fault, you Villain, no Man,
But you would thus abuse a Woman.
I'll bear with such Affronts no longer,
I'll try, you Rascal, who's the stronger.
Take that, you Rogue,—O! Murder, Murder,
I'll make you keep your Tongue in order.

Husband.
Be quiet, Hussy, are you mad,
Let go my Hair, you cursed Jade.
What! do you scratch me too, you Witch,
Take that, you bold rebellious B---

Wife.
O Murder! Dog, I'll make you feel me.
Help, Neighbours, or the Rogue will kill me.
O help!—I'll fight whilst I have Life.
Ah! cow'rdly Whelp, to strike a Wife.

Husband.
Confound your Claws, must I sit still,
You Beast, and let you have your Will?

87

Must I submit to such a Shrew,
To have my Eyes torn out by you,
And to be lug'd from out my Chair,
With all your Fury, by the Hair?
Did you not first, with Tooth and Tallon,
Draw Blood, e'er I began to fall on?

Wife.
O! wicked Wretch, to falsly say,
Alas! that I began the Fray,
Did you not kick me, like a Dog,
And call me barren Beast, you Rogue?
A Word that no ill-natur'd Looby
Wou'd give a Wife, but you, you Booby.
Did you not strike me, like a Villain,
Upon the Breast, enough to kill one?
O! how it does both throb and smart,
It pains me to the very Heart:
F'r ought I know I am ruin'd by't,
I shall not sleep one Wink to Night.
O! how my belly pains me too,
I've a Kick somewhere I shall rue;
Your Knee or Foot has hurt me, Sirrah,
Where you'll repent it by to Morrow.

Husband.
Thou lying Devil of a Wife,
I never kick'd thee in my Life;
But if I stay much longer here,
Thou wilt provoke me to't, I fear;

88

Thy Tongue will but engage me further,
And then, perhaps, there may be Murther:
So good Night, Beldam, I'll to Bed,
With my scratch'd Face and broken Head;
Those honourable Nuptial Scars,
And leave thee, now we've done our Wars,
To cool thy Passion and thy A*se

Wife by herself.
I'm glad the Dog's crept up to Kennel,
I'll make him humble as a Spaniel;
I'll not be Friends till he shall court me,
I know the Rogue believes he'as hurt me,
When as I live I do not know
In all the Scuffle I'd a Blow:
Nor now it's over, do I feel
One Scratch or Bruise from Head to Heel;
However, I must cry to Morrow,
And tell my Neighbours all my Sorrow,
Complain how sadly he abus'd me,
And how he kick'd me and misus'd me;
Tell 'em what Pains I took to please him,
But could not for my Soul appease him;
Charge all the Blame on him, and spill
My Tears, like any Crocodile:
I vow and swear it joys my Heart
To think how I shall play my part,
How the old Buck will be outwitted,
And his poor Wife bemoan'd and pity'd.

89

Women are Fools that let their Spouses
Usurp Dominion in their Houses:
The cunning Dame may find a way,
To eas'ly make her Man obey.
If she in any Case would gain
Her Point, she only need complain,
For tho' the Husband be bely'd,
The World will be o'th' Woman's side.

Moral Reflexions on the foregoing Dialogue.

[When a join'd Couple live at strife]

When a join'd Couple live at strife,
And ev'ly exercise the Tongue,
'Tis hard to judge 'twixt Man and Wife,
Which of the two are in the wrong.
A prudent Husband should not speak
To raise a Shrew's provoking Noise,
Because her Clamour shews him weak,
In making such an evil Choice.
The Man should own the Fault is his,
To save the Credit of his Bride;
And when she talks, or does amiss,
Should all her Slips and Failings hide.
For tho' the Husband should complain,
And set forth his unhappy Life,
The World would still condemn the Man,
And labour to excuse the Wife.

90

He therefore that has had the Curse
To wed a Shrew that wont obey,
By railing makes his Cause but worse,
To please her is the only way.
Woman, when stirr'd, is like a Bell,
Her Clapper is as loosely hung,
And he that's wedded to her Tail,
Must bear the Torment of her Tongue.

DIALOGUE VIII. Between King Avery, the Pirate, and his Indian Prineess at Madagascar.

King.
How fares my charming Dear? why al-la-mort?
Your Grief diffuses Sadness thro' my Court.
Am I not Grateful, Generous, and Kind?
What secret Cause of Sorrow do you find?
Have you not Crowds of list'ning Slaves to wait
Your Call, and Guards t'attend you at your Gate?
Is not your Table, as becomes your Birth,
Spread with the richest Products of the Earth?
Are not your publick Robes, or private Dress,
Fit to adorn that Beauty you possess?
Have not your Princely Arms a sprightly Boy,
To dearly hug, and crown your Nuptial Joy?

91

Are you not Partner in a Royal Throne,
Made, by my Toils and Fortitude, our own?
Are you not fix'd in Power, safe in Love,
Obey'd and homag'd wheresoe'er you move?
What causeless Doubts can then your Soul ensnare.
And cloud your Princely Thoughts with groundless Care.

Princess.
All you have nam'd I own that I possess,
But still might be more happy had I less.
What tho', by your Consent, I share a Throne,
I'm still a Prisoner in a Land unknown?
Fetter'd amidst the Pomps and Joys of Life,
And but a Slave, although a lawful Wife;
A Captive, forc'd by Danger to comply
With what my Female Fears durst not deny;
Debar'd of Friends, and from my Native Soil
Chain'd for my Life, within a barb'rous Isle.
How then can I subsist without remorse,
Since all my Joys are the effects of Force?
Or how, without gross Flattery, applaud
A doubtful State that's founded upon Fraud.

King.
These are all Bugbears in the Brain, begot
By Female Weakness and distemper'd Thought.
What you call Fraud is but the Right of Pow'r,
By which the Brave to Crowns and Scepters tow'r.

92

Conquest has always been a sov'reign Law,
It is the Sword that does the Subject awe,
Whether 'tis that of Justice or of War,
Both, when attended with Success, concur.
Good Fortune 'tis alone that turns the Scale,
And makes the heavier o'er the light prevail.
Why think you then the Throne that I command
Does tott'ring on a feeble Basis stand,
Since I have Crowds of Slaves, and Mines of Gold,
To still support us in the Pow'r we hold?
Nor need we fear to be by Foes o'erthrown,
Whilst those true Friends make Sov'reign Rule our own.
The Right of Kings depends upon the Sword,
The Conqu'rer always is the rightful Lord,
And whenso'er a Monarch's Title's try'd,
The longest Weapon does the Cause decide.
The Brave at mouldy old Succession laugh,
Conquest gives Right, and Power makes us safe;
Therefore, fair Princess, grieve no more in vain,
I've Arms to keep what I had Strength to gain.
Suppose the Persian Lord had been possest
Of your dear Charms, with which I now am blest,
He, who with joyful Heart, and wishing Eyes,
Stood ready to receive the glorious Prize,
Might have been happier in your soft Embrace,
Than in the want of so divine a Face;
But you, of equal Glory now possest,
May, if you please, be full as highly blest.
In the kind Arms of the chance Spouse you have,
Who is as Rich, as Pow'rful, and as Brave,

93

As much to Love and Gallantry inclin'd,
As that Great Prince for whom you were design'd.
Nay, you have Cause to entertain a Thought,
That Disappointment prov'd your better Lot;
For had your Match succeeded, you had been
Only a Subject-Princess, not a Queen:
But now, with me, you share a Sov'reign Sway,
And the whole Land our awful Nods obey.
Nor are you distanc'd from your native Friends,
Your old Retinue still your Will attends,
They wait your Pleasure ev'ry Hour at Court,
And wheresoe'er your Presence moves, resort;
Study to win your Smiles, and to remove
The faint Relapses of your former Love,
Perswade you to conceive your present State
To be your best Good-Fortune, not your Fate;
Since all these Blessings you enjoy in Peace,
Why do you grieve amidst such Happiness,
As if my Love, though shewn to an Extream,
Was much too low to merit your Esteem.

Princess.
I'm bound to love and honour you, I own,
For all the gentle Favours you have shown,
And that you waited my Consent to wed,
When in your Pow'r to force me to your Bed;
It was a great and gen'rous Act to save
A Princess Honour, when your Captive Slave,
A Deed of humane Mercy, that will crown
The greatest Glories that your Sword has won,

94

A kind Forbearance, that in time will make
Your Fame more bright, your Pyracies less black,
And for those rash Severities atone,
That in your bold Adventures must be shown;
For lawless Acts of Violence cannot be
Successful, but by Blood and Cruelty:
But still, tho' you were mild, and wav'd that Pow'r.
Which chains the Captive to the Conqueror,
And kindly took me as your lawful Wife,
To save my Honour, dearer than my Life,
Yet amidst all my Comforts must I mourn,
To think I'm thus become my Country's Scorn,
And that for ever I must live constrain'd,
A banish'd Stranger to my native Land;
Woman's to Fondness prone, and cannot take
A final Farewel, but she must look back.
The Eagle, tho' he wanders in his Flight,
And labours to out-soar the God of Light,
Yet when he's tir'd, he turns his drooping Head
T'wards the tall Rocks, where he at first was bred,
With eager haste does homewards gladly fly,
Perches aloft, and claps his Wings for Joy.
The wand'ring Tides, that flood the neighb'ring Grounds,
Return again into their native Bounds;
The very Stars still circle in the Sphere
Where the bright Lamps first constituted were:
The Needle points to its beloved North,
The very Brute affects his Place of Birth;

95

All Creatures are by Nature prompt to love
The Land, that does their native Country prove,
But I, unhappy Wretch, must ne'er return,
To see the distant Shore, where I was born,
But fetter'd to a Throne, indulge Despair,
And weep away my Youth, I know not where.
So the poor Lamb, beneath the Lyon's Paw,
Tho' stroak'd and fondl'd, wishes to withdraw
Into the safer Meadows; for the Pow'r
That can protect when pleas'd, when angry can devour.

King.
But I, amidst my Fury, was too tame
To injure or oppress so fair a Dame;
Such Youth and Beauty always charm the Brave,
And make the boldest Victor but your Slave:
If from your Fears your Discontents arise,
My Love shall turn your Sadness into Joys;
My tender Usage shall alone convince,
I cannot hurt your charming Innocence:
But if you grieve, and sigh in vain to see
The much worse Land of your Nativity,
Like the poor dastard Wretch, you pine at Fate,
And from your Princely Nature derogate.
Consider, Madam, your illustrious Birth,
Your Royal Blood, your Greatness and your Worth
That from the Loins of Aurenzebe you came,
And ought to center all your Thoughts in Fame,
Make Glory your Pursuit, and mighty Deeds your Aim

96

It is beneath the Noble and the Great,
To tamely suffer Sorrows gauling weight;
Or, Caitiff like, to be abroad o'ercome,
When Happy, with the fond desire of Home;
The Brave such servile Passions should despise,
And love that Ground where they can highest rise;
Not, like poor Slaves, chuse rather to obey
At Home, than climb Abroad to Sov'reign Sway.
What tho' the cow'rdly Ox delights to graze
Upon his native Meadow all his Days,
And to the Yoak submits his armed Crest,
Rather than Goar the Swain that owns the Beast.
What tho' the Horse does foolishly submit
To bear the Saddle, and to champ the Bit,
And when his Journey or his Labour's o'er,
Gladly returns to his old Stable-Door:
But these are Brutes, who are, by Stripes severe,
Train'd up, when young, to Cowardice and Fear,
Who love the Rack and Manger where they're bred,
Or native Fields, because they there are fed;
For Beasts on Earth enjoy no other good,
Than the dull relish of their husky Food.
But nobler Man is of a Race divine,
By Nature does to glorious Deeds incline,
And still the nearer to the Gods shall be
The more he shifts off his Brutality.
Who then would to their native Soil be ty'd,
Where they must bend and cringe to others Pride,
Like a Mill-Horse, within one Circle move,
And on their Country fix a slavish Love,

97

When far from home they may as great be made,
As the proud Tyrant they before obey'd.
Therefore forbear, dear Madam, grieve no more,
Withdraw your Fondness from your native Shore;
The Great should curb their Passions, and postpone
All Friendship, Love, and Duty for a Throne;
Forsake their Parents, Relatives, and Friends,
T'extend their Pow'r, and gain their glorious Ends.
What Woman who has Birth and Beauty too,
With many Charms and Vertues blest, like you,
Would not with Joy abandon all that's dear,
To shine aloft in a majestick Sphere,
And rather chuse to be, if truly Brave,
A Foreign Queen, than a Domestick Slave.

Princess.
I've heard, my Liege, the Arguments you raise,
But your own Weakness your Advice betrays,
And only shews, that you desire to make
Me easy by those Rules you cannot take.
How oft have I, as lying by your Side,
Found by your Sighs your Soul dissatisfy'd?
Have I not heard you feelingly express
Your Native Country's Worth and Happiness,
Set forth the Plenty of its fertile Soil,
Extol the various Pleasures of the Isle,
Commend its Climate, magnify its Queen,
And sighing say, how blest you might have been,
Applaud the Beauty of the Charming Fair,
How kind they prove, what costly Robes they wear,

98

Declare the Justice of the Western Race,
What Ills they punish, and what Wrongs redress,
Approve the Laws that do the base restrain,
And tell what Vices thrive, what Vertues reign.
Thus praise the fruitful Land that gave you Birth,
As if, at least, it was a Heav'n on Earth;
Then hug me close, and sighing cry, my Dear,
I wish we were the meanest Subjects there,
Provided I once more might safely boast,
That happy Freedom I've for ever lost.

Therefore since you, more masculine and bold,
So Great in Power, and so Rich in Gold,
Can break your Rest, upon your Pillow mourn,
Cause rigid Laws debar your safe return,
Seem willing to resign your high Command,
To dig your Grave within your Native Land,
How can you blame weak Woman for her Tears,
When Force confirms her Fetters and her Fears,
Keeps her Exil'd by a severe Restraint,
Equal to you perpetual Banishment.
What signifies the Sov'reign Sway we boast,
Since Pow'r is in the want of Freedom lost?
What can be greater Slav'ry to the Brave,
Than still to wish for what we ne'er can have?
Tis a severe Compulsion to refrain
The only Bliss we covet to obtain.
The humble Slave or Subject may rejoice,
That freely makes his Servitude his Choice,
Whilst we, who're fetter'd to a Throne we hate,
Are still but wretched, tho' we're ne'er so Great.

99

None e'er could find a relish in their Meat,
If bound against their Appetites to eat;
The greatest Blessings upon Earth enjoy'd,
When forc'd upon the Will are quite destroy'd;
Nor are we blest in what our Toils acquire,
Other than by the strength of our Desire;
'Tis our free Choice that heightens the acquest,
Our Approbation only makes us blest;
Therefore, alas, how wretched must we be,
Who Reign o'er Slaves, thro' meer Necessity,
Would both, with Joy, resign the Pow'r we hold,
To buy our Native Freedom with our Gold,
Fly from the Throne wherein we're both accurst,
And gladly would be Subjects, if we durst.
King.
I own you've hit the Point wherein we fail,
In spite of Wisdom Nature will prevail,
I have unjustly blam'd your wav'ring Mind,
For the same Weakness in my self I find.
I cannot think upon the British Isles,
Happy in Nature's Gifts and Heaven's Smiles,
But I must still remember I was born
In Albion, thither gladly would return,
And where I first took Breath, erect my Marble Urn
So wand'ring Travellers, who range the Seas,
To satisfy their vain Curiosities,
And in strange Climates beat the dusty Road,
To see how Art and Nature thrive abroad;

100

Tho' they applaud old Egypt's fruitful Fields,
And praise the lushious Grain that Persia yields,
Extol the Charms of the Venetian Fair,
Commend this Country for a healthful Air,
That for its dainty Fruits and noble Wines,
Another for its Drugs and wealthy Mines;
Yet no Temptation that adorns the way,
Can make them long, without Reluctance, stay.
Thus, tho' Abroad a thousand Joys we find,
Our Native Home's the Center of the Mind,
We still look back on what we first possest,
Like unwean'd Children on their Mother's Breast.

Princess.
But since our Minds to diff'rent Worlds incline
How in one happy Medium shall we join,
You to the Western are by Nature bent,
And I, alas, to th'Eastern Continent?
How then together, should you pardon'd be,
Can both enjoy our wish'd Felicity?
In Climes remote I still must spend my Days,
Unless we part, and chuse our diff'rent ways.

King.
What tho' I wish to see my Native Shore,
'Tis without Hopes that Blessing I implore,
My Safety does that happy Sight forbid,
The Laws of Nations my Return impede;
Therefore since thus imprison'd by the Seas
To our own Prudence we must owe our Ease,

101

By Patience keep our Minds from Sorrows free,
And make a Vertue of Necessity,
Look only forward, study to improve
Our mutual Happiness by mutual Love,
O'erpow'r weak Nature, learn to be Content,
And manage well our present Government,
That Fondness wave which does our Peace annoy,
And only think of what we here enjoy;
For those who much possess, and still will crave
What's needless, are but curs'd with what they have,
Then let's correct our Minds, and think no more
Of either Persian or of British Shore,
But make ourselves as happy and secure,
As distant Tyrants that despise our Pow'r,
Be proud to think we may with Conduct be
The Builders of a lasting Monarchy,
And that a Royal Issue of our own,
May long succeed in our Establish'd Throne.

Then chear up, Madam, 'tis a Crime to grieve,
For what the angry Gods refuse to give;
Against our Fate 'tis Folly to complain,
Why should we, since we here may Live and Reign,
In spite of all the World, bear Sov'reign Sway,
Like Kings and Sultans make our Slaves obey,
And grow, in time, as powerful as they.

102

Moral Reflexions on the foregoing Dialogue.

No Blessings are so much desir'd
As awful Pow'r and mighty Wealth,
Yet they're but Curses when acquir'd
By Usurpation, Fraud, or Stealth.
Had Man's Ambition Eyes to see
The Train of Mischiefs that attend
On all successful Villany,
They'd weep when they had gain'd their End.
Blush at the sanguine Ills they've done,
Reflect with Terror on their Guilt,
Curse the base Greatness they have won,
And tremble at the Blood they've spilt.
Well may the Tyrant who, by Arms,
Usurps another's Lawful Crown,
Depend, for Ease, upon the Charms
Of Flatt'rers that surround his Throne.
For should not Knaves approve his Right,
And give false Glory to his Force,
The haughty Bugbear would, in spight
Of Grandeur, sink beneath Remorse.

103

Well may ill-govern'd Slaves contend,
When by their Ruling Lords opprest,
Since Power is oft unjustly gain'd,
And therefore is so seldom Blest.

DIALOGUE IX. Between an old amorous Knight, and a young Strumpet he was drawn in to marry, just come out of Yorkshire, to take a view of the Town.

Husband.
Well, now, my Dear, I think we've spent
A Week in Love and Merriment;
In a few Days we'll e'en set forward
Our tedious Journey to the Norward,
To view your Lands, and take Possession
Of your Estate and Habitation;
And if I find the Place is airy
And healthful, we'll resolve to tarry.
New furbish up the ancient Hall,
And settle there for good and all:

104

You say there's Hunting, Fishing, Fowling,
And a rare spacious Green for Bowling,
Hare, Partridge, every sort of Game
About your Grounds, that I can name:
By your Account, it needs must be
A Seat of wond'rous Pleasantry.
One thing indeed I can't approve,
But that I eas'ly can remove,
Which is the Rook'ry that's about it,
I own I'd rather be without it,
I hate their hoarse ill-boding Voice,
And cannot bear their croaking Noise,
But wake when they begin to chatter,
And yawn and stretch the whole Day a'ter.

Lady.
If nothing but the Rooks displease ye,
They're soon destroy'd, to make you easy.
I wish, my Dear, that you way find
The House and Gardens suit your Mind;
And that its lonely Situation
May justly claim your Approbation:
But, truly, I am apt to fear,
When you see how it is, and where,
You'll think your Quality too great
For such a Mansion and Estate,
Because it has been farm'd by two
Or three of meaner Rank than you:
I therefore fear you'll not consent,
T'inhabit such a Tenement,

105

That has, for Years, to the Dishonour
Of me, that am the rightful Owner,
Been occupy'd for little Rent,
By Persons of a low Descent.

Husband.
Dear Madam, my intire Affection
For you, will conquer that Objection;
I shan't despise your Mansion-house,
'Cause farm'd by Roger and Joan Douse:
It is enough for me to love it,
That you were born there and approve it;
We must not with Contempt, look down
On Earth, 'cause trodden by the Clown;
Frown on the fruitful Vale or Plain,
Because frequented by the Swain;
Or scorn the rich and dirty Field,
That's by the sweaty Peasant till'd;
No, no, if I but like the Seat,
And find it for our Dwelling fit,
I shall not scruple or complain on't,
Because a Clown has been the Tenant;
To me, that shall not make it odious,
In case I find it but commodious.
Perhaps it may be old and tatter'd,
With stormy Winds and Weather batter'd,
The Stable-Yards been us'd to hold
Dung-heaps, which Farmers call their Gold,
Yet all such Filth may be remov'd,
And the House furbish'd and improv'd,

106

And if too small, be made more large,
Though I must own 'twill be a Charge;
But shall not value what I spend,
To such a satisfact'ry End,
If all will but oblige my Dear,
And make her easy when she's there;
For who that's blest with such a Creature,
So kind, so young, so fair of Feature,
Would not do any thing to shew
His Love to such a Bride as you.

Lady.
You're very kind, I must allow,
Would you be always as you're now,
But Time will change your Inclination,
And make, I fear, much Alteration;
For Beauty, once a Lover's own,
Becomes insipid when she's known,
And all her soft obliging Charms
Grow stale and rancid in his Arms:
I fear your Love, that seems so great,
Is not for me, but my Estate;
Fat Acres and full Bags engage
The most, in this ungen'rous Age;
And she that has them in her Pow'r,
May have new Courtiers ev'ry Hour:
So he that's Rich, and can defend
Himself, shall never want a Friend;
But if Misfortunes bring him low,
His Friends will be no longer so.

107

Had I without a Fortune been,
And my Descent obscure and mean,
Yet made the very self-same Figure,
In Dress, in Beauty, Youth, and Vigour,
I fancy then you'd scarce have thought me
Worthy o'th' Bed to which you've brought me;
For had your Bride had no Command
Of mouldy Bags and dirty Land,
For all her Charms you'd not have lik'd her,
'Twas the gilt Frame set off the Picture.
So when the Croud behold the State
And pompous Grandeur of the Great,
'Tis not their Persons that they mind,
But the long Train that come behind;
Thus think our Quality's Transcendence,
Is not in them, but their Attendance.

Husband.
But for your Charms, my Dear, I love you,
Your Beauty made me first approve you;
Twas not your Riches, but your Face,
Your Acres, but each charming Grace,
That did alone my Soul bewitch,
And rais'd my Flame to such a pitch;
I'm no such Muckworm in my Nature,
To prefer Wealth to such a Creature;
I vow I did not doat upon ye,
For your black Furlongs, or your Money;
The Gifts that dwell in ev'ry Part
Enchanted my admiring Heart:

108

No Blessing but yourself I wanted,
And those dear Favours you have granted:
Had you been Fortuneless, my Flame,
I'm certain, must have been the same;
I'd still paid Homage to your Beauty;
Nor could I have been blest without ye:
Such lovely Charms as you possess,
Are of themselves a Happiness:
Such Eyes no other Fortune need,
Those Looks the brightest Gold exceed,
But since your Stars, their Love to shew,
Have giv'n you Health and Beauty too,
And I am made, by your kind Choice,
The Partner of such double Joys,
Riches with Beauty, I agree,
Still heightens the Felicity;
Tho' had you not a Groat, I own
I had been blest in you alone;
For Love, like Madness, many grant,
Ne'er feels the Smart of Cold or Want,
But will, if Just, the noble Flame,
Like Gold refin'd, be still the same.

Lady.
Then you are sure you shou'd have lov'd,
In case I had no Heiress prov'd,
And that alone my Person won ye,
And not my Acres or my Money;
I must confess, could I be certain
You lov'd my Charms above my Fortune,

109

Such real uncorrupt Affection
Would give me wond'rous Satisfaction;
For I am apt to think, most Men
That marry, have an Eye on Gain,
And that, among your Sex, 'tis common
T'admire the Bags above the Woman.
'Tis therefore difficult for me,
To think your Generosity
So great, to've taken to your Arms
A Country Damsel for her Charms,
Had you not been assur'd before,
She'd a large Fortune in her Pow'r;
For Beauty, without Bags we find,
You men of Wisdom seldom mind,
When Gold will make the dowdy Lass,
Without the least Objection, pass.

Husband.
I vow and swear, my only Dear,
Those Charms that in your Looks appear;
Your pleasant Air, your modest Mein,
Your Prudence in each Action seen,
Your Conversation, that's so witty,
Your ev'ry thing so sweet and pretty,
Are Blessings that engage my Heart,
Your Fortune is the meanest part;
I scarce have spent one Thought about it,
I have enough, my Dear, without it,
And should have lov'd you, tho' you'd been
Unhappy, Fortuneless, and Mean,

110

And for your Beauty, would have made ye
My Bride, my only Dear, my Lady.

Lady.
I'm highly happy, that I find
Your Heart so generously kind,
And that your Love would be as great,
If I'd no Portion or Estate.

Husband.
All one, my Jewel, I profess
Nothing could make me love you less.
My faithful Passion is not founded
Upon your Wealth, but nobly grounded,
And will be lasting, you shall see,
In spite of all Adversity.
No sullen Clouds, that can arise,
Shall darken or eclipse our Joys:
My Love its nuptial Course shall run,
And prove as constant as the Sun;
Be lasting, just, and always free
From cold Neglect and Jealousy.

Lady.
You promise very fair, my Dear,
Yet I, alas! am apt to fear,
If my Estate should chance to prove
A Shadow, 'twould subvert your Love,
And make my Dearest look awry
Upon me with an evil Eye;

111

For disappointed Lovers change
Affection oft into Revenge.
So he that weds, and thinks he marries,
A mighty Fortune, and miscarries,
He does his Bride, tho' fair, despise,
Because no wealthy Bags arise.

Husband.
But this no Parallel can be
To th'present Case 'twixt you and me.
I know your Fortune's out of Doubt;
Your Lands admit of no Dispute:
I have no Reason to distrust
Your Title, for I'm sure 'tis just;
Have all the Deeds that bear Relation
To your Estate, in my Possession;
But were your Charms without that Worth
Your Writings plainly do set forth,
Yet still, my dearest Duck, my Lamb,
I'd be as loving as I am;
Your Beauty would alone prevail
With me, in case your Lands should fail:
But I'm well satisfy'd no harm
Can lurk in such a heav'nly Form;
Your Angel's Face convinces me
You are what you pretend to be;
But should your Wealth a Fiction prove,
Your Charms would still preserve my Love.


112

Lady.
I'm glad to hear it; for I vow
All that I'm worth's about me now:
Give me, my Dear, one kind Embrace,
And you my whole Estate possess.
With folded Arms you may, God knows,
My Lands and Tenements inclose:
I have no Bags of hoarded Gold;
No Sums of tarnish'd Coin untold;
No fruitful Grounds to please your Sight,
But what you plough'd the nuptial Night;
No Mansion-house, or Farm beside,
But you've already occupy'd;
No costly Garden for your Pleasure,
But what your self may sow at leisure:
I have no Wealth but what you see;
You have my whole Estate in me.

Husband.
I'll swear you are a merry Lady,
You banter well, whoever bred ye;
I find you only want to try
My Temper and Sincerity,
And whether that my Love's as true,
As I've aver'd it is to you.
You may jest on, but still shall find
Your Frolick cannot change my Mind:
I have too great a Passion for ye,
Than to give Ear to such a Story:

113

You may use twenty Whims like these,
And try me farther, if you please,
But all your Wit won't damp my Flame;
You'll ever find my Love the same.

Lady.
I'm glad with all my Heart, to hear
Your Kindness is so great, my Dear,
That whatsoe'er I chance to prove,
'Twill no Ways disoblige your Love:
But really I'd not have you flatter
Your self with what's to come herea'ter;
For here's my All, and, to be plain,
Your farther Hopes are but in vain.
The whole of my poor narrow Fortune,
Will lie within the nuptial Curtain;
You've had it all, I do protest,
Between the Sheets, and you know best
The Worth of what you have possest.
Believe me, Sir; for, by my Life,
You've nothing with me, but a Wife;
I'm therefore glad to hear my Charms
Alone have won you to my Arms,
And that your Love will still be steady,
Tho' disappointed by your Lady.
Beauty alone deserves the Favour,
And true Esteem of those that have her:
She's a sweet Blessing of her self,
Tho' she can boast no Bags of Pelf;

114

That's a small Fault, a Man of Honour
Will scorn to look the worse upon her.

Husband.
How can your Tongue such Stories tell?
I'll swear you humour't mighty well.
You do't as prettily, my Dear,
As if bred up in Theatre,
Enough to make my Hopes give Way,
And my self credit what you say;
But that, alas! I know you better,
And am assur'd you're no such Creature.
You may jest on, but you forget
I've got the Deeds of your Estate;
I've all your Writings, I am safe,
Your Banter only makes me laugh.
Besides, I've had, from sev'ral Hands,
A good Account of all your Lands;
Know every Tittle of your Fortune,
What's doubtful, and what's truly certain;
To think what pretty Tales you make,
What Wit you shew, what Pains you take
To try your Husband and your Lover,
In hopes to cunningly discover
Which is most welcome to his Arms,
Your Fortune, or your youthful Charms;
But I assure you, still the latter
Is the dear Blessing I sought a'ter;
Tho' a good Dowry, I confess,
Adds something to the Happiness,

115

Because the richer still we be,
The more secure from Poverty.

Lady.
Dream as you please of Golden Joys,
And think you've made a wealthy Choice;
But, as I live, at last you'll find
Your Hopes all vanish into Wind;
For all those Writings you have seen,
Were only forg'd to draw you in;
And, in Reality, relate
To nothing but a feign'd Estate;
Fat Acres floating in the Air,
And mighty Sums, the Lord knows where;
A Mansion lin'd with costly Goods,
Built only in the misty Clouds;
Rich Farms and Tenements that lie
In remote Corners of the Sky,
So far behind the Light, I doubt,
Flamstead himself can't find 'em out:
And this, by all the Charms of Youth
And Beauty, I aver for Truth;
I therefore beg you'll not deceive
Your self, but what I say, believe,
And not depend on idle Fancies,
For all my Writings are Romances,
Contriv'd by cunning Heads to gain me
A Husband, able to maintain me;
And since 'twas your unhappy Lot
To be the Gudgeon to be caught,

116

I humbly beg you to be easy;
For if my Person will not please ye,
I have no Lands to mend the Matter,
Nor Bags to make your Bargain better.
This is the Case most truly stated,
And ev'ry Tittle I've related,
Is Truth, I swear, upon my Knees,
So now deal with me as you please.

Husband.
I am amaz'd! And can there be
So beautiful a Snake as thee?
O! Jilt, am I at last out-witted,
Betray'd, impos'd upon, and cheated;
Tempted to take a wicked, frail,
Alluring Serpent by the Tail;
And hug the Vermin that has bit
The loving Hand that cherish'd it?
How could your list'ning treach'rous Ear.
My Love, with seeming Pleasure, hear;
And your base Tongue conceal the while
The Drift of all your crafty Guile?
Had you had Gratitude or Honour,
You'd told me your Condition sooner,
And made me sensible before
Our Marriage, of your windy Dow'r,
And not have put this Trick upon me.
Why, Hussy, you have quite undone me:
My Estate's mortgag'd, I aver it,
And with your Fortune hop'd to clear it;

117

But now, instead of that, I'm worse
By wedding such a Female Curse,
That has more Coney-skin than Purse:
Nor are your self, you wicked Creature,
By your Deceit, a Jot the Better.

Lady.
Yes, I'm a Lady, by your Favour;
That's something I have gain'd however;
But had I been what you suppos'd,
I find I had been finely noos'd
To an old surfeited Debauch,
A beggar'd Knight without a Coach;
A Fumbler with a dipt Estate!
I vow and swear a hopeful Mate
For a rich Heiress full of Charms,
To chuse into her youthful Arms.
No: had I been that happy She,
Your Worship took me first to be,
You should have been no Match for me.
But where's your mighty Love, my Dear?
Your am'rous Passion cools, I fear;
Your everlasting Kindness now
Seems wither'd like a Winter's Bough.
One sudden unexpected Puff
Has blown your Flame into a Snuff,
Extinguish'd that robust Desire,
And caus'd that never-cooling Fire,
That whiz'd of late like mounting Rocket,
To burn like Candle in the Socket.


118

Husband.
Fly from me, Jezabel, to ease me,
And now you've chous'd me, do not tease me.
What mortal Man can love a Jade,
A Jilt, by whom he's thus betray'd;
A German Princess, and, no Doubt,
A Slut, an arrand Whore to boot,
Whose lustful mercenary Tail is
The cast-off Curse of Pimps and Baylies?
And I, forsooth, must prove the Fool,
Mark'd out to honour such a Trull;
And tho' you've been debas'd already
By hundreds, must be call'd my Lady!
You Strumpet, get you from my Sight,
I hate you, as an Owl the Light.
You teasing, prating Spawn of Evil;
You cunning, pretty Toad; you Devil;
You cheating Minx, I'll never own ye;
I'll have no Wife that has no Money.
You're some Bawd's Daughter, or as bad;
Huzzy, you've made me raving mad;
More frantick than a dancing Bear;
My Reason's flown I know not where.
Get thee, I say, from out my Reach,
Or I shall scratch thee for a Witch:
I'm by your Sorcery enchanted,
Hag-ridden, plagu'd, tormented, haunted;
And shall, unless you fly the Place,
Spit Pins and Needles in thy Face.


119

Lady.
Well said, my Dear, I'm now assur'd
You've a great Value for your Word,
And that my Beauty was the Bait
That tempted more than my Estate.
O! what a Passion you have for me!
How much you love me, and adore me!
Tho' disappointed of the Rents
Of my fat Lands and Tenements,
And find my Fortune is so small,
That your own Hand may cover't all,
Yet, how your am'rous Flame continues
To chear your Heart and warm your Sinews!
What due Respect! how much good Nature
You shew to your dear charming Creature!
Your pretty Phubs, your Duck, your Jewel,
Whose pow'rful Charms, had she been cruel,
Had kill'd you with their Darts out-right,
And martyr'd her enamour'd Knight.
poor Gentleman! had I not lov'd,
How fatal must my Scorn have prov'd?
But what coy Dame could take upon her
To slight so brave a Man of Honour,
And with a cross disdainful Frown,
Doom him to stab, to hang, or drown,
When his pure Love was so refin'd,
His Tongue so true, his Heart so kind,
That he despis'd ignoble Dross,
And valu'd nothing but the Lass,

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For her sweet Temper, and her Beauty,
And something else above the Shoe-tie?

Husband.
O! Impudence, to thus upbraid me,
When your vile Cunning has betray'd me.
What wanton Sorc'ress have I wedded?
What Beggar hugg'd? What Strumpet bedded?
Some Shoplift, full of Tricks and Wiles,
Perhaps bred up in sweet St. Giles;
Or some expert Town-trading Quane,
Begot and nurs'd in Water-Lane,
Who has, for Years, along the Side
Of Holbourn-Ditch, and Fleet-street ply'd;
I'll swear a very hopeful Bride!
A modest pretty Lady, truly,
Kick'd from the Arms of some Town-bully,
Just piping-hot, perhaps from Stews,
As fine a Match as Man would chuse!
What a sweet Bargain have I got,
And may be pox'd, as like as not?
O! thou confounded common Witch,
If 'twan't for Shame, I'd call you B---.
Must I by your lewd Tail, be brought
To Flannel-Shirt, and Spitting-Pot?
Be gone, I say, or I shall thumb
Your Trollilols, and foot your Bum:
Bid my Man turn you out of Door;
And, Slut, if e're you own me more,
I'll cry aloud, a Whore, a Whore.


121

Lady.
Indeed, Sir Samuel, if you do,
I'll cry out Cuckold, Cuckold too.
However, since your Spleen's so high,
I'll quit your Room till by and by,
And give your Passion time to cool,
That Reason may again bear Rule.
But still remember I'm your Wife,
And must and will be so for Life;
For Law can do no less than right her,
Wh'as done no more than bit the Biter.

Moral Reflexions on the foregoing Dialogue.

[He that his own Defects would hide]

He that his own Defects would hide
From a rich Mistress, to deceive her,
If he's out-witted by his Bride,
He ought in Reason to forgive her.
If an old fumbling Fool will wed
A handsome Lass, that's brisk and young,
And she defiles her nuptial Bed,
The Cuckold ought to hold his Tongue.
For had the Dotard prudent been,
And well consider'd his Decay,

122

He might have easily foreseen
His Horns before the Wedding-Day.
So he who knows his own Estate
Deep mortgag'd, and himself undone,
And thinks a Woman's Fortune great,
Who, in her Conscience, knows she'as none:
And he, to win the cunning Dame,
Pretends to be the Lord knows what,
And she sets up to be the same,
When marry'd, 'tis but Tit for Tat.
The Man's commended now-a-days,
That wins a Dame, and does out-wit her;
I think she merits equal Praise,
That has the Wit to bite the Biter.

DIALOGUE X. Between a non-jurant Clergy man, and his contentious Lady, about taking the Oaths to the late Government.

Wife.
Why will you prove so obstinate, my Dear,
And rather chuse to starve, than yield to swear?

123

Why give up all the Comforts of your Life,
Expose to Want, your Children, and your Wife;
Hug your own Ruin thro' a holy Pride,
Which Int'rest calls you now to lay aside;
And common Safety, that prevailing Plea,
Justifies those who wisely do agree?
Consider, therefore, and in time comply,
You may, perhaps, on some Mistakes rely;
And then, how fatal 'twould hereafter be,
That Error should beget our Misery?
Secure the Living first you've long possest,
And then discuss the Point within your Breast;
Postpone your Conscience, till you've once comply'd,
Then if you 'gainst your self the Cause decide,
You'll find your Error on the safest Side.

Husband.
Thou talk'st, alas! like Job's unhappy Wife,
Who bid him curse the God that gave him Life;
Or like unhappy Eve, whose ill Advice
Lost Adam and herself their Paradice.
O! faithless Woman, ignorant and blind,
To prefer Plenty to a quiet Mind,
And vain Externals, that abound below,
To heav'nly Comforts that from Conscience flow.
Where does the Peace of human Life abound,
But in the pious Breast, that feels no Wound?
Who then, that knows his Duty, would controul
Th'unerring Dictates of his peaceful Soul,

124

For Int'rest Sake, that false mistaken Good,
That blinds the Great, and tempts the brainless Crowd?
No, Female Satan, I abhor thy Pride;
My Rule of Faith's my Conscience, that my Guide:
Nor shall I waver from so just a Cause,
That's firmly built on Heav'n's eternal Laws.
Shall I that Doctrine I have taught, explode,
To prove my self a Hypocrite of Mode;
Preach one Thing, and, by vile Example, shew
I long have taught what I confess untrue?
No, graceless Help-mate, I alone shall trust
In that kind Providence that's always just;
And not, to save my Living, shame my Life,
To please the Pride of a contentious Wife.
Well may that Priest be deem'd a Knave or Fool,
Who o'er his Conscience lets a Woman rule!

Wife.
Thousands, as just and learn'd as you, we find,
On second Thoughts, have wisely chang'd their Mind,
And when they found the doubtful Season past,
Tho' they refus'd at first, comply'd at last.
You see your Diocesan led the Way;
And why should you from his Example stray?
He's your Superiour; and since he complies,
Who is so grave, so just, so learn'd and wise,
The World will but condemn your loyal Zeal,
And think you dang'rous to the Common-weal.

125

Besides, you see the greatest Men conform
And all, to guard the Nation's Saviour, arm.
The wiser Priests for little David pray,
Extol his Vertues, and his Pow'r obey;
Confirm his Title to the regal Throne,
And bless good Heav'n for placing him thereon.
The Judges and the Law his Right maintain,
Allow his Edicts, and assert his Reign.
The joyful Crowd, with one united Voice,
In loud Huzza's proclaim their happy Choice.
And are not these sufficient to convince
Your squeamish Conscience, he's your lawful Prince
And that you ought to swear as others do,
To th'Pow'r that now protects both them and you;
And not oppose, thro' a pedantick Pride,
What by the major Part is justify'd;
As if you thought 'twas Justice to complain
Against that regal Pow'r the Laws maintain,
And Wisdom to be singular and vain?

Husband.
Majority is but a slender Plea;
Common Consent is not enough for me.
The greater part, we may observe, in spite
Of Heav'ns good Laws, in Wickedness unite,
And thousands daily do from Vertue stray,
To one good Man, that keeps the milky Way.
Must therefore he, who from the Crowd dissents,
To please the World, forsake his Innocence;

126

Trespass on Conscience, 'cause the brainless Rout
Despise its Dictates, and proceed without?
The major Part their baneful Lusts pursue,
Must he that's just, comply, and do so too?
The greater Number are by Int'rest sway'd,
And by the Hopes of worldly Wealth misled.
To cheat, revile, invent a thousand Lies,
To shame the Pious, and detract the Wise.
If by such Means they can their Ends obtain,
And make their Sins but centre in their Gain,
Must therefore he, who fears to tread awry,
Turn vile, and with the common Vogue comply?
The Great, we see, are by Ambition spurr'd;
The Knight turns Traytor, to become a Lord:
The Lawyer in an odious Cause will drudge,
To please the Court, in hopes to be a Judge.
The Priest, to serve the Times, will play his Part,
Change his old Doctrine, and the Text pervert;
Will cant, recant, and re-recant again,
For rev'rend Lawn, or to be made a Dean:
And would you also have me play the Ape,
Like Proteus, in some new, but knavish Shape:
Turn faithless Shepherd, basely to betray
My sacred Trust, and lead my Flock astray?
No, a brown Crust shall sooner be my Food,
And the cold Spring replete my Veins with Blood,
Than I'll recant what I have preach'd long since,
Or for a Living, sell my lawful Prince.


127

Wife.
But he you call so, has resign'd the Throne,
And now the Peoples David sits thereon.
Your Saul, thro' Fear has left you in the Lurch,
And fled for Safety to his Idol Church,
Where cunning Bald-pates compliment his Zeal,
And with Lip-salves his wounded Conscience heal;
Perswade your Monarch 'tis a glorious Thing
To live a Biggot, rather than a King;
They'll hug him close, they've made him now their ow
He's fitter for a Cloister, than a Throne,
It is in vain to hope for his Return,
His Reliques soon must bless some Roman Urn.
You may, with Safety, now he's gone, comply,
And none but Fools will think you've stept awry.
What Man, that loves himself, would be undone
For him, who to his Rival leaves his Throne;
Deserts his Subjects, when they need his Aid,
And from the publick Body steals the Head?
What Man of Sense would such a Prince adore,
And blame the Hero that has won the Pow'r?

Husband.
You quite mistake the Nature of the Case,
Your bold Reflexions are both false and base.
The People first their lawful Prince forsook,
Aided his Foes, and their Allegiance broke:

128

His seeming Friends those evil Projects laid,
For which the King was blam'd, and next betray'd.
They form'd each wicked Scheme, and manag'd all
That vex'd his Subjects, and procur'd his Fall:
They blow'd the Coals, and Ills that were their own,
They still reflected on the guiltless Throne:
They fill'd the Land with Jealousy and Fear,
Yet lull'd their Prince to think no Danger near:
They fed the People with a thousand Lies,
And did each Hour prepost'rous Shams devise;
Drove in malicious Wedges ev'ry Day,
Between the Throne, and those that should obey;
Fill'd the rebellious Mobs unthinking Brains
With Tales of Cravats torn, and Warming-pans;
And when the Land was ripe for their Design,
They call'd their Shadow of a Hero in,
Who promis'd fair, declar'd he came to heal
The Breaches 'twixt the King and Common-weal;
Told us the P--- should be a Perkin made,
But ne'er perform'd one Word of what he said:
And would you have me now disown my King,
For such a strange Dutch Thingum of a Thing?
No, I'll first wear my Gown, that is so black,
Till it grows grey upon my aged Back.

Wife.
Grant this be true: But when his Rival came,
Why did your injur'd Monarch prove so tame?
What made him fly, when he had Room to fight
And without Battel, abdicate his Right?

129

That Prince is never fit to rule a Throne,
That wants the Courage to defend his Crown.

Husband.
Did not his Army, who were justly paid,
Well cloath'd, and on his Bounty long had fed,
Desert him when he needed them the most,
And basely join with the Batavian Host?
Were not some faithless Troops, that staid behind,
To the like odious Treachery inclin'd?
Did not his nearest Relatives forsake
His Camp, and on his Presence turn their Back?
Would not such Usage make the bravest Prince
Despond, in such a dang'rous Exigence,
Whose Father had experienc'd long before
The cruel Rage of a rebellious Pow'r?
Must he have leap'd into the Hands of those
Who were, from Traytors, turn'd to open Foes,
And could for no true Safety hope, 'tis plain,
But in the fatal Period of his Reign?
Or must he've call'd an Army from the Skies,
To've stood the Fury of his Enemies?
What other Measures had the Suff'rer left,
When of his Army, and his Friends bereft,
But to withdraw his Person, and defeat
Their pointed Malice by a safe Retreat?
Yet, when such Treach'ry made him quit the Plain,
To's Royal Palace he return'd again,
There tarry'd till insulted, disobey'd,
And basely threaten'd, if he longer stay'd;

130

Left destitute of Servants and of Friends,
Who vanish'd to pursue ignoble Ends,
Whilst their kind Royal Master look'd around
For those that would not in Distress be found;
Arm'd only with the Patience of a Job,
Expos'd to all the Fury of a Mob.
Was it not then high time to make his Way,
When his approaching Foes forbid his Stay,
And with their saucy Scoffs and Threats allarm'd,
A naked Prince deserted and disarm'd,
Who, if he'd stay'd, could no Relief propose,
But his own Dagger, or, at least, his Foes?
How then can you, like the mistaken Crowd,
Assert he did those Things he disavow'd,
And that he left his People and his Throne,
Because he wisely from their Fury run,
When threat'ning Force and Malice chas'd him hence,
To seek Protection from a foreign Prince?
So those that set the Tile, or fix the Gin,
May blame the Stag that will not fall therein,
Or the rash Sportsman curse the feeble Hare,
And call her Caution Cowardice and Fear,
'Cause, when allarm'd by the approaching Hounds,
She quits her Form, and flies to distant Grounds.
Rebellion never wants a fair Pretence,
The Throne is always loaded with Offence;
And if the Rebels once effect their Aim,
By sacred Cheats they shuffle off the Shame,
And on their injur'd Prince heap all the Blame.

131

How then can I, by holy Orders bound
To Vertue, Truth and Justice, stand my Ground;
And, without Scandal to my Function, turn
A Foe to whom I have Allegiance sworn;
And, to become a faithless Priest of Mode,
Deny my King, as Peter did his God?
Not I, I'll sooner be a starving Priest,
To him that feeds the Poor, a welcome Guest,
Than share the Dainties of a Traytor's Feast.

Wife.
Let the Case be as 'twill, 'tis yet severe,
That Conscience should with Int'rest interfere.
If such a Tyrant must compel the Mind,
And to our Ruin, human Actions bind,
Whoever hugs the Darling in his Breast,
Is sure to live much injur'd and opprest.
If such a Pilot be allow'd to steer
In what affects our Happiness so near,
Conscience, f'r ought I know in a Case like this,
May bring us to a thousand Miseries;
And that can be no heav'nly Pilot, sure,
That steers us to be scandalous and poor,
The Son had ne'er his Father's Throne possest,
Had Conscience govern'd his heroick Breast;
Nor could the happy Change have e'er been made,
Had his kind Friends that foolish Guide obey'd.
The Great and Wise, we see, ne'er condescend.
To such vain Shadows, that oppose their End,

132

But cast behind their Backs such idle Toys,
T'improve their Riches, and pursue their Joys.
The P---s, who are wiser far than you,
Disdain such Cob-webs, and at once break thro':
They scorn to quit the Grandeur they possess,
For Trifles, but hold fast their Happiness.
Why then should you pursue a diff'rent Way,
And seem to be more righteous far than they?
Conscience is nothing but a Chain design'd
To bind the slavish Part of human Kind;
A holy Cord the Church has spun, to tie
The Low, that they may truckle to the High:
Therefore the Priest deserves Contempt, that wears
The Fetters he for humble Fools prepares.
The worthless Spider is, alas! too wise
T'entangle 'mself i'th' Web he does devise
With so much Art, to catch the little Flies.
Besides, the Hurdles are not to confine
The Shepherd, but to hold his Flock therein.
The Foll'wer must not from his Leader stray;
But still the Guide has Leave to chuse his Way.
Shame on your holy Weakness, to withstand
His right of Pow'r, confirm'd by all the Land;
Back'd by the Laws, obey'd by Men of Sense,
As their sure Refuge, and their best Defence;
Deny'd by none but Mad-men, who agree
To still be Vassals, when they may be free.
Prithee, my Dear, put off this Fool's Disguise,
And shew yourself less loyal, and more wise:

133

Let not the Tyrant you yourself have made,
Against your worldly Int'rest be obey'd,
Lest those of greater Sense should scoffing say,
You've rais'd a Devil which you cannot lay.

Husband.
Bad is your Cause, and weakly you defend,
Begin in Folly, in Prophaneness end.
Have I so long, to little purpose, taught,
No Grace infus'd, no Truth, no Conscience wrought?
Conscience, the Sum of all we know, that's good,
All we believe, if bred as Christians shou'd:
The good Man's Pilot in a Storm or Calm,
That in all Weathers safely steers the Helm:
The inward Judge of Right or Wrong, that scorns
A golden Bribe to serve ignoble Turns:
The best Physician in the worst Disease,
That gives us good Advice, but takes no Fees:
In all Afflictions generous and kind,
Guard of our Peace, and Regent of the Mind:
And would you have me slight so good a Guide,
So true a Friend, to humour female Pride,
Despise its Dictates, when I know they're just,
And struggle with the Pow'r, I ought to trust;
Rebel against that Grace, which God has giv'n,
And fight at once with Conscience, and with Heav'n.
No, 'tis not all the Taunts a Wife can use,
Shall force Consent to what I now refuse:

134

No Dread of Danger, or the Fear of Want,
Make me turn Hypocrite, or Sycophant;
Bow to an Idol I shall always hate,
That a good Wife may live profusely great.
No, Lady, you shall first reduce your Pomp,
Reform your Dress, and low'r your cockling Rump;
Abate your Dainties, spin, instead of play,
And turn your Sattin into Grogram grey,
E're I'll, for sordid Gain, my Conscience smother,
And swallow Oaths repugnant to each other.

Moral Reflexions on the foregoing Dialogue.

[We ought on Conscience to rely]

We ought on Conscience to rely,
Provided it be form'd aright;
But if it's false, we tread awry,
By foll'wing a deceitful Light.
Good Conscience is a Rule, that's built
Upon our Knowledge, and our Faith,
It judges and condemns our Guilt,
And shews us the Celestial Path.
But that which to our Int'rest bends
As vile Partiality requires,
Is Self-Opinion that depends
On our vain Hopes, and loose Desires.

135

The righteous Conscience will dispute
Our Lusts, and make us condescend:
Thus to the Good our Lives we suit,
The Bad we to our Actions bend.
The one will o'er our Passions rule,
And govern like a lawful Prince;
The other, like the Peoples Tool,
Will how and hum'r us in our Sins.
In a sound Conscience we are safe,
That will oblige us to obey;
But trust not to a Whale-bone Staff,
That as we lean, bends any Way.

DIALOGUE XI. Between a handsome Money-getting Shrew, and a Husband that depends upon his Wife's Pocket.

Wife.
My Dear, I've stay'd a little late;
But you, I know, don't value that.
If I can but supply your Wants,
And humour your Extravagance,
I find you care not where I wander,
Let you have Money but to squander:
But pray suppose, when thus I go
Abroad, that I should meet some Beau

136

That's rich, and swears he loves me dearly,
And would allow me so much yearly,
That we should flow and rowl in Money,
If he might fix the Horns upon ye;
Could you contentedly comply
With such a Lover, by the by;
Look kindly when he comes to see me,
Shake Hands, go out, and leave him wi' me;
Return at Night without a Frown,
And ne'er reflect at what we'd done,
But freely, from your Heart, forgive all
The Favours granted to your Rival;
Call me your Phubs, your pretty Fool,
Your Cockadil, your charming Soul,
And be as fond, altho' for certain,
You know I'm kiss'd behind the Curtain,
As an old Alderman, new-wedded
To a plump Lady with a red Head,
Who'as fifty times before been bedded?
Could you but do those Things, my Honey,
I ought not then to grutch you Money;
Else why should I, that am a Woman,
Maintain a Spouse, a Thing uncommon;
And, like a Novice, condescend
To work and slave that you may spend?
The very Cock with fiery Gills,
That struts about with armed Heels;
That crows and flutters in such State,
Should he exact his feather'd Mate

137

To scrape the reaking Dung-hill for him,
They'd cackle o'er him, and abhor him,
And into neighb'ring Yards would rove,
To seek out some more gen'rous Love.
The Husband therefore that depends
Upon his Wife for what he spends,
By way of Gratitude, should grant her
What Spark she pleases, to gallant her;
For one good Turn, I've heard my Mother
Say often, well deserves another.

Husband.
I own you gen'rously supply me,
And seldom, when I ask, deny me:
But should I promise to connive at
Those Liberties you seem to drive at,
And give you Leave to sport with twenty,
If I my self cannot content ye,
I know you are too wise a Woman
To turn your Close into a Common,
And let your Neighbours till and sow
That Ground which I alone should mow;
Nor would you (had you an Intent
To take a Loose) ask my Consent,
Because you cannot but believe it
Must go against the Grain to give it;
For tho' a Wife be apt to crack
The Sev'nth Commandment on her Back,
And by her gadding out a-Nights,
Her wanton Carriage, and her Slights,

138

Or by some Letters found about her.
Her Husband has good Cause to doubt her;
Yet, should she ask her jealous Spouse
To give her Leave to horn his Brows,
He'd scorn to be consenting to it,
Tho' without Leave he knows she'll do it.
A Man may patiently endure
A Pain that will admit no Cure,
Yet cannot frame a Mind to be
Consenting to the Misery,
The Wretch that is condemn'd to swing,
Submits unto the Hempen String,
Yet does not willingly comply,
Because he'd rather live than die.
So, tho' a Man believes his Wife
Has dub'd him Cuckold for his Life;
(For he that's once a Buck, we know,
Has th'Honour always to be so)
Tho' he sits easy underneath
The Branches of his horny Wreath,
And shews no Anger for his bearing
Those Arms he cannot help the wearing,
Yet that's no Argument he's pleas'd
With Plagues of which he can't be eas'd;
No more than that himself does chuse,
Those Things he would, but can't refuse.
Therefore if I am doom'd to carry
That Crest, which many do that marry,
Remember, when you take the Freedom
To plant my Horns before I need 'em,

139

That 'tis not done with my Consent,
Tho' I seem easy and content
With what I would, but can't prevent:
For should you, by your Lust, be hurry'd
To Ills that should disgrace my Forehead;
Yet, if you will be such a Jilt,
I'll be no Partner in the Guilt.

Wife.
But I suppose, if I got Wealth,
By kissing some rich Cuff by Stealth,
Tho' angry, I should prove untrue t'ye,
You'd very gladly share the Booty,
And never ask which way 'twas gain'd,
Had you but what your self could spend,
So the base Coward, that's unwilling
T'assist his Friends in Ven'son-stealing,
Yet, when a Gang of merry Fellows,
That neither Prison fear, nor Gallows,
Have stoll'n a Buck to make a Feast,
He'll gladly share the horned Beast,
And eat as freely as the rest.
I think his sharing of the Prey,
Makes him as guilty full as they;
For all the World, we find, believes
Receivers are as bad as Thieves.
Therefore if I should tread awry,
And you're content to live thereby,
Altho' you seem to disapprove
Of my unjust, but gainful Love,

140

Yet, if you freely share with me
The Fruits of my Adultery,
From thence, I think, 'tis very plain,
That you're consenting, in the Main,
To all the Wrongs that I have done ye,
Because you snack the Purchase-Money.

Husband.
Not right; for pray suppose that you
Was lov'd by some rich God knows who,
And you should ease his Pain for Profit,
When I, alas! think nothing of it,
But still believe you unpolluted,
And my self hornless, when cornuted,
Till I should see new Rings and Lockets,
And Gold by Hand-fulls in your Pockets,
'Tis likely then I should distrust
You had comply'd to be unjust,
To ease some wealthy Letcher's Lust.
And when I thus surmise you naught,
Tho' never tax you with your Fau't,
I should with Patience share the Gains
And Earnings of your sinful Pains.
Such Condescension does not prove
I'm pleas'd with your adult'rous Love,
Or that I am consenting to it,
'Cause you supply me when you do it.
It is no Sin, as I conceive,
To take what others freely give;

141

The Folly in the Action lies,
Not in the Money; there you're wise.
If you, to please some am'rous Noddy,
Shall hazard both your Soul and Body,
Ne'er fancy 'tis a wicked Thing
T'accept a Watch, or Diamond-Ring;
Or that a Bag, or green knit Purse
Of Guineas, makes the Crime the worse:
And pray believe, that when you find
Your gen'rous Spark so over-kind,
To line your Pocket, like a Friend,
With more than female Pride can spend,
You ought, by Way of Reparation,
To yield your Spouse Participation
Of all the Fruits of your Transgression,
That Golden Presents, heap'd upon him,
May 'tone for the Abuse you've done him,
And by their Value, let him see
You're sorry for the Injury,
Altho' the Dev'l has hook'd you in
So far, you cannot leave the Sin.
But then, because he does not call you
Jilt, Strumpet, Whore, kick, thump, and maul you,
In Passion, to your Neighbours shew
Your Faults, as hot-brain'd Cuckolds do;
Yet, if the Fool be thus content
To bear his Horns without Complaint,
You must not take, thro' Indiscretion,
His Patience for his Approbation;

142

For that's but like a Rascal's thieving
From one that's easy and forgiving,
Then swearing what was stoll'n, was lent,
And that the Loser gave Consent.

Wife.
That Simily's quite out of Place,
And comes not up unto the Case.
Suppose us Partners in a Pond
That chanc'd to lie amidst my Ground,
And all the Use, alas! you make on't,
Is but to keep it for the Sake on't,
Or now and then, perhaps, to water
Old Ball, not worth the looking a'ter;
And when I walk Abroad, I find
My Neighbours have a longing Mind
To bring their Stone-horse, or their Bull,
To drink at our refreshing Pool;
And one he makes a tempting Offer,
A second Spark a larger Proffer;
A third affirms he loves me dearly,
Swears that he'll give me so much yearly;
And I, more prudent than to lose
A Bargain you'd, perhaps, refuse,
Suffer my Neighbour, by the by,
My wat'ring Place to occupy,
As often as his Nag's a-dry,
Tho' what's agreed between us two,
Or more, remains unknown to you,

143

Yet, if I let you share the Rent,
I think you ought to be content;
And should I tell you by what Means
I rais'd those Demi-Gods, the Pence,
You're bound to thank me for improving
A Spot your self is past the loving,
And ought to wonder how I raise
So much by such a wat'ry Place,
Which would, alas! no Profit bring,
Without my prudent managing;
And you, perhaps, must starve, thro' Want,
Did I not turn it to Account,
And raise a Penny by that Pond,
Of which my Neighbours are so fond.
What, tho' I never ask'd you Leave.
If honestly to you I give
Most of the Money I receive,
Altho' I never plainly told
Which Way, perhaps, I got the Gold,
Yet surely you might eas'ly guess,
Since I no Lands or Hoards possess;
And if you do but barely fancy,
'Tis got by female Necromancy,
And gladly share what's earn'd thereby,
It does your free Consent imply,
Or else you'd query, when I brought it,
Before you took it, how I got it;
And if you disapprov'd the Means,
Rebuke me for my gainful Sins,

144

And, in a Passion, shew you scorn
A tipt, or any other Horn;
Despise those Sums that have been made
Betrayers of your nuptial Bed:
And that's your Way, if I should do't,
T'avoid the Slander of a Brute
That's horn'd, and yet consenting to't.
But on the contrary, if I,
As many do, should tread a-wry,
And when my Pocket, by my Placket,
Is filled, and you make bold to snack it,
I think, in sharing the Reward,
You plainly with my Vice accord,
Contract more Guilt of my ill Courses,
Than I, that carry both the Purses;
For if you wink, that should chastise,
Because my Sins give you Supplies
In both the shameful Error lies.

Husband.
At this Rate he that wears the Horn,
Must have no Blessing in Return;
For when you gain by your Amours,
You'd have both Gold and Pleasure yours,
And only keep your patient Spouse,
To mark your Sins upon his Brows;
As Bakers, trusting into Allies,
Do Loaves upon their wooden Tallies.
But after all, I hope, my Lady,
You're not so buxom, or so greedy,

145

As first to horn a Husband's Pate,
And then to use him at this Rate!
I hope what has between us past,
At worst, is but a Jest at last;
And tho', it's true, for Spending-Money,
Sometimes I do depend upon ye,
Yet after all your merry speaking,
Can't think 'tis got by Basket-making;
For should I know one Penny of it
To be such wicked shameful Profit,
'Twould gaul my Soul, you need not doubt it,
And make me fret and fume about it,
Altho' I could not live without it.
Yet, if a Wife, by her Gallants,
Supplies her Husband in his Wants,
Why should he rattle, rave, and curse,
The Money's not a Jot the worse;
Altho' I cannot but allow
Tis odly earn'd, I know not how;
That is, a Man may truly say,
'Tis got a very ugly Way.
However, since there is no living
Without expending and receiving,
And all Men must, by Work or Play,
Find Money both to spend and pay,
I think that if a Wife, by Stealth,
Co-op'rates with a Man of Wealth,
And he's so gen'rous to supply her
With all Things that she can desire,

146

And often kindly sends her Home
Well loaded with a useful Sum;
I think her Spouse, without Offence,
May share the wicked ill-got Pence,
To recompence the Wrong that's done him,
And not contract her Guilt upon him,
Because he has a Right, by Marriage,
To all she gets by her Miscarriage.
Besides, a Woman that defiles
Her Bed with John a-Nokes or Stiles,
We must allow, in spite of Jesting,
Deserves the Pennance of a Basting:
Yet, if she gets but Gold to bear off
That Punishment she stands in fear of,
She may attone for her Transgression
To'er Spouse, by Way of Commutation,
Who'as Pow'r to take a Sum in Lieu
Of any other Pennance due,
And, for the Sake of present Pay,
Can hide he Failings, and delay
The Broomstaff 'till another Day.
So she who, for her Sins habitual,
Is su'd in Bawdy Court Spiritual,
And brought in dread of standing in
A white Sheet, which, perhaps, has been
Assisting to that very Bus'ness,
That brought her under such Uneas'ness;
Yet, if the Sinner can but find
A Purse or Bag that's richly lin'd,

147

She may reverse the shameful Doom,
And bid the Commons kiss her Bum.
Why therefore mayn't a Woman's Spouse,
Whose Fortune hangs upon his Brows,
Forgive a Wife that loves the Sport,
As well as any Bishop's Court,
In Case she gives him Money for't?
But if she's kind, and he knows of it,
And shews his Patience for no Profit,
Such a Tom Dingle ought to wear
More Horns than any Stag can bear,
And on Record deserves to be
A Cuckold from Resentment free,
Odious to all Posterity.

Wife.
I find then, if I made a Breach
Of Duty with a Spark that's rich,
And could but line your Pockets well,
Your malmsy Nose would never swell,
But countenance your Wife, and let her
Be kind to those that love her better,
Yet swear your Dame's a vertuous Woman,
Altho' you know she's almost common,
Because you would not care another
Contented Buck should call you Brother,
But hate the jealous World should think,
That you at your Wife's Follies wink,
Tho' you indulge her in her Vice,
To gratify your Avarice,

148

Rather encourage, than rebuke her,
And cover all her Shame for Lucre,
Thus let her sin, with all your Spirit,
But shun the odious Name you merit.
So Pimps and Flatterers, that skreen
The vitious Freaks of mighty Men,
Conceal the Infamy they live by,
And rail against the Ills they thrive by.
But since I find you'd be so humble,
As to wear Horns, and never grumble,
Provided that they were but gilt
By him that makes your Wife a Jilt,
I'll try to win a rich Gallant;
But if I strive in vain, and can't,
I'll bribe some Bully of the Town
With Cloths, and now and then a Crown,
To share the Pleasures of your Bed,
And load with Horns your Cuckold's Head,
Rather than such a gen'rous Spouse,
Should want a Crest t'adorn his Brows;
For since you're willing to resign
Your nuptial Bed-fellow for Coin,
I'll yield my Favours at my Leisure,
Not for your Profit, but my Pleasure.
Is this your nuptial Love, you Brute,
To have your Wife turn Prostitute;
A Slut, a mercenary Jade,
To make her Sins a gainful Trade,
And to expose her youthful Charms,
For Gold, to some rich Letcher's Arms,

149

That you may swill, and have the spending
Of what I get by condescending?
So Bullies, from their Harlots, glean
What they purloin from other Men,
And flourish by the sinful Lives
Of cunning Jilts they call their Wives.
Is that your Aim, my hopeful Honey?
Must I turn lewd to earn you Money;
Humour some rich old gouty Cit,
That loves a tender youthful Bit;
Or please some Lord, that leans on Crutches,
To ease th'Effects of his Debauches,
Who may, perhaps, reward you for't,
And give you some good Place at Court,
That you, like many more, may come
To Honour by your Cuckoldom,
And owe the Comforts of your Life
To th'Pleasures of a handsome Wife?
Money, thou Root of Ill, thou base,
But earthly God of human Race,
For thee the Miser damns his Soul,
To only hide thee in a Hole;
For thee the Trader swears and lies,
And labours to be rich, not wise;
For thee the Saint disclaims his Faith,
And quits his old, for some new Path;
For thee the Mighty stain their Fame,
And do worse Ills than I can name;
For thee the Young and Fair engage
With rotten Teeth and wrinkl'd Age;

150

For thee the Spouse adorns his Head,
And lets a Rival share his Bed,
To the rich Fop submits his Wife,
For Gold, the Curse of human Life,
And for the Sake of what he gleans,
Shares in the Scandal of her Sins.
But, Cuckold, I will make thee know
The real Plagues of being so;
I'll horn thee, tease thee with my Tongue,
Yet swear I never did thee wrong;
Cry, scold, abuse thee, domineer,
Then coax thee up, and call thee Dear;
Go fine my self, from Head to Foot,
But keep you in a thread-bare Coat;
For the poor Wretch, who, for a Sum,
Could wink at his own Cuckoldom,
And would for Money lend his wife,
Deserves to lead a wretched Life.


151

Moral Reflexions on the foregoing Dialogue.

[Of all the Dregs of human Race]

Of all the Dregs of human Race,
To sinful Shame and Int'rest bent,
None surely can the Wretch surpass,
That's made a Cuckold by Consent.
If Gold such Patience can inspire,
And so debase the Soul of Man,
Well may the needy Lass, for Hire,
The gen'rous Lover entertain.
A Husband's Happiness depends
Upon the Vertue of his Wife;
And he that basely condescends
To be a Cuckold, 's curs'd for Life.
Yet some such Miscreants there are,
Who, to supply such craving Wants,
Permit their beauteous Wives to spare
Their Favours unto rich Gallants,
Connive at their adult'rous Leagues,
Smile on a spurious mottl'd Race;
Depend upon their Wives Intrigues,
And live and flourish in Disgrace.

152

But those who, for the Sake of Gain,
Can be such wicked Knaves or Fools,
Altho' they wear the Shape of Men,
They're Brutes and Monsters in their Souls.

DIALOGUE XII. Between a Town-bred Gentleman, and his Country-Bride, concerning London, which he had abandon'd for the Pleasures of a rural Life.

Lady.
Since London is a Place of such Renown,
And Crowds of well-bred Beauties grace the Town,
Which, by Report abounds with all Delights,
That can improve our Days, or bless our Nights,
How came you thus to chuse a Country Wife,
And quit such Pleasures, for a rural Life?

Husband.
The Town's a famous Lab'rinth, I agree;
But still too noisy and too lewd for me.

153

The Ladies all seem Angels, 'tis allow'd,
As if just dropt from some impending Cloud;
But when they're Wives, the Custom of the Place
Soon makes 'em Shrews, or tempts 'em to be base,
If chaste, they're proud, and triumph o'er our Love;
If kind and fair, they too licentious prove:
Who therefore with a dang'rous Snake would lie,
Because her Skin seems beauteous to the Eye?
Or to his nuptial Bed a Nettle bring
That knows before hand how the Weed will sting?

Lady.
But where such Numbers of the Fair delight,
With their prevailing Charms, the wand'ring Sight,
It argues much ill Nature to accuse
The whole, or that you wanted Sense to chuse.
All could not sure deserve your Disesteem,
By plunging into Vice's muddy Stream:
Those in the Paths of Vertue strictly bred,
Fear to transgress, and scorn to be misled;
But chaste and pious, whether Maid or Wife,
Are careful to preserve a modest Life.
Had you convers'd with these, you would have found
Your severe Censure had but little Ground:
But you have giv'n me Reason to suspect
You chose the Bad, and did the Good reject;
And from the vain Delights you us'd to taste
Among the Worst, judge hardly of the Best.

154

So those, who thro' the Fence of Vertue break,
Suspect that all the same ill Courses take;
For groundless Censures and Distrusts arise
Too often from our own Infirmities.

Husband.
I am not so severe, to think that all
Within the Reach of my Reflexions fall;
But this Opinion I have long possest,
That most are wanton, and but few are chaste;
For Vice abounds in Cities more than Grace,
And bad Example ev'ry Day takes Place:
Nor do I mean the Fair alone should bear
The Scandal, since the Men deserve a Share:
Both are deceitful, and alike delude
Each other to be careless of their Good.
The Ladies dress to charm the wanton Eye,
And from their Brows let Swarms of Cupids fly;
With wishful Looks, and study'd Smiles invite
Each am'rous Libertine to Love's Delight.
The lustful Hypocrite to Church repairs,
In hopes to save her Credit by her Pray'rs;
Makes Assignations walking in or out,
And hides her Shame by seeming so devout.
So sacred Villains, when they mean to act
Some tragick Part, by pious Numbers backt,
Crave Heaven's Aid, ere they attempt the Fact.
The airy Madam, more polite and gay,
Rattles each Night in Splendor to the Play;

155

With Gems or Bristol-Stones bedecks her Hair,
In hopes their Lustre may command a Pair:
Tossing her Head, and smiling does she sit,
Wishing to charm some Stallion in the Pit;
Gives here a Bow, and there a gentle Drop,
Whilst her unthinking Cuckold minds his Shop;
Picks up some Spark, just takes a Flirt, and then,
Prepar'd with twenty Lies, sneaks Home by ten.
For crafty Knaves, or the intreaguing Jilt,
Ne'er want a Cov'ring to conceal their Guilt.
The honour'd Lady, who frequents the Court,
Taught by Example there to love the Sport,
Steals from her Servants, quits her gilded Coach,
And mobb'd in Hack, pursues each new Debauch,
Drives to some House where Chocolate is sold,
There meets a younger Brother, if she's old,
Who gives her what she wants, and takes her Gold.
So wealthy Fools, misled by fond Desire,
Give solid Worth for Trifles they admire.
The Daughter bred beneath her Parents Care,
Proud to behold their Progeny so fair,
Learns of her Mother early to be naught,
And practises betimes what Mamma taught;
Finds means, as soon as ripe, to quench her Flame,
And grows too crafty for the careful Dame;
Ne'er wants a Salvo, or a sham Pretence,
To cloak her Guilt with seeming Innocence;
But when reprov'd, suspected, or accus'd,
Deceives her by the Blinds the Old one us'd.

156

So forward Gamesters oft, at cunning Play,
Out-wit the Knaves that taught 'em first the Way.
The fine kept Madam sooths her gen'rous Cull,
Dreins his 'Scrutore, as well as Veins, when full;
Takes Pains to bubble her admiring Friend,
That what he gets, she may on others spend;
Ne'er wants a broad-back'd Bully, to suffice
Her craving Lust, which daily needs supplies;
For as she's kept to quench her Lover's Flame,
The same Ambition fires the wanton Dame;
She bribes some brawny Spark to be her Slave,
That like her Keeper, she a Drudge may have:
Both are inclin'd to equal Lust and Folly,
The Cully keeps the Whore, the Whore the Bully.
So mighty Kings, who triumph o'er their Slaves,
Drein the poor Fools, to gratify the Knaves.
The common Punk, quite destitute of Grace,
Exposes in the Streets her brazen Face;
Shews by her wanton Air, her odious Trade,
Juts with her Bum, and tosses up her Head;
Draws in young Cullies by her youthful Charms,
And with her Looks, invites them to her Arms;
Elbows each Man she meets, that they may find,
By her kind Jostles, how she stands inclin'd:
Thus sins at Random, till the painful Pox
Brings her at last to a repenting Flux;
Which soon deprives her of her charming Face,
And leaves her full as ugly as she's base.
So Trees, that once their verdant Beauty spread
With Light'ning struck, look wither'd and decay'd.

157

The vertuous Ladies, those enchanting few,
Secure their Beauty by the Pride they shew;
Their scornful Looks they scatter as they move,
And seemingly defy the Pow'r of Love;
Too great a Value on their Beauty place,
And think their Charms too bright for Man's Embrace.
This Lover they refuse, and that despise,
And without Fortunes, would to Coaches rise;
This Spark's too clownish, that too much a Fop;
T'other's beneath 'em, 'cause he keeps a Shop.
Thus their Pride soars above their low Degree,
And aims at nothing less than Quality;
Till gazing in the Glass, at length they find
Their Years advanc'd, their youthful Charms declin'd,
And then, repenting they have prov'd so shy,
Good-natur'd grow, and with the next comply;
For she that is too coy, when young and gay,
Forsakes her Vertue as her Charms decay.
Women, tho' ne'er so chaste and modest, dread
The odious Name of old and wither'd Maid;
And tho' they long have slighted Man's Embrace,
Yet when they find their Beauty fades a pace,
They'll marry mean, or sin in spite of Grace.
So craving Dealers, who, thro' Avarice,
Withstand their Market, always low'r their Price:
Those that reject good Offers surely find
Repenting Folly follows close behind.

158

These are the London Ladies, who display
Their Smiles, and dress so airy and so gay;
Some to enslave us to their awful Charms,
Others to tempt us to their sinful Arms;
All looking upwards, aiming with their Darts
To wound the Rich, and conquer wealthy Hearts;
For, gay Apparel and a beauteous Face
Gives Punk a Title to a Lord's Embrace,
Whilst Ale-wives Daughters, bred at Hackney-Schools,
Are Tap-lash Fortunes for the trading Fools;
For Money, not Desert, prefers the Maids;
From Chandler's Shop, to some rich Merchant's Bed,
Whilst Beauty wanting Bags, must range the Town,
And exercise her Charms for half a Crown:
Who then would marry, where the fairest Dames
Will quench, for such a Sum, our am'rous Flames?
Who need a Wife, that ev'ry Moment meets
Such Swarms of courteous Ladies in the Streets?

Lady.
Since Town-bred Beauties are so wond'rous kind,
And to the Sports of Love so much inclin'd,
Those who enjoy their Favours, must, of Course,
Be full as wicked as the Fair, or worse,
Because they first by Flatt'ries draw them in,
And after hire 'em to repeat the Sin;
Therefore the Tempters must be more to blame,
Than those they bring to Misery and Shame.
Since you in Town were bred, 'tis well, my Dear,
If you had Grace to keep your Conscience clear;

159

For where the Ladies are so kind and free
And if but ask'd, so forward to agree,
'Tis hard for Man to fly their wanton Charms,
And to escape their fond bewitching Arms;
For Youth and Beauty promise such Delights,
That few are backward, when the Fair invites.
However, I despise a jealous Breast,
Or do I want to have your Faults confest:
But since the London Dames and Ladies prove
So free, so forward, and so apt to love,
Pray let your Tongue, with equal Freedom, tell
How far your Sex's Vertues ours excel;
For if the Women are so loosely given,
The Men, I fear, will make the Ballance even.

Husband.
Since you that live retir'd, delight to hear
A Hist'ry of the Town and People there,
Without Abuse or Flatt'ry, I'll be free
To satisfy your vain Curiosity.
The crafty Cit puts on a pious Face,
And cloaks his Knav'ries with pretended Grace,
Thinks nothing sinful that improves his Store,
And knows no wicked State, but to be poor,
Expensive Evils he abhors the most,
And measures all Transgressions by their Cost;
But ev'ry gainful Sin he reconciles,
And finds no Harm in profitable Ills;
Each golden Vice he silently adores,
But those which waste our Substance, he abjures.

160

Wealth is his Aim, which he obtains by Fraud;
Religion is his Cloak, and Gold his God;
Cunning his Study, Penury his Care,
In Hopes, before he dies, to be Lord-May'r.
Thus slaves and scrapes, that he, when old, may see
One splendid Year of Pride and Gluttony.
The Man of Title, pow'rful in the State,
Unjust as wealthy, haughty as he's great,
Who from the publick Stock in private gleans,
And grows too rich by hidden Ways and Means;
His Vices, tho' they're many, lie unseen,
Honour and Wealth his Frauds and Pleasures skreen,
Whores he may keep, be treacherous and lewd,
Yet, if he's Great, he must, alas! be good;
For neither Priest or Poet dare reprove
Revenge, Ingratitude, adult'rous Love,
Lest the harsh Satyr should at Court take place,
And disoblige his Lordship, or his Grace.
So when a King makes some sweet Sin his Choice,
'Tis dang'rous then to lash that single Vice,
Lest the Invective at the Throne should squint,
And the grave Robe should say, There's Treason in't.
The youthful Gentlemen turn Fops and Beaus,
And seem less proud of Merit, than of Cloaths;
Slight female Vertue for ensnaring Looks,
And study fine new Faces, more than Books;
In Taverns and at Plays their Time exhaust,
And love to sin at an excessive Cost;
Are fond to enter into am'rous Leagues,
But break 'em ev'ry Day for new Intreagues;

161

Fall fresh in Love with ev'ry Jilt they see,
True to no Mistress, but Variety.
Marriage they ridicule, and all its Joys;
That, and Religion, they alike despise,
And think it Wit to banter and deride
What's prais'd by all the sober World beside.
Thus they rake on, and range the sinful Town,
Till by their Vices they infirm are grown;
Then, willing to comply, each seeks a Wife,
When past the Pleasures of a nuptial Life;
So that when once their buxom Ladies find
Their beauish Husbands feeble and unkind,
And that they're doom'd to languish by the Sides
Of those that need old Nurses more than Brides,
They find out ways to make themselves amends,
And what the Spouse neglects, supply by Friends.
Thus he who, for the Sake of Change, delays
His Marriage, till his youthful Strength decays,
And then betrays the kind expecting Maid,
Or buxom Widow, to his nuptial Bed,
In Justice ought to find his injur'd Bride
Worse than he fear'd she'd prove before he try'd;
For he who does, by flatt'ring Arts, allure
The jolly Dame to love, should first be sure
He wants no Balsam to perform the Cure.
Some lustful Miscreants there are, that fly
The Charms of Beauty, and their Pow'r defy;
Sight all the Favours of the soothing Fair,
And from the Laws of Nature vilely err;

162

Doat on themselves, and quench each others Flame,
By odious Means, that scarce can bear a Name;
Practise such Sins, which, should the World embrace.
Must put a speedy End to human Race.
Thus hating Women, they pursue that Vice
Which in old Sodom had its wicked Rise;
Who, by the same, provok'd the God that's just
To pour down fiery Vengeance on their Lust;
Yet Sins we see, which long have bury'd lain
Beneath the heaviest Judgments, rise again,
From shameless Libertines receive new Growth,
Who dare good Heaven to shew its farther Wrath.
Old Letchers, enter'd into Life's last Stage,
Who bend beneath the Weight of feeble Age,
When near the Grave, they still their Lusts retain,
And on their Crutches will be lewd and vain;
Tho' crippl'd with their Vices, yet they find
New Ways to humour the salacious Mind;
Talk bawdy, tipple, into Brothels steal,
And covet Joys they are too numb to feel;
Yet lavish of their Coin, will bribe each Dame
That sins for Money, to expose her Shame,
And with a Pedant's Scepter, to exert
Her female Fury on the sinful Part,
'Till the harsh Discipline, by slow Degrees,
Awakens all the drowsy Faculties;
Then, by vile Arts, which shameless Punks devise,
Twixt Pain and Pleasure they their Lusts suffice:

163

Thus strive, when old, to gratify their Itch,
But aim in vain at Joys beyond their Reach;
For tho' Desire does in its Strength remain,
And fancy tittilates each struggling Vein,
Yet frozen Nature does the Bliss restrain.
So the sick Appetite oft longs for Meat,
Which, when the Dainty's bought, it cannot eat.
Thus Old and Young their diff'rent Vices have,
From Men of Title, to the scoundrel Slave;
By many much Religion is profest,
Tho' in their Practice little's but exprest;
For 'tis in Town the Mode to be precise,
That Looks and Words their Morals may disguise:
But he that trusts the sober canting Cit,
Ne'er fails to find the Saint a Hypocrite;
For Zealots there use outward Signs of Grace,
Only to give their Frauds a better Face.
So on the Road we often find the Inn,
With splendid Sign, has nothing good within;
And tho' they bring us forth but homely Chear,
Yet ev'ry Thing they sell,'s both bad and dear.
Knaves upon Fools, and Jilts on Bubbles prey,
Husbands from Wives, and Wives from Husbands stray;
Party 'gainst Party shew their equal spite,
And snarling Scribblers against Scribblers write;
Guide against Guide with solemn Fury preach,
And by false Doctrines, widen ev'ry Breach;
Lawyers 'twixt Friends breed Quarrels and Disputes,
And spin each Diff'rence into costly Suits;

164

Dull printed News deludes the Town each Day,
And Fools believe what partial Blockheads say;
The Rabble at the Tower-Guns rejoyce,
And back their Thunder with as loud a Voice;
Thus madly shew their clam'rous Joys at large,
Before they ask the Cause of their Discharge;
The Senate give, the City gladly Pay,
Yet want to Morrow what they raise to Day;
The Coach-men squabble, and the Car-men fight;
The Hawkers bawl all Day, the Watch at Night;
Young starving Harlots ply in ev'ry Street,
Whilst Drunkards reel and jostle those they meet;
Gamesters on trading Little-wits impose,
And to poor Rakes reduce the City Beaus;
Draw in, by Wheedles, each unwary Blade,
And break more Fools, than the Decay of Trade;
The Bully preys on each adult'rous Dame,
Who ventures at the Sin, but dreads the Shame,
Swears mighty Love, till he her Heart has won,
Then dreins her Pocket, till she's quite undone.
So Sots, invited to a Tub of Stout,
First tap the Cask, then tarry till its out.
The Great in Coaches rattle to and fro;
Here a grave Statesman lolls, and there a Beau:
Some to rich City-Scriv'ners, some to Court;
Ladies some smiling, others a-la-mort:
Some upon new Intrigues, in wond'rous Haste;
Some thinking on their sweet Enjoyments past:
Some to the new Cathedral of St. Paul,
But more to th'Play-house, and to Salters-Hall;

165

Whilst others range in State the Town about,
To shew their Pride to those that walk on Foot,
Who gaze with Envy on the scornful Great,
And reverence, thro' Fear, those Pow'rs they hate,
So factious Tribes, their Loyalty to show,
Address most humbly, flatter, and bow low,
To sooth the very Prince they mean to overthrow.
These are the only Pleasures of the Town,
Where all the Seeds of Wickedness are sown;
Where Atheists flourish, and the headstrong Rabble
Yield ev'ry Day some new amazing Squabble;
Where dire Confusion fills their noisy Streets,
And makes their best Delights but bitter Sweets.
What Mortal then, who wisely can despise
Fraud, Folly, Noise, Impertinence and Vice,
Would waste this Life in such a wretched Place,
Where ev'ry Knave puts on a Saint-like Face;
Or chuse a Town-bred Wife, if blest without,
Where the most Jiltish seem the most devout?
For the gay Libertine, that takes Delight
In purchasing new Faces ev'ry Night;
Or for the rattling Rake, wrapt up in Vice,
Divided 'twixt the Bottle and the Dice;
London's the only Paradice to please
Such vain unthinking Profligates as these;
But he that wisely loves a sober Life,
And covets to be free from Care and Strife,
Let him, like me, embrace a Country Wife.
What Man of Prudence, who is bent to ride
A pleasing Journey, careful to avoid

166

A stumbling Pad, unruly and unsound,
Would chuse in Smithfield, where such Jades abound?

Lady.
If for this Case alone you disagree
With the fam'd Place of your Nativity,
I'm the more happy that you chose to shun
The modish Vices of a sinful Town,
And that you'd Pow'r to fly the tempting Charms
Of Beauty, for a Country Housewife's Arms.
You make me proud, to think a rural Maid,
Born so remote, so very meanly bred,
Should be preferr'd to Ladies so refin'd,
Where Nature's Gifts with ev'ry Art are join'd,
That can adorn the Body or the Mind.
However, since you've made me thus your Bride,
My want of Charms shall be by Love supply'd:
The Duties of a Wife I'll ne'er transgress,
But make your Ease my only Happiness;
For Woman honour'd with a vertuous Spouse,
Enjoys in Wedlock all that Heav'n allows:
And she so blest, that proves perverse or base,
Thro' want of nuptial Gratitude or Grace,
Deserves to be despis'd by human Race.


167

Moral Reflexions on the foregoing Dialogue.

[Lest wretched made beyond Redress]

Lest wretched made beyond Redress,
We should, before we take a Wife,
Consider well in what we place
Our chiefest Happiness of Life.
If we're to rural Joys inclin'd,
From noisy Interruption free,
The Town-bred Lady's airy Mind
Will not with such Delights agree.
Thus those who diff'rent Lives approve,
Like coupl'd Hounds, will pull two Ways,
And must, in Spite of nuptial Love,
Contentions and Disquiets raise.
The zealous Church-man should not take
The querpo Saint at Meeting bred;
For cross Opinions seldom make
A soft and easy Marriage-Bed.
The peaceful Man should have a Care
Of the fine Dame that's pert and loud;
For Patience with a Shrew that's fair,
Makes her more insolent and proud.

168

The only Way to shun those Shelves,
Where Numbers do their Ruin find,
Is, to abuse Women like our selves,
In Fortune, Figure, and in Mind.

DIALOGUE XIII. Between a Great Commander and his Lady upon his Arrival from the Wars.

Lady.
Welcome, my Lord; thrice welcome from afar,
And from the Toils and Dangers of the War.
I'm highly blest to see my honour'd Spouse
With his fresh Lawrels blooming on his Brows.
Much Joy at Home your great Success has rais'd,
And loudly have your glorious Deeds been prais'd:
But now your Presence makes us all more glad,
And to the Court does farther Blessings add;
Not only comforts an expecting Wife,
But gives to all the Kingdom's Friends new Life.


169

Commander.
I joy to see my Dear, am glad to find
You're well in Person, and so pleas'd in Mind:
I hope that our Affairs domestick, stand
In the same Plight, as when I left the Land;
That nothing in my Absence has impair'd
My Honour, or reduc'd my Friends Regard:
For, those who at the Ridge of Glory aim,
Never want Envy to eclipse their Fame.

Lady.
But yours, my Lord, will all Assaults endure;
Your Greatness stands well-founded upon Pow'r,
Beyond the Reach of those who look awry,
And snarl to see your Merits rais'd so high:
None e'er aspir'd to such a Pitch as you,
But others would their Height with Envy view.
The spiteful crooked Dwarf abhors to see
A comely Stature, twice as tall as he;
Nor can he pass him, but some Fault must find
With his proud Aspect, or his Shapes behind,
Who stalks along as stately as a King,
And scarce can tell he met so mean a Thing.
So lesser Mortals, eager to aspite,
Would low'r your Height, to raise themselves the high'r;
Slight the great Actions you perform each Year,
And make the Fame you win, less bright appear;

170

But you, my Lord, defy their Aim, and scorn
Those barking Foes, to meaner Stations born;
With true heroick Conduct safely steer,
And neither factious Frowns or Flatt'ries fear.

Commandeo.
None by their Prince's Favour e'er could rise,
But had false Friends, and grinning Enemies;
Ambitious Spirits must have leave to frown,
Upon the pow'rful Fav'rites of a Crown.
The Proud grow angry, when their Rivals tow'r,
As Ravens croak to see the Eagle soar:
The Faction always that ill Nature had,
To drown good Actions, and select the bad,
In Hopes to lessen those they would remove,
That their vile Projects might effectual prove;
Which they'd accomplish soon, could they command
The Sword of War, and Treasure of the Land;
But Royal Wisdom their Intent fore-knows,
And does, in safer Hands, those Trusts repose.
'Tis no new Practice, but of ancient Date,
To shoot at Throne thro' Ministers of State,
And disapprove the Actions they have done,
Lessen the Valour shewn, the Battles won,
If they dislike the Hand that does the Deed,
And fear its Pow'r will their Designs impede;
For none could e'er fanatick Favour win
In publick Posts, but Tools themselves put in;

171

Men that would strain their Conscience, or the Laws,
To lend a Shoulder to their factious Cause;
Such, tho' they're crafty Knaves, or haughty Fools,
Are by their Tribe, cry'd up as Miracles;
Their Conduct heighten'd, and extoll'd as wise,
And their worst Failings skreen'd from publick Eyes.
Parties, like Lovers, full of warm Desire,
Will see no Faults in Fav'rites they admire.
The am'rous Blade, that does the Dame delude,
Will swear she's chaste, in Point of Gratitude.
So factious Crowds, with utmost Zeal, commend
The Vertues of the Tool that stands their Friend.
But pray inform me how the envious Race
Relish this Summer's Conduct and Success?
What Arts they've us'd, and what invidious Game
They've play'd, in order to eclipse my Fame?
For evil Tongues must some Employment find
T'express the Envy seated in the Mind.

Lady.
Your Glories are too permanent and bright,
For Foes to tarnish with their utmost Spite.
The annual Fortune that has always crown'd
Your warlike Toils, does their Intrigues confound,
Postpones their Malice to their Discontent,
Who almost burst with what they fear to vent,
The Faction know it is in vain to aim
Their harmless Darts at your aspiring Fame;

172

No pointed Envy your Repute can wound,
But must, if thrown, upon themselves rebound,
Unless blind Fortune your Attempts should thwart,
And lessen, with her Frowns, your great Desert.
Therefore with much Impatience do they wait,
Till cross Events do your Success abate;
Then would their stifled Thunder roar aloud,
T'allarm the Ears of the mis-judging Crowd,
And their pent Malice burst like Lightning from a Cloud.

Commander.
My Stars, I hope, do better Luck portend,
And disappoint their base inglorious End:
I trust alone in that victorious Hand,
Whose single Pow'r no Army can withstand,
But with one fatal Stroke can overthrow
His Foes, and lay the proudest Kingdom low.
I'm blest beyond their Reach, and am the Choice,
Not of the Croud's, but God's and A---a's Voice.
'Tis for their Honour I at Conquest aim,
To Heav'n the Thanks, and to my Queen the Fame;
Nor do I doubt but I shall still prevail,
And to my Country's Welfare turn the Scale.
Let my Foes snarl, and Faction clamour on,
I'll still be faithful to the Church and Throne;
Humour no Party out of Love or Fear;
But with safe Caution and just Conduct steer,
That should I want Success, the World should see
Chance should incur the Blame, instead of me;

173

For tho' the Prospect's promising and fair,
Yet cross Events, in spite of human Care,
May disappoint the strongest Side in War.
An Army may be brave, their Leader wise,
But still in greater Hands the Vict'ry lies.
Foes only boldly can with Foes contend,
But he that rules the whole, decrees the End.
Christians should therefore for the worst prepare,
And bear with Patience the Events of War;
For if we murmur when we lose the Day,
We grin at Heav'n, in whom the Vict'ry lay,
And shew 'tis our Presumption, when we fight,
To claim Success, as if our native Right.
This sinful Error makes the thankless Croud
Violent, if cross'd; if fortunate, too proud,
And spurs 'em on, when baffl'd by their Foes,
Without just Cause, to seek Revenge on those
Whom God and Cæsar for their Agents chose;
Angry with Heav'n, they cavil and complain,
And pour their Vengeance on the Heads of Men;
Forgetting that wise Pow'r that does no Wrong,
Declares not always for the Swift or Strong.
How far must such Impatience disagree
With the blest Rules of Christianity,
That teach us, with an humble Breast, to bear
The Turns of Fortune, both in Peace and War?
Yet those, that would be thought the most refin'd,
Are most to Fury and Revenge inclin'd,
If Heav'n concurs not with their craving Mind.

174

Blest with Success, they are profusely glad,
And betwixt Wine and Joy, grow drunk and mad;
Pray, as they guzzle, with excessive Zeal,
And spare no Thanks, when ev'ry Thing goes well:
But cross'd in Hopes, they murmur, tho' in vain,
As if God only should be serv'd for Gain.
So fiery Gamesters do to Fortune pray,
And thank her when Success has crown'd their Play.
But curse her when they lose, and cast the Dice away.

Lady.
You need not fear, their Malice they disguise
At your Approach, with outward Flatteries:
You wisely guard 'gainst those ensnaring Ills,
That lurk beneath lame Praise, and treach'rous Smiles;
You stand secure above that envious Race,
Who always fawn on those they would displace,
That those in Pow'r they mean to undermine,
May less suspect the Mischiefs they design.
But in your Absence, I am forc'd to bear
With Wrongs and Insults I can scarce declare,
Without that Warmth, wherein, I fear, you'll see
The Weakness of my Sex and Quality.

Commander.
It is ignoble Envy, to perplex,
With their provoking Tongues, the weaker Sex;

175

But Malice loves to shew its Teeth to those
Least able to defy the Grins of Foes;
When with Reproaches they the Wife defame,
'Tis at the Husband's Honour that they aim.
So when they level their rebellious Hate
At Kings, they shoot thro' Ministers of State.
But let me know what Stratagems they've us'd;
What Scandals rais'd, what Falsities diffus'd.
To recompence those Dangers I have run,
Those Towns I've taken, and those Vict'ries won;
Thar, by their vile Endeavours, I may see
Their wonted Gratitude to mine and me;
For 'tis the Nature of the snarling Race,
To load just Merit with the most Disgrace:
Envy looks upwards, and directs her Eyes
Always to those that do the highest rise.

Lady.
They're not content to heap a thousand Wrongs
Upon me, in your Absence, with their Tongues;
Degrade my Honour with their false Reports,
And spit their Venom o'er their Tavern-Quarts;
But by no Laws, or fear of Justice aw'd,
Disperse in Print their Calumnies abroad;
Their Pride and Malice openly display,
And tease me with fresh Scandal ev'ry Day;
With odious Lies possess the list'ning Croud,
And basely teach 'em to exclaim aloud;
When all that they alledge, themselves devise,
And only from the Dregs of Malice rise;

176

Nor do they mean their envious Darts alone
Should fall on me, but 'tis at you they're thrown
For when you've reap'd fresh Lawrels in the Field,
And News proclaims the thousands you have kill'd'
Then with Invectives do they fill the Town,
And pelt me most with scandalous Lampoon,
In hopes the Lies they spread, to my Disgrace,
May damp the Glories your Atchievements raise.
Thus, when the Kingdom's truest Friends are glad
At your Success, the factious Tribe grow mad,
And ballance your good Actions with my bad.
So subtle canting Knaves, who would defame
A pow'rful Foe they know not how to blame,
They blacken those in whom he most confides,
And wound the Man they fear, thro' his Companion's Sides.

Commander.
I know too well the Measures that they take
To make the Fav'rites they dislike, look black;
In Coffee-house Whispers, how they vent their Spleen,
And buz about those false Reports they glean
From their quaint Leaders, who invent the same,
To injure those they envy in their Fame.
It is a Rule with Faction, to abate
The Deeds of those they either fear or hate;
To spurn at him the sov'reign Pow'r exalts,
And into Mountains swell his Mole-hill Faults.

177

True Merit always dazles Envy's Eyes;
She blinder grows, as Fav'rites higher rise:
Nor can her Malice view what's justly bright,
But faneies, thro' the Weakness of her Sight,
That she beholds strange Spots in ev'ry Orb of Light.
So the Moon's distant Height deceives our Eyes,
And makes us think she's blemish'd as she flies.
The Great should be serene, their Minds compose
Beneath the vain Assaults of barking Foes;
Despise the Breath of Envy, when they know
It only does with harmless Fury blow.
Such windy Storms the factious Tribe will vent,
And when they're least oppos'd, they're soonest spent.
The Clouds they raise, no hurtful Thunder bear,
Or pointed Flames, but vanish into Air.
Like Smoke their black'ning Malice flies away,
And is too thin to cause one gloomy Day,
So nauseous Fogs, that do from Fens arise,
May darken, for a Time, the azure Skies;
But still the Sun preserves his native Light,
And conquers all that seems to make him bright.
Your Greatness, Madam, therefore should despise
The mean Efforts of worthless Enemies,
Who, when their spiteful Tongues are best in Tune,
Can only bark, like Puppies, at the Moon.
The Wise no Credit to their Malice give,
And who would value what the Fools believe?
Let 'em rail on, it is their ancient Use;
No Prince could e'er escape their false Abuse.

178

You cannot be the worse for their Dispraise,
Since good Men know, they labour to debase
The greatest Vertue with the most Disgrace.
So Fiends and Witches are not to molest
The Bad, but bend their Envy tow'rds the Best.

Lady.
But since Mankind in Malice so abound,
That no Man's Honour can escape a Wound,
But those in Pow'r, who stand securely high,
Must even bear the Scourge of Calumny;
Why should the daring Press be thus allow'd
To midwife Scandal to the brainless Croud,
Who to the worst misconstrue ev'ry Hint,
And will believe whate'er they read in Print,
Especially if levell'd at the Great,
Or impudently meant t'abuse the State?
What strange Invectives through the Town are spread,
And on the Tables of Sedition laid?
What odious Scandal daily bawl'd about,
To cozen and inflame the giddy Rout;
And yet no Measures taken to redress
The growing Grievance of the vitious Press,
By whose dark Labours thousands are misled,
And basely fit for any Mischief made;
Obscene Collections crowded into Sheets,
Are mouth'd by noisy Harlots thro' the Streets,
And bought by Youth, that they may feel betimes
The Force of wanton Prose, and bawdy Rhimes?

179

In Print Religion's banter'd thro' the Town,
The Sectaries cry'd up, the Church cry'd down;
Government slander'd by rebellious Pens,
And Bedlam-Schemes advanc'd by frantick Brains;
The common Herd made greater than their Prince,
By Arguments reviv'd, condemn'd long since;
Whole Reams of weekly Filth are cry'd aloud,
Not to amuse, but to delude the Croud,
That thro' Mistake they may misconstrue those,
Who are their Friends, to be their only Foes,
That cunning Knaves, in whom the Fools confide,
May make 'em Slaves to their fanatick Pride.
So the sly Thief, that means to do the Wrong,
Cries watch your Pockets, when amidst the Throng,
That with more Safety he his Game may play,
And unsuspected stand or slide away.
Since with these Evils, and a thousand more,
Th'unbridl'd Press torments us o'er and o'er,
Confounds the People, and the publick Peace,
As well as Ease of private Families,
'Tis strange the Laws should want sufficient Force
To stop ill Freedoms, that each Day grow worse;
Or that the learned Heads, that prop the State,
Should wink at Mischiefs that appear so great!

Commander.
The open Press diverts the giddy Town;
Makes one Side laugh, to see the other frown;
Does diff'rent Parties diff'rent Lessons teach,
And, with fresh Wedges, still supplies the Breach:

180

Each struggling Sect must be allow'd their Scribes,
To animate and please their sev'ral Tribes,
That o'er their Coffee they may smile to see
Their Opposites made black with Infamy.
This weekly Libel highly is extoll'd
By Fools, because 'tis impudently bold,
In tugging some grave Prelate by the Beard,
Who, for his Learning, has been long rever'd;
Fam'd for his Precepts, honour'd by the Crown,
Because a Glory to the Church and Gown;
Yet made, perhaps, the Sport of the R---w,
To please some envious Knipper dolling Crew:
But wise Men, as old Witches do their Pray'rs,
Should never mind what such a Scribe avers,
But always backward read his Characters.
Another railing Pamphlet is ador'd,
'Cause written to defame some noble Lord,
Who is, perhaps, too pious, just and great,
To flatter Faction, or deceive the State;
But with an upright Conscience steers his Course,
And scorns to make what's bad, for Int'rest, worse;
Yet 'cause he's honest, Knaves must count him high,
And then to please the Tribe that lower fly,
He must within the Reach of Nob's Oak-Towel lie.
But Men of Sense all know his scoundrel Pen
Was ever brib'd, t'abuse the best of Men;
Therefore whate'er he writes, small Credit gains,
'Mongst Readers blest with either Grace or Brains.
A third, by some raw Scribler, is design'd
To gain Applause by scourging all Mankind;

181

Respects no Party, but is purely meant
T'amuse the World, and wrong the Innocent,
By groundless Scandal, which he takes on Trust,
Or his own Fictions, equally unjust.
Such study'd Shams must make the City Sport,
By side Reflexions cast upon the Court:
To Day at this Great Man the Author squints,
To Morrow he at that fine Lady hints,
For Scandal most delights the spiteful Tribe,
And makes 'em Fautors of each daring Scribe.
So he that courts a cross ill-natur'd Dame,
T'expose her Charms, to sooth his am'rous Flame,
Against all other Women ought to rail,
And only speak extravagantly well
Of her, with whom he labours to prevail.
Besides, such fiery Squibs inflame the Fools,
And for sly Projects, make 'em hot-brain'd Tools:
By such loose Scribblers, crafty Leaders find,
At all Times, how their Parties stand inclin'd,
And when the wav'ring Zealots change their fickle Mind.
The Saints can now their ancient Freedom use;
Say what they please, and whom they please abuse;
Extol their Friends, their Opposites revile,
And spread their dang'rous Poysons thro' the Isle;
Advance their Int'rest, and by Shams delude,
For their bye Ends, the brainless Multitude,
That the blind Crowd may strenuously agree
To propagate a slavish Liberty.

182

Thus thoughtless Fools are oft, with little Pains,
Decoy'd, by promis'd Freedoms, into Chains.
'Tis for these Reasons the unbridl'd Press
Is made a publick Grievance, past Redress,
'Till the Scene changes into better Times,
And Men, thro' Smart, grow conscious of their Crimes.
Then may we hope, when we enjoy a Peace,
That home-bred Strife may in some Measure cease,
And all those Mischiefs which perplex the Land,
Be timely, for the Nation's Ease, restrain'd;
'Till then, like others, we must be content,
And bear, with Patience, what we can't prevent.
The Great have always Enemies, that seek
T'eclipse their Fame, and make their Int'rest weak.
Envy abhors to see another soar
Above her Pitch, in Honour, Wealth, or Pow'r;
Where'er she dwells, the Fiend must grate her Teeth,
And to the Hurt of others, spend her Breath:
But 'tis beneath the Great to heed her Spite;
She often grins, without a Tush to bite.
'Tis Wisdom therefore to despise each Foe,
Who only can in Words their Malice show;
For if they find that their Reproach can tease
Your Breast, they then grow Masters of your Ease.
Like me, make all their Barkings but your Sport,
The less you mind their Wrongs, the less they hurt.

Lady.
'Tis good Advice; but who can hear her Name
Bawl'd thro' the Streets by Scoundrels, to her Shame?

183

And as her Coach conveys her thro' the Town,
See Porters conning o'er the vile Lampoon,
And Coblers in their Stalls their Work forsake,
To read those Lies the factious Scribblers make?
Who can with Patience bear such vile Reproach,
And hear the Mob cry, pointing, That's her Coach?
What Lady so provok'd, can easy sit,
And free from Passion, to such Wrongs submit?
What's Honour, when with Toils and Hazards gain'd,
If basely suffer'd to be thus profan'd?
Or who that's raised above the Croud, can boast
Their Station, if their Fame shall thus be lost?
Who can be truly great, in War or Peace,
That wants the Pow'r to punish Wrongs, like these?
'Tis Fear of Justice makes the Croud adore?
Without Revenge, the Wealthy are but poor.
What's Grandeur, but a vain and empty Show,
If injur'd by the Frape that crawl below;
And falsely loaded, when the Vermin please,
With base Affronts, and spiteful Calumnies?
Such Greatness is with servile Patience yok'd,
That tamely fears to punish, when provok'd.
Those that climb high, should always be severe,
Or envious Mortals, in an humble Sphere,
Will scorn those aweful Pow'rs they ought to fear.

Commander.
But 'tis beneath the Noble to resent
The groundless Stories that the Croud invent.

184

Who would their Bosom with Revenge inflame,
That knows the Scandal cannot wound their Fame?
Such poor inferior Malice could not move
The Great, but be despis'd by those above.
The gen'rous Mastiff does, with Patience, bear
The Yelps of little Curs h'has Pow'r to tear;
So should the Brave, unmov'd to Anger, scorn
The Spite of Fools, unworthy of Return;
For 'tis ignoble in the Great, to seek
Revenge upon the Worthless, and the Weak.
Besides, consider that the Wise advance
Their Riches by the Publick's Ignorance.
'Tis at their Cost that we enlarge our Fame;
Their Oversights give us the wealthy Game.
Suff'rers, to ease their Minds, will Silence break,
And Losers always must have leave to speak.

Moral Reflexions on the foregoing Dialogue.

[Should those who climb the upper Sphere]

Should those who climb the upper Sphere,
And turn the mighty Wheel of State,
To Envy's lying Tongue give Ear,
'Twould be a Torment to be Great.
The Croud, they know not why, approve
This Man's good Fortune, t'other's Fate;
But of the two, their fickle Love
Proves oft more dang'rous, than their Hate.

185

He therefore shews himself most wise,
That courts no popular Esteem;
But when he does to Greatness rise,
Thinks publick Praise a noisy Dream:
Nor is he truly brave, that fears
What Malice to his Charge can lay;
But unprovok'd, with Safety steers,
In spite of all his Foes can say.
No factious Party ever loves
The prosp'rous Fav'rites of a Crown;
But whomsoe'er the Court approves,
The other are for pulling down.
T'as always been a Rule with those,
Who from their lawful Duty swerve,
To rail at Men of Worth, as Foes,
And cry up Knaves that least deserve.

186

DIALOGUE XIV. Between a spend-thrift Gentleman, who had run out his Estate, and his prudent Lady, about disposing of her Jointure, to supply his farther Extravagance.

Gentleman.
The Smart of my past Follies now I feel;
'Tis Time that I my present Streights reveal,
Or Ruin to us both must soon ensue,
If at this Juncture not delay'd by you;
Therefore I hope you'll answer my Request,
And of two Evils, wisely chuse the least.

Lady.
If what you ask to both our Welfare tends,
We're jointly bound to be each other's Friends:
In such a Case, I nothing can deny;
My Duty then commands me to comply:
But if you only want me to postpone
Your Ruin, by compleating of my own,

187

And, by false Glosses, aim at my Consent
To things ill offer'd, and unjustly meant,
If my weak Judgment should be so surpriz'd,
I hope you'll grant me Time to be advis'd;
For Women thro' Mistake, may fear to find
Hurtful Events from what is well design'd.
But pray, my Dear, what is it you request?
Let not your Case be eloquently drest;
In all Affairs, Plain-dealing is the best.

Gentleman.
Long have I been imprudent, I confess,
Deaf to Advice, and blind to Happiness,
Till my vain Course, which I repent too late,
Has drein'd my Bags, and lavish'd my Estate;
Impair'd my Credit, swell'd my Debts too large,
For all my present Substance to discharge:
My Houses and my Lands incumber'd are
With Sums as weighty as their Worth will bear.
In short, my All is now in others Pow'r,
And with a Jayl I'm threaten'd ev'ry Hour;
Nor can I hope, 'less you, my Dear, are kind,
For better Usage, than to starve confin'd.

Lady.
How oft have I in vain, with flowing Eyes,
Implor'd you to receive my kind Advice;
By all th'Indearments of a tender Wife,
Engag'd you to reclaim your vitious Life;

188

Foretold the Bitters that attend the Sweets
Of drunken Revels, and luxurious Treats;
The Plagues and Curses that so oft arise
From wanton Jilts, and their expensive Joys;
The Sums they waste, and Ruin that attends
Your hugging worthless Flatterers for Friends;
Your Racing, Hunting, costly Games and Sports,
Your base Intrigues, and amorous Efforts,
With an unjust and scandalous Intent
To injure and debauch the Innocent?
Have I not weeping, prostrate on my Knees,
Told you the fatal Consequence of these;
Beg'd you to stop you your ruinous Career,
Before Destruction was advanc'd so near?
Yet my kind Counsels no Amendment wrought,
Or could my Lectures raise one sober Thought;
But still the same ill Courses would you run,
As if you madly strove to be undone.
Therefore, since thus you've lavish'd your Estate,
And would not see your Errors, till too late;
What can you ask of an unhappy Wife,
That shares the Mis'ries of a needy Life,
Unless 'tis something that, of Course, must tend
To make us both more wretched in the End?

Gentleman.
'Tis in your Pow'r to yield me a Supply,
And on your Goodness I alone rely;
'Less you can pity my unhappy State,
A Prison, for my Life, must be my Fate.

189

My past Imprudence has been great, I own;
I no Excuse can plead for what I've done:
Yet sure so good a Wife cannot refuse
Forgiveness to a poor repenting Spouse;
Or let him lose his Liberty, for want
Of a kind Boon, that's in her Pow'r to grant;
For Love and Duty bind the marry'd Pair
To share the Burthens of each other's Care,
Both are by mutual Obligations ty'd,
And should not for themselves apart provide;
But ought, without the least Reserve, to bear
Each other's Crosses, and alike should fare;
And not, like Buckets in a Well, for one
To rise, whilst t'other sinks the lower down,
What Woman, in the School of Vertue bred,
Who does the World's Reproach and Scandal dread
Can see her Husband drowning, and refuse her Aid?

Lady.
I'm now condemn'd, I find, before I'm try'd;
You have not ask'd as yet, or I deny'd.
What you intend, when you reveai, I fear,
Will dang'rous to your self or me appear:
'Tis not without some Reason you digest
So long a Preface to a short Request.
The cunning Pleaders of the doubtful Laws,
Harangue the most in a deceitful Cause;
And subtile Statesmen, who preside at Court,
Always speak fairest, when they mean most Hurt.

190

Why thus the Op'ning of your Mind suspend,
Unless your Meaning had some noxious End?
However, let me know how far you would
Impose on a weak Woman, if you could;
And if I find what you require, does lie
Within the Bounds of Duty, I'll comply:
But should your Importunities extend
Beyond what human Reason can defend,
Tho' bound in Wedlock, Woman still is free
To guard against approaching Misery;
For tho' Man lords it o'er his female Mate,
Self-Preservation, in a nuptial State,
Justly becomes a prudent Woman's Care,
When she beholds her Husband's Ruin near,
Who always was too wise for good Advice,
But, wedded to his Harlot's Cups and Dice,
Would make his own Destruction his unhappy Choice.
Had I superfluous Bags to ease your Want,
The wealthy Hoard I would be glad to grant;
But if you aim, as I have Cause to fear,
At what concerns my Happiness more near,
Believe no Duty can enjoin a Wife
T'embrace, that can prevent, a wretched Life.

Gentleman.
To make me safe, there is no Way, but one,
And that depends on your Consent alone.
You have already div'd into my Breast;
I find I need not tell you my Request:

191

You know how far 'tis in your Pow'r to save
Your Spouse from what's more fatal than the Grave;
For he that does his Liberty survive,
Worse than if dead, is bury'd whilst alive,
And even wants that Comfort to foresee
When the kind Fates will end his Misery.
This will be my hard Case, lest you relent,
And by your Aid th'impending Doom prevent;
For I've no Friend but you, that can impede
The threat'ning Storm that gathers o'er my Head.
I therefore hope, my Dear, you'll not postpone
My present Safety, to consult your own
Apart from mine; but chearfully agree
To hazard all, that I once more may be
From the harsh Threats of Duns, and Bayliff's Insults free.

Lady.
Well may you be asham'd of your Request;
Tho' not declar'd, your Meaning may be guest.
However, lest I should mistake your Aim,
And censure wrong, when you deserve no Blame,
Pray, tho' you blush to tell me, let me hear
Whether you build your Hopes on what I fear;
For 'tis ill Manners, courting Lovers say,
Before the Question's ask'd, to answer Nay.

Gentleman.
I have already told you my Distress,
And all the Hardships of my present Case;

192

How deeply I'm involv'd, what 'tis I dread;
How wretched by my youthful Follies made:
Yet, to relieve my Wants, would you but sell
Your Jointure, my Affairs might yet do well:
With Part of that I might my Debts compound,
And in some Post lay out a thousand Pound;
Good Husband turn, and by Industry raise
The Sums I've spent a thousand foolish Ways.
Who knows how lucky the last Stake may prove,
Would you but give this Instance of your Love?
Fortune has always some good Chance in Store
For those, whose gen'rous Deeds have made 'em poor.

Lady.
And have you broach'd, at last, your kind Intent?
I guest before what all your Stam'ring meant.
If you've one Grain of Justice in your Breast,
Well may you blush at such a base Request;
Which, if I granted, we the worse should fare,
And both be made more wretched than we are.
You've lop'd already ev'ry Branch and Shoot,
And now that's spent, you're aiming at the Root.
Was not my Fortune answerably great
To your ill-got, unfortunate Estate?
Was I not young and fair, of equal Birth,
Agreable in Person and in Worth?
And now my Dowry's wasted and mispent,
And your own Lands involv'd for Money lent,
Would you make me, to your eternal Shame,
An equal Suff'rer, who deserves no Blame?

193

Have I, by vain Extravagance or Pride,
Impair'd your Wealth; your Credit misapply'd?
Have I been fond of ev'ry Mode that's new,
Or sunk your Bags to make a gawdy Shew?
Have I been craving, in the Course you've run,
To make a sep'rate Purse, as some have done?
Have I not oft in Tears your Fate foretold,
Unless you timely would your Speed with-hold;
Begg'd you, in Words becoming of a Wife,
To put a Stop to your luxurious Life?
And after all, would you have me to share
A Load of Mis'ries, I've no Right to bear;
Give the last Stake into your Pow'r, to spend,
On which, I fear, we now must both depend?
No, I shall ne'er comply with your Request;
You've spent your own, and I'll secure the rest.
Have you no Issue? O! ingrateful Jew!
And would you make your Children Beggars too?
No, live, and let Repentance be your Doom,
No Pity shall my Prudence overcome,
No Child of mine, whilst I the Staff command,
Shall be made wretched by a Mother's Hand.
I'll not consent to your unjust Desires;
Your Want of Care, the more in me requires.
'Tis true, the Husband ought to bear the Rule,
But Duty binds no Wife to be a Fool.

Gentleman.
Should my Proposals to your Ruin tend,
Against such Wrongs you should your self defend,

194

Or should I aim to do my Children hurt,
You justly might condemn the base Effort:
But my Request is with a good Intent,
And only for our mutual Safety meant.
I'd pay my Debts, then buy some gainful Post,
And labour to retrieve what I have lost;
Convert your Kindness to a prosp'rous Use,
And never more be foolish or profuse;
Abjure each costly Vice, reclaim my Life,
Cherish my Children, and indulge my Wife;
Adhere to Bus'ness, nothing else pursue,
But the sole Int'rest of my Babes and you:
And question not, but we in Time shall see
Our selves once more in full Prosperity;
For tho' we've long been foolish, if the Mind
Reforms, and to our Welfare stands inclin'd,
And our Industry shews our good Intent,
Heav'n crowns our Labours with a kind Event.
But if these Motives are too weak to move
Your Pity, or prevail upon your Love,
By your Perverseness my Designs are crost,
And whilst you dwell in Safety, I am lost.

Lady.
These are but Fictions, meltingly exprest,
To move Compassion in a female Breast,
That a weak Woman may consent to do
Her self and Children Wrong, to pleasure you.
What Post has your industrious Genius chose?
To be a Rakish Captain, I suppose,

195

That when I'm beggar'd, you abroad may roam,
And leave your Babes and I to starve at Home;
Turn mighty Hero in some foreign Field,
Fight to grow rich; and conquer 'till you're kill'd;
And all the Spoils and Trophies that you win,
If you survive the Danger, shall be mine.
Should I with these wild Projects but agree,
I can but think how wealthy we should be!
You at a Distance cloth'd in tatter'd Red;
And me and mine distress'd for Want of Bread.
Are these the Golden Dreams that fill your Brains?
Must a red Coat produce these mighty Gains?
Is it from thence your wond'rous Hopes arise,
Of building Castles in the airy Skies?
Is this the Care you'll take of me and mine,
If I my only poor Remains resign?
Since that's your Aim, successless shall you crave;
I'll never part with what I've Pow'r to save;
For he that's so imprudent, as to waste
A clear Estate he might have still possest,
When once reduc'd to Impotence and Want,
Is seldom blest with Wisdom to invent
New Methods to regain what foolishly he spent.

Gentleman.
Nay, if a Wife thus pitiless can prove,
Bound to be kind by Duty and by Love,
Where can I hope for Pity in Distress,
Among the barb'rous Herd of human Race?

196

What Help expect from the neglectful Hands
Of fawning Flatterers, or frozen Friends?
What Ease or Comfort from the snarling Duns
Of craving Creditors, who seek my Bones?
At last, what Friendship from a boist'rous Crew
Of Bayliffs, Jaylors and the Lord knows who,
Where dusky Vaults, with Doors and Windows barr'd,
Must keep me close, and Villains be my Guard?
Thus must I starve, confin'd to smoaky Air,
Cold Water, and brown Crusts, perhaps, my Fare;
With rusty Beard, and ragged Cloths disguis'd,
By Foes insulted, and by Friends despis'd;
Forsaken by my Children and my Wife;
O! who can bear with such a dreadful Life?
Such frightful Mis'ries now advanc'd so nigh,
Will surely give me Courage to defy
Man's Pow'r, and rather chuse to stab and die.

Lady.
But hold, my Dear, your Passion soars too high;
These ought to be your Fears, should I comply:
Then might we idly lavish our Remains,
And Starving be the fatal Consequence;
But whilst we keep this Residue entire,
We're safe, at worst, from all those Wants you fear;
For should a Prison be at last your Fate,
You shan't alone peep thro' the dismal Grate.
Whate'er your Suff'rings or Misfortunes prove,
I'll still maintain my Duty and my Love,

197

And with you share, like an obedient Wife,
The worst Afflictions that attend your Life;
Cherish, indulge, love, honour and obey,
So far as in a just and righteous Way;
But ne'er consent, whilst I behold the Light,
To wrong my Children of their native Right;
For what fond prudent Mother would agree
To ruin such young Plants, to prop a falling Tree.

Gentleman.
On second Thoughts, I cannot blame your Care;
Your Answer's just, and my Request unfair.
I no Misfortune dread, I'm now at Ease,
And thank you for your kind Assurances.
Let the worst happen, I'll enjoy Content;
Your faithful Love gives Freedom in Restraint,
He's always arm'd against a wretched Life,
That's happy in a just and prudent Wife.

Moral Reflexions on the foregoing Dialogue.

[Ill Husbands often blame their Wives]

Ill Husbands often blame their Wives
For good Advice and needful Care,
When, were it not for them, their Lives
Would be more wretched than they are.

198

What Woman can with Patience see
Her Husband lavish his Estate,
And then at his Request agree
To make her Miseries more great?
The Man that's to his Ruin bent,
Is not alone a Fool, but Knave,
If once he asks his Wife's Consent
To sell what she has Pow'r to save.
What Punishment does such a Wretch,
Amidst his vitious Life, deserve,
Who, to indulge a lustful Itch,
Would bring his Family to starve?
Most careless Husbands, when undone,
Upon their Wives will cast the Blame,
When their own Vices make it known,
That to themselves they owe their Shame.
Therefore the Wife that brings a Dow'r,
And has a Settlement in Lieu,
Is wise, that keeps it from the Pow'r
Of him that does his Lusts pursue.

199

DIALOGUE XV. Between a Dissenting Alderman, and his High-Church Lady.

Alderman.
Why to St. Paul's, my Dear? What make you chuse
A Church that Jacobites and Papists use,
Where English Mass is lyrick'd o'er by Boys,
And Popish Bagpipes make a hideous Noise?
How can a sober Christian be devout
Amidst such Fa-la-la, and Toot-a-Toot?
A Jargon that profanes the Sabbath-Day,
And makes you fitter far to dance, than pray?

Lady.
'Tis strange, my Love, that your mis-judging Ear
Can the hoarse Croakings at your Meeting hear,
Where ev'ry Saint affects a diff'rent Tone,
And the sad Tribe, instead of singing, groan;
Led by a Clerk, as stupid as a Post,
Who drawls the Psalm, and chants like any Ghost;

200

As if to sing God's Praise, was to rejoyce,
Not with a chearful, but a frightful Voice.
How can your Soul such anxious Discord bear,
Or take Delight in a tremendous Jar;
Yet snarl at Musick so divinely sweet,
Where heav'nly Sounds in heav'nly Order meet;
Such that are only fit to praise the Lord,
And join our list'ning Souls with one Accord?
The Hebrew Psalmist, after God's own Heart,
Did on his Harp his holy Praise exert;
Establish'd Musick in the House of Pray'r,
And daily had his heav'nly Consorts there,
That his blest Mind might be the higher rais'd,
And Heav'n with greater Fervency be prais'd.
His Son, the wisest of the Kingly Race,
With Musick did his holy Temple grace;
All Sorts their chearful Harmony exprest,
That the Lord's People might the more be blest,
And that the sacred Dwelling might be found
Less rich in Gold and Saphir, than in Sound.
Since these divine Examples Scripture brings
Down from the wisest and the best of Kings,
And in sweet Harmony each heav'nly Mind
Does such Refreshments in Devotion find,
What stupid Mortal can, without Abuse
To Heav'n, object against it's pious use,
Unless debarr'd, by a defective Ear,
Of Blessings which more perfect Christians hear?
To such, the Charms of Musick are no more,
Than artful Painting to a grov'ling Boar;

201

Poetick Raptures to an Ideot spoke,
Or the bright Diamond to the Fable-Cock.
Your Dullness therefore the Objection makes,
Or else you're lectur'd into dark Mistakes;
For Musick must, with heav'nly Pleasures, fill
The Soul, left deaf by Nature, or by Will.
It is a short-liv'd Taste of future Joys,
To which the Saints in full Perfection rise;
For all we hope hereafter to possess,
Are everlasting Harmony and Peace,
Express'd in Hallelujahs which shall never cease.

Alderman.
What signifies this High-Church long Harangue?
Musick, I find, has giv'n your Tongue a Twang.
Tho' David and his Son, in ancient Time,
Had their Church-Pipes, they now may be a Crime
What, tho' they did on Flutes and Cornets play,
We're Christians now, and more refin'd than they.
D'ye make no Diff'rence, in your High-Church Flights
'Twixt Protestants, and Jewish Israelites?
Would you profane the People of the Lord,
And make 'em with their mouldy Rites accord?
So Aaron, Pack-horse like, wore Bells, they say;
Why don't your High-Priest do the like, I pray?
No, you've improv'd your Bells t' a heavier Weight;
The Drudg'ry now would be, alas! too great
Therefore they are aloft in Steeples hung,
To please the Rooks and Jackdaws, when they're rung,

202

And madly jangl'd o'er the Western Porch,
To chime your slothful Worshippers to Church;
Pull'd round at Weddings, to disturb the Town,
And pick the Bridegroom's Pocket of a Crown;
Rung out at Fun'rals, that the Heir, with Joy,
May pay his Father's Farewel, or his Foy;
Clatter'd thro' all the Kingdom, to amuse
The Land, at ev'ry trifling Piece of News.
These, like your Organs, are Church-Musick too;
But pray what Good do all their Thunder do?
A Bell may at a Tavern-Bar be hung,
Because less noisy than a Woman's Tongue,
And may be rung, to give the Draw'r a Call,
To prevent Madam's more ingrateful Squall.
So may your Heathen Bag pipes be of Use
In Smithfield Booth, or Wapping Musick-house,
That drunken Sea-men, and their wanton Trulls,
May shake their Heels, to please the gazing Fools.
But in a Church, the Babylonian Noise
Is only fit to please the Girls and Boys:
The Voices of the People all are drown'd,
And their Praise stifl'd by the Jargon Sound,
That when they sing, they might as well be dumb
For Nothing's heard but Tweedle-diddle-hum.
Besides, what Saint can hear the Church profan'd
With noisy Pipes, that do in Brothels stand,
And not, with blushing Shame and Anger, see
The roaring Piece of vain Idolatry
Stand up exalted, gilt and painted o'er,
Like that vile Jezabel, the scarlet Whore?

203

Ah! Wife, they much offend this godly Town,
And when the Saints bear Rule, they must come down;
For to God's House it is a great Abuse,
To have those wicked Instruments in Use,
Whose vile unhallow'd Whistles roar aloud
In Fairs and Brothels, to delight the Croud.

Lady.
I find, my Dear, you're wonderful precise,
But still must think you are more nice than wise.
Why at your Ev'ning-Lectures do ye use
Candles, since Strumpets do the same in Stews?
The Bible too you may as well condemn,
Because we find the Wicked read the same:
Why not our Garments from our Bodies tear,
Since Whores and Rogues do the like Clothing wear?
Or why with a safe Conscience say your Pray'rs
In English, since the Rake in English swears?
Shame on your Folly, to condemn what's good,
Because it's us'd profanely by the Lewd.
You may as well cry, Pull the Churches down,
'Cause, Play-house like, they're built with Brick and Stone;
And rais'd, perhaps, by the same Hands that rear
A Popish Chappel, or a Theatre.
If these are all th'Objections you can raise
Against Church-Musick, which exalts our Praise,
A rev'rend Teacher of your own, long since,
Has said enough t'explode your Ignorance.

204

Thus, in his Works, the good old Man, we find,
To his dissenting Flock declares his Mind.
‘‘As Spectacles cause weak and aged Sight
‘To read the holy Text with more Delight,
‘So Musick in the Praise of God, 'tis plain,
‘Comforts and elevates the Soul of Man.

Alderman.
Singing is Musick; but he does not say
That noisy Organs should in Churches play;
Pipes in ill Houses practis'd, to entice
Unwary Youth into expensive Vice.
I say, and still by what I say I'll stand,
That 'tis a Scandal to a Christian Land:
A sad Offence, that what so long has been
In Brothels us'd, should be in Churches seen.
I say, they're filthy Pipes, that hum and squeak
In Moorfields Bawdy-houses all the Week;
And therefore should not be allow'd to play
In the Lord's House upon the Sabbath-Day:
They're odious Baubles, and their Practice shew
They serve both God and wicked Mammon too.
I cannot bear 'em, talk of 'em no more,
I'd rather hear the Tower Lyons roar;
I tell thee they're the Bag-pipes of the Whore.

Lady.
Let not your Warmth, my Dear, your Passion sway;
Pray hear me, I have something more to say,

205

Since you allow the Church should never chuse,
For sacred Uses, what the World misuse,
And that the Organ's shameful, 'cause employ'd,
Where lawless Freedoms are too oft enjoy'd;
Why do your holy Teahers preach in Halls,
So oft debauch'd with drunken Festivals;
Where Gluttons meet in Crouds, with a Design
To gorge on Dainties, and inebrious Wine,
Till surfeited with both; then reel away,
And stagg'ring, shew how they've abus'd the Day;
Yet, without Scruple, you, the Sons of Grace,
Can chuse, for Worship, the unhallow'd Place,
And the next Sabbath bait the scarlet Whore,
Where Sots their Bumpers swill'd the Day before,
And stuff'd their Guts like Swine, instead of Men,
Till their swoll'n Paunches could no more contain;
Yet to those Swill-tubs you can have Recourse,
There preach and pray without the least Remorse;
And, notwithstanding it so oft has been
Profan'd, and made by vain Excess unclean,
Yet to your Hall you can be reconcil'd,
Tho' ne'er so much with drunken Sins defil'd;
But dare not tread your Foot on holy Ground,
For fear the Organ, by its heav'nly Sound,
Should your proud Zeal and squeamish Conscience wound;
And all that gives your Conscience Discontent,
Ill Houses have debauch'd the Instrument,

206

Thus squeamish Saints, who from the Church withdraw,
O'er Mountains leap, and stumble at a Straw.
What tho' in Brothels they should Organs build,
Yet those in Churches rais'd, are ne'er defil'd.
They never breath their Harmony, or play,
But to exalt the Service of the Day,
And by their heav'nly Sweetness, to incline
The Soul to only think of Things divine;
To chase away ill Thoughts that interfere,
And make our Church-Devotion less sincere.
So holy David tun'd his heav'nly Lyre,
That the evil Spirit might from Saul retire:
But you, my Dear, are worse possess'd than he,
And even fly the Pow'r of Harmony;
With frighted Ears the Charms of Musick shun,
Will by no heav'nly Influence be won,
But with the Fiend that haunts you, to your Meeting run.
So wand'ring restless Spirits fly the Light,
And in dark Shades and Caverns seek the Night.

Alderman.
O! wicked Jezabel! what is't you mean?
D'ye think your Husband mad, you Popish Quean?
Am I possest with an infernal Sprite,
You Witch of Endor, nay, you Jacobite?
Must I be lectur'd thus, you Harradan,
Because I am not of your High-Church Clan?

207

Avaunt, thou Satan, I abhor thy Pipes,
The very Name torments me with the Gripes.
Organs! their filthy Tootings fright my Soul.
Do People come to Church to caterwaul?
Must noisy Hum-drum pass for holy Praise?
Why don't you dance too, when your Musick plays?
Can empty Sound with holy Psalms agree,
Like Tweedle-diddle, Hey Boys, up go we?
I'm a true Low-Church Protestant, and hate
To hear your Pipes, in whose Defence you prate:
Their odious Sound shall never take with me;
Their very Breath smells strong of Popery;
And when their Anti-christian Toots I hear,
I fancy that the scarlet Whore is near.
I'll by no Dagon Witchcraft be o'ercome;
Pipe me no Pipes, I hate their wicked Hum.

Lady.
I find, my Dear, you are a perfect Saint,
Skill'd more in Calumny, than Argument,
That can a thousand bug-bear Names devise,
To blacken what you love to stigmatize,
That the rank Venom you imbib'd, when young,
May on the Church be darted with your Tongue,
Tho' the vile Dirt on sacred Walls you throw,
And inbred Malice your Invectives show,
Are all too weak and windy, to prevail
With any but the spiteful Sons of Baal,
Whose fiery Zeal does from their Malice rise,
And only is ill Nature in Disguise;

208

Whose best Religion is but formal Shew,
And Faith inclining to be ever new;
For their great Rule is only to disgust,
And quarrel with the Pow'r that's uppermost.
So Dung-hill Poultry always look awry,
And cackle at those Birds that higher fly;
Take all, whose stronger Pinions make their Flights
Above their Level, to be Hawks or Kites.
Nor is a nearer Path to Heav'n, your Aim;
Your Purity, alas! is all but Sham.
'Tis Int'rest makes you from the Church dissent,
And for more Gain, you would your Choice repent;
Tell Beads, sing Mass, or hear the Organ play,
If Idol Gold was but to pave the Way;
For he that will for Int'rest, put a Force
On human Reason, and will chuse the worse,
Would soon embrace the better, to enrich his Purse
The Saints, who are to worship Mammon giv'n,
Always think Wealth the safest Path to Heav'n.

Alderman.
O! vile presumptuous Pestilence, to preach
On holy Things beyond a Woman's Reach.
Thou Female Perkinite, I'll find a Day
To make thee know thou'rt in a dang'rous Way.
Now I'm in haste, and cannot stay so long
As to convince thee, what thou say'st is wrong.
Tis the 'Change-Hour, and Bus'ness must have Place,
There's Time for Gain, as well as saving Grace.


209

Lady.
Go, Miser, cant no more of Grace to me;
The only Hell thou fear'st, is Poverty.
Thou seek'st no future Heav'n, beyond thy Gold;
For that, thy Conscience has been bought and sold:
And tho' you leave the Church for City-Halls,
Yet, like a true Low Saint, when Int'rest calls,
You can forsake the Meeting, for St. Paul's.

Moral Reflexions on the foregoing Dialogue.

[Those to the Love of Money bred]

Those to the Love of Money bred,
Altho' they mighty Zeal profess
For Church or Meeting, will be led
By Int'rest, which our Saints call Grace.
Tho' with the Church they disagree,
They soon can let their Scruples fall;
A Prospect of Prosperity
Must be allow'd a heav'nly Call.
The Hopes of Wealth directs the Way,
Inclines 'em to be cool or warm:
Thus Int'rest does their Conscience sway,
And lets 'em loose, or keeps 'em firm.

210

Their Cavils, which they Scruples call,
Are only Blinds, by which they hide
Their Av'rice, and the Dev'l and all,
That lurk beneath their stiff-neck'd Pride.
The Popish Smock's a great Offence,
The Catcalls fright 'em with their Mew;
But yielding these, won't please the Saints,
Without the Church Revenue too.
The Fools dissent they know not why,
The Crafty for their private Ends;
But either, could they gain thereby,
Would gladly with the Church be Friends.

211

DIALOGUE XVI. Between a melancholy unfortunate old Merchant, and his parsimonious saving Lady.

Merchant.
Bad News, my Dear, the Greyhound Gally's lost,
She stranded homewards on the Spanish Coast.
What malign Planet threatens my Affairs,
And thus torments me in my silver Hairs?
My younger Labours with Success were crown'd,
But in my Age the Fruits of all are drown'd.
What have I acted that could thus displease
That Pow'r that governs the tempestuous Seas?
Two Vessels in the Compass of two Years,
Bound outwards, taken by the Privateers;
Three richly laden, by the Winds and Waves
Were sunk, and lie entomb'd in liquid Graves.
Beneath these Shocks, what Measures shall I take?
If Credit fail me, I at once must break.
Bills for three thousand Dollars must I pay;
My Door will now be haunted ev'ry Day.
Notes of my Hand besides grow due apace,
Which, if delay'd, will publish my Disgrace.

212

What shall I do, or how maintain my Ground?
My present Wants require two thousand Pound:
Nor can I hope to raise it, but by Friends,
Who always fail him most, that most depends.

Lady.
Be patient, Love, disorder not your Mind;
Fortune next Year, perhaps, may prove more kind.
You have not yet consider'd how to steer
Your Course, to shun those Rocks and Shelves you fear.
You've Goods enough within your present Pow'r,
To fetch that Sum you mention, ev'ry Hour.
Your Disappointments have been great, I own,
But you're to blame to think your self undone.
'Tis true, you have some Cause for your Complaints,
But cannot be beneath such pressing Wants;
I know your Prudence has been much too great
To venture on the Seas your whole Estate.
Therefore, my Dear, before you thus despair,
Know rightly in what Circumstance you are:
Think not of Friends; they may, perhaps, be shy,
But your own Wants with your Effects supply.
Your Vaults and Ware-houses with Goods are pil'd;
Why then do you despond, since they are fill'd?
Give but your Broker upon 'Change the Pow'r
To sell, and you can need no Friend, I'm sure.

Merchant.
That Cure will prove much worse than the Disease,
There's no Demand of my Commodities.

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The Town's already full, the Price but low;
To vend 'em now my present Wants would show.
What's stock'd in Shops this Winter will consume,
Then will my Wares to a good Market come.
But should I sell 'em now, the World would see
My Loss has drove me to Necessity:
Then would my Credit sink, and all Men fear,
Who see such dang'rous Symptoms once appear,
That the destructive Plague of Bankrupcy was near.
The common Rule of Trade does thus advise,
Sell nothing low, that you're assur'd will rise.

Lady.
But, since your present Pressures are so great,
You cannot for a better Market wait.
Your Case, you say, is desp'rate, and your Need,
As Matters stand, must be supply'd with speed.
Your present Safety you must first regard;
No future Gain should be to that preferr'd.
Such ill-tim'd Av'rice, when your Ruin's near,
May hurry on those Dangers which you fear:
But I'm in hopes you'll find some other Way
To clear the Aspect of a frowning Day,
Disperse those angry Clouds you seem to dread,
And keep the Storm from falling on your Head.
Therefore consult how far your Pow'r extends,
But entertain no Thought of doubtful Friends.

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Against the worst I'd have you well provide;
But Friends, in whom mistaken Fools confide,
Most commonly withdraw, when in Distress they're try'd.

Merchant.
I have no present Way to raise Supplies,
But by those Goods, which I foresee must rise,
Unless to Friends I do my Streights declare,
Or for large Premiums borrow Sums elsewhere.
These are the only Measures I can use,
And all so bad, I know not which to chuse.
If, at the Price that's current, I dispose
Of my best Wares, I Half in Half must lose;
If, to my ablest Friends, I should apply,
They may prove cool, and my Request deny:
Nor will the craving Banker be content,
Without too large a Premium for the Lent;
And, if distrustful, ask my Ware house Key,
Of twice the Worth, for his Security.
I know no other Methods I can take,
Yet still the worst is better than to break;
But happy is the Man, who, when distrest,
'Twixt sundry Ways, knows how to chuse the best.

Lady.
I own I am not willing you should close
With any of these Measures you propose.
I fancy I a better Way can find,
Than all the Methods you have yet design'd.

215

Since you have been so kind a Spouse to me,
Tender and loving to a high Degree,
Walk up, I have a faithful Friend in Store,
That will supply the Sum you need, or more.
Take this, my Dear, I hope 'twill ease your Fears;
That I have sav'd within these twenty Years;
Yet nothing has been wanting, that could be
A Credit to your self or Family:
Your Tables have with wholesome Food been spread,
Your Children all genteely cloth'd and bred;
Your Friends at all Times welcome to the best;
My self in decent good Apparel drest;
Your Servants all suffic'd to their Content,
That none could find just Reason of Complaint.
I therefore hope you'll now despond no more,
Or tease your Breast with Dreams of growing poor;
But chear your Heart, and please your self to see
The good Effects of my Frugality.

Merchant.
What's here? I'm quite astonish'd, I protest;
My Dear, I am at once amaz'd and blest.
What Providence thy saving Hand must guide
To glean this Gold, so timely now apply'd?
With Joy my Bus'ness now I can pursue;
What Wonders Care and Diligence may do?
This is a Blessing I could ne'er foresee,
Owing to none but bounteous Heav'n and thee.
What Thanks can I return, or how repay
So kind a Present on a needful Day,

216

When none but melancholy Scenes appear'd,
And I, involv'd in Care, my Ruin fear'd?
But pray, my Dear, add this to my Content,
Inform me of your prudent Management,
And how you came to raise, and thus possess
So great a Sum, to serve me in Distress.

Lady.
You allow'd largely to maintain your House,
More than enough, unless I'd been profuse.
I never thought my self too proud or good
To buy at the best hand our daily Food;
Look'd o'er my Servants with a watchful Eye,
Ne'er trusted to their Care or Honesty;
But see their Bus'ness done without Abuse,
And that they wasted nothing fit for Use.
By this Observance, I had Pounds to spare
At the Year's End, to recompence my Care:
But had I thought my Quality too great
To've stir'd from out my Velvet Chair of State,
And trusted to my Maids, as others do,
They'd sunk by Fraud, what I have sav'd for you;
Lac'd Shoes and Furbeloes long since had spent
The Fruits of my industrious Management.
Besides, the yearly Money you allow'd,
To make my self and your fair Daughters proud,
I housewif'd well, and never would agree
They should exceed the Rules of Decency.
I ne'er affected any costly Sort
Of Dress, because it was a Mode of Court,

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Or richly cloth'd my Girls, as if they'd been
Lord's Daughters, and Companions for the Queen;
But made 'em glad to modestly appear
In decent Serges, manufactur'd here,
And wore my self such Robes as best became
The Birth and Station of a City-Dame.
I ne'er was fond or forward, in my Life,
To dress more flaunting than my Neighbour's Wife,
Or vex'd to see her Sunday-Gown more fine,
Or her gay Petticoat more rich than mine.
I barter'd not my Gold for taudry Lace,
Or with much Cost adorn'd my honest Face:
I lov'd to keep my Riches in my Purse,
Tho the Apparel that I wore was coarse,
And not to hang it round me, to be seen
In Beads and Bracelets, like an Indian Queen.
I ne'er sipp'd Coffee, Chocolate, or Tea,
Geneva, Brandy, Punch, or Ratefea;
No Closet-Cordials had to drink apart,
But with good English Ale could chear my Heart,
Ne'er valu'd costly Junkets, Shews, or Plays,
But lov'd at Home to spend my peaceful Days;
With Care perform'd the Duties of my Life,
Like a good Mother, Mistress, and a Wife.
By these fair Means I have this Sum obtain'd,
And hope in this Distress 'twill prove your Friends
But if your present Wants should call for more,
I have some Gold and Jewels yet in Store,
Heav'n will not see so just a Man grow poor.


218

Merchant.
Thanks to my Dearest for this kind Supply,
In spite of Loss, I'm overcome with Joy,
Here's full enough to ease my present Cares,
To save my Stock, and manage my Affairs.
I now can pay my foreign Bills, and raise
My sinking Credit to what Pitch I please;
Be bold on 'Change, despise the Frowns of Fate,
And fear no Hell-hound from the Counter-Gate.
O! happy Woman! O! Indulging Wife!
Whose nursing Care has giv'n my Age new Life.
What can I say, or what hereafter do,
That may requite this gen'rous Act in you?
Money so blest, design'd for my Repose,
I'm sure must prosper wheresoe'er it goes:
Future Success, for certain, cannot miss
To crown a Blessing unforeseen like this.
My Losses now, I hope, I shall survive,
And do not doubt but I apace shall thrive.
Thy timely kind Assistance I foresee
Will be attended with Prosperity.
Ere long, my Dearest, thou shalt find thy Gold
Shall be with Thanks return'd thee double-fold.
My only Care, thro' the Remains of Life,
Shall be to recompence so kind a Wife;
To whose good Hand, now aged and distrest,
I owe the Peace and Comforts of my Breast;
Sure never Man before was in a Wife so blest.


219

Lady.
I'm highly glad, my Dear, I could command
So large a Sum, to serve so true a Friend.
'Tis but my Duty to exert my Pow'r,
To help you when a Storm begins to low'r;
For she that sees her Husband on the Brink
Of Danger stand, and suffers him to sink,
Without endeav'ring gladly to preserve
His Person or Repute, deserves to starve.
She merits not that venerable Name
Of Wife, but ought, to her eternal Shame,
To be the Sport of Boys, and Mock of common Fame.

Moral Reflexions on the foregoing Dialogue.

[He that endeavours, tho' in vain]

He that endeavours, tho' in vain,
His Riches fairly to increase,
Is still a just and honest Man,
Tho' disappointed of Success.
The Merchant, tho' he does provide
Against the worst, must Hazards run;
And tho' the Odds are on his Side,
By vent'ring, he is oft undone.

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If by such Means Misfortunes fall,
And Chance should thwart his good Intent,
A Wife should freely part with all,
Her Husband's Ruin to prevent.
In such a Case, no marry'd Dame
Should for herself apart provide,
Because she cannot justly blame
His wilful Folly, Vice, or Pride.
Misfortunes, by our selves unsought,
Are oft inflicted from above,
No Wife, that knows her Duty, ought
To let 'em cool her nuptial Love.
A Woman should her utmost do,
To yield an honest Spouse Supplies;
Who does not, is a jilting Shrew,
That's neither dutiful or wise.

221

DIALOGUE XVII. Between the grave Philosopher, and his young scolding Wife.

Philosopher.
I find, my Dear, thy Tongue so restless proves,
That like a running Stream it always moves;
Takes wond'rous Pains, for very slender Thanks,
And murmurs like a Brook between its Banks;
All Day it gallops like a Gravesend Pad,
And if I chance to spur, it runs like mad:
Nor can the drowsy God of Silence keep
The teasing Wasp from buzzing in its Sleep;
For as loquacious Storms are thy Delight,
The Thunder-Claps by Day that vent thy Spite,
Eccho again in Dreams aloud at Night.

Wife.
She that wants Tongue, and is too calm to rave,
Is born, if wed, to be a Husband's Slave:
All Men are Tyrants to the weaker Sex,
That have not Sense to study how to vex.
The Tongue's a Woman's Weapon of Defence;
To scold with Skill's a female Excellence:

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It guards her from the Insults of her Spouse,
Prevents Neglect, and does his Spirits rouse.
The Husband's always kindest to the Shrew,
Glad to oblige, and careful to be true;
Whilst the poor silent Fool that spares to speak,
Shall scarce receive one Favour once a Week,
But be despis'd, and lead a hateful Life,
More like a worthless Vassal, than a Wife:
Do this, I say, I charge you that forbear;
Fine nuptial Musick in a Woman's Ear!
When the kind Husband, if his Bride be wise,
Fears to offend, and scorns to tyrannize;
Never commands, but crys, my Dear, I pray,
And asks in a petitionary Way;
Courts the good Humour he is glad to find,
And studies how to make and keep her kind.
Wives, like proud Senators, that love to spake,
Are more esteem'd, the greater Noise they make:
One's honour'd by his Prince, because he's fear'd,
The other by her Spouse the more endear'd;
Whilst those subservient Wretches, silent Wives,
Fare like nonspeaking Representatives,
Because their patient, servile Tameness, shows,
They're only fit to pass for Yea's and No's.

Philosopher.
But to talk always, like thy self, my Dear,
What Man unmov'd, can such a Torment bear?
No restless Tongue to factious Clamours bent,
Can more Contention breed, or Malice vent,

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Than that rebellious Clack thou keep'st in Play,
Which rowls, like Thunder, round my House all Day.
Thy Breath, like raging Winds, maintains a Storm,
And thy own Bell'wings keep thy Passion warm;
Tho' in my Closet lock'd, I hear thee loud,
As the fierce Language of a breaking Cloud;
Nor in my studious Hours can I be free
From your shrill Clamours at your Maid or me:
'Tis hard all Day, and when at Night in Bed,
I only should with Æsop's Dish be fed.
Consider, Love, that a vexatious Tongue
Is a tough Bit to tug at, tho' 'tis young;
I therefore beg, my Dear, that you'll prepare,
Instead of so much Tongue, some better Fare,
Or the harsh Tone of thy provoking Voice,
Will make me blame my Love, and curse my Choice;
For was I free, I'd sooner wed a Drum,
Than thus be plagu'd with thy incessant Hum:
You, without Cause, exert your noisy Heat,
But that would never grumble, 'till 'twas beat.

Wife.
What signifies your Sense, above a Fool's,
Or all your boasted Philosophick Rules,
If you want Patience, in a marry'd State,
To bear the Pratlings of your nuptial Mate?
Woman must talk, and exercise her Tongue;
You know her Reason's weak, her Passion's strong;

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Why then would you, so very learn'd and wise,
Marry, to run the Hazard of her Noise?
The Fiddle when untun'd, will grate the Ear,
But, if you'll play on't, you the Sound must bear.
He that abhors a Noise, and is so weak
To pull the Bell-Rope in a foolish Freak,
With Patience ought to hear the Clapper speak.
He that, to please his Appetite, will take
A Bees-Nest, for the luscio us Honey's Sake,
If he be stung, no Discontent should show,
Because he did before the Danger know.
I thought a true Philosopher too wise
For Care to o'er his Patience tyrannize;
Too fix'd and resolute, his Soul too great
To be disturb'd at Chance, or mov'd by Fate:
A Man, so guarded against Grief and Pain,
Which shock the Fibres of each common Brain,
That no vexatious Sting had Pow'r to tease
His steddy Mind, or interrupt his Ease;
But, like a God, he could unmov'd sustain
The heaviest Burthens, and their Weight disdain;
Smile at those Plagues which harass human Race,
And bear the worst Misfortunes with a Grace.
But Wedlock makes Philosophers, I find,
Forsake the Virtues of a steddy Mind,
And represents 'em in that State of Care,
But just as wife as other Husbands are.
A Wife, forsooth, can't talk, but she must scold;
If silent, she's too dull; if free, too bold;

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If airy, wanton; if reserv'd, precise;
If she looks pleas'd, she's vitious with her Eyes.
Thus all Men, in a marry'd State, concur,
So says the Fool, so the Philosopher.
All without Reason will their Censures pass,
From the wise Teacher, to the worthless Ass:
He that has ne'er an Eye, is not so blind,
But in his Wife he can some Failing find;
And still the more a Woman strives to please,
Always the greater Faults a Husband sees.
What Woman therefore, if it proves her Lot
To wed a studious Sage, or learned Sot,
Who among Calves-skin Doublets spends his Life,
And doats upon his Books, instead of Wife,
Would check the Freedom of her Tongue, to sooth
A cloister'd Temper, surly and uncouth,
That only with a marry'd State comply'd,
To have a Nurse, much rather than a Bride,
That you might preach up Duty to the Fool,
Teach her t'obey, whilst you usurp the Rule;
Make her believe she's taken from your Side,
To only gratify your Lust and Pride;
And that she's bound, by Marriage, to submit
To ev'ry Edict that her Lord thinks fit?
But 'tis not all your Gravity shall bring
My Temper to obey my nuptial King;
Nor all the artful Reas'nings you can shew,
Philosophize a Creature call'd a Shrew;
For since you find more Pleasure in your Books,
Than in my tender Arms; or youthful Looks,

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Whene'er you reading sit, my Tongue shall walk,
And when most silent you, I'll loudest talk;
For starch'd Philosophy's in Wedlock worse,
And to a youthful Bride a greater Curse,
Than Woman's Tongue can be to you Philosophers.

Philosopher.
Too late Experience tells me, to my Grief,
The marry'd Fool is curs'd beyond Relief:
His Ease and Wisdom he at once forsakes,
Who to his Arms a restless Woman takes.
I find, alas! in Wedlock there can be
No Room to exercise Philosophy.
It is a State by Providence design'd
To low'r our Pride, and level all Mankind;
The Anti-Room of Death, where Women rule,
And place the wise Man equal with the Fool:
Both are but Slaves to their enchanting Arms,
To Drudg'ry led in Triumph by their Charms;
Which, like fine Paintings, that amuse the Sight,
And touch the fond Spectator with Delight,
At a due Distance always best appear,
But lose their Witchcraft, when you come too near.

Wife.
So bookish Sots, like you, philosophize,
'Till, in your own Conceits, you're wond'rous wise.
Fancy, like Marble-Statues, you can bear
The Strokes of Fortune, and the Stabs of Care;

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And still unmov'd, a peaceful Breast secure
Amidst those Torments weaker Minds endure;
But, when you're touch'd with Plagues that others feel,
I find your grave Philosophy must reel,
And all your Wisdom out of Season shown,
Prove but a broken Reed to lean upon.
So the rank Coward has sometimes believ'd
He's truly valiant, 'till he's undeceiv'd;
But when he sees the threat'ning Danger near,
His Blusters then are turn'd to pannick Fear.

Philosopher.
But true Philosophy preserves our Ease,
In spite of all the World's Uncertainties;
Right Contemplation arms the peaceful Breast
With divine Patience, when the most opprest;
Teaches us how to suffer, and despise
The Wrongs of those that proudly tyrannize;
To bear the worst Confinement or Restraint
Without Resentment, or the least Complaint;
To endure Poverty, Contempt, or Pain,
With comely Grace, and resolute Disdain,
That no Misfortune, tho' it's ne'er so great,
May reach the Mind, to thwart its happy State;
For he is only truly wise and brave,
That smiling can behold the gaping Grave,
In whose insatiate Cavity he knows
Next Moment he shall take his sweet Repose.


228

Wife.
And can a Man, so hardy and so wise,
That he can smile at Pain, and Want despise,
Be tortur'd by a foolish Woman's Tongue,
Because 'tis to her own Advantage hung?
Shame on your weak Pretences, to defy
Those Cares of Life no human Race can fly,
And yet at once give up your boasted Ease,
Unable to withstand a Woman's Tease.
'Tis strange the Prattle of a Wife should be
Too pow'rful for your whole Philosophy,
And at once conquer all those musty Rules,
Deriv'd from Heathen Books, and Christian Schools!
Do all your Vertues vanish, when I speak?
Are you unarm'd, when I my Silence break?
Have you no Patience, when your Wife is near?
Does Wisdom fly the Field, when I appear?
Can a weak Woman's verbal Thunder storm
A Mind no other Evils can allarm,
That uncontroul'd enjoys a happy State,
And scorns to flinch beneath the Frowns of Fate?
No, no, your Resolutions are too strong
To yield to the Assaults of Woman's Tongue;
Your Patience is impregnable, and fears
No Foe, that only can alarm your Ears;
Or else, like Fools, buoy'd up by mere Surmise,
You've, in a grave Philosopher's Disguise,
Slept o'er your Books, and only dreamt you're wise.


229

Philosopher.
Wisdom, the Mistress of the Soul, we find
Is the dear Darling of the studious Mind,
Deriv'd of Heav'n, by Contemplation rais'd
In human Thought, by all belov'd and prais'd.
By Pains and Study we must win the Prize,
Grace and right Thinking only makes us wise;
By one our Reason does the stronger grow,
By 'tother Gift we practise what we know.
But who, that in the Marriage-snare is caught,
Can raise his Soul upon the Wings of Thought?
Who claim a Place among the wiser Rank,
That once has out of that Church-Bucket drank?
What Mortal, toss'd in that tempestuous Sea,
Enjoys the Sweets of Peace and Harmony?
Or who in Wisdom's Search delight his Soul,
That daily hears such nuptial Thunder rowl?
No, no, the matrimonial Noose, my Dear,
Was ne'er design'd for a Philosopher;
For tho' the Wise, by Strength of Mind, withstand
The common Strokes of Fortune's heavy Hand,
Yet Reason's mighty Force, tho' ne'er so strong,
Join'd with habitual Vertue practis'd long,
Cannot forbear to tremble at a clam'rous Tongue.
So the bold true-bred Mastiff walks in State,
And peaceably secures his Master's Gate;
Bears the rude Snarls of little Curs with Scorn,
But hates the Clangor of the Gelder's Horn;

230

At ev'ry hideous Note he howls and yelps,
And shews as much Impatience as the lesser Whelps.
No marry'd Slave, that's chain'd within the Noise
Of a loud Tongue, and a tremendous Voice,
Can then be wise but must, like other Fools,
Start when he's teas'd, and flinch from Reason's Rules;
For sure no other Discord can out-do
The spiteful Tongue of a vexatious Shrew,
Within whose Sound no Thought can be employ'd,
No Patience exercis'd, no Peace enjoy'd;
For where ill-natur'd Passion vents its Spleen,
The Light'ning that the Touch-hole Ear takes in,
Fires all, and blows up Vertue's Magazine.
No more, my Dear, must I pretend to be,
By Wisdom, happy in my self or thee;
I'm marry'd now, and destin'd to a State
That makes Men Fools by hearing Women prate.
Philosophy, I find, stands wisely off,
And scorns to dwell beneath a nuptial Roof;
Walks gravely with her solemn Sister Peace
In Cloisters, Shades, and Universities;
Hugs the soft Angel in her vertuous Breast;
Courts no Companion, but the Queen of Rest;
Shews, by her Aspect, that her Mind is glad,
And smiles to see the giddy World so mad.
No more shall I her happy Fav'rite be;
Now marry'd, with Contempt she looks on me;
Discards her Lover, that has broke her Rules,
And ranks me now among the wedded Fools.
O! that I thus should incommode my Life,
And change so sweet a Mistress, for a Wife!

231

Give up the Pleasures of her dear Embrace,
For a loud Tongue, the worst of female Race,
In whose perpetual Motion Nothing's found,
But barren Nonsense, and provoking Sound.
This 'tis for Man, in his declining Years,
To quit a studious Life, for Marriage-Cares,
So Fools and Children, by Example led,
Will into miry Slows and Ditches wade,
Thus quit firm Ground, where they were dry and safe,
That Standers by may at their Folly laugh.

Wife.
I must confess you're fitter to be ty'd
To your old Books, than to a youthful Bride;
Hard Study, for so grave and wise a Head,
Is more delightful, than a Marriage-Bed.
Wisdom, perhaps, your frozen Veins may heat,
And make you younger in your own Conceit;
Drive back old Time for twenty Years, or more,
And make you think you're thirty at threescore;
Perswade you to believe you could sustain,
Without the least Offence, the greatest Pain,
And, with unshaken Resolution, feel
The Force of scorching Flames, or pointed Steel;
Make Gout or Stone sit easy on your Mind,
And in the worst of Fits, no Torture find.
All these, without Experience, may agree
With the dull Systems of Philosophy;
But when you come to practise what you preach,
The hardy Cynick's but a cow'rdly Wretch,

232

No more, by Learning, from Impatience freed,
Than the dull rural Clown that ne're could read.
So Atheists to their Lusts and Passions given,
Who, in their Health, deny the Pow'r of Heaven,
When seiz'd with Sickness, Mercy they implore,
And dread those Flames they ridicul'd before.
Therefore the nuptial Sheets have made you wise,
And shew'd your fancy'd Strength, but mere Surmise;
For now involv'd in Marriage-Cares, you see
The Weakness of your dull Philosophy,
And that your harsh, impracticable Rules
Are but the study'd Errors of the Schools,
That make not Men more wise, but greater Fools.
Mad Men, we find, will, in their frantick Fits,
Delight themselves in very odd Conceits;
Fancy they're seated on a silver Throne,
And that they're wealthy Emp'rors of the Moon;
But as dim Reason the Ascendance gains,
Their bright Dominions vanish from their Brains:
Then, tho' they find their lucid Empire fled,
And know 'twas only seated in the Head,
Yet they oft fall into a worse Extream
Of Madness, 'cause they've lost the happy Dream.
But when some teasing Station lets you see
You're not what you believ'd your selves to be,
You then, when undeceiv'd, grow mad indeed,
To find those Whims, in studious Fancy bred,
Give Ground when they should stand you most in Stead.


233

Philosopher.
I own I'm craz'd with your eternal Tease,
Turn'd mad Man, Fool, or any Thing you please;
Unlearn'd, unpolish'd, thoughtless, apish, wild,
Fit only to be tutor'd like a Child;
A walking-Mate to pleasure Woman's Pride,
A Dog, an Ass, or any thing beside;
A Rogue, a Rascal, by my Stars misled
To the dark Drudg'ry of a nuptial Bed;
Doom'd to get squaling Brats, that they may be
As bad a Torment to my Ears, as thee;
A doating Ideot, fetter'd and undone;
A Staff for my dear Wife to lean upon;
A Cloak for female Vice, a foolish Sot,
Perhaps, to father what I ne'er begot.
Prithee, dear Help-mate, give me mad Man's Law,
A Chain, dark Room, a Porridge-Bowl, and Straw;
These, to a peaceful Mind, more easy prove,
Than all the bitter Joys of noisy Love,
Whose short-liv'd Pleasures but for Moments last,
And always are repented soon as past.
Who then, enamour'd with a studious Life,
Would change a peaceful State, for noisy Strife,
And sacrifice his Freedom to a jarring Wife?

Wife.
Since Men of Learning, Gravity, and Years,
Despise the Joys of Marriage, for its Cares,

234

And vent their Spleen against the female Race,
Because they're past the Sweets of their Embrace,
Well may the blooming Bride, brisk, young, and kind,
Possess'd of Beauty, and to Love inclin'd;
Of am'rous Warmth, and youthful Pleasures full,
Wedded to peevish Age, morose and dull,
Despise the wrinkl'd Brow, and feeble Veins
Of him, whose Worth consists alone in Brains.
What signifies her soft enticing Charms,
Doom'd to be only hugg'd by Icy Arms,
Whose cold Embraces ineffectual prove,
And rather chill, than warm a Bride with Love?
Thus the old Fumbler labours, but in vain,
Does therefore what he cannot please, disdain;
Grows angry that his Years have made him chaste,
And rails at Joys he wants the Pow'r to taste;
Yet draws fresh Succour from her Charms each Day,
And basely lives upon his Wife's Decay.
So the old Eldern does its Life preserve,
By neighb'ring Plants she sucks from, till they starve;
And the young Oak, which might an Age survive,
Begirt with Ivy, never long can thrive.
Therefore, since I, whilst blooming, bear the Tease
Of all your fumbling grave Infirmities;
Bed with such frozen Limbs, whose wither'd Hide,
Stuff'd full of Bones, benumb and gaul my Side,
Sure the Example of a Wife so young,
Might teach you how to bear a Woman's Tongue;

235

For no fair Shrew, to a grave Fumbler ty'd,
Can torture Age with all her noisy Pride,
More than an old Philosopher a youthful Bride.

Philosopher.
Grey Hairs to female Youth may prove a Curse;
But Woman's Tongue to Man is ten times worse.
The older he, the quieter he proves;
The older she, the more her Clapper moves;
And the more Rest at Night the Husband takes,
By Day the more provoking Noise she makes.
So perverse Rebels always love to tease
That King the most, that's most inclin'd to Ease.
Who then can rule, without incessant Strife,
A factious Kingdom, or a scolding Wife?
Both labour to usurp the Pow'r supream,
One hoping to enslave the Diadem,
The other to subdue her marry'd Fool,
That the proud Scold the nuptial Throne may rule.
But curs'd is that poor Nation, ill it thrives,
By Faction govern'd; and those Husbands Lives
But wretched, who are triumph'd o'er by Wives.


236

Moral Reflexions on the foregoing Dialogue.

[He that has led a cloister'd Life]

He that has led a cloister'd Life,
And has been long to Study bent,
If, in his Age, he takes a Wife
That's pert and young, will soon repent.
For Youth can never well agree
With an old Husband, grave and grey;
Nor Age a fit Companion be,
For a young Wife, that's brisk and gay.
Content is not preserv'd alone
By Wisdom, in a marry'd State;
There's something else that must be done,
Or she that has a Tongue, will prate.
'Tis dang'rous for a studious Mind,
Secluded long from Worldly Care,
To, in his graver Years, be join'd
In Marriage to the Young and Fair:
For tho' his Wife should chance to prove
Obedient, silent, kind and chaste,
Yet all the Joys he finds in Love,
Can't countervail his Pleasures past,

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For Ease and Freedom to the Breast,
That's to a studious Life inclin'd,
Affords the Soul that peaceful Rest,
Which few in Wedlock ever find.

DIALOGUE XVIII. Between Aminadab, a Quaker, and his Wife Rachel, concerning primitive Purity, and the sinful Abominations of the present Age.

Aminadab.
Ah! Rachel, had we liv'd in holy Times,
When Man was just, and conscious of his Crimes,
Before the wicked Seeds of Strife were sown,
And when the Saints in Peace enjoy'd their own:
Sate in full Plenty each beneath his Vine,
And drank the Fruits thereof, now called Wine;
Before the Sons of Baal were Idols made,
And Man was into Satan's Yoke betray'd;
Ere the proud fleshly Arm us'd Swords or Guns,
To set up Pagan Altars, called Thrones.
That sinful Tyrants, whom the Righteous scorn,
Above their Neighbours might exalt their Horn;
Like Dagon, that foul Idol, be ador'd,
And Worship claim, due only to the L---d;

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Lay heavy Burthens on the holy Saints,
And fill the World with Quarrels and Complaints.
I say, had we been in the Flesh before
These wicked Offsprings of the scarlet Whore
Had overspread the Earth, we then had been
More glad in Spirit, and more free from Sin;
For since that Idol Mammon is become
Of late the heath'nish God of Christendom,
And we the Saints, with shameful Eyes, behold
God's Grace profan'd upon ungodly Gold,
To please and flatter those unrighteous Things,
Call'd, by the Wicked, Emperors and Kings;
From such Abominations, we may fear
The Time of Desolation draweth near,
When Clouds of sad Perdition shall arise,
Cover the Earth, and darken all the Skies.

Rachel.
In those good Times, when Sarah gave the Name
Of Lord to her beloved Abraham,
The holy Sisters knew no Sinful Pride,
But did their Shame with decent Rayment hide;
Cover'd their Nakedness all oe'r, for fear,
In their soft Skins, Temptation might appear:
No lofty Turrets wore upon their Heads,
Or yet defil'd their naked Necks with Beads;
Expos'd no heaving Breasts to publick View,
But kept all close, as Woman ought to do.
Such Sights should even from a Spouse be hid,
And only should be felt in Time of Need,

239

When both the Flesh and Spirit whisp'ring cry,
Remember to increase and multiply.
But in these sinful Days, alas! we see
The shameful Daughters of iniquity,
Expose the Snares of Satan, to invite
The Man of Sin to take his full Delight;
Shew what white Necks, and panting Breasts they've got,
That swell like Dumplins boiling o'er the Pot;
Like painted Jezabels, go proudly drest,
In all the sumptuous Trappings of the Beast,
Spot their enticing Faces o'er with black,
As thick as Currants in a Wood-Street Cake;
Powder their wanton Locks, and with their Eyes,
A thousand strange bewitching Looks devise,
To tempt unwary Man to woe, and do
The Deeds of Darkness, which, when past, they rue;
And full of Horror, and of Shame, remove
From off the tumbl'd Bed of sinful Love.
So the first Man, as the dead Letter says,
Entic'd by Woman in his early Days,
Tasted the Fruit of Knowledge with his Bride,
And did, some say, I know not what beside;
But when they eat in Sorrow, did they find,
The luscious Fruit that pleas'd their longing Mind,
Had left a nauseous bitter Tang behind.
Since Woman still retains a wicked Spice
Of the old Serpent's treacherous Advice,
And, in her wanton Geer, must shew her Pride,
With her gold Bauble dangling at her Side,

240

Torment her Ears, that Pendants there may shine,
And hang like Rings upon the Snouts of Swine.
Since such ungodly Pride has taken Place
In Sion's Daughters, in the Room of Grace,
And they despise the Spirit, and the Light,
To follow Satan in the Paths of Night,
Well may the Kingdoms of the Wicked feel
The Wrath and Violence of the pointed Steel,
And bear the Strokes of the afflicting Sword,
As Oxen yoak'd are driven by the Goard;
For lo! the holy Place with Pride is fill'd,
And Sion's Sons to Satan's Whispers yield:
Her wanton Daughters too profane her Streets,
Where vile Temptation with Temptation meets.
The Man of Sin, in his unbridl'd Lust,
Crys, Hark thee me, my Dear, I vow I must;
The Jezabel looks round, then makes a Halt,
Crys, Give me half a Crown, and then thou shal't.
Thus in the Face of Day, away they move,
To satisfy their base unlawful Love;
Walk to some House of Drunkenness, and there
With their dark Deeds defile some Tavern-Chair.
O! who can such Abominations see,
And not rebuke the vile Iniquity?
How oft do I, as in the Streets I tread,
Hear with sad Ears such wicked Bargains made!
Blush for their Shame, and tremble as I walk,
At their loose Carriage, and their wanton Talk!
Which do, alas! my righteous Spirit vex,
To see the sinful Weakness of my Sex;

241

O'ercomes the Light that should my Safeguard be,
And makes me think, Aminidab, of thee?
So he or she that has a naughty Eye,
Teach those they squint upon, to look awry.

Aminidab.
Abomination cocks its sinful Tail,
And Whoredom does in Sion's Gates prevail:
The Beast with many Heads, I fear, transplants
His Horns upon the Foreheads of the Saints:
Satan, of old, remains among us still,
And darkens, with his Wings, the holy Hill.
Beware, O! Rachel, fly the Man of Sin,
Defy his Pow'r, and mind the Light within;
Look not upon his Face by Night or Day,
But turn thy righteous Eyes another Way.
He's eas'ly known, by his enticing Dress,
From us, that are the sober Sons of Grace:
His Head he thatches with adult'rous Hair,
And down his Back a frizzl'd Main does wear,
That the proud Imp's as monstrous to behold,
As a huge Hedge-hog in his Bristles roll'd.
His rumpl'd Cap he hugs beneath his Arm,
As if design'd to keep a Bird's-Nest warm;
As School-Boys, when they rob the Wren, take Care
To keep their callow Nestlings from the Air,
A Sword of Steel hangs girted to his Side,
Which bangs against his Calves at ev'ry Stride;
And thus he struts and congees, to ensnare
Those weaker Vessels, which he calls the Fair,

242

That from the Light, they may in Darkness rove,
And tumble on the Bed of shameful Love.
I say, beware; for he's a Fiend of Hell,
That tempts the Saint to be a Jezabel;
Leads her to falsify her righteous Steps,
And go the very Way the Serpent creeps.
O! Rachel, Rachel, listen to my Word;
Remember, that I am thy earthly Lord;
Keep close thy Knees, shut out the Man of Sin,
And guard thy Wicket by the Light within.
Let no Temptation work upon thy Thought,
Or make thee what the Reprobate call naught.
For 'twould my righteous Spirit much displease,
To bear the Sprouts of thy Iniquities;
Provoke my Wrath, to feel my aching Head
With vile Abominations overspread,
Call'd, by the Wicked, Horns; those shameful Marks
Of Man's neglect, and Woman's sinful Works;
Such that of old were brandish'd on the Brows
Of the huge Beast, that from the Pit arose;
A burning Scandal to the peaceful Saints,
Whose Foreheads need no Weapons of Defence.
I, therefore, Rachel, say again, take Heed,
And raise not to thy Spouse the Serpent's Seed;
Satan's a subtile Tempter, and, 'tis thought,
Seduc'd the first weak Woman to be naught;
Has many Ways to draw thee from the Light,
Into the sinful Paths of deadly Night,
Where wicked Harlots, with a gentle Shove,
Fall backwards in a Trance of woeful Love,

243

There struggling lie, and twinkle with their Eyes,
'Till he that push'd 'em down, will let 'em rise.
O! Rachel, these Abominations fly,
The righteous Wife should such Attacks defy;
For when entic'd, if she but once gives Way,
She's lost, and cannot, if she would, say nay;
If once the Spirit's check'd, the Flesh is frail,
And Darkness o'er the Light will soon prevail.
When lustful Nature in the Heart takes Place,
The best of Saints may sin, in spite of Grace,
And, quite forgetful of their holy State,
Trace the dark Footsteps of the Reprobate.

Rachel.
Thou hast no Cause, Aminidab, to be
Thus troubl'd with the Thorns of Jealousy.
I fear the forked Evil has possest
The inward Tabernacle of thy Breast,
And makes thee think, without a Reason why,
That I've forsook the Light, and trod awry:
But I, alas! can solemnly affirm
I never did thee Wrong, or meant thee Harm;
But ever since our Hands were join'd, have been
True as a Lanthorn to the Light within,
Which, as at Night its handed thro' the Streets,
Displays its Lustre to each Eye it meets;
So do I hope, when I'm abroad with thee,
Our Friends my shining Innocence may see,
And, thro' my outward Modesty, descry
I've too much Light within, to tread awry.

244

Let no ill Thoughts thy righteous Spirit tease,
For groundless Jealousy's a bad Disease;
And if it once be harbour'd in thy Breast,
Will raise thee Horns, altho' thy Wife be chaste.

Aminidab.
O! Rachel, mention not those odious Sprouts;
The very Name begets tormenting Doubts
So harsh a Sound, from out a Woman's Mouth.
Reflects upon a Spouse that's past his Youth;
My righteous Spirit fills with restless Fears,
And worse than Pop'ry, terrifies my Ears;
Provokes my Hand to scratch my itching Brow,
And makes me look dismay'd, I know not how.
So he that walks into a Country Hall,
And sees a Buck's-head nail'd against the Wall,
May grow possest of some unlucky Whim,
And fancy that the Antlers point at him:
Just as the Sight, so likewise may the Name
Of Horns, a Husband's Jealousy inflame.
As frightful Tales do our Attention draw,
And make us dream of Things we never saw,
So Horns, when talk'd on, may confound our Wits,
And make us Cuckolds in our own Conceits.
Let the High-Church-men wear such forked Plants;
They ought not to be nam'd among the Saints.
Such persecuting Weapons should be wore
Only by those who love the scarlet Whore,
That by their sprouting Heads, they may be known
To be the Bucks and Bulls of Babylon;

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Those wicked Monsters, who were wont to gore
And tease the poor Elect, in Times of Yore,
And made us cry aloud, thro' all the Land,
The Times of Persecution are at Hand:
But William stretched forth his mighty Arm,
And timely sav'd us from the threat'ning Harm;
Made Pop'ry fly, like Chaff before the Wind,
And rooted up the Tares it left behind.
O! what a holy righteous Man was he,
To save the Land from vile Idolatry!
O! that he had but kill'd that Dragon Sin,
And conquer'd Whoredom, when his Hand was in,
Adult'ry then he'ad banish'd from our Shore,
And we had heard of Cuckoldom no more

Rachel.
Prithee, Aminidab, make no Complaints,
'Less some were wicked, there would be no Saints;
And should not High-Church Brows with Antlers sprout,
'Twould be no Comfort then to be without.
The Wicked should be known by Marks uncouth
Let them be horn'd, I'll keep thy Forehead smooth:
The Reprobate's the Foil, the Saint the Gem;
'Tis by their Sins that we the brighter seem.
Were they to grow as good as us, I say,
We doubtless should become as bad as they;
Distinction then would be entirely lost,
And we no more our Godliness could boast.


246

Moral Reflexions on the foregoing Dialogue.

[Aminidab, with sober Face]

Aminidab, with sober Face,
On Rachel's Vertue may rely;
But Rachel knows, in spite of Grace,
That a She-Saint may tread awry.
The Godly may misplace their Love,
Altho' they do to Meetings go;
And she that is a Saint above,
May be a Reprobate below.
True Vertue goes not always drest
In querpo Hood, and Coif precise;
The airy Dame may be as chaste,
As she that walks with down-look'd Eyes.
Women of all Religions wed,
That they the nuptial Game may play;
All Mouths, says Proverb, must be fed,
And we now what will eat no Hay.
Therefore the Sinner, and the Saint,
Are often in the self-same Boat;
And Rachel, that can sigh and cant,
May be as well as Madam, naught.

247

But Jealousy's a foolish Fear,
'Tis groundless, if a Wife be chaste;
And if she'as taken in her Ear
A Stone, it can't be help'd, when past.

DIALOGUE XIX. Between a Low-Church Husband, and his High-Church Wife, concerning the Times.

Wife.
Prithee, my Dear, what mean these Feuds,
These Wranglings, and Disquietudes?
Go where one will, such Heats arise,
Such spiteful Animosities,
As if some Lunacy was grown
The new Distemper of the Town.
The very People that I meet,
Look wild, and murmur in the Street;
Disguise their Aspects with Grimaces,
And shew strange Passions in their Faces:
Some bite their Lips, some rowl their Eyes,
And stare, as in a deep Surprize;
Whilst others gently pass along,
And to themselves imploy their Tongue;

248

By smiling, shew their Brains diseas'd,
Like thoughtful mad Men, when they're pleas'd.
Pray tell me what's the sudden Cause,
That Men thus mutter, stare, and pause,
And shew as many various Fits
Of Frenzy, as they pass the Streets,
As if the World, to Mischief bent,
Were all turn'd mad Men by Consent?

Husband.
It is no Wonder, that the Town
Should be so hot and fev'rish grown,
Since such Malignants are allow'd
To poyson and inflame the Croud,
And, by their Preaching and their Pray'rs,
Halloo the Kingdom by the Ears;
But I'll engage their Mouths will soon
Be stopt, or forc'd to change their Tune,
There's Rods in Soak, you'll quickly see,
To whisk 'em whask 'em o'er my Knee.

Wife.
I'm glad with all my Heart, to hear it;
I'd have no canting by the Spirit.
I would have all the Knaves in Town,
That prate in Corners up and down,
And impudently call their teaching
Seditious Nonsense, Gospel preaching,
And, by th'Abuse of Toleration,
For their own Ends debauch the Nation,

249

And lead the giddy Fools astray,
That pious Knaves may win the Day.
I say, I would have all that cover
Their Rogu'ries with Religion over,
And, by their holy Frauds and Cheats,
Put all the Land beside their Wits,
Whipp'd, banish'd, any Thing to please ye,
In case 'twould make the Kingdom easy;
For 'tis a Shame the Land should be
One wild unhallow'd Nursery
Of loose Opinions, ne'er content
With any Form of Government,
But favour'd, will, in Time, disperse
Confusion thro' the Universe.

Husband.
What is't you're talking of, my Dear?
The Church has made you mad, I fear.
You're poyson'd with the Popish Notion
Of Fire and Faggot, Persecution,
And would have none for Christians pass,
But those that come to High-Church Mass.
Had you but Pow'r, you'd be, I find,
To all Dissenters wond'rous kind;
But 'tis not they, I'd have you know,
That do the Coals of Discord blow.
We're patient, peaceable, and quiet,
Not giv'n to Railing, or to Riot,
But preach without reviling any,
And pay our taxes to a Penny;

250

Ne'er groan or mutter, tho' they're great,
But shew Obedience to the State.
'Tis your High-Church, that sows Dissention;
It is not us that seek Contention,
But your Paul's Preachers that alarm
The Land, and make the People warm;
And, not those Teachers, who, in Holes,
As you object, instruct poor Souls,
And condescend to lowly preach
The Gospel to the meanest Wretch.
No, no, such Guides will never wrong us,
By raising Storms and Feuds among us:
They're Men of Conscience, and of Peace,
That heal our Animosities,
And pour into our Wounds such Balsam,
That is divinely good and wholsome.
Your high-flown Priests, you must allow,
Are those that make the Mischief now;
Men full of Envy, Pride, and Passion,
Without one Grain of Moderation,
Who fain would have the Church to fear
Those Dangers that were never near,
And, like themselves, be much offended
At Hardships, which were ne'er intended.
Such are the Firebrands, that inflame
The Land, and vex the Royal Dame;
The roaring Lyons of the Age,
Whose clam'rous Tongues worse Ills presage,
And seek Occasion to oppress,
And persecute the Lambs of Grace.


251

Wife.
Excuse me, Husband; for, I vow,
I understood you not, till now.
I thought, at first, you meant those Dunces,
Who, without Learning, make their Bounces
Of their exceeding Grace and Knowledge,
Obtain'd in Shop, instead of College;
Grown wise without the Help of Books,
And holy only in their Looks:
Some Weavers, others Taylors bred,
And some to Mustard, Soap and Thread,
Who practis'd Preaching in their Looms,
Or first held forth to Mops and Brooms;
And so, in Time, advanc'd their dull Pates,
From Shops and Stalls, to Ally-Pulpits,
Where, betwixt Impudence and Folly,
They reproach all that's good and holy;
Blaspheme the Church with scoffing Lies,
Her Worship and her Pray'rs despise,
And, with a grave dull Face of Brass,
Make Nonsense for Religion pass,
And, with pretended Grace, supply
The Want of Wit and Honesty.
At first I was in Hopes you'd meant
Such crafty Knaves, to Mischief bent,
And that you were exposing these
Dark Enemies to human Peace,
Who labour to promote Seditions,
And widen all our Home-Divisions:

252

But I am quite deceiv'd, I find,
For these are Preachers to your Mind,
And the foul Game they long have play'd,
Must now at the Church-door be laid,
And her best Sons unjustly forc'd
To suffer Hardships from the worst;
But these grave Dunces, who delude
The giddy, poor, unthinking Croud,
And strew their Poysons up and down
In Nooks and Corners of the Town,
Are perfect Saints, who cant in Fashion,
And Nonsense preach by Inspiration.
These may revile, rave, rail, blaspheme
The holy Text, or Pow'r supream;
But in an Age so blest as this,
Can neither say or do amiss.
So an imprudent, partial Mother,
Will whip one Child, but spare another,
That's much more faulty than his Brother.

Husband.
I find, my Dear, you can't refrain
Your old, high-flying, angry Strain;
Our holy Guides you must bespatter,
Tho' you know nothing of the Matter.
But 'tis no Wonder, that you're taught
To set such Gospel-Saints at naught,
And to reproach those holy Men,
Who do the Scripture-Truths explain,

253

Since you're become so fond a Lover
Of high-Church Paul's, and Mary's Over,
Where all your Priests, that are excelling
In the great Gift of noisy Railing,
Chuse to exert their pregnant Parts,
And shew the Rancour of their Hearts.
But where's your High-Church Champion now,
That roar'd so loud some Time ago,
And pour'd the Viols of his Wrath
On Brethren that had broke their Troth?
What has his over-heated Brains
Now got to recompence his Pains?
Had he not better check'd his Passion,
Like a mild Son of Moderation,
And temporiz'd his zealous Heat,
Like the good Man in Coleman-street?
These are not Times for the black Brood
Of high-flown Cocks to crow so loud;
Men must not strain their Elocution,
'Gainst Principles of Revolution;
That's spurning at our Constitution.
Things are not canvas'd now, we see,
As in the Days of Popery;
For, by our Pains and Pray'rs we've brought 'em
To stand upright on a new Bottom,
And there we'll keep 'em, till we gain
The Point we're lab'ring to obtain.
When the old Game we once begin,
We never hang an Arse therein;

254

For he that hopes to win the Course,
Must ne'er at half Way stop his Horse,
But briskly whip and spur the Steed,
That nothing may retard his speed.

Wife.
I own your Party has begun
An ugly Race, but 'tis not won.
'Tis true, the Odds are on your Side;
You're first it cannot be deny'd;
Yet ere the violent Course be run,
Your crafty Rider may be thrown.
The Jade may stumble, flinch, or falter;
Small Accidents the Bets will alter;
And then it may be two to one
Of our Side, ere the Race be done.
Rump has been thrown, you must allow,
When safer seated than 'tis now,
Because it ne'er could long maintain
The Saddle, or command the Rein.
By headstrong Pushes, and by Art,
The Rump sometimes has got the Start,
But always ended in a Fart,
New Models has it often made,
And many strange Foundations laid;
But still, whatever was erected
Thereon, could ne'er be long protected.
So Boys, in Architect unskill'd,
With Cards will Paper-Fabricks build;

255

But with the next chance Puff that's blown,
The lofty Babel tumbles down.

Husband.
But those strong Bull-warks we have made
Against the Mischiefs that we dread,
Are founded now upon the Pow'r
Of Law, to make 'em more secure.
No Pop'ry now can scale the Walls,
Or high flown Sermons, at St. P---'s,
Beat down those Barriers we have rais'd
'Gainst Persecution, God be prais'd.
These are the Days of Moderation;
No Dog-Star Zeal is now in Fashion.
Men must not prop their sinking Faith,
By Dint of Bell'wing, in their Wrath.
The Pulpit is no Sanctuary
For Gown men, when their Tongues miscarry.
They're taught to understand of late,
The Diff'rence 'twixt the Church and State,
And that Religion must not mix,
In pious Times, with Politicks;
Or Teachers undertake to tell
What's right or wrong, or ill or well,
But, without cavilling, submit
To what their Rulers think most fit,
And only preach up, thro' the Nation,
Down right Repentance and Salvation.


256

Wife.
You cant extreamly well, I find,
Now all goes smoothly to your Mind;
But when the Tide is turn'd, I hope,
You'll preach the same good Doctrine up;
For Proverb says, the self-same Sause
Serves both the Gander and the Goose;
So the like Measure that you give,
Ere long, perhaps, you may receive.
Then, if you murmur at the Matter,
Take Care your Stripes are not the greater;
For be assur'd, when that Time comes,
You'll find the C--- has Whipping-Toms,
Who will not, in their Turns, forget
The sharp Examples you have set,
But will repay, to make Scores even,
The same kind Usage you have given.
So when two Drunkards, o'er the Pot,
Fool out about they know not what,
He that gets uppermost, first mauls
The Foe that underneath him falls,
Who saves his Breath, 'till t'other's spent,
Then rising pays the Blows he lent,
And bangs him to his Heart's Content.
'Tis also dangerous in War,
T'insult an Enemy too far;
For cruel Usage makes a Foe,
When beaten, so revengeful grow,
That rally'ng, fearless to be kill'd,
He wins the Day, and keeps the Field.

257

It is not therefore good to be
Too prodigal of Victory,
Lest all the Triumphs that you boast,
Are at one fatal Onset lost.

Husband.
Superior Pow'r may stop our Way,
And sometimes keep us at a Bay;
But I presume, we lose not oft
By Folly, what we gain by Craft.
I fancy we shall be too bold
And cunning now, to quit our Hold.
The Game is on our Side secure;
We've dealt it right, and play'd it sure.
Our Honours your small Trumps command;
We've all the Court-Cards in our Hand.
You've nothing in your Pow'r, to gain
Your Ends, above a single Ten.
How therefore can your Side suppose,
That you can win, or we can lose.

Wife.
You can't but own, amidst your Pride,
We've Truth and Justice on our Side;
And they, altho' sometimes o'ercast,
Ne'er fail to shine aloft at last.
The Sun, when darken'd by a Storm,
Seems, when its o'er, more bright and warm.
The Hopes, that chear our drooping Hearts,
Depend not upon human Arts,

258

But on the Pow'r, and promis'd Love
Of him that dwells and rules above.
We fear not all your crafty Tricks,
Your Knav'ries, and your Politicks;
Kind Providence still countermines,
And baffles all your dark Designs;
Makes your corrupt Beginnings tend
To dire Confusion in the End,
That the vile Courses which you run
Ne'er prosper, they're so ill begun,
By Heaven never are befriended,
But always to your Shame are ended.

Husband.
Buoy up your selves with vain Conceits,
Like mad Folks, who have lost their Wits;
Fancy new Paul's in Time will rise,
'Till its gilt Cross shall touch the Skies;
That the High-Church will pow'rful grow,
And once more persecute the Low;
That Jacobites will climb again,
And curb the Whigs, the Lord knows when.
So the poor Bedlamite may dream,
That his Straw Cap's a Diadem,
And that he's Emp'ror of the Moon,
Or some strange, giddy World unknown;
Yet, tho' his Brains are thus possest,
He's but a Lunatick at best,
And all his Whimsies but a Jest.

259

So you, that fancy you shall see
The Low-Church with its Name agree,
Or that the High shall come in Play,
And o'er the Whigs usurp the Sway,
By th'Strength of wild Imagination,
Thus give your Fancy Titillation.
But we your Hopes shall disappoint,
Put all your Measures out of Joint,
And still maintain, in spite of Fate,
The Ground we've wisely gain'd of late.
We've drawn you, by our Cunning, now
Into so deep a Bog or Slow,
Where struggling makes you lower sink;
The more you stir, the more you stink,
You're over Boots as well as Shoes,
And none can help you out, but us;
But, when we take you by the Sleeve,
To pull you out, as you believe,
We only craftily take Care
To stick you in the faster there.
Tis common Safety, if we see
A rival Foe in Jeopardy,
To offer Aid, and Friendship feign,
That we may unsuspected gain
Convenient Time to be his Bane.

Wife.
Your wicked Works your Craft display;
Experience shews it ev'ry Day.

260

You need not boastingly declare
What subtile Snakes your Party are
You've giv'n us many a fatal Proof,
That has convinc'd us full enough.
But after all your Slights and Tricks,
And old nefarious Politicks,
By Honesty we've oft out-done ye,
And Justice will at last out-run ye.
You only hope to gain your Ends
By human Means, Strength, Wealth, and Friends,
And all the Scruples that you hold,
Arise from the Desire of Gold.
From thence your pious Zeal ascends,
And thither your Religion tends:
Av'rice alone's the Whip and Spur,
That jirks you on to make this Stir;
And Conscience always the Pretence,
That sanctifies each black Offence.
So no religious Harlot cares
To sin, before she'as said her Pray'rs;
Nor Ruffians e'er, without a Mask,
Perform a base or bloody Task.
But we use no such Arts, to paint
A Dev'l incarnate, like a Saint.
Nor do we look so sanctify'd,
As you, amidst your holy Pride,
Because we have no Deceit to hide;
No Frauds to put a pious Face on;
No ill Designs to cast a Gloss on.

261

We ne'er 'twixt two Opinions halt,
Then make a Vertue of the Fault,
And to delude a vitious Nation,
Call dull Indiff'rence, Moderation.
We no such quaint Disguises use;
But what we are, our Practice shews.
We look not, like a treach'rous Brother,
One Way, yet haul and pull another.
We go not to the Church to hurt her,
Perhaps commune there once a Quarter,
Yet vote for those that would subvert her.
Nor are we such, that vow we love her,
Attend her Worship, and approve her,
Yet, wanting Courage to befriend her,
Condemn those Guides that do defend her.
We are no Hypocrites, in short,
That make Religion but their Sport,
And use her as a Stalking-Horse,
To gain their Ends, and fill their Purse.
We're stedfast in our Faith, you find,
And waver not with ev'ry Wind;
Use no prevaricating Arts,
But wear Religion in our Hearts,
And not let all our Grace be seen
Without, and harbour none within.
So merry Ladies, wh are Lovers
Of wanton Books, bespeak the Covers
Most grave, according to the Mode
Of solemn Books, divinely good,

262

That the outside may cheat the Eye,
And Bawdy unsuspected lie,
Pil'd up with Sabbath-Preparations,
And godly Books on all Occasions.

Husband.
Rail on at us, that are precise,
And call our Sanctity Disguise.
A sober Look's a better Grace,
I'm certain, than a brazen Face.
You'd have us rattle, swear, and roar,
Like a Sea-Calf, just come on Shore;
And gaze at ev'ry Woman's Charms,
Like Campaign Beau, bred up to Arms,
That all Men, in our Looks, might see
A loose, regardless Vanity:
Then truly I, perhaps, might pass
For a gay Fool, or blust'ring Ass,
And have the Honour to be thought
Some swagg'ring High Church God knows what.
But in this Age of Reformation,
When down-cast Looks, thro' all the Nation,
Are now become the only Fashion,
Who'd from his present Int'rest fly;
By holding up his Head too high?
Or vex his Neighbours, by his proud
Dissenting from the common Mode?
No, no, I'll to the Times conform,
On H---dly's Side be stiff and warm;

263

Make Lords and Judges of the Rabble,
And for elective Freedom squabble;
Derive all Power from the People;
Revile the Church, that wears a Steeple;
Like an old vex'd Fanatick, rail
Against Sa---l, Tooth and Nail,
And want of true Reproach, supply
With false malicious Calumny;
For naked Truth won't please our Nation
Without a little Illustration;
Nor will the down-right Fact suffice,
Unless adorn'd with Shams and Lies,
From hence we're ever in the Right,
And conquer always when we fight;
For we the Saints can, by a Knack,
Turn Black to White, or White to Black.

Wife.
I find, my Dear, you're very free
T'acquaint me with your Policy.
You have acknowledg'd very plain,
Your Godliness is down-right Gain,
And that you humour and collogue
That Worship which is most in Vogue,
And will be always true and hearty
To the most rich and pow'rful Party;
Shift any Way to save your Bacon,
And ne'er be to your Hurt mistaken.
So Soldiers face about, to save
Themselves in Battel from the Grave;

264

And Vessels tack this Way, or t'other,
To pleasure him that guides the Rudder,
Why therefore should not Men at Land
Comply with what they can't withstand;
And, like their Betters, change their Course,
As best shall suit the gaping Purse?
Who would his God for nothing serve,
Or stand by any Faith, to starve?
I'll warr'nt you think it Time to fly
That Church that totters, 'cause it's high,
And plead, that 'tis no Sin to dread
What you see tumbling on your Head.
You've all these Arguments, t'excuse
The Shiftings you for Int'rest use;
And could, no doubt on't, for your Gain,
Turn Papist or Mahometan;
And for Gold, follow Pope or Mufti,
Provided you could do't with Safety.

Husband.
Women, 'thas always been agreed on,
Should be warm Bigots in Religion:
They've nothing else to do, but pray,
And hear good Sermons twice a Day.
They must be kept to strict Devotion,
And daily arm'd with fresh Precaution;
Or else they'll start from all Decorum,
As Eve their Mother did before 'em.
But Men by Nature are more wise;
On them the Weight of Bus'ness lies:

265

We do not want so much Instruction,
From Men made holy by Induction.
Our Reason, we allow, may guide us
Sometimes, as well as those that ride us.
'Tis we our Families take Care for,
And must regard our Int'rest therefore,
And not, by bick'ring with our Masters,
Ruin our selves, to save our Pastors;
Who, if we'er poor, will not relieve us;
Their empty Blessing's all they'll give us.
What Son would, like a Fool, stand propping
His Mother High-Church, when 'twas dropping,
And run the Hazard of his Life,
To please a poor Priest-ridden Wife?
No, no, when 'tis so feeble grown,
'Tis safer far to pull it down,
Than to extend a willing Hand,
Against the Temper of the Land.
Besides, 't has been observ'd of old,
And oft for Truth by Gossips told,
That Rats, who long have kept their Station
In an old rotten Habitation,
Will always quit the crazy Walls
Some Time before the Fabrick falls.
Therefore, if Rats should have the Sense,
Ere a House drops, to fly from thence,
What Man would have so little Reason,
In a high, blust'ring, stormy Season,
To stand by any tott'ring Steeple
That's crack'd, and shunn'd by other People?


266

Wife.
At this unhappy Time of Day,
When all have leave to go astray,
It is no Wonder such a Son
Should from his Christian Mother run,
Who nurs'd him in her sweet Embrace,
And gave him first the Means of Grace,
Since Disobedience, in our Nation,
Has been these twenty Years in Fashion,
And Atheism, Madness, Pride, and Folly
Have seiz'd, and overcome us wholly.
The wealthy Son now shuts his Door
Against his Parents, if they're poor;
And some lewd Daughters ride in Coaches,
Whilst their old Mothers beg on Crutches.
Since Disobedience grows so common
In wicked Man, and weaker Woman,
Well may such Numbers, who, at first
Were Christians made, and kindly nurst,
Now slight their ancient holy Mother,
T'obey the Precepts of another,
Who being favour'd by the State,
Is high in Pow'r, in Riches great.
So Men of Av'rice often chuse
A strange, deform'd, ungainly Spouse,
Meagre and ugly as a Witch,
Only because the Monster's rich.
You may, my Dear, play fast and loose,
And run from Church to Meeting-house;

267

But to my Mother Church I'll pay
My Duty humbly Day by Day;
Remain her true and faithful Daughter,
In Hopes of joyful Peace herea'ter.

Husband.
I'd have you, by all Means, continue
The Faith that is establish'd in you;
And, by your Talk and Practice, show
That you're as high, as I am low:
Then let the Times turn how they will,
One must be of the right Side still,
And they may save the other free,
In Time of Need, from Jeopardy.
Let us like two Well-Buckets prove,
One downwards, t'other upwards move;
Wind diff'rent Ways, yet shew no Heat,
But kiss, like them, when e'er we meet.


268

Moral Reflexions on the foregoing Dialogue.

[Where Love of Gold corrupts the Heart]

Where Love of Gold corrupts the Heart,
No sound Religion can have Place;
For Av'rice does alone pervert
The Mind, and leaves no Room for Grace.
Conscience is always the Pretence
Why Men strange Worship do frequent,
When 'tis the sordid Love of Pence,
That makes them from the Church dissent.
Where Mammon, and his wicked Train,
In greatest Splendor do appear,
They surely draw the greedy Man
To pay his feign'd Devotion there.
The Zeal, our ancient Fathers had,
From true Religion did arise,
But modern Zeal quite makes us mad,
And turns old Friends to Enemies;
Whets but the Malice and the Pride
Of jarring Parties, who contend,
That one Side may the other ride,
And that their only pious End.

269

But oh! how wicked do we grow!
How blind to all true heav'nly Light,
When Zealots their Religion show
In only Avarice and Spite!

DIALOGUE XX. Between a very talkative Madam, and her merry drunken Husband, who always us'd to sing when his Wife scolded.

Wife.
I wonder that you'll stay so late;
This sitting up, you know, I hate.
Why will you put me in a Fright,
By tarry'ng from me half the Night,
And make me think you've met with some
Affront or Mischief, coming Home?
You're sensible I ne'er can close
My Eyes, or take the least Repose,
If I should go to Bed without you,
My Heart's so full of Fears about you.

270

Therefore no Man, that ever knew
The Love that to a Wife was due,
Would serve a Woman so, but you.

Husband
sings.
Let us fill, and let us drink,
Wine will drive all Care away;
If your Bus'ness bids you think,
Postpone it to another Day.
Why should a Man become a Slave
To Wealth, to Bus'ness, or a Wife?
The merry Glass is all we have
To sooth the vexing Plagues of Life.

Wife.
Yes, yes, I know the merry Glass
Is all you covet to embrace;
The Sots, with whom you lead your Life,
Are dearer to you than your Wife.
The Room behind the Tavern-bar,
Is better than your House by far;
And now and then a flatt'ring Kiss
That's stoll'n from Madam, or her Niece,
Is more esteem'd from one less fair,
Than all your lawful Pleasures are,
And with a greater Gust enjoy'd
Than the stale Favours of your Bride.
So those, who near the Forest live,
For coarser Meat will Ven'son give,

271

Because the last has cloy'd their Taste,
And makes them think the worst the best.

Husband
sings.
A Woman's a talkative Creature,
Her Tongue is perpetually moving,
When vex'd, she's all over ill Nature;
When pleas'd, she's too fond and too loving.
A flattering Fool may decoy her,
She's easily tempted to Evil;
Tho' an Angel before we enjoy her,
She often proves after a Devil.

Wife.
Who was't you ever found so easy,
So forward, fond, and free to please ye?
Did ever I shew such Miscarriage,
Till bound to condescend by Marriage?
Was I inclin'd to step aside,
Ere I became your lawful Bride?
Could your fine Tongue prevail with me
To shew the least Immodesty,
Till first oblig'd by nuptial Vows
To humour a desirous Spouse;
To love, to honour, and obey,
And please you in an honest Way?
Abroad, perhaps, you've met with those,
That, if but flatter'd, would expose
Their Charms, and when you think you've won
Their Hearts, prove Devils when they've done.

272

I would have all Men, who have Wives,
And lead debauch'd and drunken Lives,
Meet with such Ladies of the Town,
That they may learn to prize their own,
And know the Diff'rence 'twixt a common
Prostitute, and a vertuous Woman.
Who in this wicked Age is slighted,
Whilst Sluts are treated and delighted.

Husband
sings.
She that has sinn'd, would fain be thought
Divinely good and chaste;
All Womens failings, 'till they're caught,
Lie hid beneath the Waste.
The Harlot rails against her Trade,
To those that do not know her,
Altho' sh'as been in private made
A thousand times a Whore.
You say you're just; you may be so,
Your Word is all I've for it;
But whether you are chaste or no,
My Comfort is my Claret.
I value not the nuptial Tease
Of Tail or Tittle-tattle;
No Woman shall disturb my Ease,
My Mistress is the Bottle.

Wife.
'Tis evident enough, you Sot,
You're wedded to the Tavern Pot;

273

Or else you'd never spend your Life
With that, much more than with your Wife;
Make it your principal Delight
To hug the Poyson Day and Night;
Whilst I must unregarded stay
At home, and sigh my Time away;
Be no more valu'd than a Slave,
Or the worst Houshold-Stuff you have.
Can all your Kindness, heretofore
So oft repeated o'er and o'er;
Your courtly Vows and Protestations;
Your Sighs, and your Asseverations,
And all the Charms of my Embrace
Be drown'd already in the Glass?
Had I foreseen your Love would grow
So cool, you should have pin'd 'till now,
Ere I'd have foolishly comply'd
To've been a Tavern-Hunter's Bride:
But Wedlock's a deceitful State,
Wherein Repentance comes too late;
Nor can mistaken Woman see
Her Fault, 'till past a Remedy.
But still remember sh'has a Tongue
To tell, and to revenge her Wrong;
And if that Sting cannot perplex ye
Enough, sh'as other Ways to vex ye.


274

Husband
sings.
The best a Scold can do,
Shall never much delight me;
The Threats of such a Shrew
Shall never vex or fright me.
Her fickle wav'ring Smiles
Shall ne'er have Pow'r to please me;
The worst of all her Ills
Shall ne'er provoke or tease me.
Her Tongue, tho' as loud
As the Shouts of a Croud;
Her Tail, tho' as free
As a Woman's can be,
I no more would regard her, Abroad or at Home,
Than a treacherous Jilt, or a noisy Drum;
But when sober and sad, to my Bottle would fly,
And her female Revenge both despise and defy.

Wife.
You're mighty stout, the Vine be prais'd,
Now Claret has your Courage rais'd.
So Cowards, when with Wine inspir'd,
Will brave those Dangers that they fear'd;
But when again they're sober grown,
Will tremble at the Risks they've run.
Your Singing shews the Tavern-Pot
Has made you a most valiant Sot,
That soars, now drunk, above the Dread
Of publick Scorn, or forked Head,

275

And all the shameful Ills that wait
Upon a Wife's revengeful Hate.
But should I from my Duty swerve,
And plague you as you well deserve;
In Tears set forth my sad Complaint
To some young amorous Gallant;
Tell how I'm slighted, disbelov'd,
And what a naughty Man you've prov'd;
Meet him, and junket up and down,
'Till made the common Talk o'th' Town,
And you, to share the vile Disgrace,
Be call'd poor Cuckold to your Face;
And, as you walk the publick Street,
Be pointed at by those you meet;
Not with one Finger, but a Pair,
To signify what Crest you bear,
And, when you tax me with my Crimes,
Confess I've don't a hundred times;
Rave, rattle, bluster, like a Bully,
And call you Cuckold, Fumbler, Cully;
Frown, and deny you, when you want
Those Favours I to others grant;
Yet make you labour, drudge, and sweat,
To keep those Brats that others get.
Such Usage, I am apt to fear,
Would make you change your Tune, my Dear;
Cause you to knit your careless Brow,
And soon turn all your Songs, which now
You think so merry, and so witty,
Into a dull and doleful Ditty;

276

For, tho' a Wife's Revenge may seem
A Trifle in a drunken Dream,
Yet, if let loose, it may subdue
A Husband more robust than you:
An angry Wasp, that does but dart
Her Sting, will make you feel the Smart:
So small an Insect as a Flea,
Has Pow'r to vex the stoutest He;
Yet these inflict so small a Pain,
That cannot reach the Heart or Brain;
But an inrag'd, revengeful Wife,
Strikes home, and punishes for Life;
And still the more that you oppose,
More strong and desperate she grows;
And when provok'd, will prove too hard
For Man, in spite of all his Guard.

Husband
sings.
Altho' you prove worse and worse,
Your Policy still shall fail;
For I have Command of my Purse;
As much as you have of your Tail.
You may scold 'till you tire your Tongue,
I never shall mind your Noise,
You may whore, and be pox'd, now young,
And when rotten, repent of your Joys.
If you please, you may humour your Lust,
But shall neither have Cloths or Coin,
Unless at some other Fool's Cost;
For you ne'er shall be lewd at mine.

277

Tho' I cannot subject a Shrew,
I can govern my own Estate;
And whether you're false or true,
I'll be easy in spite of Fate:
For I'll spin out my Days
With my Friend, and my Glass,
And as oft as I please
Have a jolly young Lass;
Never mind an ill Wife, let her run to the Devil,
But live as if freed from so teasing an Evil.

Wife.
Sing on, my Dear, my Ears can bear it;
O rare Effects of costly Claret!
Immortal Red secures your Mind
Against all worldly Cares, I find,
And makes you wisely soar above
The Thoughts of Marriage, and of Love;
But a Night's Rest will tame your Crown,
And fetch your wand'ring Fancy down;
Reduce you to a mortal State,
Tho' now so God-like, and so great.
One Morning's Dish of healing Tea,
Will cure this drunken Lunacy;
Dethrone th'imaginary King,
And make you quite another thing.
So those in Fevers often think
They're God knows what, like Men in Drink;
But Opiates, taken in due Season,
Give Rest, and that restores their Reason;

278

And then they find those wild Extreams,
That puff'd 'em up, were only Dreams.

Husband
sings.
Tho' Drinking makes us mad,
Yet Scolding makes us worse;
That's good, which makes us glad,
What plagues us, is a Curse.
Would Women silent prove,
'Twould hinder Man's Excess;
The more at Home we love,
Abroad we drink the less.
But if Wives will be Shrews,
And their Husbands amuse
With impertinent Wrangle and Prattle,
Then away do we fly
To some Tavern that's nigh,
And bemoan our selves over the Bottle.

Wife.
If Man to Drinking is inclin'd,
A small Excuse will serve, I find.
But since your Ears cannot agree
With Woman's weak Loquacity,
Excuse what's past, and I'll remember
To bridle my unruly Member;
For who, that's airy, brisk, and young,
Would not restrain a nimble Tongue,

279

Rather than lose the fruitful Joys
Of a much sweeter Exercise?

Moral Reflexions on the foregoing Dialogue.

[Of all the Plagues that wait on Love]

Of all the Plagues that wait on Love,
And do our nuptial Joys impede,
The Tongue does most tormenting prove,
And does the greatest Mischief breed.
It often unawares betrays
The vitious Murmurs of the Mind,
And does, by wanton Freedoms, raise
Those Doubts that make a Spouse unkind.
An idle Tale, a scoffing Jest,
The ill-tim'd Mention of a Name,
Or a kind Word or two misplac'd,
Will sometimes Jealousy inflame.
It highly then concerns a Bride
To guard her Tongue in all she says,
Since a short Sentence misapply'd,
May make her wretched all her Days.

280

Therefore since ev'ry wanton Word
Endangers matrimonial Ease,
The Scold must surely be abhorr'd,
Whose Tongue's an everlasting Tease.
Men, tho' they're headstrong and perverse,
No Wife should clamour or rebel:
For an ill Tongue makes bad but worse,
When milder Methods might prevail.

281

DIALOGUE XXI. Between an over-fond Husband, very desirous of Children, and his cunning Wife, who pretends often to miscarry yet is never with Child.

Husband.
How fares my only Dear, my Duck;
What makes my lovely Jewel look
So squeamish, and so pale to Day,
Who us'd to be so brisk and gay?

Wife.
Such Qualms, my Dear, alas! are common
To her that is a breeding Woman.
I'm gone, you know, three Months at least;
Don't I grow bigger in the Waste?
Lay but your Hand upon my Side,
And you may feel I'm spread more wide.

Husband.
I think you are improv'd, I vow;
I hope 'twill come to something now.

282

Prithee, my Dear, take special Care
How you step down from Stair to Stair,
Lest you should tread your Foot awry;
And get a Fall or Wrench thereby.
Hand nothing to or from the Shelf,
For fear you should o'er-reach your self,
And get a Mischief, that may spoil
The Child, and all our Hopes beguile.

Wife.
I'll be as cautious as I can,
Yet all one's Care may be in vain;
For when most safe in our own Fancies,
We often stumble on Mischances.
It is not good to be o'er careful,
Nor should you be so very fearful;
For what we dread the most, some say,
We meet the oft'nest in our Way,
And into those Disasters run,
Which we endeavour most to shun.
So tim'rous Folks are apt to die
Of those Diseases that they fly;
And many live in Fear and Pain
Of Accidents that prove their Bane.

Husband.
But pray consider, you've miscarry'd
Already twice or thrice, since marry'd.
One Cause, as you your self declare,
Was lifting up an Elbow-Chair;

283

Another Time you long'd to taste
A Pasty carry'ng to a Feast,
And fell extreamly ill upon it,
Because so foolish not to own it;
A third time frighted by a Rat;
You squeak'd, and took your Bed at that.
Therefore, as you have brought your Life
So oft in Danger, since a Wife,
And are again with Child, I vow,
You should be very careful now.
Always remember, I desire,
That the burnt Infant dreads the Fire,
And let's not lose a nuptial Heir,
For want of either Cost or Care.

Wife.
We breeding Wives, I must confess,
Are oft too careless and remiss;
Forgetful of our selves, to save
The Charge of what we ought to have,
Because our Spouses should not think
Too much of what we eat or drink;
Tho' she that is in my Condition,
Should never feed on coarse Provision,
But should have Pheasant, Teal, and Chicken,
And such like dainty Bits to pick on;
Drink in the Morning, and at Dinner,
Rich Wine, to cherish what's within her;
And have at all times in her Closet,
Ingredients for a good Sack-Posset.

284

But I am no such costly Woman,
Tho' 'tis with other Wives too common:
When not with Child, and when I am,
I eat and drink the very same;
Hate you should think me nice or craving
Of Dainties, when I may be saving;
Tho' I can see in other Houses,
How breeding Women use their Spouses.

Husband.
Thou know'st, my Dear, I've more good Nature,
And think'st, I hope, I love thee better,
Than to be angry or uneasy
At any Cost, that may but please thee.
I never yet was so unkind to
Deny thee what thou hadst a Mind to;
But always very freely granted
Whatever you'd but say you wanted.
Could'st thou eat Gold, to do thee Good,
I'd feast thee with the wealthy Food.
What Husband, blest with such a Wife,
The Joy and Comfort of his Life,
Could, in thy Circumstance, deny her
The costly'st thing she could desire?
Not I; but prithee drink and eat
The finest Wines, and best of Meat,
That the young Embrion may become
A little Sampson in thy Womb;
And when from thence he's midwiv'd, prove
The Wonder of our nuptial Love.


285

Wife.
Your Kindness needs no farther Proof;
I know, my Dear, you're fond enough.
But after all, I dread this Night;
Don't I look pale? I am not right.
I'm full of grinding Pains, I vow,
And feel my self I know not how.
Lord bless me, how I stretch and yawn!
I shall be worse, I fear, anon.
O dear, what ails my Back, I wonder!
It achs as if 'twould rend asunder.
I must be forc'd, at last, I doubt,
To send for Mother Bawdicut.
In my Condition I may grow
Worse, of a sudden, f'or ought I know.

Husband.
Be not so fanciful, my Dear;
I hope there's no such Danger near,
As to require a Midwife's Aid,
Therefore chear up, be not dismaid;
For strong Conceit may, by the Force
Of Faucy, make your Illness worse.
You've done your self some Harm, I fear,
By lifting up a Stool or Chair;
Or had a longing Mind, I doubt,
For something you have gone without.
Prithee, my Jewel, tell me truly
How 'tis; to hide it, would be Folly;

286

Don't be so bashful, but confess
The Cause of your Uneasiness.

Wife.
I vow, my Dear, I would impart
What you require, with all my Heart,
But cannot guess, upon my Word,
The Reason I am so untow'rd,
Except one thing should be the Cause;
But that's not it, I do suppose.
So insignificant a Matter,
Could never thus disorder Nature.
But, bless me! what a Fool am I?
Why should a Wife so far comply,
As to perplex her Spouse, and tease
His Breast with her Infirmities?
Consider, Love, our Sex are weak,
And in some Cases cannot speak;
My Modesty will not allow
My Tongue to tell my Folly now;
Or else, my Dear, I would, I vow.

Husband.
But in a dangerous Case, like this,
You should not be so very nice,
Where it concerns their Health and Ease,
All Wives should have their Liberties,
And not, to their own Hurt, conceal
The Causes that have made 'em ill.

287

Without such Freedom, no Physician
Can rightly judge of your Condition.
So that if Woman may declare
Her Mind to those who Doctors are,
No Doubt but it becomes each Dame
T'acquaint her Husband with the same;
Therefore deny me not, but prithee
Let me know truly how 'tis with thee.

Wife.
I'm sure, you'll think me very silly;
Or else, my Dear, I'd tell you freely:
But when you know the light Occasion
Of this my strange Indisposition,
You'll blame me for my Indiscretion.

Husband.
You know I ne'er reflect or tease ye,
But always strive to make you easy.
Therefore I beg you to be free,
And lay aside your Modesty
For once, and tell me what's the Matter;
I swear I'll never blame you a'ter.

Wife.
I vow, my Dear, I can't forbear
To blush; but if I must declare
My female Weakness, and my Folly,
I'll own my Error full and wholly.

288

Yesterday Morn I chanc'd to meet
A Lady's Foot-man in the Street,
Carry'ng a little Basket by
Of Peas so charming to the Eye,
So large, so lovely, and so green,
That finer sure were never seen.
Just as he met me, as I'm living,
I smelt an Odour so reviving,
That I'd have giv'n him, as he past,
The World, if mine, to've had a Taste.
I turn'd and look'd, and wishing stood,
Till a strange Ague chill'd my Blood;
Nay, such a Mist slid o'er my Eyes,
And sudden Faintness did surprize
My Heart, that I was almost ready
To fall, for want of walking steady;
That for a Time I scarce could find
My Way, I was so weak and blind.
At length got Home, with much ado,
But still conceal'd my Ail from you,
In Hopes I should have overcome
My foolish Fancy, when at Home;
But really find, what-e'er's the Matter,
I grow much worse, instead of better.

Husband.
Why did'st not watch him where he went?
And to his Lady I'd have sent
Three times the Value of the Peas,
To've set thy longing Mind at Euse.

289

There can be no such Woman sure,
From her that's rich, to her that's poor,
Who knows what 'tis to be a Mother,
But would have so far serv'd another.
However, will no Peas suffice,
But those that so bewitch'd your Eyes?
I care not if they cost a Guinea,
Would they preserve the Child within ye.

Wife.
Alas! my Dear, it's now too late,
I find my Pains grow very great.
I wish it does not prove my End,
For God's sake for the Midwife send.
These Grindings quicker come, and stronger,
I cannot thus hold out much longer.

Husband.
Lord bless me, Child, you make me start!
I'm sorry for thee at my Heart.
I'll step my self, for thy dear Sake,
And then there can be no Mistake.
Run, Bess, I charge you, for your Life,
And call my Neighbour Dunch's Wife;
And I my self will fetch old Mother
Bawdicut hither, or some other.


290

Wife.
Prithee, my Dear, don't let her tarry,
I'm almost sure I shall miscarry.
To her self.
If our fond Husbands grieve and fret
For want of what they cannot get,
By sham Pretences we must please 'em,
Or else do what is worse, to ease 'em.

Moral Reflexions on the foregoing Dialogue.

[He that's uneasy with his Bride]

He that's uneasy with his Bride,
Because he has no Children by her,
Prepares his Wife to be enjoy'd
By him that has a Mind to try her.
What greater Error can there be,
Than for a Husband to be railing
At what, for ought he knows, may be
His own, and not his Spouse's Failing?
The youthful Wife will not believe
The Fault to her alone is owing,
But fancies she might still conceive,
In Case the Soil had better sowing.

291

So that, if once she finds her Spouse
Reflects her Barrenness upon her,
She'll think it just to horn his Brows,
In Hopes thereby to save her Honour.
Or oft pretend to be with Child,
Dissemble Breeding, 'till miscarry'd,
Because she would not be revil'd
As one unworthy to be marry'd.
Therefore it is the wisest Way,
For those who have no Brats about 'em,
To mutually agree and say,
They think they're highly blest without 'em.

292

DIALOGUE XXII. Familiar Chat between a loving Couple, Concerning their own Happiness.

Husband.
O let us bless the Day, my Dear,
That plac'd us in this happy Sphere,
Wherein we mutually possess
Such unmolested Happiness.
What Man would chuse a single Life,
That knew the Comforts of a Wife;
Or could conceive the sweet Delights,
That crown our nuptial Days and Nights?
If Paradise long since profan'd,
And lost by Eve, can be regain'd,
A marry'd Station sure must be
That State of true Felicity.

Wife.
Since Wedlock is so much cry'd down
By Beaus and Blockheads of the Town,
And so discountenanc'd of late,
As if 'twas going out of Date,

293

Now you have try'd, I'm glad to find
It proves so pleasing to your Mind,
And that you're willing to afford
A marry'd Life so good a Word.
Your kind Opinion does redound
Much to my Honour, I must own;
For he that's wed, and when h'as try'd,
Approves the State, commends his Bride,
As he that does condemn the same,
Reflects severely on his Dame.
Therefore, I'm proud to hear you say,
You bless that kind auspicious Day,
That join'd our Hands, and made your Life
So truly happy in a Wife.

Husband.
To be so highly blest, and not
To own the same, must be a Fau't.
The least Returns of Gratitude,
To a kind Wife so chaste and good,
Is for a Husband to confess
Wherein consists his Happiness,
Lest she should think her Care to please,
Contributes little to her Ease,
And that he had no real Taste
O'th' matchless Blessings he possest;
And therefore was, for want of Sense,
Unworthy of such Excellence.


294

Wife.
I find then, if I strive, my Dear,
To make you happy, I shall hear
Of all my Qualities, that prove
A Blessing to your nuptial Love.
I therefore hope you'll be as free,
To tell me of the Faults you see,
That I from thence may learn to mend
Those Slips and Failings that offend;
For since you have a Sense to prize
That Goodness Men too oft despise,
And take a Pleasure, and a Pride,
To own the Merits of your Bride,
It doubly binds me to improve
Those Vertues that preserve your Love,
And to be careful that I steer
My Actions to oblige my Dear.
Since Man can, for its Lustre, prize
The Gem that dazzles human Eyes,
And, notwithstanding 'tis his own,
Yet boast the Value of the Stone,
Why should not Husbands be allow'd
To praise their Wives, and be as proud
Of those engaging Charms they find
In their kind Carriage, Face, and Mind?

Husband.
A Diamond, tho' it's ne'er so bright,
Gives only Pleasure to the Sight;

295

But a good Wife that's blest with Beauty,
And studies to excel in Duty,
Not only comforts with her Charms,
And feasts her Husband's Eyes, but Arms;
Is Heavens Store-house, where there lies
A thousand unexpected Joys;
A Fountain of Delight and Pleasure,
That far exceed all other Treasure;
A Jewel, whose intrinsick Worth,
No Tongue is able to set forth;
In whose bright Excellence her Owner
May see the Goodness of the Donor,
And ought to prize her, for the sake
Of him that did the Image make.
How then can I, that am possest,
Of Beauty so divinely blest,
Conceal the Happiness I find
In her that is so fair and kind!
No, Dearest, since my nuptial Bed
By Heav'n and you's so happy made,
To Heaven first my Thanks are due,
And next my Gratitude to you;
Both which I'll carefully repay,
And ever bless my Wedding-Day.


296

Moral Reflexions on the foregoing Dialogue.

[Would Man and Wife no notice take]

Would Man and Wife no notice take
Of Failings which they ought to smother,
And when they talk, take Care to speak
With due Respect to one another;
By Use they'd mutually acquire
Such a kind Habit of indearing,
That long would fan the nuptial Fire
Of Love, which cools by frequent jarring.
A vertuous and obliging Bride
Deserves her Husband's Commendation,
And tender Usage, on his Side,
Merits the like Retaliation.
But where such kind Returns as these,
For want of Prudence are neglected,
Neither will take much Care to please,
Or either Spouse be much respected.
FINIS.