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The Closet of Counsells

conteining The aduice of diuers wyse Philosophers, touchinge sundry morall matters, in Poesies, Preceptes, Prouerbes, and Parrables, translated, and collected out of diuers aucthors, into Englishe Verse: by Edmond Eluiden. Wherunto is anexed a pithy and pleasant discription of the abuses: and vanities of the vvorlde
 

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Preceptes of liuinge.
 
 


74

Preceptes of liuinge.

Be not to busy in the thinges
if fauour to obtayne

Zenopho


Thou dost desire, which to thy selfe
do nothing apertayne.
Indeuor not for to reforme
a foole inclynde to will:

Plato.


For thou shalt nothing profite him
but worke thy selfe some yll.
Take hede of wanton womens baytes
and wisely do beware:
Least sodainly thou be intrapt

Socrat.


in their disceitfull snare.
For nothing more if thou desire
in wisedome to preuayle:
That hinders trauell spent therin
or forceth it to fayle.
Accustome not thy selfe to wrath
nor seeke not to invre
The same: for it will be a blocke

Thessle


vnto thy selfe be sure.

74

If thou intende not to do good

Propercine.

yet bridle so thy will:

That it may neither once presume
to do the thing is yll.
Thou duely oughtest for to iudge

Properci

or rather to suppose

Thy selfe more weaker then the least
or weakest of thy foes.
Beware least thou corrupt thy selfe

Zenopho

or thine estate defile:

And neither let thy welth ne helth
ne bewty thee beguile.
Respect thy path with ready foote

Zenopho

and then deuoyde of flight:

Thou shalt no perils once incurre
but guide thy selfe aright
Seeke not with hareish to haue

Cleobilus.

thy matters done in hast:

For when the fancy seemes to raue
the matters fall to wast.

75

But rather so thy matters vse
and trauels do extende:

Cleobu.


As thou by good forecast mayst bring
thy matters to good ende.
In euery feare dissolue thy doubt
by counsell and aduise:

Cleobu.


For by the same the doubt will cease
but comfort wyll arise.
And thou must wisely take the same
as duety doth behoue:

Cleobu.


In good forbearing of the wordes
though they do thee reproue.
Eschew the felowship of him
that hath not great desire
To know himselfe, but bent to will

Dioge.


is thrall vnto his yre.
If thou wouldst be a happy wight
a good and vertuous man:

Dioge.


Be not a boulter which reiects
the flower, and kepes the branne.

75

To him that full of frustrate wordes

Dioge.

is geuen to babbell all:

With silence aunswere his requestes
els aunswere very small.
Indeuor to adorne thy state

Seneca.

and bewtify thy life:

And to adioyne vnto thy selfe
a good and honest wife.
If thou wouldst truly be beloued

Seneca.

then must thou vse thy payne:

To loue as thou dost wish or craue
to be beloued agayne.
It is thy parte so to forethinke

Seneca.

and haue so good respect:

That nothing passe but thou shouldst knowe
therof the full effect.
If thou pretende to promise ought

Pompe.

pretende likewise to pay

The same which thou dost graunt in hast
without a further stay.

76

Pleade not against the perfect case
which iustice doth vpholde:

Marcus aureli.


But in the matter which is right
to pleade and speake be bolde.
Invre thy selfe to labors vse
though motion do rebell:

Dioge.


That thou mayst better it forbeare
when motion doth compell.
Boast not thy selfe of none of thine
but that which is thine owne:

Marcus aureli.


Least after bragging thy defame
and blame as much be blowne.
Behaue thy selfe in gentle sorte
and curtesy retayne:

Dioge.


And fauour loue and good reporte
shalbe thy proper gayne.
If it would greue thee to receaue
rebuke or any shame:

Chilon.


Thou must disdayne to do the deedes
that do deserue the same.

76

For two especiall causes thou
mayst well be bolde to sweare:
For to discharge thy selfe of blame
if thou vngilty beare
The same: and likewise to preuent

Cihlon.

the dangers may ensewe

Unto thy freendes on good intente
his profite to renewe.
But for the purchase of the welth
or heapes of earthly store.
Thou oughtest neuer for to vow
or once to sweare therfore.
Desier rather to be cleane

Chilon.

then gorgeous in attyre:

For neede more better then excesse
contents a wise desire.
Looke wisely to thy selfe and well

Mar: au

beware of thine estate:

Least youth prouoke thee to be proude
or scornefull in thy fate.
Put rather trust and confidence
in wisedome then in wealth:

77

Or in vncertayne fortunes chaunce
which daily changeth health.
And rather seeke to get renowne

Alex se


in vertue vsing payne:
Then in the great abuse which seekes
by welth to get a gayne.
If thou for to continue long

Chilon.


in freendship dost desire:
Thou must forbeare thy frende in rage
when he is moued to yre.
Thou must determine so to guide
thy life, and it to leade:

Arsacides


As euery night thou didst suppose
a graue to be thy bed.