University of Virginia Library

Search this document 
  
  
  
  
  
  
  

 1. 
collapse section2. 
  
  
collapse section3. 
collapse section 
  
  
  
collapse section 
  
  
  
  
collapse section4. 
  
  
  
collapse section5. 
  
collapse section 
  
collapse section6. 
  
collapse section7. 
  
collapse section 
  
  
  
collapse section8. 
collapse section 
  
  
  
  
  
  
  
collapse section 
 (A). 
 (B). 
 (C). 
 (D). 
  
  
  
  
collapse section9. 
  
  
  
  
collapse section10. 
collapse section 
  
  
  
  
  
  
  
collapse section11. 
collapse section 
  
  
  
collapse section 
  
  
  
  
  
  
  
collapse section12. 
collapse section 
  
  
  
Karaniya metra sutra (sutta)
  
  
collapse section 
 1. 
 2. 
 3. 
 4. 
 5. 
collapse section 
 1. 
 2. 
 3. 
 4. 
 5. 
collapse section13. 
collapse section 
  
  
  
collapse section 
  
  
  
  
  
collapse section 
  
  
  
collapse section14. 
  
collapse section15. 
  
  
collapse section 
  
  
  
  
  
collapse section16. 
  
collapse section 
  
  
  
collapse section 
  
  
  
  
  
collapse section17. 
  
  
collapse section 
  
  
  
collapse section18. 
  
  
collapse section19. 
  
  
collapse section 
  
  
  
  
  
collapse section20. 
  
  
collapse section 
  
  
  
 21. 

  
  

Karaniya metra sutra (sutta)

It is said that this sutra on loving kindness was preached by the Buddha
to 500 monks who engaged in meditation in a forest region in the Himalayas,
and were harassed by the tree deities who were forced to evacuate
their tree mansions by the monks' presence, and who were also alarmed
by their courage and goodness. The Buddha preached that the monks
should practise goodwill and compassion towards the deities (Nanamoli
1960, Ch. IX). In Thailand today, this paritta is supposed to keep demons
from displaying their horrible characteristics because of its potency.

Once again we are faced with the intriguing paradox that while antidemon
power is attributed to the paritta, the words of the sutra, as such,
say that one should practise non-violent metta, that is, one should be
diligent and upright, gentle, and should not, out of anger or resentment,
wish misery on another. A person should cherish boundless goodwill
towards others (see text in Appendix I; also Nanamoli 1960, Ch. IX;
Malalasekera 1960, Vol. II, p. 657).