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Du Bartas

His Divine Weekes And Workes with A Compleate Collectio[n] of all the other most delight-full Workes: Translated and written by yt famous Philomusus: Iosvah Sylvester

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251

2. Babylon.

THE SECOND PART OF THE SECOND DAY OF THE II. WEEK.

The Argvment.

Th'Antithesis of Blest and Cursed States,
Subiect to Good and Euill Magistrates:
Nimrod vsurps: His prowes-full Policy,
To gain himself the Goal of Souerainty:
Babel begun: To stop such out-rages,
There, God confounds the, builders Languages:
Tongues excellent: the Hebrew, first and Best:
Then Greek and Latin: and (aboue the rest)
Th'Arabian, Toscan, Spanish, French, and Dutch,
And Ours, are Honoured by our Author much.
O happy people, where good Princes raign,

A preface, representing the felicity & happy estate of Common weales gouerned by good and prudent princes & the misery of those that liue in subiection vnto Tyrants: which the Poet very fitly proposeth as his introduction to the life and Manners of Nimrod.


Who tender publike more then priuate gain!
Who (vertue's patrons, and the plagues of vice)
Hate Parasites, and harken to the wise:
Who (self-commanders) rather sin suppress
By self-examples, then by rigorousnes:
Whose inward-humble, outward Maiesty
With Subiects loue is guarded loyally:
Who Idol-not their pearly Scepters glory,
But knowe themselues set on a lofty story
For all the world to see and censure too:
So, not their lust, but what is iust they do.
But, 't is a hell, in hatefull vassallage,
Vnder a Tyrant to consume ones age:
A self-shav'n Dennis, or a Nero fell,
Whose cursed Courts with bloud and incest swell:

252

An Owl, that flies the light of Parliaments
And State-assemblies iealous of th'intents
Of priuate tongues; who (for a pastime) sets
His Peers at ods; and on their fury whets:
Who neither faith, honour, nor right respects:
Who euery day new Officers erects:
Who brooks no learned, wise, nor valiant subiects,
But daily crops such vice-vpbraiding obiects,
Who (worse then Beasts, or savage monsters been).
Spares neither mother, brother, kiff, nor kin:
Who, though round fenç't with guard of armed Knights,
A-many moe he fears, then he affrights:
Who taxes strange extorts; and (Caniball)
Gnawes to the bones his wretched Subiects all.

A Prayer fitted to the former discourse, and giving entry to that which followeth.

Print (O Heav'ns King!) in our kings harts a zeal,

First of thy lawes; then of their publik weal:
And if our Countries now-Po-poisoned phrase;
Or now-contagion of corrupted daies
Leave any tract of Nimrodizing there;
O! cancel it that they may euery where,
In stead of Babel build Ierusalem:
That lowd my Muse may eccho vnder them.

Nimrod's exercises and essayes to make himselfe Master of the rest.

Yer Nimrod had attain'd to twise six yeers,

He tyranniz'd among his stripling-peers,
Out stript his equals, and in happy howr,
Layd the foundations of his after-powr;
And bearing reeds for Scepters, first he raigns
In Prentice-Princedom ouer sheep-heard Swains.
Then knowing well, that whoso ayms (illuster)
At fancied bliss of Empires awful lustre;
In valiant acts must pass the vulgar sort,
Or mask (at least) in louely Vertues Port:
He spends not night on beds of down or feathers,
Nor day intents, but hardens to all weathers
His youthfull limbs: and takes ambitiously
A rock for Pillow, Heav'n for Canapey:
In stead of softlings iests, and iollities,
He ioyes in Iousts, and manly exercises:
His dainty cates, a fat Kids trembling flesh,
Scarce fully slain, luke-warm and bleeding fresh.

Perseverance in painfull and laborious exercises of Nimrod growne gracious with the people.

Then, with one breath, he striueth to attain

A Mountains top, that ouer-peers the Plain:
Against the stream to cleave the rowling ridges
Of Nymph-strong floods, that haue born down their bridges,
Running vnrean'd with swift rebounding sallies
A-cross the rocks within the narrow vallies:
To ouertake the dart himselfe did throwe,
And in plain course to catch the Hinde or Roe.

253

But, when fiue lustres of his age expir'd,
Feeling his stomach and his strength aspir'd
To worthier wars, perceiv'd he any-where,
Boar, Libbard, Lyon, Tiger, Ounse, or Bear,
Him dread-less combats; and in combat foyls,
And rears high Tropheis of his bloody spoyls.
The people, seeing by his war-like deed
From theeues, and robbers every passage freed:
From hideous yels, the Desarts round about:
From fear, their flocks; this monster-master stout,
This Hercules, this hammer-ill, they tender,
And call him (all) their Father and Defender.
Then Nimrod (snatching Fortune by the tresses)

He abandons his first petty Chase, and hunteth wilier for a more pretious Prey.


Strikes the hot steel; sues, sooths, importunes, presses
Now these, then those, and (hastning his good Hap)
Leaues hunting Beasts, and hunteth Men to trap.
For, like as He, in former quests did vse
Cals, pit-fals, toyls, sprenges, and baits, and glews:
And (in the end) against the wilder game,
Clubs, darts, and shafts, and swords, their rage to tame:
So, som he wins with promise-full intreats,
With presents som, and som with rougher threats:
And boldly (breaking bounds of equity)
Vsurps the Child-World's maiden Monarchy;
Whereas, before each kindred had for guide
Their proper Chief, yet that the youthfull pride
Of vpstart State, ambitious, boyling fickle,
Did thrust (as now) in others corn his sickle.
In-throniz'd thus, this Tyrant gan deuise

Tyrannicall rule of Nimrod, and his proud enterprize.


To perpetrate a thousand cruelties,
Pel-mel subverting for his appetite
God's, Man's, and Natures triple sacred Right.
He braves th'Almighty, lifting to his nose
His flowring Scepter: and for fear he lose
The peoples aw; who (idle) in the end
Might slip their yoak; he subtle makes them spend,
Draws dry their wealth, and busies them to build
A lofty Towr, or rather Atlas wilde.
W' have liv'd (quoth he) too-long like pilgrim Grooms:
Leave we these rowling tents, and wandring rooms:
Let's raise a Palace, whose proud front and feet
With Heav'n and Hell may in an instant meet;
A sure Asylum, and a safe retrait,
If th'irefull storm of yet-more Floods should threat:
Lets found a Citie, and vnited there,
Vnder a King let's lead our liues; for fear
Lest sever'd thus, in Princes and in Tents,
We be disperst o'r all the Regiments

254

That in his course the Dayes bright Champion eyes.
Might-less our selues to succour, or aduise.
But, if the fire of som intestine war,
Or other mischief should diuide vs far,
Brethren (at least) let's leaue memorialls
Of our great names on these cloud-neighbouring wals.

A comparison, shewing liuely the efficacy of the attempts of Tyrants, the Rods of Gods righteous vengeance vpon vngodly people.

Now, as a spark, that Shepheards (vnespied)

Haue faln by chance vpon a forrest side,
Among dry leaues; a-while in secret shrowds,
Lifting a-loft small, smoaky-wauing clowds,
Till fanned by the fawning windes, it blushes,
With angry rage; and rising through the bushes,
Climbs fragrant Hauthorns, thence the Oak, and than
The Pine, and Firre, that bridge the Ocean:
It still gets ground, and (running) doth augment,
And never leaues till all neer Woods be brent:
So, this sweet speech (first broacht by certain Minions)
Is soon applauded 'mong the light opinions:
And by degrees from hand to hand renu'd,
To all the base confused multitude;
Who longing now to see this Castle rear'd,
Them night and day, in differing crafts bestirr'd,
Som fall to felling with a thousand stroaks
Aduenturous Alders, Ashes, long-liv'd Oaks;
Degrading Forrests, that the Sun might view
Fields that before his bright rayes never knew.

Liuely Description of the people occupied in som great business.

Ha 'ye seen a Town expos'd to spoyl and slaughter

(At victors pleasure) where laments and laughter
Mixtly resound; som carry, som conuay,
Som lug, som load; 'gainst Souldiers seeking Prey
No place is sure, and yer a day be done,
Out at her gate the ransack't Town doth run:
So (in a trice) these Carpenters disrobe
Th'Assyrian hils of all their leafie robe,
Strip the steep Mountains of their gastly shades,
And powle the broad Plains, of their branchy glades:
Carts, Sleds, and Mules, thick iustling meet abroad,
And bending axles groan beneath their load.
Heer, for hard Cement, heap they night and day
The gummy slime of chalkie waters gray:
There, busie Kil-men ply their occupations
For brick and tyle: there for their firm foundations,
They dig to hell; and damned Ghosts again
(Past hope) behold the Suns bright glorious wain:
Their hammers noyse, through Heav'ns rebounding brim,
Affrights the fish that in fair Tigris swim.
These ruddy wals in height, and compasse growe;
They cast long shadow, and far-off do showe:

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All swarms with work-men, that (poor sots) surmise
Even the first day to touch the very skies.
Which, God perceiving, bending wrathfull frowns,

God displeased with the audatious enterprise of Nimrod, and his, resolueth to break their Designes by confounding their Language.


And with a noyse that roaring thunder drowns;
'Mid clowdy fields, hils by the roots he rakes,
And th'vnmov'd hinges of the Heav'ns he shakes.
See, see (quoth he) these dust-spawn, feeble, Dwarfs,
See their huge Castles, Wals, and Counter-scarfs:
O strength-full Peece, impregnable! and sure
All my iust anger's batteries to endure.
I swore to them, the fruitfull earth, no more
Hence-forth should fear the raging Oceans roar;
Yet build they Towrs: I will'd that scattered wide
They should go man the World; and lo they bide
Self-prisoned heer: I meant to be their Master,
My self alone, their Law, their Prince, and Pastor;
And they, for Lord, a Tyrant fell haue ta'en-them;
Who (to their cost) will roughly curb and rean them;
Who scorns mine arm, and with these braving Towrs
Attempts to scale this Crystall Throne of Ours.
Com, com, let's dash their drift; and sith, combin'd
As well in voyce, as blood, and law, and minde,
In ill they harden, and with language bold
Incourage-on themselues their work to hold,
Let's cast let 'gainst their quick diligence:
Let's strike them straight with spirit of difference;
Let's all confound their speech: let's make the brother,
The Sire, and Son, not vnderstand each other.
This said, as soon confusedly did bound

Execution of Gods decree.


Through all the work I wot not what strange sound,
A iangling noyse; not much vnlike the rumors
Of Bacchus Swains amid their drunken humors:
Som speak between the teeth, som in the nose,
Som in the throat their words do ill dispose,
Som howl, som halloo, som do stut and strain,
Each hath his gibberish, and all striue in vain
To finde again their know'n beloved tongue,
That with their milke they suckt in cradle, young.
Arise betimes, while th'Opal-coloured Morn,

A fit cōparison.


In golden pomp doth May-dayes door adorn:
And patient hear th'all-differing voyces sweet
Of painted Singers, that in Groues do greet
Their Loue-Bon-iours, each in his phrase and fashion
From trembling Pearch vttering his earnest passion;
And so thou mayst conceipt what mingle-mangle
Among this people every where did iangle.
Bring me (quoth one) a trowell, quickly, quick;
One brings him vp a hammer: hew this brick

256

(Another bids) and then they cleaue a Tree:
Make fast this rope, and then they let it flee:
One cals for planks, another mortar lacks:
They bear the first, a stone; the last an ax:
One would haue spikes, and him a spade they giue:
Another asks a saw, and gets a siue:
Thus crosly-crost, they prate and point in vain;
What one hath made, another mars again:
Nigh breath-less all, with their confused yawling,
In boot-less labour, now begins appawling.

Another elegant comparison shewing that there is no coūsell, no Endeuor, no diligence, no might nor multitude, that can resist God.

In brief, as those, that in som chanell deep

Begin to build a Bridge with Arches steep,
Perceiving once (in thousand streams extending)
The course-chang'd River from the hils descending,
With watry Mountains bearing down their Bay,
As if it scorn'd such bondage to obay;
Abandon quickly all their work begun,
And heer and there for swifter safety run:
These Masons so, seeing the storm arriv'd
Of Gods iust Wrath, all weak, and hart-depriv'd,
Forsake their purpose, and like frantick fools
Scatter their stuffe, and tumble down their tools.

Discommodities proceeding from the confusion of Tongues.

O proud revolt! O traiterous felony!

See in what sort the Lord hath punisht thee
By this Confusion: Ah! that language sweet,
Sure bond of Cities, friendships mastick meet,
Strong curb of anger yerst vnited, now
In thousand dry Brooks strays, I wot not how:
That rare-rich gold, that charm-grief fancy-mover,
That calm-rage harts-theef, quel-pride conjure-lover:
That purest coyn, then current in each coast,
Now mingled, hath sound, waight, and colour lost,
'Tis counterfeit: and over every shoar
The confus'd fall of Babel yet doth roar.
Then, Finland-folk might visit Affrica,
The Spaniard Inde, and ours America,
Without a truch-man: now, the banks that bound
Our Towns about, our tongues do also mound:
For, who from home but half a furlong goes,
As dumb (alas!) his Reason's tool doth lose:
Or if we talk but with our neer confines,
We borrow mouthes, or else we work by signes.
Vn-toyld, vn-tutord, sucking tender food,
We learn'd a language all men vnderstood;
And (seav'n-years old) in glass-dust did commence
To draw the round Earths fair circumference:
To cipher well, and climbing Art by Art,
We reacht betimes that Castles highest part,

257

Where th'Encyclopedie her darling Crowns,
In signe of conquest, with etern renowns.
Now (ever-boys) we wax old while we seek
The Hebrew tongue, the Latin, and the Greek:
We can but babble, and for knowledge whole
Of Natures secrets, and of th'Essence sole
Which Essence giues to all, we tire our minde
To vary Verbs, and finest words to finde;
Our letters and our syllables to waigh:
At Tutors lips we hang with heads all gray,
Who teach vs yet to read, and giue vs (raw)
An A. B. C. for great Iustinians law,
Hippocrates, or that Diviner lore,
Where God appears to whom him right adore.
What shall I more say? Then, all spake the speech

The Hebrew Tongue in all Mens mouthes before the confusion of Languages.


Of God himself, th'old sacred Idiom rich,
Rich perfect language, where's no point, nor signe,
But hides som rare deep mystery divine:
But since that pride, each people hath a-part
A bastard gibberish, harsh, and overthwart;
Which daily chang'd, and losing light, wel-neer
Nothing retains of that first language cleer.
The Phrygians once, and that renowned Nation

A conclusion tried, whereby appeareth that children are naturally apt to learn to speak: not able of thēselues to speak, without example.


Fed with fair Nilus fruitfull inundation,
Longing to know their Languages priority,
Fondly impos'd the censuring authority
To silly Iudges, voyd of iudging sense
(Dumb stammerers to treat of Eloquence)
To wit, two Infants nurst by Mothers dumb,
In silent Cels, where never noyse should com
Of charming humane voyce, to eccho there,
Till triple-twelue months full expired were.
Then brought before the Memphians, and the men
That dwell at Zant, the faint-breath'd childeren,
Cry often Bek; Bek, Bek is all the words
That their tongue forms, or their dumb mouth affords.
Then Phrygians, knowing, that in Phrygian
Bek meaneth bread, much to reioyce began,
Glad that kinde Nature had now grac't them so,
To grant this Sentence on their side to go.
Fools, which perceiv'd not, that the bleating flocks
Which powl'd the neighbour Mountains motly locks
Had taught this tearm, and that no tearms of Rome,
Greece, Ægypt, England, France, Troy, Iewry, come
Com born with vs: but every Countries tongue
Is learnt by much vse, and frequenting long.
Only, we haue peculiar to our race,
Aptness to speak; as that same other grace

258

Which, richly-divers, makes vs differ more
From dull, dumb wretches that in Desarts roar.

Answer to the obiection taken from the cōfused voice of Beasts.

Now, that Buls bellow (if that any say)

That Lions roar, and slothfull Asses bray,
Now lowe, now lowd; and by such languages
Distinctly seem to shew their courages:
Those are not words, but bare expressions
Of violent fits of certain passions:
Confused signes of sorrw, or annoy,
Of hunger, thirst, of anger, loue, or ioy.

To another Obiection, of the chirping of Birds.

And so I say of all the winged quiers,

Which mornly warble, on green trembling briers,
Ear-tickling tunes: for, though they seem to prattle
A part by payrs, and three to three to tattle;
To winde their voyce a hundred thousand wayes,
In curious descant of a thousand layes:
T'haue taught Apollo, in their School, his skill;
Their sounds want sense; their notes are word-less still:
Their song, repeated thousand times a-day,
As dumb discourse, flies in the Woods away.

Aduantage of Man endued with Reason aboue the rest of the Creatures.

But, only Man can talke of his Creator,

Of Heav'n, and earth, and fire, and ayr, and water,
Of Iustice, Temperance, Wisdom, Fortitude,
In choise sweet tearms, that various sense include.
And not in one sole tongue his thoughts dissunder;

Iosephus Scaliger, skilfull in 13. languages.

But like to Scaliger, our ages wonder,

The Learned's Sun: who eloquently can,
Speak Spanish, French, Italian, Nubian,
Dutch, Chaldee, Syriak, English, Arabik,
(Besides) the Persian, Hebrew, Latin, Greek.
O rich quick spirit! O wits Chameleon!
Which any Authors colour can put on:
Great Iulius Son, and Syluius worthy brother,
Th'immortall grace of Gascony, their mother.

Answere to a third obiection touching Parot-resembling Eccho, & speaking without speech.

And, as for Iayes, that in their wyery gail

Can ask for victuals, and vnvictual'd rail;
Who, daring vs for eloquences meed,
Can plain pronounce the holy Christian Creed,
Say the Lords Prayer, and oft repeat it all,
And name by name a good great houshold call:
Th'are like that voice, which (by our voyce begot)
From hollow vale babbles it wots not what:
In vain the ayr they beat, it vainly cleaving,
And dumbly speak, their owne speech not conceiving,
Deaf to themselues: for, speech is nothing (sure)
But th'vnseen soules resounding portrature:
And chiefly when 'tis short, sweet, painted-plain,
As it was all, yer that rough hunters raign.

259

Now, when I note, how th'Hebrew brevity,

The Hebrew tongue the principall.


Even with few words expresseth happily
Deepest conceits; and leads the hearing part
Through all the closets of the mazy hart:
Better then Greek with her Synonimaes,

First reason.


Fit Epithets, and fine Metaphoraes,
Her apt Coniunctions, Tenses, Moods, and Cases,
And many other much esteemed graces:
When I remember, how the Rabbins fet

Second reason.


Out of the sacred Hebrew Alphabet
All that our faith beleeues, or eyes behold;
That in the Law the Arts are all inrold:
Whether (with curious pain) we do transport
Her letters turn'd in many-various sort
(For, as in ciphering, th'onely transportation

Simile.


Of figures, still varies their valuation:
So th'Anagram strengthens or slacks a name,
Giuing a secret twist vnto the same:)
Or whether we (euen as in gross) bestowing
The numbers, which, from one words letters flowing,
Vnfold a secret; and that word again
Another of like number doth contain:
Whether one letter for a word be put;
Or all a sentence in one word be shut:
As Ægypts silence sealed-vp (mysterious)
In one Character a long sentence serious.
When I obserue, that from the Indian Dawning,

Third reason.


Even to our Irish Etna's fiery yawning:
And from hot Tambut, to the Sea Tartarian,
Thou seest (O Sun!) no Nation so barbarian,
Nor ignorant in all the Laws divine,
But yet retains som tearms of Palestine,
Whose Elements (how-so disguiz'd) draw-nigh
The sacred names of th'old Orthography.
When I consider that Gods antient Will

Fourth reason.


Was first enrowled by an Hebrew quill:
That never Vrim, Dream, or Vision sung
Their Oracles, but all in Isaaks tongue:
That in the same, the Lord himselfe did draw
Vpon two Tables his eternall Law:
And that (long since) in Sions Languages,
His Heav'nly Postes brought down his messages:
And (to conclude) when I conceiue, how then

Fift reason.


They gaue not idle, casuall names to men,
But such as (rich in sense) before th'event,
Markt in their liues som speciall accident;
And yet, we see that all those words of old
Of Hebrew still the sound and sense do hold.

260

For, Adam (meaneth) made of clay: his wife
Eua (translated) signifieth life:
Cain, first begot, Abel, as vain: and Seth,
Put in his place: and he that, vnderneath
The generall Deluge, saw the World distrest,
In true interpretation, soundeth Rest.
To th'Hebrew Tongue (how-ever Greece do grudge)
The sacred right of Eldership I iudge.

Praise of the Hebrew Tongue, Mother and Queen of all the Rest.

All hail, therefore, O sempiternall spring

Of spirituall pictures! speech of Heav'ns high King,
Mother, and Mistress, of all Tongues the Prime:
Which (pure) hast past such vast deep gulfs of Time:
Which hast no word but weighs, whose Elements
Flowe with hid sense, thy points with Sacraments.
O sacred Dialect! in thee the names
Of Men, Towns, Countries register their fames
In brief abridgements: and the names of Birds,
Of Water-guests, and Forrest-hanting Heards,
Are open Books where every man might read
Their natures story; till th'Heav'n-shaker dread,
In his iust wrath, the flaming sword had set,
The passage into Paradise to let.

Adam gaue Hebrew names to all the Creatures.

For, Adam then (in signe of mastry) giving

Peculiar names vnto all creatures living,
When in a generall muster ranged right,
They marcht by couples in his awfull sight,
He framed them so fit, that learned ears
Bearing the soul the sound, the maruails bears,
Wherewith th'All-forming voyce adorned fair
Th'inhabitants of Sea, and Earth, and Ayr.

He inriched the Language with the composition of Verbs and Clauses.

And, for each body acts, or suffers ought,

Having made Nowns, his Verbs he also wrought:
And then, the more t'inrich his speech, he brings
Small particles, which stand in lieu of strings,
The master members fitly to combine
(As two great boards, a little glew doth ioyn)
And serue as plumes, which ever dancing light
Deck the proud crests of helmets burnisht bright:
Frenges to mantles; ears, and rings to vessels:
To marble statues, bases, feet, and tressels.

The Hebrew Tongue cōtinued from Adam to the time of Nimrod: Since when it rested in the house of Heber, of whom it is called Hebrew.

This (Adams language) pure persisted since,

Till th'iron Age of that cloud-climbing Prince;
Resounding onely, through all mortall tents,
The peer-less accents of rich eloquence;
But then (as partiall) it it self retyr'd
To Hebers house: whether, of the conspir'd
Rebels, he were not; but in sober quiet,
Dwelt far from Shinar, and their furious ryot:

261

Or whether, thither by compulsion brought,
With secret sighes hee oft his God besought,
So with vnwilling hands helping to make
The wals he wisht deep sunk in Stygian Lake:
As wretched Galley-slaues (beating the Seas.

Simile.


With forced oars, fighting against their ease
And liberty) curse in their grieved spright,
Those, for whose sake they labour day and night;
Or whether else Gods liberall hand, for ever
(As it were) meeting holy mens indevour,
For his owne sake, of his free grace and pleasure,
To th'Hebrew race deposited this treasure;
While the proud remnant of those scattered Masons
Had falsed it in hundred thousand fashions,
When every one where fate him called flew,
Bearing new words into his Countrey new.
But slipp'ry Time, enviously wasting all,

A sub-diuision of the Lāguages first diuided.


Disfigur'd soon those Tongues authenticall,
Which 'mid the Babel-builders thunder, bred
On Tigris banks, o're all the earth were spred:
And, ay the world the more confus'd to leaue,
The least of them in many Tongues did cleaue.
Each language alters, either by occasion

Whereof proceed the sundry changes in one self same Language.


Of trade, which (causing mutuall commutation
Of th'Earths and Oceans wares) with hardy luck
Doth words for words barter, exchange and truck:
Or else, because Fame-thirsting wits, that toyl
In golden tearms to trick their gratious stile,
With new-found beauties prank each circumstance,
Or (at the least) doe new-coyn'd words inhance
With current freedom: and again restore
Th'old, rusty, mouldy, worm-gnawn words of yore.
For, as in Forrests, leaues do fall and spring:

Simile.


Even so the words, which whilom flourishing,
In sweet Orations shin'd with pleasing lustre
(Like snowe-white Lillies in a fresh green pasture)
Pass now no more; but, banisht from the Court,
Dwell with disgrace among the Countrey sort:
And those, which Eld's strict doom did disallow,
And damn for bullion, go for current now.
A happy wit, with gratious iudgement ioyn'd

The liberty of a witty, learned, and iudicious Writer.


May giue a pasport to the words new coyn'd
In his own shop: also adopt the strange:
Ingraft the wilde: inriching, with such change
His powerfull stile; and with such sundry ammell
Painting his phrase, his Prose or Verse enamell.
One language hath no law but vse: and still
Runs blinde, vnbridled, at the vulgars will.

262

Anothers course is curiously inclos'd
In lists of Art; of choice fit words compos'd.
One, in the feeble birth, becomming old,
Is cradle-toomb'd: another warreth bold
With the yeer-spinners. One, vnhappy-founded,
Liues in a narrow valley ever bounded:
Another 'mong the learned troop doth presse
From Alexanders Altars, even to Fez.

Excellency of the Hebrew, Greek, & Latin Tongues aboue the rest.

And such are now, the Hebrew, Greek, and Latin:

Th'Hebrew, because of it we hold the Paten
Of Thrice-Eternals ever sacred Word:
And, of his Law, That is the first Record.
The Greek, as having cunningly compriz'd
All kinde of knowledge that may be devis'd.
And manly Roman sith the sword vndanted
Through all the world her eloquence hath planted.

A pleasant introduction to his following Discourse, wherein Poetically He describeth and bringeth in the principall Languages, together with such as haue excelled in each of them.

Writing these later lines, weary wel-neer

Of sacred Pallas pleasing labours deer;
Mine humble chin saluteth oft my brest;
With an Ambrosial deaw mine eys possest
By peece-meal close; all moving powrs be still;
From my dull fingers drops my fainting quill;
Down in my sloath-lov'd bed again I shrink;
And in dark Lethe all deep cares I sink:
Yea, all my cares, except a zeal to len
A gainfull pleasure to my Countrymen.
For, th'holy loues-charm, burning for their sake,
When I am sleeping, keeps my soule awake.

The God of Dreams.

Gold-winged Morpheus, East-ward issuing

By's crystall gate (it earlier opening
Then dayes bright door) fantastick leads the way
Down to a vale, where moist-cool night, and day,
Still calms and storms, keen cold, and sultry smother,
Rain, and fair weather follow not each other:
But May still raigns, and rose-crown'd Zephyrus
With wanton sighes makes the green trees to buss,
Whose whispering boughs, in Ovall form do fence
This flowrie field's delightfull excellence.

Description of the House, and Image of Eloquence: and of the principall Languages.

Iust in the midst of this enammeld vale

Rose a huge Rock, cut like a Pedestall;
And on the Cornich a Colosius stands
Of during brasse, which beareth in his hands
Both fire and water: from his golden tongue
Growe thousand chains, which all the mead a-long
Draw worlds of hearers with alluring Art,
Bound fast by th'ears, but faster by the hart.
Before his feet, Boars, Bears, and Tigers lie
As meek as Lambs, reclaim'd from crueltie.

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Neer hils do hop, and neighbour Forrests bound,
Seeming to dance at his sweet voyces sound.
Of Carian pillars rais'd with curious Art
On bases firm, a double rowe doth girt
The soule-charm Image of sweet Eloquence:
And these fair Piles (with great magnificence)
Bear, foure by foure, one of the Tongues which now
Our learned Age for fairest doth allow.

The Hebrew supported by 4. Pillars; (viz).


Now, 'mong the Heav'n-deer spirits supporting heer
The Hebrew tongue, that Prince whose brows appear
Like daunt-Earth Comet's Heav'n-adorning brand,
Who holds a green-dry, withr'd-springing wand,

Moses.


And in his armes the sacred Register
Of Gods eternall ten-fold Law doth bear;
Is Israels guide: first Author, he that first
Vnto his heirs his Writings offer durst:
Whose hallowed Pages not alone preceed
All Grecian Writ, but every Grecian Deed.
Dauid's the next, who, with the melody

Dauid.


Of voyce-matcht fingers, draws sphears harmony,
To his Heav'n-tuned harp, which shall resound
While the bright day-star rides his glorious Round:
Yea (happily) when both the whirling Poles
Shall cease their Galliard, th'ever-blessed soules
Of Christ his champions (cheer'd with his sweet songs)
Shall dance to th'honour of the Strong of strongs;
And all the Angels glorie-winged Hostes
Sing Holy, Holy, Holy, God of Hoasts.
The third, his Son, wit-wondrous Salomon,

Salomon.


Who in his lines hath more wise lessons sow'n,
More golden words, then in his Crown there shin'd
Pearls, Diamonds, and other Gemms of Inde.
Then, Amos Son, in threatnings vehement,

Esay.


Grace-followed, graue, holy and eloquent.
Sweet-numbred Homer here the Greek supports,
Whose School hath bred the many-differing sorts

2. The Greeke by Homer. Plato. Herodotus. Demosthenes.


Of antient Sages: and, through every Realm,
Made (like a Sea) his eloquence to stream:
Plato, the all-divine, who like the Fowl
(They call) of Paradise; doth never foul
His foot on Earth or Sea, but lofty sties
Higher then Heav'n from Hell, aboue the skies:
Cleer-styl'd Herodotus, and Demosthen,
Gold-mouthed hearts-king, law of learned men.
Th'Arch-Foe to factious Catiline and (since)

3. The Latine by Cicero. Cæsar. Salust. Virgil.


To Anthony, whose thundring eloquence
Yeelds thousand streames, whence (rapt in admiration)
The rarest wits are drunk in every Nation:

264

Cæsar, who knowes as well to write, as war:
The Sinnewie Salust: and that Heav'n-fall'n star,
Which straggling Ilium brings to Tybers brink,
Who never seems in all his Works to wink;
Who never stumbled, ever cleer and graue;
Bashfully-bold, and blushing modest-braue:
Still like himself; and else, still like to no-man:
Sustain the stately, graue-sweet antient Roman.

4. The Italian by Boccace. Petrarch. Ariosto. Tasso.

On mirthfull Boccace is the Tuscan plac't:

Bold, choice-tearm'd Petrarch, in deep passions grac't:
The fluent fainer of Orlando's error,
Smooth, pithy, various, quick affection-stirrer:
And witty Tasso, worthy to indight
Heroïk numbers, full of life and light;
Short, sharpe-conceipted, rich in language cleer,
Though last in age, in honour formost heer.

5. The Arabik by Aben-Rois. Eldebag. Auicen. Ibnu-farid.

Th'Arabian language hath for pillars sound,

Great Aben-Rois most subtill, and profound,
Sharp Eldebag, and learned Auicen,
And Ibnu-farid's Figure-flowing Pen.

6. The Dutch by Peuther. Luther. Beucer. Butric.

The Dutch, hath him who Germaniz'd the story

Of Sleidan: next, th'Isleban (lasting glory
Of Wittenberg) with Beucer gilding bright
His pleasing stile: and Butric my delight.

7. The Spanish by Gueuarra. Boscan. Granada. Garcilaco.

Gueuarra, Boscan, and Granade, which sup

With Garcilace, in honey Pytho's cup
The smiling Nectar, beare th'Hyberian:
And, but th'old glory of the Catalan,
Rauisht Osyas, he might well haue claymed
The Spanish Laurell, 'mong these lastly named.

8. The French by Marot.

Now, for the French, that shape-less Column rude,

Whence th'idle Mason hath but grosly hew'd
(As yet) the rough scales from the vpper part,
Is Clement Marot; who with Art-les Art
Busily toyls: and, prickt with praise-full thirst,
Brings Helicon, from Po to Quercy first:
Whom, as a time-torn Monument I honour:
Or as a broken Toomb: or tattered Banner:
Or age-worn Image: not so much for showe,
As for the reuerence that to Eld I owe.
The next I knowe not well; yet (at the least)
He seems som skilfull Master with the rest:
Yet doubt I still. For now it doth appear

Amyot.

Like Iaques Amyot, then like Viginere.

Ronsard.

That, is great Ronsard, who his France to garnish,

Robs Rome and Greece, of their Art-various varnish;
And, hardy-witted, handleth happily
All sorts of subiect, stile, and Poesie.

265

And this du Plessis, beating Atheïsme,

Plessis.


Vain Paganisme, and stubborn Iudaïsme,
With their owne Armes: and sacred-graue, and short,
His plain-prankt stile he strengthens in such sort,
That his quick reasons, wingd with grace and Art,
Pearce like keen arrows, every gentle hart.
Our English Tongue three famous Knights sustain;

9. The English by Sir Thomas Moore. Sir Nicholas Bacone. Sir Philip Sidney.


Moore, Bacone, Sidney: of which former, twain
(High Chancelors of England) weaned first
Our Infant-phrase (till then but homely nurst)
And childish toyes; and rudeness chasing thence,
To civill knowledge, ioyn'd sweet eloquence.
And (World-mourn'd) Sidney, warbling to the Thames
His Swan-like tunes, so courts her coy proud streams,
That (all with-childe with Fame) his fame they bear
To Thetis lap; and Thetis, every-where.
But, what new Sun dazles my tender eyes?
What sudden transe rapts me aboue the skies?
What Princely Port? O! what imperiall grace?
What sweet-bright-lightning looks? what Angels face?
Say (learned Heav'n-born Sisters) is not this

And the incomparable Queen Elizabeth.


That prudent Pallas, Albions Misteris,
That Great Eliza, making hers disdain,
For any Man, to change their Maidens raign?
Who, while Erynnys (weary now of hell)

Her prudence, Piety, Iustice, Religion, Learning, and Eloquence.


With Fire and Sword her neighbour States doth quell,
And while black Horror threats in stormy rage,
With dreadfull down-fall th'vniversall stage;
In happy Peace her Land doth keep and nourish:
Where reverend Iustice, and Religion flourish.
Who is not only in her Mother-voice
Rich in Oration; but with phrases choice,
So on the sudden can discourse in Greek,
French, Latin, Tuscan, Dutch, and Spanish eek,
That Rome, Rhyne, Rhone, Greece, Spain, and Italy,
Plead all for right in her natiuitie.
Bright Northren pearl, Mars-daunting martialist,
To grace the Muses and the Arts, persist:
And (O!) if ever these rude rimes be blest
But with one glaunce of Nature's only Best;
Or (luckie) light between those Yuory palms,
Which holde thy State's stern, in these happy calms,
View them with milde aspect; and gently read,
That for thy praise, thine eloquence we need.
Then thus I spake; O spirits diuine and learned,
Whose happy labours haue your lauds eterned:
O! sith I am not apt (alas!) nor able
With you to bear the burthen honourable

266

Of Albions Fame, nor with my feeble sight
So much as follow your Heav'n-neighbouring flight;
At least permit me, prostrate to imbrace
Your reuerend knees: permit me to inchase
Your radiant crests with Aprils flowry Crown;
Permit (I pray) that from your high renown,
My feeble tunes eternall fames deriue;
While in my Songs your glorious names suruiue.

End of the Vision.

Granting my sute, each of them bowd his head,

The valley vanisht, and the pillers fled:
And there-with-all, my Dream had flow'n (I think)
But that I lim'd his limber wings with ink.
FINIS.