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Du Bartas

His Divine Weekes And Workes with A Compleate Collectio[n] of all the other most delight-full Workes: Translated and written by yt famous Philomusus: Iosvah Sylvester
Sylvester, Josuah (1563-1618)

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[section]
  
Anagammata Regia: Regi.
Iacobvs Stvart: Iusta Scrutabo.
  
CORONA DEDICATORIA.
  
[These laureat Temples which the Laurel grace]
  
HIS LIFE, &c.
  
Lectoribus
  
INDIGNIS.
  
OPTIMIS.
  
EPIGRAM. To M. Iosuah Sylvester.
  
In praise of the Translator.
  
To M. Iosvah Sylvester, of his Bartas Metaphrased.
  
To my good friend, M. Sylvester, in honour of this sacred Work.
  
To M. Iosvah Sylvester. A SONNET.
  
Flexanimo Salustij du Bartus interpreti, Ios. Sylvesteri, carmen Encomiasticon.
  
In Commendation of du Bartas, and his Translator, M. Iosvah Sylvester. A Sonnet.
  
In Commendation of this worthie Worke.
  
An Acrostick Sonnet, to his friend M. Iosva Sylvester.
  
To the Same.
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Du BARTAS His FIRST WEEK, OR BIRTH OF THE WORLD:
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Du BARTAS HIS SECOND WEEKE, DISPOSED (After the proportion of his First) Into Seaven Dayes: (viz.)
  
TO MY EVER-MOST HONOVRED MISTRESS, Mris Essex, wife to the right worthy, William Essex of Lamborn, Esquier; and eldest Daughter of the right valiant, and Nobly-descended, Sir Walter Harecourt of Stanton-Hare-court, Knight Baron of Ellen-Hall.
  
TO VERTVES PATTERNE, AND BEAVTIES Paragon, Mris Ione Essex: now wife to the right worthy, William Anderson Esquier (second Son of the late Lord Anderson) and only Sister of the Honorably-descended William Essex of Lamborn, Esquire.
  
VRANIA. OR The Heauenly Muse.
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THE TRIVMPH OF FAITH
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TETRASTICHA. OR THE QVADRAINS OF GVY DE FAVR, Lord of Pibrac.
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SONNETS Vpon THE LATE MIRACVLOVS PEACE IN FRANCE.
  
A DIALOGVE VPON THE TROVBLES PAST:
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AN ODE OF THE LOVE AND BEAVTIES OF ASTRÆA.
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EPIGRAMS & EPITAPHES vpon Warre and Peace.
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THE PROFIT OF IMPRISONMENT.
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LITTLE BARTAS:
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Micro-cosmo-graphia: THE LITTLE-WORLDES DESCRIPTION; OR THE MAP OF MAN
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CERTAIN EPIGRAMS of the same Mr. H. S.
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THE MAIDENS BLVSH:
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THE PARLIAMENT OF VERTVES ROYALL:
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A DIVINE & TRVE TRAGI-COMEDY; IOB TRIVMPHANT in his Triall:
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BETHVLIANS RESCVE.
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A HYMN OF ALMS: OR THE BEGGERS BELL; heard, from beyond THE CHARTER-HOVSE,
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MEMORIALS OF MORTALITIE.
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MEMORIALS OF MORTALITIE.
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St. LEWIS; THE KING:
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HENRIE THE GREAT (The Fourth of that Name) LATE King of France and Navarr: HIS Tropheis and Tragedie. Written in French By Piere Mathiev.
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THE BATTAIL OF YVRY:
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SIMILE NON EST IDEM: Seeming is not the Same.
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A GLIMSE OF HEAVENLY IOYES:
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AVTO-MACHIA: OR The Self-Conflict of a Christian.
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TOBACCO BATTERED;
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LACRYMÆ LACRYMARVM:
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AN ELEGIAC-EPISTLE Consolatorie.
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HONOR'S FARVVEL To Her Honorable Friends: Or The Ladie Hay's Last Will
  
A FVNERAL ELEGIE
  
To Gods Glory. IN PIOVS MEMORY OF the nobly vertuous and religious Matrone, Margarite, Wife of Robert Hill, Dr. of Divinity, and Pastor of this Parish.
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Vxor Felix. Loquitur post funera virtus.
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A Brief Catechism.
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SPECTACLES
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MOTTOES.
  
[The highest Rocks and Hils]
  
[What's the Wisdom of Mankinde?]
  
[Where, where are now the great Reports]
  
[Go, silly VVorms, drudge, trudge and travell]
  
[Art Thou, Man, no more now mindefull]
  
[I saw a childe with slender pipe of stubble]
  
[When I read, when I contemple]
  
[The World is full of Wrong and yet is serv'd too-well]
  
[This World is a Galley fraighted]
  
[What's the World's Progress? what our Gifts, heer living?]
  
[Monarch's greatest Greatnes heer]
  
[Why, why should I the World bee minding]
  
[What Beautie's This, so brave bedeckt in Riches?]
  
[The World and Flesh combin'd with Death and Sin]
  
[Death's dead indeed, the World yet is not]
  
[Why? why build Worlds their Hopes Assurance]
  
[The World's a Drumm, with loud Alarum stirring]
  
[Why sleest thou, World? Alas! to seek Assurance.]
  
[Friend Larkin, if the World you figure]
  
[Sooner shall all the Heav'ns bright Eies]
  
[The World and Death one day them cross-disguised]
  
[The World's Session, or Assize]
  
[You tanned Tiphyes, whom Gain's love bewitches]
  
[This World is but a Pilgrimaging]
  
An Appendix.
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THE WOOD-MANS BEAR.
  
EPITHALAMION.
  
A HOLY PREPARATION to a ioifull Resurrection.
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THE MYSTERIE OF MYSTERIES.

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1191

[Why, why should I the World bee minding]

Why, why should I the World bee minding,
Therein a World of Evils finding?
Then farwell, World: farwell thy Iarres,
Thy Toies, thy Toies, thy Wiles, thy Wars.
Truth sounds Retreat: I am not for-ye.
Th'Eternall draws to him my heart
By Faith (which can thy Force subvert)
To crown mee (after Grace) with Glory.
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