University of Virginia Library

Search this document 
Truth in Fiction

Or, Morality in Masquerade. A Collection of Two hundred twenty five Select Fables of Aesop, and other Authors. Done into English Verse. By Edmund Arwaker
  

collapse sectionI. 
 I. 
 II. 
collapse sectionIII. 
  
  
collapse sectionIV. 
  
  
collapse sectionV. 
  
  
collapse sectionVI. 
  
  
 VII. 
 VIII. 
collapse sectionIX. 
  
  
collapse sectionX. 
  
  
collapse sectionXI. 
  
  
collapse sectionXII. 
  
  
 XIII. 
collapse sectionXIV. 
  
  
 XV. 
collapse sectionXVI. 
  
  
 XVII. 
collapse sectionXVIII. 
  
  
collapse sectionXIX. 
  
  
 XX. 
 XXI. 
 XXII. 
collapse sectionXXIII. 
  
  
 XXIV. 
 XXV. 
collapse sectionXXVI. 
  
  
collapse sectionXXVII. 
  
  
 XXVIII. 
 XXIX. 
 XXX. 
 XXXI. 
collapse sectionXXXII. 
  
  
 XXXIII. 
 XXXIV. 
collapse sectionXXXV. 
  
  
 XXXVI. 
 XXXVII. 
 XXXVIII. 
 XXXIX. 
 XL. 
collapse sectionXLI. 
  
  
collapse sectionXLII. 
  
  
 XLIII. 
collapse sectionXLIV. 
  
  
 XLV. 
 XLVI. 
 XLVII. 
 XLVIII. 
collapse sectionXLIX. 
  
  
 L. 
 LI. 
 LII. 
 LIII. 
 LIV. 
 LV. 
 LVI. 
collapse sectionLVII. 
  
  
 LVIII. 
 LIX. 
 LX. 
collapse sectionLXI. 
  
  
 LXII. 
 LXIII. 
 LXIV. 
collapse sectionLXV. 
  
  
collapse sectionLXVI. 
  
  
collapse sectionLXVII. 
  
  
collapse sectionLXVIII. 
  
  
collapse sectionII. 
 I. 
collapse sectionII. 
  
  
 III. 
collapse sectionIV. 
  
  
 V. 
 VI. 
collapse sectionVII. 
  
  
 VIII. 
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
 XIV. 
 XV. 
 XVI. 
collapse sectionXVII. 
  
  
collapse sectionXVIII. 
  
  
 XIX. 
 XX. 
collapse sectionXXI. 
  
  
 XXII. 
collapse sectionXXIII. 
  
  
 XXIV. 
 XXV. 
 XXVI. 
 XXVII. 
 XXVIII. 
 XXIX. 
 XXX. 
 XXXI. 
collapse sectionXXXII. 
  
  
 XXXIII. 
 XXXIV. 
 XXXV. 
collapse sectionXXXVI. 
  
  
 XXXVII. 
collapse sectionXXXVIII. 
  
  
collapse sectionXXXIX. 
  
  
 XL. 
 XLI. 
collapse sectionXLII. 
  
  
 XLIII. 
 XLIV. 
collapse sectionXLV. 
  
  
 XLVI. 
collapse sectionXLVII. 
  
  
 XLVIII. 
collapse sectionXLIX. 
  
  
 L. 
collapse sectionLI. 
  
  
 LII. 
collapse sectionLIII. 
  
  
collapse sectionLIV. 
  
  
 LV. 
 LVI. 
 LVII. 
 LVIII. 
 LIX. 
collapse sectionLX. 
  
  
 LXI. 
collapse sectionLXII. 
  
  
 LXIII. 
 LXIV. 
 LXV. 
 LXVI. 
collapse sectionLXVII. 
  
  
collapse sectionLXVIII. 
  
  
collapse sectionIII. 
collapse sectionI. 
  
  
 II. 
collapse sectionIII. 
  
  
 IV. 
collapse sectionV. 
  
  
collapse sectionVI. 
  
  
collapse sectionVII. 
  
  
 VIII. 
 IX. 
 X. 
collapse sectionXI. 
  
  
 XII. 
 XIII. 
 XIV. 
collapse sectionXV. 
  
  
 XVI. 
collapse sectionXVII. 
  
  
 XVIII. 
 XIX. 
 XX. 
collapse sectionXXI. 
  
  
 XXII. 
 XXIII. 
 XXIV. 
collapse sectionXXV. 
  
  
collapse sectionXXVI. 
  
  
collapse sectionXXVII. 
  
  
 XXVIII. 
collapse sectionXXIX. 
  
  
 XXX. 
collapse sectionXXXI. 
  
  
 XXXII. 
collapse sectionXXXIII. 
  
  
 XXXIV. 
 XXXV. 
 XXXVI. 
 XXXVII. 
 XXXV. 
collapse sectionXXXIX. 
  
  
collapse sectionXL. 
  
  
collapse sectionXLI. 
  
  
 XLII. 
 XLIII. 
 XLIV. 
 XLV. 
 XLVI. 
 XLVII. 
 XLVIII. 
 XLIX. 
 L. 
collapse sectionLI. 
  
  
collapse sectionLII. 
  
  
 LIII. 
collapse sectionLIV. 
  
  
collapse sectionLV. 
  
  
 LVI. 
collapse sectionLVII. 
  
  
collapse sectionLVIII. 
  
  
collapse sectionIV. 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
collapse sectionVII. 
  
  
collapse sectionVIII. 
  
  
 IX. 
 X. 
 XI. 
 XII. 
 XIII. 
collapse sectionXIV. 
FABLE XIV. The Old-Man loth to Die:
  
  
 XV. 
 XVI. 
 XVII. 
collapse sectionXVIII. 
  
  
collapse sectionXIX. 
  
  
 XX. 
 XXI. 
collapse sectionXXII. 
  
  
 XXIII. 
collapse sectionXXIV. 
  
  
 XXV. 
 XXVI. 
collapse sectionXXVII. 
  
  
 XXVIII. 
 XXIX. 
collapse sectionXXX. 
  
  
 XXXI. 

FABLE XIV. The Old-Man loth to Die:

Or, Consider your Latter-End.

A wretch, that on the World's uneasie Stage
Had acted long, ev'n to decrepit Age;
At the last Scene, thought he too soon had done;
And, when Death call'd him, begg'd he might stay on.
He said, His greatest Bus'ness was to do,
And hop'd the Fates wou'd not surprise him so;
But spare him, that he might Provision make
for that long Journey which he was to take.
Death ask'd him why he had that Work deferr'd,
Since he had warn'd him oft' to be prepard.

299

He answer'd, He had never seen his Face,
And hop'd he wou'd allow him Days of Grace.
But Death reply'd; You often saw me near,
My Face in sev'ral Objects did appear;
I have not only your Coævals slain,
'Till but a few, a very few remain;
But Young-Men, Children, New-born Infants too,
And all to caution and admonish you:
All to remind you of your Mortal State,
And that my Coming wou'd be sure, tho' late.
When you perceiv'd your Eye-balls sink away,
Your Hearing fail, and ev'ry Sense decay;
When you discern'd your Teeth forsake their Place,
Your wrinkl'd Forehead, and your meagre Face;
Then you my Visage, in your own, might see,
Which ev'ry Day was representing Me.
When you observ'd your Blood begin to freeze,
Your bowing Body, and your bending Knees;
While scarce your feeble Legs your Weight cou'd bear;
Did not these Symptoms tell you I was near?
And can you yet pretend to be surpriz'd?
Then Die, your Folly shou'd be thus chastis'd.
If 'till to-morrow I your Life reprieve,
You 'till to-morrow will deferr to Live:
As you have done, still you, from Day to Day,
Repentance and Amendment will delay.

The MORAL.

‘Since we must Die, but where, is not declar'd,
‘We shou'd for Death's Approach be still prepar'd:
‘Our Life's uncertain; Time shou'd so be pass'd,
‘As if each Minute was to be our last:

300

‘Since on the Way in which our Lives we spend,
‘Our future Joys, or Miseries, depend;
‘They best for Heav'ns reserv'd Abodes prepare,
‘Who, Living, keep their Conversation there.
‘They who in Endless Pleasures wou'd on High
‘For ever Live, to Sin must daily Die.
‘If our Repentance we procrastinate,
‘Our good Desires at last, will be too late.
Virtue has got the Start in Life's swift Race,
‘And, to o'ertake her, we must mend our Pace;
‘Else, what we shou'd obtain, we ne'r shall find,
‘While she still keeps before, and we behind.