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University of Virginia Library

Divine poems

Containing The History of Ionah. Ester. Iob. Sampson. Sions Sonets. Elegies. Written and newly augmented, by Fra: Quarles

Quarles, Francis (1592-1644)

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THE PROPOSITION of this first Worke.

The Introduction.

TO THE MOST HIGH, HIS HVMBLE Servant IMPLORES HIS FAVOVRABLE Assistance.

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A FEAST FOR WORMES.

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The Authors Apology.

The generall Application.

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Meditatio ultima.

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THE GENERALL VSE OF this History.

The particular Application.

A Hymne to God.

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ELEVEN PIOVS Meditations.

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1.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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THE INTRODVCTION.

TO THE HIGHEST: His Humble Servant Implores his gracious ayde.

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THE HISTORIE Of Ester.

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The Proposition of the Worke.

TO THE GREAT Tetragrammaton, LORD PARAMOVNT OF Heaven AND Earth: His Humble Servant dedicates himselfe, and implores the Enfranchising of his Muse.

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The Digestion of the whole History.

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THE HISTORIE OF SAMSON: By Fra. Quarles.

[I sing th'illustrious, and renowned Story]

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THE HISTORIE OF SAMSON.

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SIONS SONETS. Sung By Solomon the King; And Periphras'd

AN EPITHALME TO THE BRIDEGROOME.

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BRIDEGROOME.

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The BRIDE in the person of the BRIDEGROOME.

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The BRIDE in her owne person.

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XXV.

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SIONS ELEGIES. Wept BY IEREMIE THE PROPHET

TO THE TRVE THEANTHROPOS, Iesus Christ, THE Saviovr OF THE WORLD: His Servant implores his favourable assistance.

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I.

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II.

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III.

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IIII.

Threnodia. IIII.

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The Prophet Ieremie his Prayer for the distressed people of Ierusalem, and Sion.

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FUNERALL ELEGIES

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BRIDEGROOME.

Sonet VI.

1

Thou soveraigne Lady of my select desires,
I, I am He, whom thy chaste soule admires:
The Rose, for smell, the Lily to the eye,
Is not so sweet, is not so faire as I:
My vailed beautie's not the glorious prize
Of common sight: within, my beautie lies,
Yet ne'rethelesse, my glory were but small,
It should want, to honour thee with all.

2

Nor doe I boast my excellence alone,
But thine (deare spouse) as whō, the world hath none
So true to faith, so pure in love, as whom
Lives not a Bride, so fits so chaste a Grome;
And as the fairest Lily doth exceede
The fruitlesse Bramble, or the foulest weede,
So farre (my love) dost thou exceed the rest,
In perfect beautie of a loyall brest.

Not in outward glorie.

In inward graces.