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University of Virginia Library

Divine poems

Containing The History of Ionah. Ester. Iob. Sampson. Sions Sonets. Elegies. Written and newly augmented, by Fra: Quarles

Quarles, Francis (1592-1644)

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THE PROPOSITION of this first Worke.

The Introduction.

TO THE MOST HIGH, HIS HVMBLE Servant IMPLORES HIS FAVOVRABLE Assistance.

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A FEAST FOR WORMES.

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The Authors Apology.

The generall Application.

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Meditatio ultima.

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THE GENERALL VSE OF this History.

The particular Application.

A Hymne to God.

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ELEVEN PIOVS Meditations.

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1.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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THE INTRODVCTION.

TO THE HIGHEST: His Humble Servant Implores his gracious ayde.

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THE HISTORIE Of Ester.

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The Proposition of the Worke.

TO THE GREAT Tetragrammaton, LORD PARAMOVNT OF Heaven AND Earth: His Humble Servant dedicates himselfe, and implores the Enfranchising of his Muse.

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The Digestion of the whole History.

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THE HISTORIE OF SAMSON: By Fra. Quarles.

[I sing th'illustrious, and renowned Story]

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THE HISTORIE OF SAMSON.

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SIONS SONETS. Sung By Solomon the King; And Periphras'd

AN EPITHALME TO THE BRIDEGROOME.

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The BRIDE in the person of the BRIDEGROOME.

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The BRIDE in her owne person.

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XXIIII.

XXV.

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SIONS ELEGIES. Wept BY IEREMIE THE PROPHET

TO THE TRVE THEANTHROPOS, Iesus Christ, THE Saviovr OF THE WORLD: His Servant implores his favourable assistance.

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I.

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II.

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Eleg. 14.

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III.

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IIII.

Threnodia. IIII.

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The Prophet Ieremie his Prayer for the distressed people of Ierusalem, and Sion.

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FUNERALL ELEGIES

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Eleg. 14.

O Sion, had thy prosperous soule endur'd
Thy Prophets scourge, thy joyes had bin secur'd;
But thou (ah thou) hast lent thine itching eare
To such as claw'd, and onely such, wouldst heare;
Thy Prophets, 'nointed with unhallow'd oyle,
Rubd where they should have launcht, and did beguile
Thy abused faith, their fawning lips did cry
Peace, peace, alas, when there was no peace nigh;
They quilted silken curtaines for thy crimes,
Belyde thy God, and onely pleas'd the times:
Deare Sion, oh! hadst thou but had the skill
To stop thine eares, thou hadst beene Sion still.