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University of Virginia Library

Divine poems

Containing The History of Ionah. Ester. Iob. Sampson. Sions Sonets. Elegies. Written and newly augmented, by Fra: Quarles

Quarles, Francis (1592-1644)

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THE PROPOSITION of this first Worke.

The Introduction.

TO THE MOST HIGH, HIS HVMBLE Servant IMPLORES HIS FAVOVRABLE Assistance.

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A FEAST FOR WORMES.

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The Authors Apology.

The generall Application.

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Meditatio ultima.

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THE GENERALL VSE OF this History.

The particular Application.

A Hymne to God.

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ELEVEN PIOVS Meditations.

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1.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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Mors Christi. 2.

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Fraus Mundi. 3.

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Gloria Cœli. 4.

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Dolor Inferni. 5.

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THE INTRODVCTION.

TO THE HIGHEST: His Humble Servant Implores his gracious ayde.

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THE HISTORIE Of Ester.

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The Proposition of the Worke.

TO THE GREAT Tetragrammaton, LORD PARAMOVNT OF Heaven AND Earth: His Humble Servant dedicates himselfe, and implores the Enfranchising of his Muse.

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The Digestion of the whole History.

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THE HISTORIE OF SAMSON: By Fra. Quarles.

[I sing th'illustrious, and renowned Story]

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THE HISTORIE OF SAMSON.

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SIONS SONETS. Sung By Solomon the King; And Periphras'd

AN EPITHALME TO THE BRIDEGROOME.

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The BRIDE in the person of the BRIDEGROOME.

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The BRIDE in her owne person.

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XXV.

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SIONS ELEGIES. Wept BY IEREMIE THE PROPHET

TO THE TRVE THEANTHROPOS, Iesus Christ, THE Saviovr OF THE WORLD: His Servant implores his favourable assistance.

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II.

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Eleg. 3.

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III.

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IIII.

Threnodia. IIII.

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The Prophet Ieremie his Prayer for the distressed people of Ierusalem, and Sion.

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FUNERALL ELEGIES

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451

Eleg. 3.

Confused horror, and confounding shame,
Have blur'd the beauty, and renowned name
Of righteous Israel; Israels fruitfull land,
Entail'd by Heaven, with the usurping hand
Of uncontroled Gentiles, is laid waste,
And with the spoile of ruine is defac't;
The angry mouth of Iustice blowes the fires
Of hasty vengeance, whose quicke flame aspires,
With fury to that place, which heaven did sever,
For Iacob and his holy seed for ever;
No part, no secret angle of the Land,
Which beares no marke of heavens enraged hand.