University of Virginia Library

[Secunda pars.]

Ther is a chanoun of religioun
Amonges us, wolde infecte al a toun,
Though it as greet were as was Ninivee,
Rome, Alisaundre, Troye, and othere three.
His sleightes and his infinit falsnesse
Ther coude no man wryten, as I gesse,
Thogh that he mighte liven a thousand yeer.
In al this world of falshede nis his peer;
For in his termes so he wolde him winde,
And speke his wordes in so sly a kinde,
Whan he commune shal with any wight,
That he wol make him doten anon right,
But it a feend be, as him-selven is.
Ful many a man hath he bigyled er this,
And wol, if that he live may a whyle;

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And yet men ryde and goon ful many a myle
Him for to seke and have his aqueyntaunce,
Noght knowinge of his false governaunce.
And if yow list to yeve me audience,
I wol it tellen heer in your presence.
But worshipful chanouns religious,
Ne demeth nat that I sclaundre your hous,
Al-though my tale of a chanoun be.
Of every ordre som shrewe is, parde,
And god forbede that al a companye
Sholde rewe a singuler mannes folye.
To sclaundre yow is no-thing myn entente,
But to correcten that is mis I mente.
This tale was nat only told for yow,
But eek for othere mo; ye woot wel how
That, among Cristes apostelles twelve,
Ther nas no traytour but Iudas him-selve.
Than why sholde al the remenant have blame
That giltlees were? by yow I seye the same.
Save only this, if ye wol herkne me,
If any Iudas in your covent be,
Remeveth him bitymes, I yow rede,
If shame or los may causen any drede.
And beth no-thing displesed, I yow preye,
But in this cas herkneth what I shal seye.