University of Virginia Library


389

GROUP E.

THE CLERK'S PROLOGUE.

Here folweth the Prologe of the Clerkes Tale of Oxenford.

Sir clerk of Oxenford,’ our hoste sayde,
‘Ye ryde as coy and stille as dooth a mayde,
Were newe spoused, sitting at the bord;
This day ne herde I of your tonge a word.
I trowe ye studie aboute som sophyme,
But Salomon seith, “every thing hath tyme.”
For goddes sake, as beth of bettre chere,
It is no tyme for to studien here.
Telle us som mery tale, by your fey;
For what man that is entred in a pley,
He nedes moot unto the pley assente.
But precheth nat, as freres doon in Lente,
To make us for our olde sinnes wepe,
Ne that thy tale make us nat to slepe.
Telle us som mery thing of aventures;—
Your termes, your colours, and your figures,
Kepe hem in stoor til so be ye endyte
Heigh style, as whan that men to kinges wryte.
Speketh so pleyn at this tyme, I yow preye,
That we may understonde what ye seye.’
This worthy clerk benignely answerde,
‘Hoste,’ quod he, ‘I am under your yerde;

390

Ye han of us as now the governaunce,
And therfor wol I do yow obeisaunce,
As fer as reson axeth, hardily.
I wol yow telle a tale which that I
Lerned at Padowe of a worthy clerk,
As preved by his wordes and his werk.
He is now deed and nayled in his cheste,
I prey to god so yeve his soule reste!
Fraunceys Petrark, the laureat poete,
Highte this clerk, whos rethoryke sweete
Enlumined al Itaille of poetrye,
As Linian dide of philosophye
Or lawe, or other art particuler;
But deeth, that wol nat suffre us dwellen heer
But as it were a twinkling of an yë,
Hem bothe hath slayn, and alle shul we dyë.
But forth to tellen of this worthy man,
That taughte me this tale, as I bigan,
I seye that first with heigh style he endyteth,
Er he the body of his tale wryteth,
A proheme, in the which discryveth he
Pemond, and of Saluces the contree,
And speketh of Apennyn, the hilles hye,
That been the boundes of West Lumbardye,
And of Mount Vesulus in special,
Where as the Poo, out of a welle smal,
Taketh his firste springing and his sours,
That estward ay encresseth in his cours
To Emelward, to Ferrare, and Venyse:
The which a long thing were to devyse.
And trewely, as to my Iugement,
Me thinketh it a thing impertinent,
Save that he wol conveyen his matere:
But this his tale, which that ye may here.’

391

THE CLERKES TALE.

Here biginneth the Tale of the Clerk of Oxenford.

[Pars Prima.]

Ther is, at the west syde of Itaille,
Doun at the rote of Vesulus the colde,
A lusty playne, habundant of vitaille,
Wher many a tour and toun thou mayst biholde,
That founded were in tyme of fadres olde,
And many another delitable sighte,
And Saluces this noble contree highte.
A markis whylom lord was of that londe,
As were his worthy eldres him bifore;
And obeisant and redy to his honde
Were alle his liges, bothe lasse and more.
Thus in delyt he liveth, and hath don yore,
Biloved and drad, thurgh favour of fortune,
Bothe of his lordes and of his commune.
Therwith he was, to speke as of linage,
The gentilleste y-born of Lumbardye,
A fair persone, and strong, and yong of age,
And ful of honour and of curteisye;
Discreet y-nogh his contree for to gye,
Save in somme thinges that he was to blame,
And Walter was this yonge lordes name.
I blame him thus, that he considereth noght
In tyme cominge what mighte him bityde,
But on his lust present was al his thoght,
As for to hauke and hunte on every syde;

392

Wel ny alle othere cures leet he slyde,
And eek he nolde, and that was worst of alle,
Wedde no wyf, for noght that may bifalle.
Only that point his peple bar so sore,
That flokmele on a day they to him wente,
And oon of hem, that wysest was of lore,
Or elles that the lord best wolde assente
That he sholde telle him what his peple mente,
Or elles coude he shewe wel swich matere,
He to the markis seyde as ye shul here.
‘O noble markis, your humanitee
Assureth us and yeveth us hardinesse,
As ofte as tyme is of necessitee
That we to yow mowe telle our hevinesse;
Accepteth, lord, now for your gentillesse,
That we with pitous herte un-to yow pleyne,
And lete your eres nat my voys disdeyne.
Al have I noght to done in this matere
More than another man hath in this place,
Yet for as muche as ye, my lord so dere,
Han alwey shewed me favour and grace,
I dar the better aske of yow a space
Of audience, to shewen our requeste,
And ye, my lord, to doon right as yow leste.
For certes, lord, so wel us lyketh yow
And al your werk and ever han doon, that we
Ne coude nat us self devysen how
We mighte liven in more felicitee,
Save o thing, lord, if it your wille be,
That for to been a wedded man yow leste,
Than were your peple in sovereyn hertes reste.

393

Boweth your nekke under that blisful yok
Of soveraynetee, noght of servyse,
Which that men clepeth spousaille or wedlok;
And thenketh, lord, among your thoghtes wyse,
How that our dayes passe in sondry wyse;
For though we slepe or wake, or rome, or ryde,
Ay fleeth the tyme, it nil no man abyde.
And though your grene youthe floure as yit,
In crepeth age alwey, as stille as stoon,
And deeth manaceth every age, and smit
In ech estaat, for ther escapeth noon:
And al so certein as we knowe echoon
That we shul deye, as uncerteyn we alle
Been of that day whan deeth shal on us falle.
Accepteth than of us the trewe entente,
That never yet refuseden your heste,
And we wol, lord, if that ye wol assente,
Chese yow a wyf in short tyme, atte leste,
Born of the gentilleste and of the meste
Of al this lond, so that it oghte seme
Honour to god and yow, as we can deme.
Deliver us out of al this bisy drede,
And tak a wyf, for hye goddes sake;
For if it so bifelle, as god forbede,
That thurgh your deeth your linage sholde slake,
And that a straunge successour sholde take
Your heritage, o! wo were us alyve!
Wherfor we pray you hastily to wyve.’
Hir meke preyere and hir pitous chere
Made the markis herte han pitee.
‘Ye wol,’ quod he, ‘myn owene peple dere,
To that I never erst thoghte streyne me.
I me reioysed of my libertee,
That selde tyme is founde in mariage;
Ther I was free, I moot been in servage.

394

But nathelees I see your trewe entente,
And truste upon your wit, and have don ay;
Wherfor of my free wil I wol assente
To wedde me, as sone as ever I may.
But ther-as ye han profred me to-day
To chese me a wyf, I yow relesse
That choys, and prey yow of that profre cesse.
For god it woot, that children ofte been
Unlyk her worthy eldres hem bifore;
Bountee comth al of god, nat of the streen
Of which they been engendred and y-bore;
I truste in goddes bountee, and therfore
My mariage and myn estaat and reste
I him bitake; he may don as him leste.
Lat me alone in chesinge of my wyf,
That charge up-on my bak I wol endure;
But I yow preye, and charge up-on your lyf,
That what wyf that I take, ye me assure
To worshipe hir, whyl that hir lyf may dure,
In word and werk, bothe here and everywhere,
As she an emperoures doghter were.
And forthermore, this shal ye swere, that ye
Agayn my choys shul neither grucche ne stryve;
For sith I shal forgoon my libertee
At your requeste, as ever moot I thryve,
Ther as myn herte is set, ther wol I wyve;
And but ye wole assente in swich manere,
I prey yow, speketh na-more of this matere.’
With hertly wil they sworen, and assenten
To al this thing, ther seyde no wight nay;
Bisekinge him of grace, er that they wenten,
That he wolde graunten hem a certein day
Of his spousaille, as sone as ever he may;
For yet alwey the peple som-what dredde
Lest that this markis no wyf wolde wedde.

395

He graunted hem a day, swich as him leste,
On which he wolde be wedded sikerly,
And seyde, he dide al this at hir requeste;
And they, with humble entente, buxomly,
Knelinge up-on her knees ful reverently
Him thanken alle, and thus they han an ende
Of hir entente, and hoom agayn they wende.
And heer-up-on he to his officeres
Comaundeth for the feste to purveye,
And to his privee knightes and squyeres
Swich charge yaf, as him liste on hem leye;
And they to his comandement obeye,
And ech of hem doth al his diligence
To doon un-to the feste reverence.
Explicit prima pars. Incipit secunda pars.

[Pars Secunda.]

Noght fer fro thilke paleys honurable
Ther-as this markis shoop his mariage,
Ther stood a throp, of site delitable,
In which that povre folk of that village
Hadden hir bestes and hir herbergage,
And of hir labour took hir sustenance
After that the erthe yaf hem habundance.
Amonges thise povre folk ther dwelte a man
Which that was holden povrest of hem alle;
But hye god som tyme senden can
His grace in-to a litel oxes stalle:
Ianicula men of that throp him calle.
A doghter hadde he, fair y-nogh to sighte,
And Grisildis this yonge mayden highte.
But for to speke of vertuous beautee,
Than was she oon the faireste under sonne;
For povreliche y-fostred up was she,

396

No likerous lust was thurgh hir herte y-ronne;
Wel ofter of the welle than of the tonne
She drank, and for she wolde vertu plese,
She knew wel labour, but non ydel ese.
But thogh this mayde tendre were of age,
Yet in the brest of hir virginitee
Ther was enclosed rype and sad corage;
And in greet reverence and charitee
Hir olde povre fader fostred she;
A fewe sheep spinning on feeld she kepte,
She wolde noght been ydel til she slepte.
And whan she hoomward cam, she wolde bringe
Wortes or othere herbes tymes ofte,
The whiche she shredde and seeth for hir livinge,
And made hir bed ful harde and no-thing softe;
And ay she kepte hir fadres lyf on-lofte
With everich obeisaunce and diligence
That child may doon to fadres reverence.
Up-on Grisilde, this povre creature,
Ful ofte sythe this markis sette his yë
As he on hunting rood paraventure;
And whan it fil that he mighte hir espye,
He noght with wantoun loking of folye
His yën caste on hir, but in sad wyse
Up-on hir chere he wolde him ofte avyse,
Commending in his herte hir wommanhede,
And eek hir vertu, passing any wight
Of so yong age, as wel in chere as dede.
For thogh the peple have no greet insight
In vertu, he considered ful right
Hir bountee, and disposed that he wolde
Wedde hir only, if ever he wedde sholde.

397

The day of wedding cam, but no wight can
Telle what womman that it sholde be;
For which merveille wondred many a man,
And seyden, whan they were in privetee,
‘Wol nat our lord yet leve his vanitee?
Wol he nat wedde? allas, allas the whyle!
Why wol he thus him-self and us bigyle?’
But natheles this markis hath don make
Of gemmes, set in gold and in asure,
Broches and ringes, for Grisildis sake,
And of hir clothing took he the mesure
By a mayde, lyk to hir stature,
And eek of othere ornamentes alle
That un-to swich a wedding sholde falle.
The tyme of undern of the same day
Approcheth, that this wedding sholde be;
And al the paleys put was in array,
Bothe halle and chambres, ech in his degree;
Houses of office stuffed with plentee
Ther maystow seen of deyntevous vitaille,
That may be founde, as fer as last Itaille.
This royal markis, richely arrayed,
Lordes and ladyes in his companye,
The whiche unto the feste were y-prayed,
And of his retenue the bachelrye,
With many a soun of sondry melodye,
Un-to the village, of the which I tolde,
In this array the righte wey han holde.
Grisilde of this, god woot, ful innocent,
That for hir shapen was al this array,
To fecchen water at a welle is went,
And cometh hoom as sone as ever she may.
For wel she hadde herd seyd, that thilke day
The markis sholde wedde, and, if she mighte,
She wolde fayn han seyn som of that sighte.

398

She thoghte, ‘I wol with othere maydens stonde,
That been my felawes, in our dore, and see
The markisesse, and therfor wol I fonde
To doon at hoom, as sone as it may be,
The labour which that longeth un-to me;
And than I may at leyser hir biholde,
If she this wey un-to the castel holde.’
And as she wolde over hir threshfold goon,
The markis cam and gan hir for to calle;
And she sette doun hir water-pot anoon
Bisyde the threshfold, in an oxes stalle,
And doun up-on hir knees she gan to falle,
And with sad contenance kneleth stille
Til she had herd what was the lordes wille.
This thoghtful markis spak un-to this mayde
Ful sobrely, and seyde in this manere,
‘Wher is your fader, Grisildis?’ he sayde,
And she with reverence, in humble chere,
Answerde, ‘lord, he is al redy here.’
And in she gooth with-outen lenger lette,
And to the markis she hir fader fette.
He by the hond than took this olde man,
And seyde thus, whan he him hadde asyde,
‘Ianicula, I neither may ne can
Lenger the plesance of myn herte hyde.
If that thou vouche-sauf, what-so bityde,
Thy doghter wol I take, er that I wende,
As for my wyf, un-to hir lyves ende.
Thou lovest me, I woot it wel, certeyn,
And art my feithful lige man y-bore;
And al that lyketh me, I dar wel seyn
It lyketh thee, and specially therfore
Tel me that poynt that I have seyd bifore,
If that thou wolt un-to that purpos drawe,
To take me as for thy sone-in-lawe?’

399

This sodeyn cas this man astoned so,
That reed he wex, abayst, and al quaking
He stood; unnethes seyde he wordes mo,
But only thus: ‘lord,’ quod he, ‘my willing
Is as ye wole, ne ayeines your lyking
I wol no-thing; ye be my lord so dere;
Right as yow lust governeth this matere.’
‘Yet wol I,’ quod this markis softely,
‘That in thy chambre I and thou and she
Have a collacion, and wostow why?
For I wol axe if it hir wille be
To be my wyf, and reule hir after me;
And al this shal be doon in thy presence,
I wol noght speke out of thyn audience.’
And in the chambre whyl they were aboute
Hir tretis, which as ye shal after here,
The peple cam un-to the hous with-oute,
And wondred hem in how honest manere
And tentifly she kepte hir fader dere.
But outerly Grisildis wondre mighte,
For never erst ne saugh she swich a sighte.
No wonder is thogh that she were astoned
To seen so greet a gest come in that place;
She never was to swiche gestes woned,
For which she loked with ful pale face.
But shortly forth this tale for to chace,
Thise arn the wordes that the markis sayde
To this benigne verray feithful mayde.
‘Grisilde,’ he seyde, ‘ye shul wel understonde
It lyketh to your fader and to me
That I yow wedde, and eek it may so stonde,
As I suppose, ye wol that it so be.
But thise demandes axe I first,’ quod he,
‘That, sith it shal be doon in hastif wyse,
Wol ye assente, or elles yow avyse?

400

I seye this, be ye redy with good herte
To al my lust, and that I frely may,
As me best thinketh, do yow laughe or smerte,
And never ye to grucche it, night ne day?
And eek whan I sey “ye,” ne sey nat “nay,”
Neither by word ne frowning contenance;
Swer this, and here I swere our alliance.’
Wondring upon this word, quaking for drede,
She seyde, ‘lord, undigne and unworthy
Am I to thilke honour that ye me bede;
But as ye wol your-self, right so wol I.
And heer I swere that never willingly
In werk ne thoght I nil yow disobeye,
For to be deed, though me were looth to deye.’
‘This is y-nogh, Grisilde myn!’ quod he.
And forth he gooth with a ful sobre chere
Out at the dore, and after that cam she,
And to the peple he seyde in this manere,
‘This is my wyf,’ quod he, ‘that standeth here.
Honoureth hir, and loveth hir, I preye,
Who-so me loveth; ther is na-more to seye.’
And for that no-thing of hir olde gere
She sholde bringe in-to his hous, he bad
That wommen sholde dispoilen hir right there;
Of which thise ladyes were nat right glad
To handle hir clothes wher-in she was clad.
But natheles this mayde bright of hewe
Fro foot to heed they clothed han al newe.
Hir heres han they kembd, that lay untressed
Ful rudely, and with hir fingres smale
A corone on hir heed they han y-dressed,
And sette hir ful of nowches grete and smale;
Of hir array what sholde I make a tale?
Unnethe the peple hir knew for hir fairnesse,
Whan she translated was in swich richesse.

401

This markis hath hir spoused with a ring
Broght for the same cause, and than hir sette
Up-on an hors, snow-whyt and wel ambling,
And to his paleys, er he lenger lette,
With Ioyful peple that hir ladde and mette,
Conveyed hir, and thus the day they spende
In revel, til the sonne gan descende.
And shortly forth this tale for to chace,
I seye that to this newe markisesse
God hath swich favour sent hir of his grace,
That it ne semed nat by lyklinesse
That she was born and fed in rudenesse,
As in a cote or in an oxe-stalle,
But norished in an emperoures halle.
To every wight she woxen is so dere
And worshipful, that folk ther she was bore
And from hir birthe knewe hir yeer by yere,
Unnethe trowed they, but dorste han swore
That to Ianicle, of which I spak bifore,
She doghter nas, for, as by coniecture,
Hem thoughte she was another creature.
For thogh that ever vertuous was she,
She was encressed in swich excellence
Of thewes gode, y-set in heigh bountee,
And so discreet and fair of eloquence,
So benigne and so digne of reverence,
And coude so the peples herte embrace,
That ech hir lovede that loked on hir face.
Noght only of Saluces in the toun
Publiced was the bountee of hir name,
But eek bisyde in many a regioun,
If oon seyde wel, another seyde the same;
So spradde of hir heigh bountee the fame,
That men and wommen, as wel yonge as olde,
Gon to Saluce, upon hir to biholde.

402

Thus Walter lowly, nay but royally,
Wedded with fortunat honestetee,
In goddes pees liveth ful esily
At hoom, and outward grace y-nogh had he;
And for he saugh that under low degree
Was ofte vertu hid, the peple him helde
A prudent man, and that is seyn ful selde.
Nat only this Grisildis thurgh hir wit
Coude al the feet of wyfly hoomlinesse,
But eek, whan that the cas requyred it,
The commune profit coude she redresse.
Ther nas discord, rancour, ne hevinesse
In al that lond, that she ne coude apese,
And wysly bringe hem alle in reste and ese.
Though that hir housbonde absent were anoon,
If gentil men, or othere of hir contree
Were wrothe, she wolde bringen hem atoon;
So wyse and rype wordes hadde she,
And Iugements of so greet equitee,
That she from heven sent was, as men wende,
Peple to save and every wrong tamende.
Nat longe tyme after that this Grisild
Was wedded, she a doughter hath y-bore,
Al had hir lever have born a knave child.
Glad was this markis and the folk therfore;
For though a mayde child come al bifore,
She may unto a knave child atteyne
By lyklihed, sin she nis nat bareyne.
Explicit secunda pars. Incipit tercia pars.

403

[Pars Tertia.]

Ther fil, as it bifalleth tymes mo,
Whan that this child had souked but a throwe,
This markis in his herte longeth so
To tempte his wyf, hir sadnesse for to knowe,
That he ne mighte out of his herte throwe
This merveillous desyr, his wyf tassaye,
Needless, god woot, he thoughte hir for taffraye.
He hadde assayed hir y-nogh bifore,
And fond hir ever good; what neded it
Hir for to tempte and alwey more and more?
Though som men preise it for a subtil wit,
But as for me, I seye that yvel it sit
Tassaye a wyf whan that it is no nede,
And putten her in anguish and in drede.
For which this markis wroghte in this manere;
He cam alone a-night, ther as she lay,
With sterne face and with ful trouble chere,
And seyde thus, ‘Grisild,’ quod he, ‘that day
That I yow took out of your povre array,
And putte yow in estaat of heigh noblesse,
Ye have nat that forgeten, as I gesse.
I seye, Grisild, this present dignitee,
In which that I have put yow, as I trowe,
Maketh yow nat foryetful for to be
That I yow took in povre estaat ful lowe
For any wele ye moot your-selven knowe.
Tak hede of every word that I yow seye,
Ther is no wight that hereth it but we tweye.
Ye woot your-self wel, how that ye cam here
In-to this hous, it is nat longe ago,
And though to me that ye be lief and dere,
Un-to my gentils ye be no-thing so;
They seyn, to hem it is greet shame and wo
For to be subgets and ben in servage
To thee, that born art of a smal village.

404

And namely, sith thy doghter was y-bore,
Thise wordes han they spoken doutelees;
But I desyre, as I have doon bifore,
To live my lyf with hem in reste and pees;
I may nat in this caas be recchelees.
I moot don with thy doghter for the beste,
Nat as I wolde, but as my peple leste.
And yet, god wot, this is ful looth to me;
But nathelees with-oute your witing
I wol nat doon, but this wol I,’ quod he,
‘That ye to me assente as in this thing.
Shewe now your pacience in your werking
That ye me highte and swore in your village
That day that maked was our mariage.’
Whan she had herd al this, she noght ameved
Neither in word, or chere, or countenaunce;
For, as it semed, she was nat agreved:
She seyde, ‘lord, al lyth in your plesaunce,
My child and I with hertly obeisaunce
Ben youres al, and ye mowe save or spille
Your owene thing; werketh after your wille.
Ther may no-thing, god so my soule save,
Lyken to yow that may displese me;
Ne I desyre no-thing for to have,
Ne drede for to lese, save only ye;
This wil is in myn herte and ay shal be.
No lengthe of tyme or deeth may this deface,
Ne chaunge my corage to another place.’
Glad was this markis of hir answering,
But yet he feyned as he were nat so;
Al drery was his chere and his loking
Whan that he sholde out of the chambre go.
Sone after this, a furlong wey or two,
He prively hath told al his entente
Un-to a man, and to his wyf him sente.

405

A maner sergeant was this privee man,
The which that feithful ofte he founden hadde
In thinges grete, and eek swich folk wel can
Don execucioun on thinges badde.
The lord knew wel that he him loved and dradde;
And whan this sergeant wiste his lordes wille,
In-to the chambre he stalked him ful stille.
‘Madame,’ he seyde, ‘ye mote foryeve it me,
Thogh I do thing to which I am constreyned;
Ye ben so wys that ful wel knowe ye
That lordes hestes mowe nat been y-feyned;
They mowe wel been biwailled or compleyned,
But men mot nede un-to her lust obeye,
And so wol I; ther is na-more to seye.
This child I am comanded for to take’—
And spak na-more, but out the child he hente
Despitously, and gan a chere make
As though he wolde han slayn it er he wente.
Grisildis mot al suffren and consente;
And as a lamb she sitteth meke and stille,
And leet this cruel sergeant doon his wille.
Suspecious was the diffame of this man,
Suspect his face, suspect his word also;
Suspect the tyme in which he this bigan.
Allas! hir doghter that she lovede so
She wende he wolde han slawen it right tho.
But natheles she neither weep ne syked,
Consenting hir to that the markis lyked.
But atte laste speken she bigan,
And mekely she to the sergeant preyde,
So as he was a worthy gentil man,
That she moste kisse hir child er that it deyde;
And in her barm this litel child she leyde
With ful sad face, and gan the child to kisse
And lulled it, and after gan it blisse.

406

And thus she seyde in hir benigne voys,
‘Far weel, my child; I shal thee never see;
But, sith I thee have marked with the croys,
Of thilke fader blessed mote thou be,
That for us deyde up-on a croys of tree.
Thy soule, litel child, I him bitake,
For this night shaltow dyen for my sake.’
I trowe that to a norice in this cas
It had ben hard this rewthe for to se;
Wel mighte a mooder than han cryed ‘allas!’
But nathelees so sad stedfast was she,
That she endured all adversitee,
And to the sergeant mekely she sayde,
‘Have heer agayn your litel yonge mayde.
Goth now,’ quod she, ‘and dooth my lordes heste,
But o thing wol I preye yow of your grace,
That, but my lord forbad yow, atte leste
Burieth this litel body in som place
That bestes ne no briddes it to-race.’
But he no word wol to that purpos seye,
But took the child and wente upon his weye.
This sergeant cam un-to his lord ageyn,
And of Grisildis wordes and hir chere
He tolde him point for point, in short and playn,
And him presenteth with his doghter dere.
Somwhat this lord hath rewthe in his manere;
But nathelees his purpos heeld he stille,
As lordes doon, whan they wol han hir wille;
And bad his sergeant that he prively
Sholde this child ful softe winde and wrappe
With alle circumstances tendrely,
And carie it in a cofre or in a lappe;
But, up-on peyne his heed of for to swappe,

407

That no man sholde knowe of his entente,
Ne whenne he cam, ne whider that he wente;
But at Boloigne to his suster dere,
That thilke tyme of Panik was countesse,
He sholde it take, and shewe hir this matere,
Bisekinge hir to don hir bisinesse
This child to fostre in alle gentilesse;
And whos child that it was he bad hir hyde
From every wight, for oght that may bityde.
The sergeant gooth, and hath fulfild this thing;
But to this markis now retourne we;
For now goth he ful faste imagining
If by his wyves chere he mighte see,
Or by hir word aperceyve that she
Were chaunged; but he never hir coude finde
But ever in oon y-lyke sad and kinde.
As glad, as humble, as bisy in servyse,
And eek in love as she was wont to be,
Was she to him in every maner wyse;
Ne of hir doghter noght a word spak she.
Non accident for noon adversitee
Was seyn in hir, ne never hir doghter name
Ne nempned she, in ernest nor in game.
Explicit tercia pars. Sequitur pars quarta.

[Pars Quarta.]

In this estaat ther passed been foure yeer
Er she with childe was; but, as god wolde,
A knave child she bar by this Walter,
Ful gracious and fair for to biholde.
And whan that folk it to his fader tolde,
Nat only he, but al his contree, merie
Was for this child, and god they thanke and herie.

408

Whan it was two yeer old, and fro the brest
Departed of his norice, on a day
This markis caughte yet another lest
To tempte his wyf yet ofter, if he may.
O needles was she tempted in assay!
But wedded men ne knowe no mesure,
Whan that they finde a pacient creature.
‘Wyf,’ quod this markis, ‘ye han herd er this,
My peple sikly berth our mariage,
And namely, sith my sone y-boren is,
Now is it worse than ever in al our age.
The murmur sleeth myn herte and my corage;
For to myne eres comth the voys so smerte,
That it wel ny destroyed hath myn herte.
Now sey they thus, “whan Walter is agoon,
Then shal the blood of Ianicle succede
And been our lord, for other have we noon;”
Swiche wordes seith my peple, out of drede.
Wel oughte I of swich murmur taken hede;
For certeinly I drede swich sentence,
Though they nat pleyn speke in myn audience.
I wolde live in pees, if that I mighte;
Wherfor I am disposed outerly,
As I his suster servede by nighte,
Right so thenke I to serve him prively;
This warne I yow, that ye nat sodeynly
Out of your-self for no wo sholde outraye;
Beth pacient, and ther-of I yow preye.’
‘I have,’ quod she, ‘seyd thus, and ever shal,
I wol no thing, ne nil no thing, certayn,
But as yow list; noght greveth me at al,
Thogh that my doghter and my sone be slayn,
At your comandement, this is to sayn.
I have noght had no part of children tweyne
But first siknesse, and after wo and peyne.

409

Ye been our lord, doth with your owene thing
Right as yow list; axeth no reed at me.
For, as I lefte at hoom al my clothing,
Whan I first cam to yow, right so,’ quod she,
‘Left I my wil and al my libertee,
And took your clothing; wherfor I yow preye,
Doth your plesaunce, I wol your lust obeye.
And certes, if I hadde prescience
Your wil to knowe er ye your lust me tolde,
I wolde it doon with-outen necligence;
But now I woot your lust and what ye wolde,
Al your plesaunce ferme and stable I holde;
For wiste I that my deeth wolde do yow ese,
Right gladly wolde I dyen, yow to plese.
Deth may noght make no comparisoun
Un-to your love:’ and, whan this markis sey
The constance of his wyf, he caste adoun
His yën two, and wondreth that she may
In pacience suffre al this array.
And forth he gooth with drery contenaunce,
But to his herte it was ful greet plesaunce.
This ugly sergeant, in the same wyse
That he hir doghter caughte, right so he,
Or worse, if men worse can devyse,
Hath hent hir sone, that ful was of beautee.
And ever in oon so pacient was she,
That she no chere made of hevinesse,
But kiste hir sone, and after gan it blesse;
Save this; she preyed him that, if he mighte,
Hir litel sone he wolde in erthe grave,
His tendre limes, delicat to sighte,
Fro foules and fro bestes for to save.
But she non answer of him mighte have.
He wente his wey, as him no-thing ne roghte;
But to Boloigne he tendrely it broghte.

410

This markis wondreth ever lenger the more
Up-on hir pacience, and if that he
Ne hadde soothly knowen ther-bifore,
That parfitly hir children lovede she,
He wolde have wend that of som subtiltee,
And of malice or for cruel corage,
That she had suffred this with sad visage.
But wel he knew that next him-self, certayn,
She loved hir children best in every wyse.
But now of wommen wolde I axen fayn,
If thise assayes mighte nat suffyse?
What coude a sturdy housbond more devyse
To preve hir wyfhod and hir stedfastnesse,
And he continuing ever in sturdinesse?
But ther ben folk of swich condicioun,
That, whan they have a certein purpos take,
They can nat stinte of hir entencioun,
But, right as they were bounden to a stake,
They wol nat of that firste purpos slake.
Right so this markis fulliche hath purposed
To tempte his wyf, as he was first disposed.
He waiteth, if by word or contenance
That she to him was changed of corage;
But never coude he finde variance;
She was ay oon in herte and in visage;
And ay the forther that she was in age,
The more trewe, if that it were possible,
She was to him in love, and more penible.
For which it semed thus, that of hem two
Ther nas but o wil; for, as Walter leste,
The same lust was hir plesance also,
And, god be thanked, al fil for the beste.
She shewed wel, for no worldly unreste
A wyf, as of hir-self, no-thing ne sholde
Wille in effect, but as hir housbond wolde.

411

The sclaundre of Walter ofte and wyde spradde,
That of a cruel herte he wikkedly,
For he a povre womman wedded hadde,
Hath mordred bothe his children prively.
Swich murmur was among hem comunly.
No wonder is, for to the peples ere
Ther cam no word but that they mordred were.
For which, wher-as his peple ther-bifore
Had loved him wel, the sclaundre of his diffame
Made hem that they him hatede therfore;
To been a mordrer is an hateful name.
But natheles, for ernest ne for game
He of his cruel purpos nolde stente;
To tempte his wyf was set al his entente.
Whan that his doghter twelf yeer was of age,
He to the court of Rome, in subtil wyse
Enformed of his wil, sente his message,
Comaunding hem swiche bulles to devyse
As to his cruel purpos may suffyse,
How that the pope, as for his peples reste,
Bad him to wedde another, if him leste.
I seye, he bad they sholde countrefete
The popes bulles, making mencioun
That he hath leve his firste wyf to lete,
As by the popes dispensacioun,
To stinte rancour and dissencioun
Bitwixe his peple and him; thus seyde the bulle,
The which they han publiced atte fulle.
The rude peple, as it no wonder is,
Wenden ful wel that it had been right so;
But whan thise tydinges cam to Grisildis,
I deme that hir herte was ful wo.
But she, y-lyke sad for evermo,

412

Disposed was, this humble creature,
Thadversitee of fortune al tendure.
Abyding ever his lust and his plesaunce,
To whom that she was yeven, herte and al,
As to hir verray worldly suffisaunce;
But shortly if this storie I tellen shal,
This markis writen hath in special
A lettre in which he sheweth his entente,
And secrely he to Boloigne it sente.
To the erl of Panik, which that hadde tho
Wedded his suster, preyde he specially
To bringen hoom agayn his children two
In honurable estaat al openly.
But o thing he him preyede outerly,
That he to no wight, though men wolde enquere,
Sholde nat telle, whos children that they were,
But seye, the mayden sholde y-wedded be
Un-to the markis of Saluce anon.
And as this erl was preyed, so dide he;
For at day set he on his wey is goon
Toward Saluce, and lordes many oon,
In riche array, this mayden for to gyde;
Hir yonge brother ryding hir bisyde.
Arrayed was toward hir mariage
This fresshe mayde, ful of gemmes clere;
Hir brother, which that seven yeer was of age,
Arrayed eek ful fresh in his manere.
And thus in greet noblesse and with glad chere,
Toward Saluces shaping hir Iourney,
Fro day to day they ryden in hir wey.
Explicit quarta pars. Sequitur quinta pars.

413

[Pars Quinta.]

Among al this, after his wikke usage,
This markis, yet his wyf to tempte more
To the uttereste preve of hir corage,
Fully to han experience and lore
If that she were as stedfast as bifore,
He on a day in open audience
Ful boistously hath seyd hir this sentence:
‘Certes, Grisilde, I hadde y-nough plesaunce
To han yow to my wyf for your goodnesse,
As for your trouthe and for your obeisaunce,
Nought for your linage ne for your richesse;
But now knowe I in verray soothfastnesse
That in gret lordshipe, if I wel avyse,
Ther is gret servitute in sondry wyse.
I may nat don as every plowman may;
My peple me constreyneth for to take
Another wyf, and cryen day by day;
And eek the pope, rancour for to slake,
Consenteth it, that dar I undertake;
And treweliche thus muche I wol yow seye,
My newe wyf is coming by the weye.
Be strong of herte, and voyde anon hir place,
And thilke dower that ye broghten me
Tak it agayn, I graunte it of my grace;
Retourneth to your fadres hous,’ quod he;
‘No man may alwey han prosperitee;
With evene herte I rede yow tendure
The strook of fortune or of aventure.’
And she answerde agayn in pacience,
‘My lord,’ quod she, ‘I woot, and wiste alway
How that bitwixen your magnificence
And my poverte no wight can ne may
Maken comparison; it is no nay.
I ne heeld me never digne in no manere
To be your wyf, no, ne your chamberere.

414

And in this hous, ther ye me lady made—
The heighe god take I for my witnesse,
And also wisly he my soule glade—
I never heeld me lady ne maistresse,
But humble servant to your worthinesse,
And ever shal, whyl that my lyf may dure,
Aboven every worldly creature.
That ye so longe of your benignitee
Han holden me in honour and nobleye,
Wher-as I was noght worthy for to be,
That thonke I god and yow, to whom I preye
Foryelde it yow; there is na-more to seye.
Un-to my fader gladly wol I wende,
And with him dwelle un-to my lyves ende.
Ther I was fostred of a child ful smal,
Til I be deed, my lyf ther wol I lede
A widwe clene, in body, herte, and al.
For sith I yaf to yow my maydenhede,
And am your trewe wyf, it is no drede,
God shilde swich a lordes wyf to take
Another man to housbonde or to make.
And of your newe wyf, god of his grace
So graunte yow wele and prosperitee:
For I wol gladly yelden hir my place,
In which that I was blisful wont to be,
For sith it lyketh yow, my lord,’ quod she,
‘That whylom weren al myn hertes reste,
That I shal goon, I wol gon whan yow leste.
But ther-as ye me profre swich dowaire
As I first broghte, it is wel in my minde
It were my wrecched clothes, no-thing faire,
The which to me were hard now for to finde.
O gode god! how gentil and how kinde
Ye semed by your speche and your visage
The day that maked was our mariage!

415

But sooth is seyd, algate I finde it trewe—
For in effect it preved is on me—
Love is noght old as whan that it is newe.
But certes, lord, for noon adversitee,
To dyen in the cas, it shal nat be
That ever in word or werk I shal repente
That I yow yaf myn herte in hool entente.
My lord, ye woot that, in my fadres place,
Ye dede me strepe out of my povre wede,
And richely me cladden, of your grace.
To yow broghte I noght elles, out of drede,
But feyth and nakednesse and maydenhede.
And here agayn my clothing I restore,
And eek my wedding-ring, for evermore.
The remenant of your Iewels redy be
In-with your chambre, dar I saufly sayn;
Naked out of my fadres hous,’ quod she,
‘I cam, and naked moot I turne agayn.
Al your plesaunce wol I folwen fayn;
But yet I hope it be nat your entente
That I smoklees out of your paleys wente.
Ye coude nat doon so dishoneste a thing,
That thilke wombe in which your children leye
Sholde, biforn the peple, in my walking,
Be seyn al bare; wherfor I yow preye,
Lat me nat lyk a worm go by the weye.
Remembre yow, myn owene lord so dere,
I was your wyf, thogh I unworthy were.
Wherfor, in guerdon of my maydenhede,
Which that I broghte, and noght agayn I bere,
As voucheth sauf to yeve me, to my mede,
But swich a smok as I was wont to were,
That I therwith may wrye the wombe of here
That was your wyf; and heer take I my leve
Of yow, myn owene lord, lest I yow greve.’

416

‘The smok,’ quod he, ‘that thou hast on thy bak,
Lat it be stille, and ber it forth with thee.’
But wel unnethes thilke word he spak,
But wente his wey for rewthe and for pitee.
Biforn the folk hir-selven strepeth she,
And in hir smok, with heed and foot al bare,
Toward hir fader hous forth is she fare.
The folk hir folwe wepinge in hir weye,
And fortune ay they cursen as they goon;
But she fro weping kepte hir yën dreye,
Ne in this tyme word ne spak she noon.
Hir fader, that this tyding herde anoon,
Curseth the day and tyme that nature
Shoop him to been a lyves creature.
For out of doute this olde povre man
Was ever in suspect of hir mariage;
For ever he demed, sith that it bigan,
That whan the lord fulfild had his corage,
Him wolde thinke it were a disparage
To his estaat so lowe for talighte,
And voyden hir as sone as ever he mighte.
Agayns his doghter hastilich goth he,
For he by noyse of folk knew hir cominge,
And with hir olde cote, as it mighte be,
He covered hir, ful sorwefully wepinge;
But on hir body mighte he it nat bringe.
For rude was the cloth, and more of age
By dayes fele than at hir mariage.
Thus with hir fader, for a certeyn space,
Dwelleth this flour of wyfly pacience,
That neither by hir wordes ne hir face
Biforn the folk, ne eek in hir absence,
Ne shewed she that hir was doon offence;

417

Ne of hir heigh estaat no remembraunce
Ne hadde she, as by hir countenaunce.
No wonder is, for in hir grete estaat
Hir goost was ever in pleyn humylitee;
No tendre mouth, non herte delicaat,
No pompe, no semblant of royaltee,
But ful of pacient benignitee,
Discreet and prydeles, ay honurable,
And to hir housbonde ever meke and stable.
Men speke of Iob and most for his humblesse,
As clerkes, whan hem list, can wel endyte,
Namely of men, but as in soothfastnesse,
Thogh clerkes preyse wommen but a lyte,
Ther can no man in humblesse him acquyte
As womman can, ne can ben half so trewe
As wommen been, but it be falle of-newe.

[Pars Sexta.]

Fro Boloigne is this erl of Panik come,
Of which the fame up-sprang to more and lesse,
And in the peples eres alle and some
Was couth eek, that a newe markisesse
He with him broghte, in swich pompe and richesse,
That never was ther seyn with mannes yë
So noble array in al West Lumbardye.
The markis, which that shoop and knew al this,
Er that this erl was come, sente his message
For thilke sely povre Grisildis;
And she with humble herte and glad visage,
Nat with no swollen thoght in hir corage,
Cam at his heste, and on hir knees hir sette,
And reverently and wysly she him grette.

418

‘Grisild,’ quod he, ‘my wille is outerly,
This mayden, that shal wedded been to me,
Receyved be to-morwe as royally
As it possible is in myn hous to be.
And eek that every wight in his degree
Have his estaat in sitting and servyse
And heigh plesaunce, as I can best devyse.
I have no wommen suffisaunt certayn
The chambres for tarraye in ordinaunce
After my lust, and therfor wolde I fayn
That thyn were al swich maner governaunce;
Thou knowest eek of old al my plesaunce;
Though thyn array be badde and yvel biseye,
Do thou thy devoir at the leeste weye.’
‘Nat only, lord, that I am glad,’ quod she,
‘To doon your lust, but I desyre also
Yow for to serve and plese in my degree
With-outen feynting, and shal evermo.
Ne never, for no wele ne no wo,
Ne shal the gost with-in myn herte stente
To love yow best with al my trewe entente.’
And with that word she gan the hous to dighte,
And tables for to sette and beddes make;
And peyned hir to doon al that she mighte,
Preying the chambereres, for goddes sake,
To hasten hem, and faste swepe and shake;
And she, the moste servisable of alle,
Hath every chambre arrayed and his halle.
Abouten undern gan this erl alighte,
That with him broghte thise noble children tweye,
For which the peple ran to seen the sighte
Of hir array, so richely biseye;
And than at erst amonges hem they seye,
That Walter was no fool, thogh that him leste
To chaunge his wyf, for it was for the beste.

419

For she is fairer, as they demen alle,
Than is Grisild, and more tendre of age,
And fairer fruit bitwene hem sholde falle,
And more plesant, for hir heigh linage;
Hir brother eek so fair was of visage,
That hem to seen the peple hath caught plesaunce,
Commending now the markis governaunce.—
Auctor. ‘O stormy peple! unsad and ever untrewe!
Ay undiscreet and chaunging as a vane,
Delyting ever in rumbel that is newe,
For lyk the mone ay wexe ye and wane;
Ay ful of clapping, dere y-nogh a Iane;
Your doom is fals, your constance yvel preveth,
A ful greet fool is he that on yow leveth!’
Thus seyden sadde folk in that citee,
Whan that the peple gazed up and doun,
For they were glad, right for the noveltee,
To han a newe lady of hir toun.
Na-more of this make I now mencioun;
But to Grisilde agayn wol I me dresse,
And telle hir constance and hir bisinesse.—
Ful bisy was Grisilde in every thing
That to the feste was apertinent;
Right noght was she abayst of hir clothing,
Though it were rude and somdel eek to-rent.
But with glad chere to the yate is went,
With other folk, to grete the markisesse,
And after that doth forth hir bisinesse.
With so glad chere his gestes she receyveth,
And conningly, everich in his degree,
That no defaute no man aperceyveth;
But ay they wondren what she mighte be
That in so povre array was for to see,
And coude swich honour and reverence;
And worthily they preisen hir prudence.

420

In al this mene whyle she ne stente
This mayde and eek hir brother to commende
With al hir herte, in ful benigne entente,
So wel, that no man coude hir prys amende.
But atte laste, whan that thise lordes wende
To sitten doun to mete, he gan to calle
Grisilde, as she was bisy in his halle.
‘Grisilde,’ quod he, as it were in his pley,
‘How lyketh thee my wyf and hir beautee?’
‘Right wel,’ quod she, ‘my lord; for, in good fey,
A fairer say I never noon than she.
I prey to god yeve hir prosperitee;
And so hope I that he wol to yow sende
Plesance y-nogh un-to your lyves ende.
O thing biseke I yow and warne also,
That ye ne prikke with no tormentinge
This tendre mayden, as ye han don mo;
For she is fostred in hir norishinge
More tendrely, and, to my supposinge,
She coude nat adversitee endure
As coude a povre fostred creature.’
And whan this Walter say hir pacience,
Hir glade chere and no malice at al,
And he so ofte had doon to hir offence,
And she ay sad and constant as a wal,
Continuing ever hir innocence overal,
This sturdy markis gan his herte dresse
To rewen up-on hir wyfly stedfastnesse.
‘This is y-nogh, Grisilde myn,’ quod he,
‘Be now na-more agast ne yvel apayed;
I have thy feith and thy benignitee,
As wel as ever womman was, assayed,
In greet estaat, and povreliche arrayed.
Now knowe I, dere wyf, thy stedfastnesse,’—
And hir in armes took and gan hir kesse.

421

And she for wonder took of it no keep;
She herde nat what thing he to hir seyde;
She ferde as she had stert out of a sleep,
Til she out of hir masednesse abreyde.
‘Grisilde,’ quod he, ‘by god that for us deyde,
Thou art my wyf, ne noon other I have,
Ne never hadde, as god my soule save!
This is thy doghter which thou hast supposed
To be my wyf; that other feithfully
Shal be myn heir, as I have ay purposed;
Thou bare him in thy body trewely.
At Boloigne have I kept hem prively;
Tak hem agayn, for now maystow nat seye
That thou hast lorn non of thy children tweye.
And folk that otherweyes han seyd of me,
I warne hem wel that I have doon this dede
For no malice ne for no crueltee,
But for tassaye in thee thy wommanhede,
And nat to sleen my children, god forbede!
But for to kepe hem prively and stille,
Til I thy purpos knewe and al thy wille.’
Whan she this herde, aswowne doun she falleth
For pitous Ioye, and after hir swowninge
She bothe hir yonge children un-to hir calleth,
And in hir armes, pitously wepinge,
Embraceth hem, and tendrely kissinge
Ful lyk a mooder, with hir salte teres
She batheth bothe hir visage and hir heres.
O, which a pitous thing it was to see
Hir swowning, and hir humble voys to here!
‘Grauntmercy, lord, that thanke I yow,’ quod she,
‘That ye han saved me my children dere!
Now rekke I never to ben deed right here;
Sith I stonde in your love and in your grace,
No fors of deeth, ne whan my spirit pace!

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O tendre, o dere, o yonge children myne,
Your woful mooder wende stedfastly
That cruel houndes or som foul vermyne
Hadde eten yow; but god, of his mercy,
And your benigne fader tendrely
Hath doon yow kept;’ and in that same stounde
Al sodeynly she swapte adoun to grounde.
And in her swough so sadly holdeth she
Hir children two, whan she gan hem tembrace,
That with greet sleighte and greet difficultee
The children from hir arm they gonne arace.
O many a teer on many a pitous face
Doun ran of hem that stoden hir bisyde;
Unnethe abouten hir mighte they abyde.
Walter hir gladeth, and hir sorwe slaketh;
She ryseth up, abaysed, from hir traunce,
And every wight hir Ioye and feste maketh,
Til she hath caught agayn hir contenaunce.
Walter hir dooth so feithfully plesaunce,
That it was deyntee for to seen the chere
Bitwixe hem two, now they ben met y-fere.
Thise ladyes, whan that they hir tyme say,
Han taken hir, and in-to chambre goon,
And strepen hir out of hir rude array,
And in a cloth of gold that brighte shoon,
With a coroune of many a riche stoon
Up-on hir heed, they in-to halle hir broghte,
And ther she was honoured as hir oghte.
Thus hath this pitous day a blisful ende,
For every man and womman dooth his might
This day in murthe and revel to dispende
Til on the welkne shoon the sterres light.
For more solempne in every mannes sight
This feste was, and gretter of costage,
Than was the revel of hir mariage.

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Ful many a yeer in heigh prosperitee
Liven thise two in concord and in reste,
And richely his doghter maried he
Un-to a lord, oon of the worthieste
Of al Itaille; and than in pees and reste
His wyves fader in his court he kepeth,
Til that the soule out of his body crepeth.
His sone succedeth in his heritage
In reste and pees, after his fader day;
And fortunat was eek in mariage,
Al putte he nat his wyf in greet assay.
This world is nat so strong, it is no nay,
As it hath been in olde tymes yore,
And herkneth what this auctour seith therfore.
This storie is seyd, nat for that wyves sholde
Folwen Grisilde as in humilitee,
For it were importable, though they wolde;
But for that every wight, in his degree,
Sholde be constant in adversitee
As was Grisilde; therfor Petrark wryteth
This storie, which with heigh style he endyteth.
For, sith a womman was so pacient
Un-to a mortal man, wel more us oghte
Receyven al in gree that god us sent;
For greet skile is, he preve that he wroghte.
But he ne tempteth no man that he boghte,
As seith seint Iame, if ye his pistel rede;
He preveth folk al day, it is no drede,
And suffreth us, as for our excercyse,
With sharpe scourges of adversitee
Ful ofte to be bete in sondry wyse;
Nat for to knowe our wil, for certes he,
Er we were born, knew al our freletee;

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And for our beste is al his governaunce;
Lat us than live in vertuous suffraunce.
But o word, lordinges, herkneth er I go:—
It were ful hard to finde now a dayes
In al a toun Grisildes three or two;
For, if that they were put to swiche assayes,
The gold of hem hath now so badde alayes
With bras, that thogh the coyne be fair at yë,
It wolde rather breste a-two than plye.
For which heer, for the wyves love of Bathe,
Whos lyf and al hir secte god mayntene
In heigh maistrye, and elles were it scathe,
I wol with lusty herte fresshe and grene
Seyn yow a song to glade yow, I wene,
And lat us stinte of ernestful matere:—
Herkneth my song, that seith in this manere.

Lenvoy de Chaucer.

Grisilde is deed, and eek hir pacience,
And bothe atones buried in Itaille;
For which I crye in open audience,

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No wedded man so hardy be tassaille
His wyves pacience, in hope to finde
Grisildes, for in certein he shall faille!
O noble wyves, ful of heigh prudence,
Lat noon humilitee your tonge naille,
Ne lat no clerk have cause or diligence
To wryte of yow a storie of swich mervaille
As of Grisildis pacient and kinde;
Lest Chichevache yow swelwe in hir entraille!
Folweth Ekko, that holdeth no silence,
But evere answereth at the countretaille;
Beth nat bidaffed for your innocence,
But sharply tak on yow the governaille.
Emprinteth wel this lesson in your minde
For commune profit, sith it may availle.
Ye archewyves, stondeth at defence,
Sin ye be stronge as is a greet camaille;
Ne suffreth nat that men yow doon offence.
And sclendre wyves, feble as in bataille,
Beth egre as is a tygre yond in Inde;
Ay clappeth as a mille, I yow consaille.
Ne dreed hem nat, do hem no reverence;
For though thyn housbonde armed be in maille,
The arwes of thy crabbed eloquence
Shal perce his brest, and eek his aventaille;
In Ialousye I rede eek thou him binde,
And thou shalt make him couche as dooth a quaille.
If thou be fair, ther folk ben in presence
Shew thou thy visage and thyn apparaille;
If thou be foul, be free of thy dispence,
To gete thee freendes ay do thy travaille;
Be ay of chere as light as leef on linde,
And lat him care, and wepe, and wringe, and waille!
Here endeth the Clerk of Oxonford his Tale.

426

THE MERCHANT'S PROLOGUE.

The Prologe of the Marchantes Tale.

Weping and wayling, care, and other sorwe
I know y-nogh, on even and a-morwe,’
Quod the Marchaunt, ‘and so don othere mo
That wedded been, I trowe that it be so.
For, wel I woot, it fareth so with me.
I have a wyf, the worste that may be;
For thogh the feend to hir y-coupled were,
She wolde him overmacche, I dar wel swere.
What sholde I yow reherce in special
Hir hye malice? she is a shrewe at al.
Ther is a long and large difference
Bitwix Grisildis grete pacience
And of my wyf the passing crueltee.
Were I unbounden, al-so moot I thee!
I wolde never eft comen in the snare.
We wedded men live in sorwe and care;
Assaye who-so wol, and he shal finde
I seye sooth, by seint Thomas of Inde,
As for the more part, I sey nat alle.
God shilde that it sholde so bifalle!
A! good sir hoost! I have y-wedded be
Thise monthes two, and more nat, pardee;
And yet, I trowe, he that all his lyve
Wyflees hath been, though that men wolde him ryve
Un-to the herte, ne coude in no manere
Tellen so muchel sorwe, as I now here
Coude tellen of my wyves cursednesse!’
‘Now,’ quod our hoost, ‘Marchaunt, so god yow blesse,
Sin ye so muchel knowen of that art,
Ful hertely I pray yow telle us part.’
‘Gladly,’ quod he, ‘but of myn owene sore,
For sory herte, I telle may na-more.’

427

THE MARCHANTES TALE.

Here biginneth the Marchantes Tale.

Whylom ther was dwellinge in Lumbardye
A worthy knight, that born was of Pavye,
In which he lived in greet prosperitee;
And sixty yeer a wyflees man was he,
And folwed ay his bodily delyt
On wommen, ther-as was his appetyt,
As doon thise foles that ben seculeer.
And whan that he was passed sixty yeer,
Were it for holinesse or for dotage,
I can nat seye, but swich a greet corage
Hadde this knight to been a wedded man,
That day and night he dooth al that he can
Tespyen where he mighte wedded be;
Preyinge our lord to granten him, that he
Mighte ones knowe of thilke blisful lyf
That is bitwixe an housbond and his wyf;
And for to live under that holy bond
With which that first god man and womman bond.
‘Non other lyf,’ seyde he, ‘is worth a bene;
For wedlok is so esy and so clene,
That in this world it is a paradys.’
Thus seyde this olde knight, that was so wys.
And certeinly, as sooth as god is king,
To take a wyf, it is a glorious thing,
And namely whan a man is old and hoor;
Thanne is a wyf the fruit of his tresor.
Than sholde he take a yong wyf and a feir,

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On which he mighte engendren him an heir,
And lede his lyf in Ioye and in solas,
Wher-as thise bacheleres singe ‘allas,’
Whan that they finden any adversitee
In love, which nis but childish vanitee.
And trewely it sit wel to be so,
That bacheleres have often peyne and wo;
On brotel ground they builde, and brotelnesse
They finde, whan they wene sikernesse.
They live but as a brid or as a beste,
In libertee, and under non areste,
Ther-as a wedded man in his estaat
Liveth a lyf blisful and ordinaat,
Under the yok of mariage y-bounde;
Wel may his herte in Ioye and blisse habounde.
For who can be so buxom as a wyf?
Who is so trewe, and eek so ententyf
To kepe him, syk and hool, as is his make?
For wele or wo, she wol him nat forsake.
She nis nat wery him to love and serve,
Thogh that he lye bedrede til he sterve.
And yet somme clerkes seyn, it nis nat so,
Of whiche he, Theofraste, is oon of tho.
What force though Theofraste liste lye?
‘Ne take no wyf,’ quod he, ‘for housbondrye,
As for to spare in houshold thy dispence;
A trewe servant dooth more diligence,
Thy good to kepe, than thyn owene wyf.
For she wol clayme half part al hir lyf;
And if that thou be syk, so god me save,
Thy verray frendes or a trewe knave
Wol kepe thee bet than she that waiteth ay
After thy good, and hath don many a day.’
And if thou take a wyf un-to thyn hold,
Ful lightly maystow been a cokewold.

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This sentence, and an hundred thinges worse,
Wryteth this man, ther god his bones corse!
But take no kepe of al swich vanitee;
Deffye Theofraste and herke me.
A wyf is goddes yifte verraily;
Alle other maner yiftes hardily,
As londes, rentes, pasture, or commune,
Or moebles, alle ben yiftes of fortune,
That passen as a shadwe upon a wal.
But dredelees, if pleynly speke I shal,
A wyf wol laste, and in thyn hous endure,
Wel lenger than thee list, paraventure.
Mariage is a ful gret sacrement;
He which that hath no wyf, I holde him shent;
He liveth helplees and al desolat,
I speke of folk in seculer estaat.
And herke why, I sey nat this for noght,
That womman is for mannes help y-wroght.
The hye god, whan he hadde Adam maked,
And saugh him al allone, bely-naked,
God of his grete goodnesse seyde than,
‘Lat us now make an help un-to this man
Lyk to him-self;’ and thanne he made him Eve.
Heer may ye se, and heer-by may ye preve,
That wyf is mannes help and his confort,
His paradys terrestre and his disport.
So buxom and so vertuous is she,
They moste nedes live in unitee.
O flesh they been, and o flesh, as I gesse,
Hath but on herte, in wele and in distresse.
A wyf! a! Seinte Marie, benedicite!
How mighte a man han any adversitee
That hath a wyf? certes, I can nat seye.
The blisse which that is bitwixe hem tweye
Ther may no tonge telle, or herte thinke.
If he be povre, she helpeth him to swinke;

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She kepeth his good, and wasteth never a deel;
Al that hir housbonde lust, hir lyketh weel;
She seith not ones ‘nay,’ whan he seith ‘ye.’
‘Do this,’ seith he; ‘al redy, sir,’ seith she.
O blisful ordre of wedlok precious,
Thou art so mery, and eek so vertuous,
And so commended and appreved eek,
That every man that halt him worth a leek,
Up-on his bare knees oghte al his lyf
Thanken his god that him hath sent a wyf;
Or elles preye to god him for to sende
A wyf, to laste un-to his lyves ende.
For thanne his lyf is set in sikernesse;
He may nat be deceyved, as I gesse,
So that he werke after his wyves reed;
Than may he boldly beren up his heed,
They been so trewe and ther-with-al so wyse;
For which, if thou wolt werken as the wyse,
Do alwey so as wommen wol thee rede.
Lo, how that Iacob, as thise clerkes rede,
By good conseil of his moder Rebekke,
Bond the kides skin aboute his nekke;
Thurgh which his fadres benisoun he wan.
Lo, Iudith, as the storie eek telle can,
By wys conseil she goddes peple kepte,
And slow him, Olofernus, whyl he slepte.
Lo Abigayl, by good conseil how she
Saved hir housbond Nabal, whan that he
Sholde han be slayn; and loke, Ester also
By good conseil delivered out of wo
The peple of god, and made him, Mardochee,
Of Assuere enhaunced for to be.
Ther nis no-thing in gree superlatyf,
As seith Senek, above an humble wyf.
Suffre thy wyves tonge, as Caton bit;
She shal comande, and thou shalt suffren it;

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And yet she wol obeye of curteisye.
A wyf is keper of thyn housbondrye;
Wel may the syke man biwaille and wepe,
Ther-as ther nis no wyf the hous to kepe.
I warne thee, if wysly thou wolt wirche,
Love wel thy wyf, as Crist loveth his chirche.
If thou lovest thy-self, thou lovest thy wyf;
No man hateth his flesh, but in his lyf
He fostreth it, and therfore bidde I thee,
Cherisse thy wyf, or thou shalt never thee.
Housbond and wyf, what so men Iape or pleye,
Of worldly folk holden the siker weye;
They been so knit, ther may noon harm bityde;
And namely, up-on the wyves syde.
For which this Ianuarie, of whom I tolde,
Considered hath, inwith his dayes olde,
The lusty lyf, the vertuous quiete,
That is in mariage hony-swete;
And for his freendes on a day he sente,
To tellen hem theffect of his entente.
With face sad, his tale he hath hem told;
He seyde, ‘freendes, I am hoor and old,
And almost, god wot, on my pittes brinke;
Up-on my soule somwhat moste I thinke.
I have my body folily despended;
Blessed be god, that it shal been amended!
For I wol be, certeyn, a wedded man,
And that anoon in al the haste I can,
Un-to som mayde fair and tendre of age.
I prey yow, shapeth for my mariage
Al sodeynly, for I wol nat abyde;
And I wol fonde tespyen, on my syde,
To whom I may be wedded hastily.
But for-as-muche as ye ben mo than I,
Ye shullen rather swich a thing espyen
Than I, and wher me best were to allyen.
But o thing warne I yow, my freendes dere,

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I wol non old wyf han in no manere.
She shal nat passe twenty yeer, certayn;
Old fish and yong flesh wolde I have ful fayn.
Bet is,’ quod he, ‘a pyk than a pikerel;
And bet than old boef is the tendre veel.
I wol no womman thritty yeer of age,
It is but bene-straw and greet forage.
And eek thise olde widwes, god it woot,
They conne so muchel craft on Wades boot,
So muchel broken harm, whan that hem leste,
That with hem sholde I never live in reste.
For sondry scoles maken sotil clerkis;
Womman of manye scoles half a clerk is.
But certeynly, a yong thing may men gye,
Right as men may warm wex with handes plye.
Wherfore I sey yow pleynly, in a clause,
I wol non old wyf han right for this cause.
For if so were, I hadde swich mischaunce,
That I in hir ne coude han no plesaunce,
Thanne sholde I lede my lyf in avoutrye,
And go streight to the devel, whan I dye.
Ne children sholde I none up-on hir geten;
Yet were me lever houndes had me eten,
Than that myn heritage sholde falle
In straunge hand, and this I tell yow alle.
I dote nat, I woot the cause why
Men sholde wedde, and forthermore wot I,
Ther speketh many a man of mariage,
That woot na-more of it than woot my page,
For whiche causes man sholde take a wyf.
If he ne may nat liven chast his lyf,
Take him a wyf with greet devocioun,
By-cause of leveful procreacioun
Of children, to thonour of god above,
And nat only for paramour or love;

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And for they sholde lecherye eschue,
And yelde hir dettes whan that they ben due;
Or for that ech of hem sholde helpen other
In meschief, as a suster shal the brother;
And live in chastitee ful holily.
But sires, by your leve, that am nat I.
For god be thanked, I dar make avaunt,
I fele my limes stark and suffisaunt
To do al that a man bilongeth to;
I woot my-selven best what I may do.
Though I be hoor, I fare as dooth a tree
That blosmeth er that fruyt y-woxen be;
A blosmy tree nis neither drye ne deed.
I fele me nowher hoor but on myn heed;
Myn herte and alle my limes been as grene
As laurer thurgh the yeer is for to sene.
And sin that ye han herd al myn entente,
I prey yow to my wil ye wole assente.’
Diverse men diversely him tolde
Of mariage manye ensamples olde.
Somme blamed it, somme preysed it, certeyn;
But atte laste, shortly for to seyn,
As al day falleth altercacioun
Bitwixen freendes in disputisoun,
Ther fil a stryf bitwixe his bretheren two,
Of whiche that oon was cleped Placebo,
Iustinus soothly called was that other.
Placebo seyde, ‘o Ianuarie, brother,
Ful litel nede had ye, my lord so dere,
Conseil to axe of any that is here;
But that ye been so ful of sapience,
That yow ne lyketh, for your heighe prudence,
To weyven fro the word of Salomon.
This word seyde he un-to us everichon:
“Wirk alle thing by conseil,” thus seyde he,
“And thanne shaltow nat repente thee.”

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But though that Salomon spak swich a word,
Myn owene dere brother and my lord,
So wisly god my soule bringe at reste,
I hold your owene conseil is the beste.
For brother myn, of me tak this motyf,
I have now been a court-man al my lyf.
And god it woot, though I unworthy be,
I have stonden in ful greet degree
Abouten lordes of ful heigh estaat;
Yet hadde I never with noon of hem debaat.
I never hem contraried, trewely;
I woot wel that my lord can more than I.
What that he seith, I holde it ferme and stable;
I seye the same, or elles thing semblable.
A ful gret fool is any conseillour,
That serveth any lord of heigh honour,
That dar presume, or elles thenken it,
That his conseil sholde passe his lordes wit.
Nay, lordes been no foles, by my fay;
Ye han your-selven shewed heer to-day
So heigh sentence, so holily and weel,
That I consente and conferme every-deel
Your wordes alle, and your opinioun.
By god, ther nis no man in al this toun
Nin al Itaille, that coude bet han sayd;
Crist halt him of this conseil wel apayd.
And trewely, it is an heigh corage
Of any man, that stopen is in age,
To take a yong wyf; by my fader kin,
Your herte hangeth on a Ioly pin.
Doth now in this matere right as yow leste,
For finally I holde it for the beste.’
Iustinus, that ay stille sat and herde,
Right in this wyse to Placebo answerde:

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‘Now brother myn, be pacient, I preye,
Sin ye han seyd, and herkneth what I seye.
Senek among his othere wordes wyse
Seith, that a man oghte him right wel avyse,
To whom he yeveth his lond or his catel.
And sin I oghte avyse me right wel
To whom I yeve my good awey fro me,
Wel muchel more I oghte avysed be
To whom I yeve my body; for alwey
I warne yow wel, it is no childes pley
To take a wyf with-oute avysement.
Men moste enquere, this is myn assent,
Wher she be wys, or sobre, or dronkelewe,
Or proud, or elles other-weys a shrewe;
A chydester, or wastour of thy good,
Or riche, or poore, or elles mannish wood.
Al-be-it so that no man finden shal
Noon in this world that trotteth hool in al,
Ne man ne beest, swich as men coude devyse;
But nathelees, it oghte y-nough suffise
With any wyf, if so were that she hadde
Mo gode thewes than hir vyces badde;
And al this axeth leyser for tenquere.
For god it woot, I have wept many a tere
Ful prively, sin I have had a wyf.
Preyse who-so wole a wedded mannes lyf,
Certein, I finde in it but cost and care,
And observances, of alle blisses bare.
And yet, god woot, my neighebores aboute,
And namely of wommen many a route,
Seyn that I have the moste stedefast wyf,
And eek the mekeste oon that bereth lyf.
But I wot best wher wringeth me my sho.
Ye mowe, for me, right as yow lyketh do;
Avyseth yow, ye been a man of age,
How that ye entren in-to mariage,

436

And namely with a yong wyf and a fair.
By him that made water, erthe, and air,
The yongest man that is in al this route
Is bisy y-nogh to bringen it aboute
To han his wyf allone, trusteth me.
Ye shul nat plese hir fully yeres three,
This is to seyn, to doon hir ful plesaunce.
A wyf axeth ful many an observaunce.
I prey yow that ye be nat yvel apayd.’
‘Wel,’ qoud this Ianuarie, ‘and hastow sayd?
Straw for thy Senek, and for thy proverbes,
I counte nat a panier ful of herbes
Of scole-termes; wyser men than thow,
As thou hast herd, assenteden right now
To my purpos; Placebo, what sey ye?’
‘I seye, it is a cursed man,’ quod he,
‘That letteth matrimoine, sikerly.’
And with that word they rysen sodeynly,
And been assented fully, that he sholde
Be wedded whanne him list and wher he wolde.
Heigh fantasye and curious bisinesse
Fro day to day gan in the soule impresse
Of Ianuarie aboute his mariage.
Many fair shap, and many a fair visage
Ther passeth thurgh his herte, night by night.
As who-so toke a mirour polished bright,
And sette it in a commune market-place,
Than sholde he see many a figure pace
By his mirour; and, in the same wyse,
Gan Ianuarie inwith his thoght devyse
Of maydens, whiche that dwelten him bisyde.
He wiste nat wher that he mighte abyde.
For if that oon have beaute in hir face,
Another stant so in the peples grace
For hir sadnesse, and hir benignitee,

437

That of the peple grettest voys hath she.
And somme were riche, and hadden badde name.
But nathelees, bitwixe ernest and game,
He atte laste apoynted him on oon,
And leet alle othere from his herte goon,
And chees hir of his owene auctoritee;
For love is blind al day, and may nat see.
And whan that he was in his bed y-broght,
He purtreyed, in his herte and in his thoght,
Hir fresshe beautee and hir age tendre,
Hir myddel smal, hir armes longe and sclendre,
Hir wyse governaunce, hir gentillesse,
Hir wommanly beringe and hir sadnesse.
And whan that he on hir was condescended,
Him thoughte his chois mighte nat ben amended.
For whan that he him-self concluded hadde,
Him thoughte ech other mannes wit so badde,
That inpossible it were to replye
Agayn his chois, this was his fantasye.
His freendes sente he to at his instaunce,
And preyed hem to doon him that plesaunce,
That hastily they wolden to him come;
He wolde abregge hir labour, alle and some.
Nedeth na-more for him to go ne ryde,
He was apoynted ther he wolde abyde.
Placebo cam, and eek his freendes sone,
And alderfirst he bad hem alle a bone,
That noon of hem none argumentes make
Agayn the purpos which that he hath take;
‘Which purpos was plesant to god,’ seyde he,
‘And verray ground of his prosperitee.’
He seyde, ther was a mayden in the toun,
Which that of beautee hadde greet renoun,
Al were it so she were of smal degree;
Suffyseth him hir youthe and hir beautee.
Which mayde, he seyde, he wolde han to his wyf,
To lede in ese and holinesse his lyf.
And thanked god, that he mighte han hire al,

438

That no wight of his blisse parten shal.
And preyde hem to labouren in this nede,
And shapen that he faille nat to spede;
For thanne, he seyde, his spirit was at ese.
‘Thanne is,’ quod he, ‘no-thing may me displese,
Save o thing priketh in my conscience,
The which I wol reherce in your presence.
I have,’ quod he, ‘herd seyd, ful yore ago,
Ther may no man han parfite blisses two,
This is to seye, in erthe and eek in hevene.
For though he kepe him fro the sinnes sevene,
And eek from every branche of thilke tree,
Yet is ther so parfit felicitee,
And so greet ese and lust in mariage,
That ever I am agast, now in myn age,
That I shal lede now so mery a lyf,
So delicat, with-outen wo and stryf,
That I shal have myn hevene in erthe here.
For sith that verray hevene is boght so dere,
With tribulacioun and greet penaunce,
How sholde I thanne, that live in swich plesaunce
As alle wedded men don with hir wyvis,
Come to the blisse ther Crist eterne on lyve is?
This is my drede, and ye, my bretheren tweye,
Assoilleth me this questioun, I preye.’
Iustinus, which that hated his folye,
Answerde anon, right in his Iaperye;
And for he wolde his longe tale abregge,
He wolde noon auctoritee allegge,
But seyde, ‘sire, so ther be noon obstacle
Other than this, god of his hye miracle
And of his mercy may so for yow wirche,
That, er ye have your right of holy chirche,
Ye may repente of wedded mannes lyf,
In which ye seyn ther is no wo ne stryf.
And elles, god forbede but he sente

439

A wedded man him grace to repente
Wel ofte rather than a sengle man!
And therfore, sire, the beste reed I can,
Dispeire yow noght, but have in your memorie,
Paraunter she may be your purgatorie!
She may be goddes mene, and goddes whippe;
Than shal your soule up to hevene skippe
Swifter than dooth an arwe out of the bowe!
I hope to god, her-after shul ye knowe,
That their nis no so greet felicitee
In mariage, ne never-mo shal be,
That yow shal lette of your savacioun,
So that ye use, as skile is and resoun,
The lustes of your wyf attemprely,
And that ye plese hir nat to amorously,
And that ye kepe yow eek from other sinne.
My tale is doon:—for my wit is thinne.
Beth nat agast her-of, my brother dere.’—
(But lat us waden out of this matere.
The Wyf of Bathe, if ye han understonde,
Of mariage, which we have on honde,
Declared hath ful wel in litel space).—
‘Fareth now wel, god have yow in his grace.’
And with this word this Iustin and his brother
Han take hir leve, and ech of hem of other.
For whan they sawe it moste nedes be,
They wroghten so, by sly and wys tretee,
That she, this mayden, which that Maius highte,
As hastily as ever that she mighte,
Shal wedded be un-to this Ianuarie.
I trowe it were to longe yow to tarie,
If I yow tolde of every scrit and bond,
By which that she was feffed in his lond;
Or for to herknen of hir riche array.
But finally y-comen is the day
That to the chirche bothe be they went
For to receyve the holy sacrement.

440

Forth comth the preest, with stole aboute his nekke,
And bad hir be lyk Sarra and Rebekke,
In wisdom and in trouthe of mariage;
And seyde his orisons, as is usage,
And crouched hem, and bad god sholde hem blesse,
And made al siker y-nogh with holinesse.
Thus been they wedded with solempnitee,
And at the feste sitteth he and she
With other worthy folk up-on the deys.
Al ful of Ioye and blisse is the paleys,
And ful of instruments and of vitaille,
The moste deyntevous of al Itaille.
Biforn hem stoode swiche instruments of soun,
That Orpheus, ne of Thebes Amphioun,
Ne maden never swich a melodye.
At every cours than cam loud minstraleye,
That never tromped Ioab, for to here,
Nor he, Theodomas, yet half so clere,
At Thebes, whan the citee was in doute.
Bacus the wyn hem skinketh al aboute,
And Venus laugheth up-on every wight.
For Ianuarie was bicome hir knight,
And wolde bothe assayen his corage
In libertee, and eek in mariage;
And with hir fyrbrond in hir hand aboute
Daunceth biforn the bryde and al the route.
And certeinly, I dar right wel seyn this,
Ymenëus, that god of wedding is,
Saugh never his lyf so mery a wedded man.
Hold thou thy pees, thou poete Marcian,
That wrytest us that ilke wedding murie
Of hir, Philologye, and him, Mercurie,
And of the songes that the Muses songe.
To smal is bothe thy penne, and eek thy tonge,
For to descryven of this mariage.
Whan tendre youthe hath wedded stouping age,

441

Ther is swich mirthe that it may nat be writen;
Assayeth it your-self, than may ye witen
If that I lye or noon in this matere.
Maius, that sit with so benigne a chere,
Hir to biholde it semed fayëryë;
Quene Ester loked never with swich an yë
On Assuer, so meke a look hath she.
I may yow nat devyse al hir beautee;
But thus muche of hir beautee telle I may,
That she was lyk the brighte morwe of May,
Fulfild of alle beautee and plesaunce.
This Ianuarie is ravisshed in a traunce
At every time he loked on hir face;
But in his herte he gan hir to manace,
That he that night in armes wolde hir streyne
Harder than ever Paris dide Eleyne.
But nathelees, yet hadde he greet pitee,
That thilke night offenden hir moste he;
And thoughte, ‘allas! o tendre creature!
Now wolde god ye mighte wel endure
Al my corage, it is so sharp and kene;
I am agast ye shul it nat sustene.
But god forbede that I dide al my might!
Now wolde god that it were woxen night,
And that the night wolde lasten evermo.
I wolde that al this peple were ago.’
And finally, he doth al his labour,
As he best mighte, savinge his honour,
To haste hem fro the mete in subtil wyse.
The tyme cam that reson was to ryse;
And after that, men daunce and drinken faste,
And spyces al aboute the hous they caste;
And ful of Ioye and blisse is every man;
All but a squyer, highte Damian,
Which carf biforn the knight ful many a day.
He was so ravisshed on his lady May,

442

That for the verray peyne he was ny wood;
Almost he swelte and swowned ther he stood.
So sore hath Venus hurt him with hir brond,
As that she bar it daunsinge in hir hond.
And to his bed he wente him hastily;
Na-more of him as at this tyme speke I.
But ther I lete him wepe y-nough and pleyne,
Til fresshe May wol rewen on his peyne.
O perilous fyr, that in the bedstraw bredeth!

Auctor.


O famulier foo, that his servyce bedeth!
O servant traitour, false hoomly hewe,
Lyk to the naddre in bosom sly untrewe,
God shilde us alle from your aqueyntaunce!
O Ianuarie, dronken in plesaunce
Of mariage, see how thy Damian,
Thyn owene squyer and thy borne man,
Entendeth for to do thee vileinye.
God graunte thee thyn hoomly fo tespye.
For in this world nis worse pestilence
Than hoomly foo al day in thy presence.
Parfourned hath the sonne his ark diurne,
No lenger may the body of him soiurne
On thorisonte, as in that latitude.
Night with his mantel, that is derk and rude,
Gan oversprede the hemisperie aboute;
For which departed is this lusty route
Fro Ianuarie, with thank on every syde.
Hom to hir houses lustily they ryde,
Wher-as they doon hir thinges as hem leste,
And whan they sye hir tyme, goon to reste.
Sone after that, this hastif Ianuarie
Wolde go to bedde, he wolde no lenger tarie.
He drinketh ipocras, clarree, and vernage
Of spyces hote, tencresen his corage;
And many a letuarie hadde he ful fyn,

443

Swiche as the cursed monk dan Constantyn
Hath writen in his book de Coitu;
To eten hem alle, he nas no-thing eschu.
And to his privee freendes thus seyde he:
‘For goddes love, as sone as it may be,
Lat voyden al this hous in curteys wyse.’
And they han doon right as he wol devyse.
Men drinken, and the travers drawe anon;
The bryde was broght a-bedde as stille as stoon;
And whan the bed was with the preest y-blessed,
Out of the chambre hath every wight him dressed.
And Ianuarie hath faste in armes take
His fresshe May, his paradys, his make.
He lulleth hir, he kisseth hir ful ofte
With thikke bristles of his berd unsofte,
Lyk to the skin of houndfish, sharp as brere,
For he was shave al newe in his manere.
He rubbeth hir aboute hir tendre face,
And seyde thus, ‘allas! I moot trespace
To yow, my spouse, and yow gretly offende,
Er tyme come that I wil doun descende.
But nathelees, considereth this,’ quod he,
‘Ther nis no werkman, what-so-ever he be,
That may bothe werke wel and hastily;
This wol be doon at leyser parfitly.
It is no fors how longe that we pleye;
In trewe wedlok wedded be we tweye;
And blessed be the yok that we been inne,
For in our actes we mowe do no sinne.
A man may do no sinne with his wyf,
Ne hurte him-selven with his owene knyf;
For we han leve to pleye us by the lawe.’
Thus laboureth he til that the day gan dawe;
And than he taketh a sop in fyn clarree,
And upright in his bed than sitteth he,
And after that he sang ful loude and clere,

444

And kiste his wyf, and made wantoun chere.
He was al coltish, ful of ragerye,
And ful of Iargon as a flekked pye.
The slakke skin aboute his nekke shaketh,
Whyl that he sang; so chaunteth he and craketh.
But god wot what that May thoughte in hir herte,
Whan she him saugh up sittinge in his sherte,
In his night-cappe, and with his nekke lene;
She preyseth nat his pleying worth a bene.
Than seide he thus, ‘my reste wol I take;
Now day is come, I may no lenger wake.’
And doun he leyde his heed, and sleep til pryme.
And afterward, whan that he saugh his tyme,
Up ryseth Ianuarie; but fresshe May
Holdeth hir chambre un-to the fourthe day,
As usage is of wyves for the beste.
For every labour som-tyme moot han reste,
Or elles longe may he nat endure;
This is to seyn, no lyves creature,
Be it of fish, or brid, or beest, or man.
Now wol I speke of woful Damian,

Auctor.


That languissheth for love, as ye shul here;
Therfore I speke to him in this manere:
I seye, ‘O sely Damian, allas!
Answere to my demaunde, as in this cas,
How shaltow to thy lady fresshe May
Telle thy wo? She wole alwey seye “nay”;
Eek if thou speke, she wol thy wo biwreye;
God be thyn help, I can no bettre seye.’
This syke Damian in Venus fyr
So brenneth, that he dyeth for desyr;
For which he putte his lyf in aventure,
No lenger mighte he in this wyse endure;
But prively a penner gan he borwe,
And in a lettre wroot he al his sorwe,
In manere of a compleynt or a lay,

445

Un-to his faire fresshe lady May.
And in a purs of silk, heng on his sherte,
He hath it put, and leyde it at his herte.
The mone that, at noon, was, thilke day
That Ianuarie hath wedded fresshe May,
In two of Taur, was in-to Cancre gliden;
So longe hath Maius in hir chambre biden,
As custume is un-to thise nobles alle.
A bryde shal nat eten in the halle,
Til dayes foure or three dayes atte leste
Y-passed been; than lat hir go to feste.
The fourthe day compleet fro noon to noon,
Whan that the heighe masse was y-doon,
In halle sit this Ianuarie, and May
As fresh as is the brighte someres day.
And so bifel, how that this gode man
Remembred him upon this Damian,
And seyde, ‘Seinte Marie! how may this be,
That Damian entendeth nat to me?
Is he ay syk, or how may this bityde?’
His squyeres, whiche that stoden ther bisyde,
Excused him by-cause of his siknesse,
Which letted him to doon his bisinesse;
Noon other cause mighte make him tarie.
‘That me forthinketh,’ quod this Ianuarie,
‘He is a gentil squyer, by my trouthe!
If that he deyde, it were harm and routhe;
He is as wys, discreet, and as secree
As any man I woot of his degree;
And ther-to manly and eek servisable,
And for to been a thrifty man right able.
But after mete, as sone as ever I may,
I wol my-self visyte him and eek May,
To doon him al the confort that I can.’
And for that word him blessed every man,
That, of his bountee and his gentillesse,
He wolde so conforten in siknesse

446

His squyer, for it was a gentil dede.
‘Dame,’ quod this Ianuarie, ‘tak good hede,
At-after mete ye, with your wommen alle,
Whan ye han been in chambre out of this halle,
That alle ye go see this Damian;
Doth him disport, he is a gentil man;
And telleth him that I wol him visyte,
Have I no-thing but rested me a lyte;
And spede yow faste, for I wole abyde
Til that ye slepe faste by my syde.’
And with that word he gan to him to calle
A squyer, that was marchal of his halle,
And tolde him certeyn thinges, what he wolde.
This fresshe May hath streight hir wey y-holde,
With alle hir wommen, un-to Damian.
Doun by his beddes syde sit she than,
Confortinge him as goodly as she may.
This Damian, whan that his tyme he say,
In secree wise his purs, and eek his bille,
In which that he y-writen hadde his wille,
Hath put in-to hir hand, with-outen more,
Save that he syketh wonder depe and sore,
And softely to hir right thus seyde he:
‘Mercy! and that ye nat discovere me;
For I am deed, if that this thing be kid.’
This purs hath she inwith hir bosom hid,
And wente hir wey; ye gete namore of me.
But un-to Ianuarie y-comen is she,
That on his beddes syde sit ful softe.
He taketh hir, and kisseth hir ful ofte,
And leyde him doun to slepe, and that anon.
She feyned hir as that she moste gon
Ther-as ye woot that every wight mot nede.
And whan she of this bille hath taken hede,
She rente it al to cloutes atte laste,
And in the privee softely it caste.
Who studieth now but faire fresshe May?
Adoun by olde Ianuarie she lay,

447

That sleep, til that the coughe hath him awaked;
Anon he preyde hir strepen hir al naked;
He wolde of hir, he seyde, han som plesaunce,
And seyde, hir clothes dide him encombraunce,
And she obeyeth, be hir lief or looth.
But lest that precious folk be with me wrooth,
How that he wroghte, I dar nat to yow telle;
Or whether hir thoughte it paradys or helle;
But here I lete hem werken in hir wyse
Til evensong rong, and that they moste aryse.
Were it by destinee or aventure,
Were it by influence or by nature,
Or constellacion, that in swich estat
The hevene stood, that tyme fortunat
Was for to putte a bille of Venus werkes
(For alle thing hath tyme, as seyn thise clerkes)
To any womman, for to gete hir love,
I can nat seye; but grete god above,
That knoweth that non act is causelees,
He deme of al, for I wol holde my pees.
But sooth is this, how that this fresshe May
Hath take swich impression that day,
For pitee of this syke Damian,
That from hir herte she ne dryve can
The remembraunce for to doon him ese.
‘Certeyn,’ thoghte she, ‘whom that this thing displese,
I rekke noght, for here I him assure,
To love him best of any creature,
Though he na-more hadde than his sherte.’
Lo, pitee renneth sone in gentil herte.
Heer may ye se how excellent franchyse
In wommen is, whan they hem narwe avyse.
Som tyrant is, as ther be many oon,
That hath an herte as hard as any stoon,
Which wolde han lete him sterven in the place
Wel rather than han graunted him hir grace;

448

And hem reioysen in hir cruel pryde,
And rekke nat to been an homicyde.
This gentil May, fulfilled of pitee,
Right of hir hande a lettre made she,
In which she graunteth him hir verray grace;
Ther lakketh noght but only day and place,
Wher that she mighte un-to his lust suffyse:
For it shal be right as he wol devyse.
And whan she saugh hir time, up-on a day,
To visite this Damian goth May,
And sotilly this lettre doun she threste
Under his pilwe, rede it if him leste.
She taketh him by the hand, and harde him twiste
So secrely, that no wight of it wiste,
And bad him been al hool, and forth she wente
To Ianuarie, whan that he for hir sente.
Up ryseth Damian the nexte morwe,
Al passed was his siknesse and his sorwe.
He kembeth him, he proyneth him and pyketh,
He dooth al that his lady lust and lyketh;
And eek to Ianuarie he gooth as lowe
As ever dide a dogge for the bowe.
He is so plesant un-to every man,
(For craft is al, who-so that do it can)
That every wight is fayn to speke him good;
And fully in his lady grace he stood.
Thus lete I Damian aboute his nede,
And in my tale forth I wol procede.
Somme clerkes holden that felicitee
Stant in delyt, and therefor certeyn he,
This noble Ianuarie, with al his might,
In honest wyse, as longeth to a knight,
Shoop him to live ful deliciously.
His housinge, his array, as honestly
To his degree was maked as a kinges.
Amonges othere of his honest thinges,

449

He made a gardin, walled al with stoon;
So fair a gardin woot I nowher noon.
For out of doute, I verraily suppose,
That he that wroot the Romance of the Rose
Ne coude of it the beautee wel devyse;
Ne Priapus ne mighte nat suffyse,
Though he be god of gardins, for to telle
The beautee of the gardin and the welle,
That stood under a laurer alwey grene.
Ful ofte tyme he, Pluto, and his quene,
Proserpina, and al hir fayërye
Disporten hem and maken melodye
Aboute that welle, and daunced, as men tolde.
This noble knight, this Ianuarie the olde,
Swich deintee hath in it to walke and pleye,
That he wol no wight suffren bere the keye
Save he him-self; for of the smale wiket
He bar alwey of silver a smal cliket,
With which, whan that him leste, he it unshette.
And whan he wolde paye his wyf hir dette
In somer seson, thider wolde he go,
And May his wyf, and no wight but they two;
And thinges whiche that were nat doon a-bedde,
He in the gardin parfourned hem and spedde.
And in this wyse, many a mery day,
Lived this Ianuarie and fresshe May.
But worldly Ioye may nat alwey dure
To Ianuarie, ne to no creature.
O sodeyn hap, o thou fortune instable,
Lyk to the scorpioun so deceivable,
That flaterest with thyn heed when thou wolt stinge;
Thy tayl is deeth, thurgh thyn enveniminge.
O brotil Ioye! o swete venim queynte!
O monstre, that so subtilly canst peynte
Thy yiftes, under hewe of stedfastnesse,
That thou deceyvest bothe more and lesse!

450

Why hastow Ianuari thus deceyved,
That haddest him for thy ful frend receyved?
And now thou hast biraft him bothe hise yën,
For sorwe of which desyreth he to dyen.
Allas! this noble Ianuarie free,
Amidde his lust and his prosperitee,
Is woxen blind, and that al sodeynly.
He wepeth and he wayleth pitously;
And ther-with-al the fyr of Ialousye,
Lest that his wyf sholde falle in som folye,
So brente his herte, that he wolde fayn
That som man bothe him and hir had slayn.
For neither after his deeth, nor in his lyf,
Ne wolde he that she were love ne wyf,
But ever live as widwe in clothes blake,
Soul as the turtle that lost hath hir make.
But atte laste, after a monthe or tweye,
His sorwe gan aswage, sooth to seye;
For whan he wiste it may noon other be,
He paciently took his adversitee;
Save, out of doute, he may nat forgoon
That he nas Ialous evermore in oon;
Which Ialousye it was so outrageous,
That neither in halle, nin noon other hous,
Ne in noon other place, never-the-mo,
He nolde suffre hir for to ryde or go,
But-if that he had hand on hir alway;
For which ful ofte wepeth fresshe May,
That loveth Damian so benignely,
That she mot outher dyen sodeynly,
Or elles she mot han him as hir leste;
She wayteth whan hir herte wolde breste.
Up-on that other syde Damian
Bicomen is the sorwefulleste man
That ever was; for neither night ne day
Ne mighte he speke a word to fresshe May,

451

As to his purpos, of no swich matere,
But-if that Ianuarie moste it here,
That hadde an hand up-on hir evermo.
But nathelees, by wryting to and fro
And privee signes, wiste he what she mente;
And she knew eek the fyn of his entente.
O Ianuarie, what mighte it thee availle,

Auctor.


Thou mightest see as fer as shippes saille?
For also good is blind deceyved be,
As be deceyved whan a man may se.
Lo, Argus, which that hadde an hondred yën,
For al that ever he coude poure or pryen,
Yet was he blent; and, god wot, so ben mo,
That wenen wisly that it be nat so.
Passe over is an ese, I sey na-more.
This fresshe May, that I spak of so yore,
In warme wex hath emprented the cliket,
That Ianuarie bar of the smale wiket,
By which in-to his gardin ofte he wente.
And Damian, that knew al hir entente,
The cliket countrefeted prively;
Ther nis na-more to seye, but hastily
Som wonder by this cliket shal bityde,
Which ye shul heren, if ye wole abyde.
O noble Ovyde, ful sooth seystou, god woot!

Auctor.


What sleighte is it, thogh it be long and hoot,
That he nil finde it out in som manere?
By Piramus and Tesbee may men lere;
Thogh they were kept ful longe streite overal,
They been accorded, rouninge thurgh a wal,
Ther no wight coude han founde out swich a sleighte.
But now to purpos; er that dayes eighte
Were passed, er the monthe of Iuil, bifil
That Ianuarie hath caught so greet a wil,
Thurgh egging of his wyf, him for to pleye
In his gardin, and no wight but they tweye,

452

That in a morwe un-to this May seith he:
‘Rys up, my wyf, my love, my lady free;
The turtles vois is herd, my douve swete;
The winter is goon, with alle his reynes wete;
Com forth now, with thyn eyën columbyn!
How fairer been thy brestes than is wyn!
The gardin is enclosed al aboute;
Com forth, my whyte spouse; out of doute,
Thou hast me wounded in myn herte, o wyf!
No spot of thee ne knew I al my lyf.
Com forth, and lat us taken our disport;
I chees thee for my wyf and my confort.’
Swiche olde lewed wordes used he;
On Damian a signe made she,
That he sholde go biforen with his cliket:
This Damian thanne hath opened the wiket,
And in he stirte, and that in swich manere,
That no wight mighte it see neither y-here;
And stille he sit under a bush anoon.
This Ianuarie, as blind as is a stoon,
With Maius in his hand, and no wight mo,
In-to his fresshe gardin is ago,
And clapte to the wiket sodeynly.
‘Now, wyf,’ quod he, ‘heer nis but thou and I,
That art the creature that I best love.
For, by that lord that sit in heven above,
Lever ich hadde dyen on a knyf,
Than thee offende, trewe dere wyf!
For goddes sake, thenk how I thee chees,
Noght for no coveityse, doutelees,
But only for the love I had to thee.
And though that I be old, and may nat see,
Beth to me trewe, and I shal telle yow why.
Three thinges, certes, shul ye winne ther-by;
First, love of Crist, and to your-self honour,
And al myn heritage, toun and tour;

453

I yeve it yow, maketh chartres as yow leste;
This shal be doon to-morwe er sonne reste.
So wisly god my soule bringe in blisse,
I prey yow first, in covenant ye me kisse.
And thogh that I be Ialous, wyte me noght.
Ye been so depe enprented in my thoght,
That, whan that I considere your beautee,
And ther-with-al the unlykly elde of me,
I may nat, certes, thogh I sholde dye,
Forbere to been out of your companye
For verray love; this is with-outen doute.
Now kis me, wyf, and lat us rome aboute.’
This fresshe May, whan she thise wordes herde,
Benignely to Ianuarie answerde,
But first and forward she bigan to wepe,
‘I have,’ quod she, ‘a soule for to kepe
As wel as ye, and also myn honour,
And of my wyfhod thilke tendre flour,
Which that I have assured in your hond,
Whan that the preest to yow my body bond;
Wherfore I wole answere in this manere
By the leve of yow, my lord so dere:
I prey to god, that never dawe the day
That I ne sterve, as foule as womman may,
If ever I do un-to my kin that shame,
Or elles I empeyre so my name,
That I be fals; and if I do that lakke,
Do strepe me and put me in a sakke,
And in the nexte river do me drenche.
I am a gentil womman and no wenche.
Why speke ye thus? but men ben ever untrewe,
And wommen have repreve of yow ay newe.
Ye han non other contenance, I leve,
But speke to us of untrust and repreve.’
And with that word she saugh wher Damian
Sat in the bush, and coughen she bigan,

454

And with hir finger signes made she,
That Damian sholde climbe up-on a tree,
That charged was with fruit, and up he wente;
For verraily he knew al hir entente,
And every signe that she coude make
Wel bet than Ianuarie, hir owene make.
For in a lettre she had told him al
Of this matere, how he werchen shal.
And thus I lete him sitte up-on the pyrie,
And Ianuarie and May rominge myrie.
Bright was the day, and blew the firmament,
Phebus of gold his stremes doun hath sent,
To gladen every flour with his warmnesse.
He was that tyme in Geminis, as I gesse,
But litel fro his declinacioun
Of Cancer, Iovis exaltacioun.
And so bifel, that brighte morwe-tyde,
That in that gardin, in the ferther syde,
Pluto, that is the king of fayërye,
And many a lady in his companye,
Folwinge his wyf, the quene Proserpyne,
Ech after other, right as any lyne—
Whil that she gadered floures in the mede,
In Claudian ye may the story rede,
How in his grisly carte he hir fette:—
This king of fairye thanne adoun him sette
Up-on a bench of turves, fresh and grene,
And right anon thus seyde he to his quene.
‘My wyf,’ quod he, ‘ther may no wight sey nay;
Thexperience so preveth every day
The treson whiche that wommen doon to man.
Ten hondred thousand [stories] telle I can

455

Notable of your untrouthe and brotilnesse.
O Salomon, wys, richest of richesse,
Fulfild of sapience and of worldly glorie,
Ful worthy been thy wordes to memorie
To every wight that wit and reson can.
Thus preiseth he yet the bountee of man:
“Amonges a thousand men yet fond I oon,
But of wommen alle fond I noon.”
Thus seith the king that knoweth your wikkednesse;
And Iesus filius Syrak, as I gesse,
Ne speketh of yow but selde reverence.
A wilde fyr and corrupt pestilence
So falle up-on your bodies yet to-night!
Ne see ye nat this honurable knight,
By-cause, allas! that he is blind and old,
His owene man shal make him cokewold;
Lo heer he sit, the lechour, in the tree.
Now wol I graunten, of my magestee,
Un-to this olde blinde worthy knight
That he shal have ayeyn his eyen sight,
Whan that his wyf wold doon him vileinye;
Than shal he knowen al hir harlotrye
Both in repreve of hir and othere mo.’
‘Ye shal,’ quod Proserpyne, ‘wol ye so;
Now, by my modres sires soule I swere,
That I shal yeven hir suffisant answere,
And alle wommen after, for hir sake;
That, though they be in any gilt y-take,
With face bold they shulle hem-self excuse,
And bere hem doun that wolden hem accuse.
For lakke of answer, noon of hem shal dyen.
Al hadde man seyn a thing with bothe his yën,
Yit shul we wommen visage it hardily,
And wepe, and swere, and chyde subtilly,
So that ye men shul been as lewed as gees.

456

What rekketh me of your auctoritees?
I woot wel that this Iew, this Salomon,
Fond of us wommen foles many oon.
But though that he ne fond no good womman,
Yet hath ther founde many another man
Wommen ful trewe, ful gode, and vertuous.
Witnesse on hem that dwelle in Cristes hous,
With martirdom they preved hir constance.
The Romayn gestes maken remembrance
Of many a verray trewe wyf also.
But sire, ne be nat wrooth, al-be-it so,
Though that he seyde he fond no good womman,
I prey yow take the sentence of the man;
He mente thus, that in sovereyn bontee
Nis noon but god, that sit in Trinitee.
Ey! for verray god, that nis but oon,
What make ye so muche of Salomon?
What though he made a temple, goddes hous?
What though he were riche and glorious?
So made he eek a temple of false goddis,
How mighte he do a thing that more forbode is?
Pardee, as faire as ye his name emplastre,
He was a lechour and an ydolastre;
And in his elde he verray god forsook.
And if that god ne hadde, as seith the book,
Y-spared him for his fadres sake, he sholde
Have lost his regne rather than he wolde.
I sette noght of al the vileinye,
That ye of wommen wryte, a boterflye.
I am a womman, nedes moot I speke,
Or elles swelle til myn herte breke.
For sithen he seyde that we ben Iangleresses,
As ever hool I mote brouke my tresses,
I shal nat spare, for no curteisye,
To speke him harm that wolde us vileinye.’

457

‘Dame,’ quod this Pluto, ‘be no lenger wrooth;
I yeve it up; but sith I swoor myn ooth
That I wolde graunten him his sighte ageyn,
My word shal stonde, I warne yow, certeyn.
I am a king, it sit me noght to lye.’
‘And I,’ quod she, ‘a queene of fayërye.
Hir answere shal she have, I undertake;
Lat us na-more wordes heer-of make.
For sothe, I wol no lenger yow contrarie.’
Now lat us turne agayn to Ianuarie,
That in the gardin with his faire May
Singeth, ful merier than the papeiay,
‘Yow love I best, and shal, and other noon.’
So longe aboute the aleyes is he goon,
Til he was come agaynes thilke pyrie,
Wher-as this Damian sitteth ful myrie
An heigh, among the fresshe leves grene.
This fresshe May, that is so bright and shene,
Gan for to syke, and seyde, ‘allas, my syde!
Now sir,’ quod she, ‘for aught that may bityde,
I moste han of the peres that I see,
Or I mot dye, so sore longeth me
To eten of the smale peres grene.
Help, for hir love that is of hevene quene!
I telle yow wel, a womman in my plyt
May han to fruit so greet an appetyt,
That she may dyen, but she of it have.’
‘Allas!’ quod he, ‘that I ne had heer a knave
That coude climbe; allas! allas!’ quod he,
‘That I am blind.’ ‘Ye, sir, no fors,’ quod she:
‘But wolde ye vouche-sauf, for goddes sake,
The pyrie inwith your armes for to take,
(For wel I woot that ye mistruste me)
Thanne sholde I climbe wel y-nogh,’ quod she,
‘So I my foot mighte sette upon your bak.’
‘Certes,’ quod he, ‘ther-on shal be no lak,
Mighte I yow helpen with myn herte blood.’

458

He stoupeth doun, and on his bak she stood,
And caughte hir by a twiste, and up she gooth.
Ladies, I prey yow that ye be nat wrooth;
I can nat glose, I am a rude man.
And sodeynly anon this Damian
Gan pullen up the smok, and in he throng.
And whan that Pluto saugh this grete wrong,
To Ianuarie he gaf agayn his sighte,
And made him see, as wel as ever he mighte.
And whan that he hadde caught his sighte agayn,
Ne was ther never man of thing so fayn.
But on his wyf his thoght was evermo;
Up to the tree he caste his eyen two,
And saugh that Damian his wyf had dressed
In swich manere, it may nat ben expressed
But if I wolde speke uncurteisly:
And up he yaf a roring and a cry
As doth the moder whan the child shal dye:
‘Out! help! allas! harrow!’ he gan to crye,
‘O stronge lady store, what dostow?’
And she answerde, ‘sir, what eyleth yow?
Have pacience, and reson in your minde,
I have yow holpe on bothe your eyen blinde.
Up peril of my soule, I shal nat lyen,
As me was taught, to hele with your yën,
Was no-thing bet to make yow to see
Than strugle with a man up-on a tree.
God woot, I dide it in ful good entente.’
‘Strugle!’ quod he, ‘ye, algate in it wente!
God yeve yow bothe on shames deeth to dyen!
He swyved thee, I saugh it with myne yën,
And elles be I hanged by the hals!’
‘Thanne is,’ quod she, ‘my medicyne al fals;
For certeinly, if that ye mighte see,
Ye wolde nat seyn thise wordes un-to me;
Ye han som glimsing and no parfit sighte.’

459

‘I see,’ quod he, ‘as wel as ever I mighte,
Thonked be god! with bothe myne eyen two,
And by my trouthe, me thoughte he dide thee so.’
‘Ye maze, maze, gode sire,’ quod she,
‘This thank have I for I have maad yow see;
Allas!’ quod she, ‘that ever I was so kinde!’
‘Now, dame,’ quod he, ‘lat al passe out of minde.
Com doun, my lief, and if I have missayd,
God help me so, as I am yvel apayd.
But, by my fader soule, I wende han seyn,
How that this Damian had by thee leyn,
And that thy smok had leyn up-on his brest.’
‘Ye, sire,’ quod she, ‘ye may wene as yow lest;
But, sire, a man that waketh out of his sleep,
He may nat sodeynly wel taken keep
Up-on a thing, ne seen it parfitly,
Til that he be adawed verraily;
Right so a man, that longe hath blind y-be,
Ne may nat sodeynly so wel y-see,
First whan his sighte is newe come ageyn,
As he that hath a day or two y-seyn.
Til that your sighte y-satled be a whyle,
Ther may ful many a sighte yow bigyle.
Beth war, I prey yow; for, by hevene king,
Ful many a man weneth to seen a thing,
And it is al another than it semeth.
He that misconceyveth, he misdemeth.’
And with that word she leep doun fro the tree.
This Ianuarie, who is glad but he?
He kisseth hir, and clippeth hir ful ofte,
And on hir wombe he stroketh hir ful softe,
And to his palays hoom he hath hir lad.
Now, gode men, I pray yow to be glad.
Thus endeth heer my tale of Ianuarie;
God blesse us and his moder Seinte Marie!
Here is ended the Marchantes Tale of Ianuarie.

460

EPILOGUE TO THE MARCHANTES TALE.

Ey! goddes mercy!’ seyde our Hoste tho,
‘Now swich a wyf I pray god kepe me fro!
Lo, whiche sleightes and subtilitees
In wommen been! for ay as bisy as bees
Ben they, us sely men for to deceyve,
And from a sothe ever wol they weyve;
By this Marchauntes Tale it preveth weel.
But doutelees, as trewe as any steel
I have a wyf, though that she povre be;
But of hir tonge a labbing shrewe is she,
And yet she hath an heep of vyces mo;
Ther-of no fors, lat alle swiche thinges go.
But, wite ye what? in conseil be it seyd,
Me reweth sore I am un-to hir teyd.
For, and I sholde rekenen every vyce
Which that she hath, y-wis, I were to nyce,
And cause why; it sholde reported be
And told to hir of somme of this meynee;
Of whom, it nedeth nat for to declare,
Sin wommen connen outen swich chaffare;
And eek my wit suffyseth nat ther-to
To tellen al; wherfor my tale is do.’