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It sit wel every king to have
Discrecion, whan men him crave,

Hic ponit exemplum de Rege Antigono, qualiter dona regia secundum maius et minus equa discrecione moderanda sunt.

So that he mai his yifte wite:

Wherof I finde a tale write,
Hou Cinichus a povere kniht
A Somme which was over myht
Preide of his king Antigonus.
The king ansuerde to him thus,
And seide hou such a yifte passeth
His povere astat: and thanne he lasseth,
And axeth bot a litel peny,
If that the king wol yive him eny.
The king ansuerde, it was to smal
For him, which was a lord real;
To yive a man so litel thing
It were unworschipe in a king.
Be this ensample a king mai lere

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That forto yive is in manere:
For if a king his tresor lasseth
Withoute honour and thonkles passeth,
Whan he himself wol so beguile,
I not who schal compleigne his while,
Ne who be rihte him schal relieve.
Bot natheles this I believe,
To helpe with his oghne lond
Behoveth every man his hond
To sette upon necessite;
And ek his kinges realte

Nota hic quod Regius status a suis fidelibus omni fauore supportandus est.


Mot every liege man conforte,
With good and bodi to supporte,
Whan thei se cause resonable:
For who that is noght entendable
To holde upriht his kinges name,
Him oghte forto be to blame.
Of Policie and overmore
To speke in this matiere more,
So as the Philosophre tolde,

Nota hic secundum Aristotilem, qualiter Principum Prodegalitas paupertatem inducit communem.


A king after the reule is holde
To modifie and to adresce
Hise yiftes upon such largesce
That he mesure noght excede:

Seneca. Sic aliis benefacito, vt tibi non noceas.


For if a king falle into nede,
It causeth ofte sondri thinges
Whiche are ungoodly to the kinges.
What man wol noght himself mesure,
Men sen fulofte that mesure
Him hath forsake: and so doth he
That useth Prodegalite,
Which is the moder of poverte,
Wherof the londes ben deserte;
And namely whan thilke vice
Aboute a king stant in office
And hath withholde of his partie
The covoitouse flaterie,

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Which many a worthi king deceiveth,
Er he the fallas aperceiveth
Of hem that serven to the glose.
For thei that cunnen plese and glose,
Ben, as men tellen, the norrices
Unto the fostringe of the vices,
Wherof fulofte natheles
A king is blamed gulteles.
A Philosophre, as thou schalt hiere,

Nota qualiter in principum curiis adulatores triplici grauitate offendunt.

Spak to a king of this matiere,

And seide him wel hou that flatours
Coupable were of thre errours.

Primo contra deum.

On was toward the goddes hihe,

That weren wrothe of that thei sihe
The meschief which befalle scholde
Of that the false flatour tolde.

Secundo contra Principem.

Toward the king an other was,

Whan thei be sleihte and be fallas
Of feigned wordes make him wene
That blak is whyt and blew is grene
Touchende of his condicion:
For whanne he doth extorcion
With manye an other vice mo,
Men schal noght finden on of tho
To groucche or speke therayein,
Bot holden up his oil and sein
That al is wel, what evere he doth;
And thus of fals thei maken soth,
So that here kinges yhe is blent
And wot not hou the world is went.

Tercio contra populum.

The thridde errour is harm comune,

With which the poeple mot commune
Of wronges that thei bringen inne:
And thus thei worchen treble sinne,
That ben flatours aboute a king.
Ther myhte be no worse thing
Aboute a kinges regalie,
Thanne is the vice of flaterie.

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And natheles it hath ben used,
That it was nevere yit refused
As forto speke in court real;
For there it is most special,
And mai noght longe be forbore.
Bot whan this vice of hem is bore,
That scholden the vertus forthbringe,
And trouthe is torned to lesinge,
It is, as who seith, ayein kinde,
Wherof an old ensample I finde.