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Of what matiere it schal be told,
A tale lyketh manyfold

Hic loquitur vlterius de diuisione Terre que post diluuium tribus filiis Noe in tres partes, scilicet Asiam, Affricam et Europam diuidebatur.


The betre, if it be spoke plein:
Thus thinke I forto torne ayein
And telle plenerly therfore
Of therthe, wherof nou tofore
I spak, and of the water eke,
So as these olde clerkes spieke,
And sette proprely the bounde
After the forme of Mappemounde,
Thurgh which the ground be pourparties
Departed is in thre parties,
That is Asie, Aufrique, Europe,
The whiche under the hevene cope,
Als ferr as streccheth eny ground,
Begripeth al this Erthe round.
Bot after that the hihe wrieche
The water weies let out seche

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And overgo the helles hye,
Which every kinde made dye
That upon Middelerthe stod,
Outake Noë and his blod,
His Sones and his doughtres thre,
Thei were sauf and so was he;—
Here names who that rede rihte,
Sem, Cam, Japhet the brethren hihte;—
And whanne thilke almyhty hond
Withdrouh the water fro the lond,
And al the rage was aweie,
And Erthe was the mannes weie,
The Sones thre, of whiche I tolde,
Riht after that hemselve wolde,
This world departe thei begonne.

De Asia.

Asie, which lay to the Sonne

Upon the Marche of orient,
Was graunted be comun assent
To Sem, which was the Sone eldeste;
For that partie was the beste
And double as moche as othre tuo.
And was that time bounded so;
Wher as the flod which men Nil calleth
Departeth fro his cours and falleth
Into the See Alexandrine,
Ther takth Asie ferst seisine
Toward the West, and over this
Of Canahim wher the flod is
Into the grete See rennende,
Fro that into the worldes ende
Estward, Asie it is algates,
Til that men come unto the gates
Of Paradis, and there ho.
And schortly for to speke it so,
Of Orient in general
Withinne his bounde Asie hath al.

De Aufrica et Europa.

And thanne upon that other syde


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Westward, as it fell thilke tyde,
The brother which was hote Cham
Upon his part Aufrique nam.
Japhet Europe tho tok he,
Thus parten thei the world on thre.
Bot yit ther ben of londes fele
In occident as for the chele,
In orient as for the hete,
Which of the poeple be forlete
As lond desert that is unable,
For it mai noght ben habitable.
The water eke hath sondri bounde,

Nota de mari quod magnum Ocecanum dicitur.


After the lond wher it is founde,
And takth his name of thilke londes
Wher that it renneth on the strondes:
Bot thilke See which hath no wane
Is cleped the gret Occeane,
Out of the which arise and come
The hyhe flodes alle and some;
Is non so litel welle spring,
Which ther ne takth his beginnyng,
And lich a man that haleth breth
Be weie of kinde, so it geth
Out of the See and in ayein,
The water, as the bokes sein.
Of Elementz the propretes

Nota hic secundum philosophum de quinto Elemento, quod omnia sub celo creata infra suum ambitum continet, cui nomen Orbis specialiter appropriatum est.


Hou that they stonden be degres,
As I have told, nou myht thou hiere,
Mi goode Sone, al the matiere
Of Erthe, of water, Air and fyr.
And for thou saist that thi desir
Is forto witen overmore
The forme of Aristotles lore,
He seith in his entendement,
That yit ther is an Element
Above the foure, and is the fifte,
Set of the hihe goddes yifte,
The which that Orbis cleped is.

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And therupon he telleth this,
That as the schelle hol and sound
Encloseth al aboute round
What thing withinne an Ey belongeth,
Riht so this Orbis underfongeth
These elementz alle everychon,
Which I have spoke of on and on.
Bot overthis nou tak good hiede,
Mi Sone, for I wol procede
To speke upon Mathematique,
Which grounded is on Theorique.
The science of Astronomie
I thinke forto specefie,
Withoute which, to telle plein,
Alle othre science is in vein
Toward the scole of erthli thinges:
For as an Egle with his winges
Fleth above alle that men finde,
So doth this science in his kinde.