BIBLIOGRAPHY
General Works. H. J. Blackham, Six Existentialist Thinkers
(London, 1952), and F. H. Heinemann, Existentialism and
the Modern Predicament (London, 1953), give good accounts.
R. G. Olson, An Introduction to Existentialism (New York,
1962), compares the existentialists with the American prag-
matists. Mary Warnock, Existentialist Ethics (London and
New York, 1967), is a good brief survey (57 pages). A special
number of the Revue Internationale de Philosophie (1949)
contains bibliographies of the subject.
Kierkegaard. The standard life of Kierkegaard is W.
Lowrie, Kierkegaard (London and New York, 1938). It con-
tains a bibliography. G. E. and G. B. Arbaugh, Kierkegaard's
Authorship (London, 1968), contains summaries of all his
books, Kierkegaard's own comments are contained in The
Point of View for My Work as an Author (1859), trans. W.
Lowrie (Princeton, 1939; reprint New York, 1962). Works
mentioned in the text: The Concept of Dread (1844), trans.
W. Lowrie (Princeton, 1944); Concluding Unscientific Post-
script (1846), trans. D. Swenson (Princeton, 1941); Fear and
Trembling (1843), trans., with The Sickness unto Death
(1849), W. Lowrie (Princeton, 1941); Either/Or (1843), Vol.
I, trans. D. & L. Swenson; Vol. II, W. Lowrie (Princeton,
1944).
Heidegger. His major work on which the existentialist
interpretation rests is Sein und Zeit (Halle, 1927); Being and
Time (London and New York, 1962), trans. Macquarrie and
E. Robinson. A summary of Sein und Zeit together with
translations of some of his later works is given in: Martin
Heidegger, Existence and Being, introduction by W. Brock
(London, 1949). A short account occurs in M. Grene, Martin
Heidegger (Cambridge, 1957).
Sartre. F. Jeanson, le problème moral et la pensée de
Sartre (Paris, 1947, new edition Paris, 1967), has won the
approval of Sartre. There are several English works on
Sartre: Anthony Manser, Sartre (London, 1966; New York,
1967), contains a complete bibliography of Sartre's writings
up to 1964. Works mentioned in the text are: L'Etre et le
néant (Paris, 1943), trans. H. Barnes as Being and Nothing-
ness (New York, 1956); L'Existentialisme est un humanisme
(Paris, 1946), trans. B. Frechtmann as Existentialism (New
York, 1947); Huis clos (Paris, 1947), trans. S. Gilbert as In
Camera (London, 1946), as No Exit (New York, 1947);
Baudelaire (Paris, 1947), trans. M. Turnell (New York, 1950);
Saint Genet (Paris, 1952), trans. B. Frechtmann (New York,
1963); Critique de la raison dialectique (Paris, 1960); Les
Chemins de la liberté: L'Age de raison (Paris, 1945), trans.
E. Sutton (New York, 1947); le Sursis (Paris, 1945), trans.
E. Sutton as Reprieve (New York, 1947); la Mort dans l'âme
(Paris, 1949), trans. G. Hopkins as Iron in the Soul (London,
1950), and as Troubled Sleep, (New York, 1951); Drôle
d'amitié (Temps Modernes, Nos. 49 & 50); this is part of
the projected fourth volume, la Dernière chance.
Camus. J. Cruickshank, Albert Camus and the Literature
of Revolt (Oxford, 1959), discusses how far he can be re-
garded as an existentialist.
Marcel. Etre et avoir (Paris, 1935), trans. K. Farrer as
Being and Having (London, 1949); homo Viator (Paris,
1944), trans. E. Crauford (London, 1951; reprint New York).
ANTHONY MANSER
[See also God; Irrationalism;
Marxism; Romanticism.]
