II MEDIÆVAL SCIENCE AMONG THE ARABIANS A History of Science: in Five Volumes. Volume II: The Beginnings of Modern Science | ||
2. II
MEDIÆVAL SCIENCE AMONG THE ARABIANS
THE successors of Mohammed showed themselves curiously receptive of the ideas of the western people whom they conquered. They came in contact with the Greeks in western Asia and in Egypt, and, as has been said, became their virtual successors in carrying forward the torch of learning. It must not be inferred, however, that the Arabian scholars, as a class, were comparable to their predecessors in creative genius. On the contrary, they retained much of the conservative oriental spirit. They were under the spell of tradition, and, in the main, what they accepted from the Greeks they regarded as almost final in its teaching. There were, however, a few notable exceptions among their men of science, and to these must be ascribed several discoveries of some importance.
The chief subjects that excited the interest and exercised the ingenuity of the Arabian scholars were astronomy, mathematics, and medicine. The practical phases of all these subjects were given particular attention. Thus it is well known that our so-called Arabian numerals date from this period. The revolutionary effect of these characters, as applied to practical mathematics, can hardly be overestimated; but it is generally considered, and in fact was admitted by the Arabs themselves, that these numerals
Another evidence of practicality was shown in the Arabian method of attempting to advance upon Eratosthenes' measurement of the earth. Instead of trusting to the measurement of angles, the Arabs decided to measure directly a degree of the earth's surface—or rather two degrees. Selecting a level plain in Mesopotamia for the experiment, one party of the surveyors progressed northward, another party southward, from a given point to the distance of one degree of arc, as determined by astronomical observations. The result found was fifty-six miles for the northern degree, and fifty-six and two-third miles for the southern. Unfortunately, we do not know the precise length of the mile in question, and therefore cannot be assured
Perhaps the greatest of the Arabian astronomers was Mohammed ben Jabir Albategnius, or El-batani, who was born at Batan, in Mesopotamia, about the year 850 A.D., and died in 929. Albategnius was a student of the Ptolemaic astronomy, but he was also a practical observer. He made the important discovery of the motion of the solar apogee. That is to say, he found that the position of the sun among the stars, at the time of its greatest distance from the earth, was not what it had been in the time of Ptolemy. The Greek astronomer placed the sun in longitude 65°, but Albategnius found it in longitude 82°, a distance too great to be accounted for by inaccuracy of measurement. The modern inference from this observation is that the solar system is moving through space; but of course this inference could not well be
In the eleventh century another Arabian discoverer, Arzachel, observing the sun to be less advanced than Albategnius had found it, inferred incorrectly that the sun had receded in the mean time. The modern explanation of this observation is that the measurement of Albategnius was somewhat in error, since we know that the sun's motion is steadily progressive. Arzachel, however, accepting the measurement of his predecessor, drew the false inference of an oscillatory motion of the stars, the idea of the motion of the solar system not being permissible. This assumed phenomenon, which really has no existence in point of fact, was named the "trepidation of the fixed stars,'' and was for centuries accepted as an actual phenomenon. Arzachel explained this supposed phenomenon by assuming that the equinoctial points, or the points of intersection of the equator and the ecliptic, revolve in circles of eight degrees' radius. The first points of Aries and Libra were supposed to describe the circumference of these circles in about eight hundred years. All of which illustrates how a difficult and false explanation may take the place of a simple and correct one. The observations of later generations have shown conclusively that the sun's shift of position is regularly progressive, hence that there is no "trepidation'' of the stars and no revolution of the equinoctial points.
If the Arabs were wrong as regards this supposed motion of the fixed stars, they made at least one correct observation as to the inequality of motion of
In the ninth and tenth centuries the Arabian city of Cordova, in Spain, was another important centre of scientific influence. There was a library of several hundred thousand volumes here, and a college where mathematics and astronomy were taught. Granada, Toledo, and Salamanca were also important centres, to which students flocked from western Europe. It was the proximity of these Arabian centres that stimulated the scientific interests of Alfonso X. of Castile, at whose instance the celebrated Alfonsine tables were constructed. A familiar story records that Alfonso, pondering the complications of the Ptolemaic cycles and epicycles, was led to remark that, had he been consulted at the time of creation, he could have suggested a much better and simpler plan for the universe. Some centuries were to elapse before Copernicus was to show that it was not the plan of the universe, but man's interpretation of it, that was at fault.
Another royal personage who came under Arabian influence was Frederick II. of Sicily—the "Wonder of
In the field of physical science one of the most important of the Arabian scientists was Alhazen. His work, published about the year 1100 A.D., had great celebrity throughout the mediæval period. The original investigations of Alhazen had to do largely with optics. He made particular studies of the eye itself, and the names given by him to various parts of the eye, as the vitreous humor, the cornea, and the retina, are still retained by anatomists. It is known that Ptolemy had studied the refraction of light, and that he, in common with his immediate predecessors, was aware that atmospheric refraction affects the apparent position of stars near the horizon. Alhazen carried forward these studies, and was led through them to make the first recorded scientific estimate of the phenomena of twilight and of the height of the atmosphere. The persistence of a glow in the atmosphere after the sun has disappeared beneath the horizon is so familiar a phenomenon that the ancient philosophers seem not to have thought of it as requiring an explanation. Yet a moment's consideration makes it clear that, if light travels in straight lines and the rays of the sun were in no wise deflected, the complete darkness of night should instantly succeed to day when the sun passes below the horizon. That this sudden
Alhazen appears to have conceived the atmosphere as a sharply defined layer, and, assuming that twilight continues only so long as rays of the sun reflected from the outer surface of this layer can reach the spectator at any given point, he hit upon a means of measurement that seemed to solve the hitherto inscrutable problem as to the atmospheric depth. Like the measurements of Aristarchus and Eratosthenes, this calculation of Alhazen is simple enough in theory. Its defect consists largely in the difficulty of fixing its terms with precision, combined with the further fact that the rays of the sun, in taking the slanting course through the earth's atmosphere, are really deflected from a straight line in virtue of the constantly increasing density of the air near the earth's surface. Alhazen must have been aware of this latter fact, since it was known to the later Alexandrian astronomers, but he takes no account of it in the present measurement. The diagram will make the method of Alhazen clear.
His important premises are two: first, the well-recognized fact that, when light is reflected from any surface, the angle of incidence is equal to the angle of reflection; and, second, the much more doubtful observation that twilight continues until such time as the sun, according to a simple calculation, is nineteen degrees below the horizon. Referring to the diagram, let the inner circle represent the earth's surface, the outer circle the limits of the atmosphere, C being the earth's centre, and RR radii of the earth. Then the
Turning from physics to chemistry, we find as perhaps the greatest Arabian name that of Geber, who taught in the College of Seville in the first half of the eighth century. The most important researches of this really remarkable experimenter had to do with the acids. The ancient world had had no knowledge of
DIAGRAM TO ILLUSTRATE ALHAZEN'S MEASUREMENT OF THE
HEIGHT OF THE ATMOSPHERE
(For explanation see page 10. It will be understood,
of course, that the distorted, proportions make an angle
very inaccurate. HMS, for example, as shown in the diagram,
is obviously much greater than 19°. Perhaps it should be
added that the angle HMS would not at all serve the purpose
to which it is here put were it not that the distance of
the sun makes the ray SM virtually parallel to the
imaginary line SA, which latter defines the actual angle of
the sun's position with regard to the observer at A).
[Description: DIAGRAM TO ILLUSTRATE ALHAZEN'S MEASUREMENT OF THE
HEIGHT OF THE ATMOSPHERE
]
From the record of these studies in the fields of astronomy, physics, and chemistry, we turn to a somewhat extended survey of the Arabian advances in the field of medicine.
ARABIAN MEDICINE
The influence of Arabian physicians rested chiefly upon their use of drugs rather than upon anatomical knowledge. Like the mediæval Christians, they looked with horror on dissection of the human body; yet there were always among them investigators who turned constantly to nature herself for hidden truths, and were ready to uphold the superiority of actual observation to mere reading. Thus the physician Abd el-Letif, while in Egypt, made careful studies of a mound of bones containing more than twenty thousand skeletons. While examining these bones he discovered that the lower jaw consists of a single bone, not of two, as had been taught by Galen. He also discovered several other important mistakes in Galenic anatomy, and was so impressed with his discoveries that he
It was the Arabs who invented the apothecary, and their pharmacopœia, issued from the hospital at Gondisapor, and elaborated from time to time, formed the basis for Western pharmacopœias. Just how many drugs originated with them, and how many were borrowed from the Hindoos, Jews, Syrians, and Persians, cannot be determined. It is certain, however, that through them various new and useful drugs, such as senna, aconite, rhubarb, camphor, and mercury, were handed down through the Middle Ages, and that they are responsible for the introduction of alcohol in the field of therapeutics.
In mediæval Europe, Arabian science came to be regarded with superstitious awe, and the works of certain Arabian physicians were exalted to a position above all the ancient writers. In modern times, however, there has been a reaction and a tendency to depreciation of their work. By some they are held to be mere copyists or translators of Greek books, and in no sense original investigators in medicine. Yet there can be little doubt that while the Arabians did copy and translate freely, they also originated and added considerably to medical knowledge. It is certain that in the time when Christian monarchs in western Europe were paying little attention to science or education, the caliphs and vizirs were encouraging physicians and philosophers, building schools, and erecting libraries and hospitals. They made at least a creditable effort to uphold and advance upon the scientific standards of an earlier age.
The first distinguished Arabian physician was Harets ben Kaladah, who received his education in the Nestonian school at Gondisapor, about the beginning of the seventh century. Notwithstanding the fact that Harets was a Christian, he was chosen by Mohammed as his chief medical adviser, and recommended as such to his successor, the Caliph Abu Bekr. Thus, at the very outset, the science of medicine was divorced from religion among the Arabians; for if the prophet himself could employ the services of an unbeliever, surely others might follow his example. And that this example was followed is shown in the fact that many Christian physicians were raised to honorable positions by succeeding generations of Arabian monarchs. This broad-minded view of medicine taken by the Arabs undoubtedly assisted as much as any one single factor in upbuilding the science, just as the narrow and superstitious view taken by Western nations helped to destroy it.
The education of the Arabians made it natural for them to associate medicine with the natural sciences, rather than with religion. An Arabian savant was supposed to be equally well educated in philosophy, jurisprudence, theology, mathematics, and medicine, and to practise law, theology, and medicine with equal skill upon occasion. It is easy to understand, therefore, why these religious fanatics were willing to employ unbelieving physicians, and their physicians themselves to turn to the scientific works of Hippocrates and Galen for medical instruction, rather than to religious works. Even Mohammed himself professed some knowledge of medicine, and often relied
The list of eminent Arabian physicians is too long to be given here, but some of them are of such importance in their influence upon later medicine that they cannot be entirely ignored. One of the first of these was Honain ben Isaac (809-873 A.D.), a Christian Arab of Bagdad. He made translations of the works of Hippocrates, and practised the art along the lines indicated by his teachings and those of Galen. He is considered the greatest translator of the ninth century and one of the greatest philosophers of that period.
Another great Arabian physician, whose work was just beginning as Honain's was drawing to a close, was Rhazes (850-923 A.D.), who during his life was no less noted as a philosopher and musician than as a physician. He continued the work of Honain, and advanced therapeutics by introducing more extensive use of chemical remedies, such as mercurial ointments, sulphuric acid, and aqua vitæ. He is also credited with being the first physician to describe small-pox and measles accurately.
While Rhazes was still alive another Arabian, Haly Abbas (died about 994), was writing his famous encyclopædia of medicine, called The Royal Book. But the names of all these great physicians have been considerably obscured by the reputation of Avicenna (980-1037), the Arabian "Prince of Physicians,'' the
By his extensive writings he revived and kept alive the best of the teachings of the Greek physicians, adding to them such observations as he had made in anatomy, physiology, and materia medica. Among his discoveries is that of the contagiousness of pulmonary tuberculosis. His works for several centuries continued to be looked upon as the highest standard by physicians, and he should undoubtedly be credited with having at least retarded the decline of mediæval medicine.
But it was not the Eastern Arabs alone who were active in the field of medicine. Cordova, the capital of the western caliphate, became also a great centre of learning and produced several great physicians. One of these, Albucasis (died in 1013 A.D.), is credited with having published the first illustrated work on surgery, this book being remarkable in still another way, in that it was also the first book, since classical
The illustrious pupil of Avenzoar, Averrhoës, who died in 1198 A.D., was the last of the great Arabian physicians who, by rational conception of medicine, attempted to stem the flood of superstition that was overwhelming medicine. For a time he succeeded; but at last the Moslem theologians prevailed, and he was degraded and banished to a town inhabited only by the despised Jews.
ARABIAN HOSPITALS
To early Christians belong the credit of having established the first charitable institutions for caring for the sick; but their efforts were soon eclipsed by both Eastern and Western Mohammedans. As early as the eighth century the Arabs had begun building hospitals, but the flourishing time of hospital building seems to have begun early in the tenth century. Lady Seidel, in 918 A.D., opened a hospital at Bagdad,
The Emir Nureddin, about the year 1160, founded a great hospital at Damascus, as a thank-offering for his victories over the Crusaders. This great institution completely overshadowed all the earlier Moslem hospitals in size and in the completeness of its equipment. It was furnished with facilities for teaching, and was conducted for several centuries in a lavish manner, regardless of expense. But little over a century after its foundation the fame of its methods of treatment led to the establishment of a larger and still more luxurious institution—the Mansuri hospital at Cairo. It seems that a certain sultan, having been cured by medicines from the Damascene hospital, determined to build one of his own at Cairo which should eclipse even the great Damascene institution.
In a single year (1283-1284) this hospital was begun and completed. No efforts were spared in hurrying on the good work, and no one was exempt from performing
This immense structure is said to have contained four courts, each having a fountain in the centre; lecture-halls, wards for isolating certain diseases, and a department that corresponded to the modern hospital's "out-patient'' department. The yearly endowment amounted to something like the equivalent of one hundred and twenty-five thousand dollars. A novel feature was a hall where musicians played day and night, and another where story-tellers were employed, so that persons troubled with insomnia were amused and melancholiacs cheered. Those of a religious turn of mind could listen to readings of the Koran, conducted continuously by a staff of some fifty chaplains. Each patient on leaving the hospital received some gold pieces, that he need not be obliged to attempt hard labor at once.
In considering the astonishing tales of these sumptuous Arabian institutions, it should be borne in mind that our accounts of them are, for the most part, from Mohammedan sources. Nevertheless, there can be little question that they were enormous institutions, far surpassing any similar institutions in western Europe. The so-called hospitals in the West were, at
But while the medical science of the Mohammedans greatly overshadowed that of the Christians during this period, it did not completely obliterate it. About the year 1000 A.D. came into prominence the Christian medical school at Salerno, situated on the Italian coast, some thirty miles southeast of Naples. Just how long this school had been in existence, or by whom it was founded, cannot be determined, but its period of greatest influence was the eleventh, twelfth, and thirteenth centuries. The members of this school gradually adopted Arabic medicine, making use of many drugs from the Arabic pharmacopœia, and this formed one of the stepping-stones to the introduction of Arabian medicine all through western Europe.
It was not the adoption of Arabian medicines, however, that has made the school at Salerno famous both in rhyme and prose, but rather the fact that women there practised the healing art. Greatest among them was Trotula, who lived in the eleventh century, and whose learning is reputed to have equalled that of the greatest physicians of the day. She is accredited with a work on Diseases of Women, still extant, and many of her writings on general medical subjects were quoted through two succeeding centuries. If we may judge from these writings, she seemed to have had many excellent ideas as to the proper methods of treating diseases, but it is difficult to determine just which of the writings credited to her
II MEDIÆVAL SCIENCE AMONG THE ARABIANS A History of Science: in Five Volumes. Volume II: The Beginnings of Modern Science | ||